The Rest of “Do Not Judge”

Old Testament: Genesis 15 & 16

Poetry: Psalm 5

New Testament: Matthew 7:1-12

If Sarai of Genesis 16 was my neighbor or Bible study partner or worse, my daughter-in-law, I’m not sure I would like her much. There is the big problem of Sarai sending her maidservant Hagar to sleep with her husband Abram. Perhaps, with a bit of study I could accept this as a cultural Canaanite tradition which was indeed an effective way of fulfilling God’s first command to Adam and Eve: Be fruitful and increase in number (Genesis 1:27). It gets trickier to do this God’s way when there are more than two people on earth, but still no law. In fairness to Sarai, she did not have the benefit of God’s law yet as she was born hundreds of years before Moses. But, even if I were to give her grace and excuse her from that act, there is the whole problem with her attitude and overall mean spirit. Even when her plan works out as she had orchestrated, she quickly casts blame on her husband and mistreats/abuses Hagar. Not a pretty picture, Sarai. 

I am glad I am so much better. I would never impatiently try to help God give me blessings in my own way not His. You would never find me blaming my husband. And I have certainly never ever mistreated – anyone. Well, probably not enough to make them run away into the desert. 

Maybe, I am exactly what Jesus was talking about in Matthew 7 when he begins, “Do not judge, or you too will be judged.  For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you” (vs 1-2). Unfortunately, the world has heard just the first three words, “Do Not Judge” and has twisted Jesus’ words into permission to sin and accept sin. But that is not the case! Jesus tells us over and over again (and even multiple times in this same chapter) to look carefully and judge whether people and actions and ideas are good or bad, righteous or wicked, wise or foolish, innocent or dangerous, taking us closer to God or further from Him. He warns you and I about the wolf in sheep’s clothing who wants to deceive you and figurative dogs and pigs that will tear you to pieces. And if you have already decided that it is not your place to judge if they are good or evil or to discern if they want what is good and godly for you or what will destroy you, then I fear you are already sitting in a very dangerous spot. 

So, what did Jesus mean when he started out with the words, “Do not Judge…or you too will be judged” and then gave the excellent illustration of the speck and the plank? Make sure you read it for yourself from Matthew 7. I think he was saying judge yourself first in order to be helpful in then spotting sin in others. Specks are hard to see clearly when we have a plank lodged in our eye socket. And our restored sight is crucial in then being able to delicately help our neighbor remove the irritating speck in their eye. When we judge rightly we can start out by putting every single one of us in the sorry sinking boat of sinners in need of a Savior – and make sure you jump into that boat first. Stop bad talking and blaming the neighbors and church members and see yourself for what you are and what you do. Don’t sugar-coat the truth trying to make yourself look better than the rest. 

I am no better than Sarai. I have been quick to blame my husband and my kids and my friends, when the fault was more with me. I have mistreated people, sometimes to their face, sometimes behind their back. And I have tried to ‘fix’ things my way rather than patiently trusting God for what He said He would do in His time. I can be very selfish and prideful and rude. And the list goes on. And if I don’t accept and work to correct these problems and sins in myself FIRST then I will be hypocritical and ineffective when I, with that plank still stuck in my eye, turn to help my neighbor who has a speck in her eye.

Jesus was not saying specks and planks are okay and we should leave them be. Sin is not okay. He was telling us the order in which to judge and correct – self first SO THAT you can actually be useful in helping others recognize and remove the sins that are affecting their sight and health and well-being. Sin surgery for yourself first. Recognize it for what it is and get it out! Then look with compassion not contempt on the Sarais and Hagars and neighbors of the world, some of whom do not even know God’s law and have no idea they are stuck in evil because they only heard “Do Not Judge” and never heard the rest.

-Marcia Railton

Reflection Questions

  1. When you honestly look at yourself what sins do you find? How can you work at removing them? What roles do Jesus and God’s word play in surgery to remove sin?
  2. When you encounter sinful stories how can you respond less like a hypocrite and more like “The God who sees me” that Hagar experienced in the desert in Genesis 16?
  3. What is the problem with not judging what you see around you? 
  4. How does Matthew 7:12 relate to the “Do not Judge” part of Matthew 7? In what other situations is it wise to live by Matthew 7:12?

Wrong is Always Wrong

Romans 2

May 18

Have you noticed how much easier it is to condemn others for their actions than to condemn ourselves, and our own actions? Too often, we become critics of everyone around us – judging the way they live their lives, the words they say, the things they do – critics of everyone except ourselves. For this particular sin, a trap we all probably fall into from time to time, Romans 2 really hits hard. Paul over-emphasizes repeatedly that wrong is always wrong, and sin is always sin, no matter who does it, no matter your intentions or your justification. Yes, our God is a loving God, forgiving and merciful forever and always. But our God is also a just God, and He will judge each and every person accordingly. As Romans 2:3-4 expresses, just because we serve a God who is kind, patient and forgiving does NOT mean that you can get away with any evil deed, continuing to live in unrighteousness relying only on the idea that all will be forgiven. 

