Tag: justice

God of Mercy. God of Justice.

Ezekiel 16-17

Devotion by Pastor Jeff Fletcher – originally posted for SeekGrowLove on March 23, 2017, for Ezekiel 17-19.

God used the King of Babylon, Nebuchadnezzar to enact His judgment against Israel.  He carried off King Jehoiachin and 10,000 nobles to Babylon and installed Zedekiah to act as his vice regent or king in Jerusalem.  The prophet Jeremiah warned Israel that this was God’s judgment and that the exiles would not return from Babylon until the people repented.  But the people didn’t listen and false prophets gave Israel false hope that Babylon might soon fall.  So Zedekiah broke his treaty with Nebuchadnezzar and made an alliance with Egypt.   This led to a revolt against Babylon.  Nebuchadnezzar crushed the revolt.   Eventually, Jerusalem fell to Nebuchadnezzar and King Zedekiah and family were carried back to Babylon where they faced Nebuchadnezzar’s wrath.  Zedekiah had his eyes put out and his sons were executed.  Israel did not repent quickly nor easily, and because of her stubborn disobedience they continued to suffer.

In Ezekiel 17 God chose to use the allegory of an eagle plucking up the top of a cedar and then replanting it to depict His judgment against His people and to remind them of His power to build and His power to destroy.

In Ezekiel 18 God gives a very clear teaching to His people on the nature of sin, righteousness, judgement, repentance and forgiveness.  Each person is responsible for their own actions.  Parents are not held responsible by God for the sins of their children, and children are not held responsible by God for the sins of their parents.  Each person is responsible for their own behavior.  In the same way, you don’t get credit for your parents good behavior if you do bad.  Each person is responsible for their own sin and will be judged accordingly.

There is good news imbedded in Ezekiel 18.  God doesn’t take any pleasure in seeing wicked people die.  God wants to see people who do evil turn away from their evil.  God wants everyone to repent.  If an evil person repents, God will not punish them.  If a righteous person turns evil, they will be punished for their evil behavior.  God is a God of both mercy and justice.  He will punish unrepentant evildoers and he will forgive and restore those who repent of their evil.  This chapter is best summarized in the final three verses:  30 “Therefore, you Israelites, I will judge each of you according to your own ways, declares the Sovereign Lord. Repent! Turn away from all your offenses; then sin will not be your downfall. 31 Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit. Why will you die, people of Israel? 32 For I take no pleasure in the death of anyone, declares the Sovereign Lord. Repent and live!

In Ezekiel 19, there is a lament for the end of the Messianic dynasty that came from David.  Since the time of David, his descendants, beginning with Solomon reigned as Kings over Israel.  But that has been brought to an end.  There were no more descendants of David serving as the Lord’s anointed over Israel.  Of course, we have the benefit of hindsight.  We live on this side of the New Testament.  After several hundred years of NOT having a descendent of David as King of Israel, one was finally born in Bethlehem and his name is Jesus.  One day, Jesus will sit upon the throne and rule over not only Israel, but all the earth.  In the meantime, we have a choice, we can turn away from our sins and turn to God, or we can face the judgment.  Jesus Christ is God’s provision for our salvation.  We go to him to get a new heart and a new spirit.

Reflection Questions

  1. Why did God provide an allegory for the people in Ezekiel 17?
  2. How often is suffering directly or indirectly an effect of disobedience to God or a lack of repentance?
  3. Is it easier or harder to read, study, believe, and live out the Old Testament teachings now or before the New Testament was written? What are the advantages to each side? How can that impact how we read the Bible today and how should we respond?
SGL.2025.AugustFullPageDownload

Is Now a Great Time for Revenge?

1 Samuel 21-24

1 Samuel 24 12 NIV

In today’s reading, we see more examples of Saul’s rebellion against God and his hatred of David.  Ahimelech the priest had inquired of the Lord for David. In his rage, Saul ordered that not only Ahimelech, but all the priests must be killed – so Doeg the Edomite, one of Saul’s goons, killed 85 priests, then went to their town and killed every man, woman, and child (and its cattle, donkeys, and sheep).  In chapter 23, Saul chased David and tried to kill him multiple times.

In chapter 24, David finally has his opportunity for revenge.  Saul was again chasing David. David and his men were hiding in the Desert of En Gedi.  Saul and 3000 chosen troops were in hot pursuit. Along the way, Saul needed to go to the bathroom.  He wanted a little privacy, so he stepped into a cave to relieve himself. Little did he know that David and his men were hiding further back in that very cave.

If you were David, what would you have done?  Would you have eliminated the threat to your life, and ushered in your reign as king?  To be perfectly honest, I think that’s exactly what I would have done. David’s men encouraged David to kill Saul, but instead, David crept up to Saul, and cut off the corner of Saul’s robe.

Afterward, David was conscience stricken and said, “The Lord forbid that I should do such a thing to my master, the Lord’s anointed, or lift my hand against him; for he is the anointed of the Lord.”

Wow!  Clearly Saul was a scoundrel, but David spared his life because God had made him king.  I think we can learn a lesson or two from David’s respect for the office of authority, even when the man in the office wasn’t worthy of respect.

This is exactly what we’re told to do in 1 Peter 2:13-14 – “For the Lord’s sake, submit to all human authority—whether the king as head of state, or the officials he has appointed. For the king has sent them to punish those who do wrong and to honor those who do right.”

David’s actions also remind me of Romans 12:17-18 – “Never pay back evil with more evil. Do things in such a way that everyone can see you are honorable. Do all that you can to live in peace with everyone.”

So too, we need to submit to authority, even when we don’t like the person in authority, or what they are doing.  Also, we need to be intentional about never repaying evil for evil.

To finish today’s story, because David had spared Saul’s life, Saul promised to leave David alone, and returned home (for now).  David and his men went up to their stronghold. God had protected David yet again.

Steve Mattison

(originally posted April 13, 2020 for SeekGrowLove)

Reflection Questions

  1. What do you admire about David?
  2. When have you found it difficult to pass when given the opportunity for revenge, a cutting comment, or having the last word? What is the world’s position on paying back evil for evil? What is God’s? What is the advantage to leaving it up to God to be the judge, rather than taking out revenge for wrongs done against us?
  3. In what ways do you think God wants to see Christians submit to authority today?
SGL.2025.AprilFullPageDownload
SGL.2025.CalendarBookletDownload

When Human Understanding Fails

Job 16-20

Job 16:1-6(NLT) Job’s Fifth Speech: A Response to Eliphaz
​1 Then Job spoke again:
2 “I have heard all this before.
What miserable comforters you are!
3 Won’t you ever stop blowing hot air?
What makes you keep on talking?
4 I could say the same things if you were in my place.
I could spout off criticism and shake my head at you.
5 But if it were me, I would encourage you.
I would try to take away your grief.
6 Instead, I suffer if I defend myself,
and I suffer no less if I refuse to speak.

Bildad then answers Job back again reasoning from human understanding and tradition that he has observed.   If Job is being punished by God then there surely must be a reason for it. 

Job 18:5-14(NLT) “Surely the light of the wicked will be snuffed out.
The sparks of their fire will not glow.
6 The light in their tent will grow dark.
The lamp hanging above them will be quenched.
7 The confident stride of the wicked will be shortened.
Their own schemes will be their downfall.
8 The wicked walk into a net.
They fall into a pit.
9 A trap grabs them by the heel.
A snare holds them tight.
10 A noose lies hidden on the ground.
A rope is stretched across their path.
11 “Terrors surround the wicked
and trouble them at every step.
12 Hunger depletes their strength,
and calamity waits for them to stumble.
13 Disease eats their skin;
death devours their limbs.
14 They are torn from the security of their homes
and are brought down to the king of terrors

Job continues to say “I” have done this, “I” have done that, or “I” have said, showing that he has not grasped why the situation that he is in has happened.  All the arguments that the miserable comforters expound are based on a human viewpoint, not on the righteous requirements of a just God.  We want the outcomes of our lives to be based on the good things that we do, not on the grace which God only can give us.  Without God we would all perish instantly with the Adversary able to accuse us just as Job with consequences ending in death.  If God was not good and gracious all would perish from the earth.