“Do you suppose, O man – you who judge those who practice such things and yet do them yourself – that you will escape the judgement of God? Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance?” Romans 2:3-4

God’s abounding love and kindness is not a means to live however we desire, it’s a call to repentance, because He so wants us to live with Him in eternity, and if we truly want it as well, we would not continue living in sin, but repent and grow and strive to reach the very highest of our potential. We would strive to be just the tiniest bit worthy of His love and mercy. Because in all God’s perfection and all our imperfection, we are utterly incompatible. And yet He still loves us and desires a relationship with us, a relationship that lasts for all eternity. 

As we continue throughout this week, whenever we catch ourselves judging the actions of others, let us remember to instead look within ourselves. I pray that we may see through God’s eyes how we can improve and grow closer to who God made us to be, and ask forgiveness for our own sins, rather than judging the people around us for theirs. Let us obey the truth today for the sake of eternity, and not obey unrighteousness for the sake of today. “For those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury… but glory and honor and peace for everyone who does good” (Romans 2:9-10).

-Isabella Osborn

Discussion Questions:

  1. If God has instilled in us a conscience, allowing us to discern right from wrong, (which according to Romans 2:15, He has) then why do we persistently live in sin?
  2. How should we move forward after acting in an unrighteousness, ungodly manner, in order to continue seeking everlasting life with God- living for Him and not for ourselves? 

Looking Inward

Romans 2 6 (1)

Romans 2

As I read chapter 2 of Romans, I see it as a call to look inward instead of at those around us.  The chapter starts with talking about judging or condemning others.  Verse 3 shows us the danger of looking at others faults instead of our own:

 “But do you suppose this, O man, when you pass judgment on those who practice such things and do the same yourself, that you will escape the judgment of God?”

So, when we condemn others for their actions, we are actually condemning ourselves for our sins.  It continues that God will judge us each for the deeds we have done.  However, from my reading of this, and other scriptures, those deeds have to be done with the right attitude in our hearts.  Verse 8 talks about those who are selfishly ambitious.  I have met people who do a lot of the “right things”, but only because it helps the way they are seen or because it helps them feel good about themselves.  These people are selfish, and generally ambitious.  I believe these actions will be judged as selfish ambitions rather than service to God.  Because of this, I think we all need to look at the reason behind our actions.  Are we serving God with what we do, and with our motives behind what we do?

Paul then continues by talking about those who have the law and those who are without the law.  In Chapter 1, Paul talked about no one being without excuse about believing in God, since the things around us make it evident there is a god.  So, in the same way, not knowing the law is not an excuse for not knowing the law.  This is clear in verses 14 – 16:

 “For when Gentiles who do not have the Law do instinctively the things of the Law, these, not having the Law, are a law to themselves, in that they show the work of the Law written in their hearts, their conscience bearing witness and their thoughts alternately accusing or else defending them, on the day when, according to my gospel, God will judge the secrets of men through Christ Jesus.”

We will all be treated equally based on our actions.  Obviously, other parts of scripture show that the blood of Christ covers our sins and the acceptance of that gift, and following Christ will be the largest question in that judgement.

Paul’s final points in this chapter are outward things versus inward things.  Both in what we teach versus what we do, and in holding on to the physical following of the law versus the following of the spirit/heart of the law.  Verses 28 and 29 sum this point up:

“For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh.  But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God.”

Again, are we hanging on to some outward appearance of following the law, or are we looking inward toward following God’s teachings, growing closer to Him, and imitating Christ in our lives.

My takeaway from Romans 2 is to look inward at my own life.  I need to see if I am living a life that shows God in all I do, and when I find areas where I am not, making changes in them.  I am not able to do this all on my own, but I know that God can change me.
-Andrew Hamilton

We are His Tools

Ezekiel 3 17

How many of you like to watch something. The home that I’m working at this week has tons of bird feeders. The owner is constantly making sure the feeders are clean and full of food and then she sits back with binoculars and watches. I have to admit I’ve been watching too, especially the hummingbirds, and I usually don’t have time to notice. Ezekiel 3 tells us that we are a watchman for each other. The job of a watchman was to stay alert and sound the alarm to save his people. In fact our job is a matter of life and death. This may make some uncomfortable, but today in this world of live and let live or judge not least you be judged, we still have a responsibility from God.

Now let’s set some parameters: 1) The Bible is clear that we must do everything in love. I’m convinced that the care shown to the woman at the well was Jesus showing us how to be truthful and loving.  2) Jesus also instructs us to take the log out of our eye so we can see clearly to inspect someone else’s eye. 3) We need to have biblical solutions and be willing to help. If we keep these in mind, then look around and see who God has put in your line of sight. God is clear that he wants ALL to come to salvation through Jesus and we are his tools to make that happen. During the 200 years after Jesus had established his church, the Romans took note of something. Tertullian reported that they said ” Look how they love one another”. If our goal is to watch, love, and help like Ezekiel says then others will notice. Today, pray that God will purify us to be a watchman for his kingdom and to glorify the one who can save.

-Joseph Partain