In Job 19 the section of his discourse includes these cherished words:

Job 19:23-29(NLT) “Oh, that my words could be recorded.
Oh, that they could be inscribed on a monument,
24 carved with an iron chisel and filled with lead,
engraved forever in the rock.
25 “But as for me, I know that my Redeemer lives,
and he will stand upon the earth at last.
26 And after my body has decayed,
yet in my body I will see God!
27 I will see him for myself.
Yes, I will see him with my own eyes.
I am overwhelmed at the thought!
28 “How dare you go on persecuting me,
saying, ‘It’s his own fault’?
29 You should fear punishment yourselves,
for your attitude deserves punishment.
Then you will know that there is indeed a judgment

Job speaks absolutely the truth about judgment coming for all.  The revelation that there will be a Redeemer on the earth, and that this is his deliverance is amazing.  Bodily resurrection is also foreshadowed here which also lights up the Word to our eyes. 

Remember as we read the book of Job that the overriding theme is that this is the oldest lesson in the world.  Man cannot justify or give himself righteousness.  Only God is righteous and we can receive it from Him by His grace.

-Tom Siderius

Questions for Reflection:

Have you ever used the logic of the comforters using human experience to explain God’s works?

Are the speeches and answers helping you to understand the futility of our human mind to explain our life experiences?

SGL.2025.CalendarBookletDownload
SGL.2025.JanuaryFullPageDownload

The Rightful Judge of the Universe

OLD TESTAMENT: Lamentations 4-5

POETRY: Psalm 119:121-128

NEW TESTAMENT: Revelation 9

We pick up this Friday by finishing off the final 2 chapters of the book of Lamentations—one of the most poetic cries to God in despair, pain, and anguish that is recorded in the Bible. Jeremiah has spent the previous 3 chapters weeping to God about the destruction of both Jerusalem and Judah, and the horrific circumstances it has thrown His people into. Besides the outright attack from the Babylonians, they also suffered siege and famine. Death was inescapable at every turn, from starvation and thirst to even resorting to cannibalism. Amongst all this, Jeremiah has seen it all. 

He questions why God had abandoned His people, and why they must suffer. At a certain point he recognizes it is because of the sins of the people of Jerusalem, and that God’s wrath is His own to disperse—that it is by God’s hand justice is determined.

“Who can speak and have it happen if the Lord has not decreed it? 

Is it not from the mouth of the most high that both calamities and good things come? 

Why should the living complain when punished for their sins?” (3:37-39)

I think about times in my life where it has felt as though I have been left alone—seemingly abandoned. In these moments, my first thought may be to question why God has abandoned me, and why I have to suffer. Why can’t it always be good times? Why would God allow this suffering?

But that thought is unfounded—it forgets the very essence of God’s nature, and does not take on the perspective that Jeremiah takes. God is the one and only rightful judge of this universe. What good would a judge in a court of law be if they let every person who’s done wrong off Scott free? 

God is not the source of sin, just as light is not the source of darkness. Rather, where there is no light, there is darkness. Without God and His righteousness, we fall back into sin and into that darkness. Thankfully, because of the sacrifice He sent for us, through the death of Jesus Christ, we can now live under a new covenant of salvation! And because of this gift, we ought to recognize the power and might of our God, as Jeremiah did. In both high and low, fire and ice, joy and pain, we owe everything to God, the creator of both the mountains and the seas.

“You, Lord, reign forever; your throne endures from generation to generation.” (5:19)

-Mason Kiel

Reflection Questions

  1. What suffering have you witnessed or endured that perhaps made you question what God was doing or why?
  2. What sins had Jerusalem and Judah committed? What sins do you see in your society? What sins do you see in your life?
  3. What do you gain by recognizing God as the just God of the universe?
  4. Suffering is sometimes brought about by God’s judgment on sin. Are there other explanations for some suffering?
sglcalendar2024Download

What you See vs. What you Know

Old Testament: 1 Chronicles 15 & 16

Poetry: Ecclesiastes 8

New Testament: Philippians 4:10-23

Solomon begins by asking “Who is like the wise man?” in a rhetorical fashion to get the reader to consider if they are like the wise man in the verses that follow where Solomon will set forth several scenarios involving a king (who represents any authority figure) and how certain responses are appropriate or not. The phrase “makes his face shine…hardness of his face is changed” refers to how using wisdom can change the way someone is presenting themselves to their superiors. One’s demeanor and conduct, if done with wisdom, can sway the other person’s opinion of them and earn them their favor.

Verse 3 is probably better as expressing the wisdom in leaving the king’s presence and carrying out his command rather than the instruction to remain since the following phrase instructs the reader to not “persist in an evil thing” by objecting to the king’s command and remaining in his presence to argue and oppose him.

An “evil thing” is likely a reference to a “bad idea” or a proposal that is not favorably received by the king. On the basis of the king’s authority as absolute, anything that interferes with or opposes his will automatically becomes “evil.” However, this is not moral evil, it is just Solomon’s way of describing something that causes trouble (the Hebrew word for “evil” also can mean “trouble”).

Wisdom would say for a person to respect those in authority and not push their agenda or object rudely to their directions. Why is that? Well, Solomon says that “the king’s word is authoritative.” Now, Solomon has in mind a monarchical government where the ruler (i.e., the king) is a totalitarian. This was the common form of government in the ancient world. But in our world, we could think of someone who has a superior rank (e.g., our teachers, boss, or civil leader).

“Whoever keeps the commandment” refers to the person who listens and obeys the king. This person will be safe, and no harm will come to them. Punishment does not fall on the one who does what they are told. Rather, the consequences are reserved for the one who rebels and disobeys.

But if there is a disagreement with the king, Solomon notes that there is “a proper time and procedure,” meaning that there is an appropriate way to provide feedback and one’s opinion for the king’s consideration. The wording here is extremely close to the wording we saw in 3:1—“For everything there is a season, and a time for every matter under heaven.”

Verse 10 begins a new section in Solomon’s discourse in the chapter. The issue that Solomon raises is about justice and retribution. He sets forth a scenario where he sees wicked people live and then die, and he watches them get buried. He even describes them as previously participating in the temple worship of Yahweh, and they received the praise of people in the city where they carried out their wicked schemes.

Here in this section, the pointlessness that Solomon is interested in expressing is about the delay judgment of these wicked people. He asserts that they were never judged while they were alive, and so it seems as though they never were punished, and the victims never received justice for their crimes.

vv. 12-13—this is the first assertion that Solomon makes that departs from his methodology of observation. It is outside the scope of inquiry to know that it will be “better” for the person who fears Yahweh and is reverent before him, since all of his observations point toward an experiential indifference between the righteous and the wicked. In fact, he even notes an inversion that he sees in the world where the wicked live long and the righteous die young.

Solomon is expressing a distinction between what he “knows” and what he “observes.” What he “sees” happening is vastly different from what he internally “knows.” And so, we begin to see the dilemma that Solomon is facing in his quest. But he doesn’t resolve the tension here. He merely presents it.

Solomon expressed a similar idea in 3:16-17, where he said, “16And moreover I saw this under the sun: in the place of justice, that wickedness was there, and in the place of righteousness, that wickedness was there. 17I said in my heart, “God will judge the righteous person and the wicked person, for there is a time of judgment for every purpose and for every deed.”

The judgment of God was not something that Solomon observed. In fact, what he saw was a complete absence of justice “under the sun.” And thus, the issue of delayed justice is brought back up again in verse 14: the righteous are punished and the wicked go free.

Since the judgment of the wicked is not happening in the present world, but Solomon “knows” that it will occur, his advice is to not focus on it, but to enjoy life despite the brokenness and the injustice happening all around. The “joy” that Solomon says is to accompany one’s work and the eating and drinking the fruit of that work has been a theme already mentioned twice before in 2:24 and 5:18.

In certain circumstances in life, we often make a deductive choice on what would be at least a good way to respond. For Solomon, his deduction is at least, “enjoy life,” by eating, drinking, and being merry. This is at least a good response for humankind with the work that God has given them to do.

The exhaustive effort that Solomon has applied to his search has caused him to lose sleep. The lack of any satisfying answer has left him disturbed and unable to find rest. All day and all night, his mind is busy, preoccupied with the question that he feels he must answer. But because he cannot solve it and discover the ultimate meaning of life, he resorted to a simplified suggestion as a baseline of what he knows—it is good to enjoy life as one labors all the days that God has given to them.

Solomon offers verse 17 as a summary of his effort and makes a grand claim that he has observed it all—all the work of God—and his conclusion is that no one can find it out. No matter how thorough Solomon has been or could be in his investigation, his methods fail; he cannot discover the answer to the ultimate meaning of life. And if a wise person thinks that he can figure it out, he’s wrong, Solomon says—He can’t, because no one can.

-Jerry Wierwille

Reflection Questions

  1. Can you give some examples of when what you “see” is different than what you “know”?
  2. What is your approach to people in authority? Is there anything you can learn from Solomon in this chapter regarding your interactions with people in authority?
  3. What are the benefits to being a wise person? What are the limitations to human wisdom?
sglcalendar2024Download

Four Evils Under the Sun

Old Testament: 1 Chronicles 7 & 8

Poetry: Ecclesiastes 4

New Testament: Philippians 4:6

In chapter 4 of Ecclesiastes, Solomon continues his observational reporting about the wickedness and evil that he sees “under the sun.” Some of his assessments about these events accurately describe them as truly “wicked” or “evil,” but at other times he uses that terminology simply to describe something that is frustrating and/or enigmatic (i.e., too complicated to comprehend).

The first problem that the Sage identifies is oppression, which is an extension of his critique on social injustice in the previous section (3:16-17). Oppression is a general term that can refer to a range of activities from: exploitation, robbery, fraud, abuse of power, disenfranchisement, assault and physical violence, confiscation of property, social prejudice, unfair dealings, etc. In its basic sense, oppression is the abuse of power that is perpetrated on those who are vulnerable and less powerful, particularly the poor, widows, orphans, and foreigners (e.g., Ezek 22:7, 29; Amos 4:1; Mic 2:1-2). It is a denial of personal rights and justice, often accompanied by violence and bloodshed (e.g., Jer 22:17; Ezek 22:6-7, 12, 29).

All oppression is a product of selfishness. It is seeking the benefit of yourself (or your interests) without regard to the needs, wellbeing, or rights of other people who are harmed in the process. Power, in whatever form it takes, whether economic, political, religious, or otherwise, is not to be used for selfish gain and advancement, because it ends up turning other people into objects whom you can treat as you please and squeeze until they give you what you want. In this oppressive regime, people are treated as less than human, and denied their intrinsic value and equality as being created by the same God who has created all humankind.

In verse 4, we can notice that Solomon is exaggerating here again. It is hard to imagine that what he is saying is that “rivalry” is truly the sole motivation behind every person on the planet who works hard. Nevertheless, we probably can say that it is a large motivating factor.

This section is linked to the previous in the sense that people often oppress others because they want to get ahead. They push others down so that they can climb higher. And in their pursuit of climbing the ladder of success, they don’t mind kicking the heads of those who are below them if it means progress and advancement toward their ambitions.

So, in Solomon’s view, if rivalry is what motivates all of this work that he sees, and it is a pointless endeavor, then perhaps it is better to not work, but rather just rest. This logical proposition leads Solomon to consider two proverbs (which he quotes in vv. 5-6) that offer perspective on this matter and reinforce his general conclusion.

The next problem Solomon identifies is that of isolation. In verse 7, he sets forth a rhetorical question from the exasperated view of the loner, “For whom then, do I labor, and deprive my soul of pleasure?” Clearly the answer is that the loner labors for himself and no other. But if all he does is work hard to amass wealth for himself as the end objective, then he is depriving himself of enjoying the pleasure that results from his labor. Essentially, Solomon has in mind the workaholic, the person whose ambition in life is to be successful at their career, to go as far as they can, and climb the ladder as high as possible. But such an outlook on life will never be satisfying, he concludes. His eyes will never be “satisfied with wealth.”

The final two problems are laid out in vv. 13-16: power and popularity. Solomon introduces these final two problems using a “better-than” comparison. The problem Solomon sees is twofold: 1) in vv. 13-14 the issue is being in charge but becoming closed off and obstinate, unwilling to listen to any instruction, and 2) in vv. 15-16 the issue is being in charge but being unpopular, where no one praises and rejoices in your leadership.

The sense of this section is that the old foolish king who would not listen to anyone was eventually replaced by the wise youth, who came from humble beginnings. Then another youth eventually replaced the wise youth who became king, and many people followed him and liked him. But his popularity was only temporary as he would lose favor in the eyes of the people, and they would no longer rejoice in his leadership.

So, what do all four of these problems have in common and what are they telling us about Solomon’s pursuit of the meaning of life? First, the problems that are mentioned help us identify what is truly meaningful in life. These problems identify the need for justice, cooperation, companionship, and humility. The problems also tell us what we should not put our time and effort in seeking to attain or being worried about changing. The world is the way it is, and it has always been that way. Nothing new is happening now that has not already happened and will happen again. These problems are endemic in a broken world, and that is why they cannot provide true meaning in life. True meaning is found in the age to come when the world will be restored, and these problems will be no more.

-Jerry Wierwille


Reflection Questions

  1. What modern examples can you find of what Solomon saw in his day for each of these issues: oppression (selfishness), loneliness (and workaholism), power and popularity? In your own life where have you seen yourself struggle or tend toward one of these?
  2. While realizing we live in a broken world with evil which won’t be changing until the age to come, of what value is justice, cooperation, companionship and humility in your own life? Which of these is most lacking in your life? How can you work toward each of these?
  3. How can you be a comforter to those experiencing the harsh realities/evils of this broken world today?
  4. What beauty and hope lies in the age to come?
sglcalendar2024Download

Making a Way for You

Old Testament: Micah 6

Poetry: Psalm 85

New Testament: Luke 18:15-43

If you’re ever looking for a prayer for any occasion, the book of Psalms is the place to go. In today’s reading, we explore Psalm 85, which features a heartfelt prayer for mercy by one of the sons of Korah. It begins by reminding God of His past mercies when He restored the fortunes of Jacob, and then pleads for His compassion: “Will you be angry with us forever? Will you prolong your anger to all generations?” (Psalm 85:5-6). The Psalmist continues, asking, “Show us your lovingkindness, O Lord, and grant us your salvation” (verse 7).

The writer then reaches a comforting conclusion: “I will hear what God the Lord will say… Surely His salvation is near to those who fear Him, that glory may dwell in our land… Righteousness will go before Him and will make His footsteps into a way.”

This prayer serves as a perfect guide for times of uncertainty. Think back to the last time you faced a tough situation or crisis, perhaps due to a mistake you deeply regretted. What should be your next step? Prayer, of course. Psalm 85 reminds us that we are at the mercy of God, which is something to rejoice in. God’s righteousness goes before Him, and His footsteps create a path for us to follow. Understanding this is truly beautiful.

In our other reading, Micah 6:8 tells us, “He has told you, O man, what is good; and what does the LORD require of you but to do justice, to love kindness, and to walk humbly with your God?” Here, we see three essential virtues: justice, mercy, and humility. When faced with tough decisions or the need to recover from mistakes, we know where to turn for guidance. God provides everything we need to know – right in the Bible.

-Samantha Stokes

Reflection questions:

When faced with times of uncertainty, where in the Bible do you turn for answers?

What can you do to ensure you are walking in the path God’s footsteps have made for you?

How can you incorporate the virtues of justice, kindness, and humility into your daily interactions and decisions? 

sglcalendar2024Download

Accusations Against You

Old Testament: Micah 1

Poetry: Psalm 81

New Testament: Luke 16:16-31

The world could use more knowledge of the Old Testament minor prophets. I should become more familiar with them, too. I wonder what would happen if they became required reading in every college or high school curriculum? Could our world, our nation, our church, our family, me, learn a lesson from what God spoke through His prophets so many years ago? Would they listen?

This week our Bible reading will include one chapter of Micah every day. Some years we have read the whole thing in just one or two days. But this year let’s slow down a little and digest one chapter a day. Some days this week our devotions will be over other parts of our Bible reading, but still take the time to work through one chapter of Micah every day, as if it were required reading from God.

Unlike several of the books of prophecy which are directed to just one nation or city, Micah addresses both Israel and Judah and many specific cities in those countries. Micah includes three sections which each begin imploring his audience to listen and pay attention to the messages God gave him to tell of the capital cities, the leaders and the people of these countries (1:2, 3:1, 6:1).

As you read through Micah this week be watching for what we can learn about God. What are His characteristics, what does God like, what does He hate, what has He done, and what will He do? Not to spoil the whole plot, but you will find many instances of God’s justice and also many instances of His love.

Here in chapter 1 then we begin with Micah telling the people of the world to listen to the visions he has received from God in regards to the capital cities of Samaria and Jerusalem because “The Sovereign Lord is making accusations against you” (Micah 1:2). What does it mean to you that God is sovereign? Sometimes when we are accused of something we can easily dismiss the accusation because of who it comes from. But, not so easily done when the accusations are coming from the Sovereign God. Maybe this is something we ought to sit up and pay close attention to.

The next verse says, “Look! The Lord is coming! He leaves his throne in heaven …” So – we are not just to use our ears to listen – but also use our eyes to look and see the evidence. The Lord God is getting up off his throne. As a teacher or parent or baby-sitter it is interesting to watch a child who has heard the person in authority say what to do or not to do, but the child continues disobeying – until they see that authority figure start to stand up…and then they know it’s time to fall in line. It’s time to listen – and look – and obey. Because the LORD is not coming to give hugs and high-fives this time around. He isn’t bringing congratulations but accusations – and it’s not just talk. It’s time to act. The mountains are melting beneath His feet – because of the sins He has seen.

It is interesting that our other passages today share many of the same warnings and pictures of God. In Psalm 81 we hear, “Listen to me, O my people, while I give you stern warnings.” (vs 8). We see a people who did not want God around (vs. 11). We also see in this Psalm, what we will later see in Micah – what God does when His people DO come back to Him. When they DO repent, listen, follow Him and walk in His paths – THEN God subdues their enemies, and feeds them the finest wheat and satisfies them with wild honey from the rock (Psalm 81:13, 14, 16). While those who hate the Lord will be doomed forever (vs. 15).

Will you be eating wild honey from the rock or doomed forever?

Will you be like the rich man Lazarus or the beggar in Luke 16? If you are wanting some more information and discussion on this interesting parable, you might want to read the online REV Bible commentary on this passage.

-Marcia Railton

Reflection Questions

  1. Seriously consider, what accusations do you think the Sovereign Lord would make today against you, your church, your city, your capital city? Why are these accusations important to know and consider?
  2. The verse about the city of Lachish caught my attention, “You were the first city in Judah to follow Israel in her rebellion, and you led Jerusalem into sin.” (Micah 1:13) Your sins don’t just affect you. Where have you seen this slippery slope and growing snowball before? Thinking of your own life – who have you followed into sin – and then were you aware of who followed you and your sin? Could repentance work the same way?

sglcalendar2024Download

The Lord Pleads the Cause of the Poor

Do not rob the poor, because he is poor, or crush the afflicted at the gate for the Lord will plead their cause and rob of life those who rob them.

OLD TESTAMENT: 1 KINGS 22

POETRY: PROVERBS 22

NEW TESTAMENT: LUKE 6

Today is our final look at Proverbs for the week.  We have looked at these Proverbs as wisdom that leads to greater flourishing.  In today’s Proverb there is a strong theme around our attitudes to the poor.  If you know anything about King Solomon, he was the wealthiest man in all of Israel.  He lived in a palace, had armies and servants in abundance and was the envy of other world leaders.  There’s even a story in the Bible about the Queen of a place called Sheba who traveled to Israel just to see for herself how magnificent Solomon’s Kingdom was.  

As wealthy as Solomon was, he also recognized that wealth could be dangerous and lead to pride which can do great spiritual damage to a person.  Solomon cautiously warns his readers not to look down on people who are poor or to take advantage of the poor. 

  • The rich and the poor meet together;  the Lord is the Maker of them all. (Proverbs 22:2).
  • Whoever has a bountiful eye will be blessed, for he shares his bread with the poor. (22:9).
  • Whoever oppresses the poor to increase his own wealth,  or gives to the rich, will only come to poverty. (22:18).
  • Do not rob the poor, because he is poor, or crush the afflicted at the gate for the Lord will plead their cause and rob of life those who rob them. (22-23).

Solomon gives some heavy-duty warning here.  Many cultures throughout human history have looked down on the poor or otherwise economically challenged.  In some cultures, the Hindu culture of India, they believe that poverty is simply Karma, the poor person is being punished for sins committed in a previous life (they believe in reincarnation of the dead, rather than sleeping till resurrection as the Bible consistently teaches).  So that poor person is poor because they are bad.   You can see how this attitude might breed a certain attitude of superiority.  They are poor because they deserve it.  On the other side, many think, I am rich because I am being rewarded for being a good person.   In actual fact, more often than not the reverse is true.  Many very poor people are actually very caring and loving people.  Their poverty has nothing to do with their character or their sins.  Poverty has many causes.  There are all kinds of factors in society that can affect a person’s ability to acquire wealth or even a subsistence level of economic resources.  

Consider a community where most laborers work in a factory.  In some cases, several generations of their family worked in that same factory.  What happens when suddenly the new CEO of the company decides that the shareholders will make more money if they can cut manufacturing costs by outsourcing production to a country with much lower labor costs.  They can produce the same goods at lower production costs and sell them for the same amount resulting in greater profits and more dividends for the shareholders, and a nice healthy bonus for the CEO.  Everybody wins, right?  Wrong.  The people who worked at the factory for 30 years suddenly find themselves unemployed.  How will they feed their families?  What happens to the town when suddenly a large part of the population are unemployed?   I think you get my point.  Suddenly you have poor people who are now poor through no fault of their own.  They are victims of the wealthy people who are now even wealthier at their expense.

In our society, it is tempting to look at those kinds of situations as the result of our system but trusting that the system will balance itself out.  But does it really?  Now, don’t misunderstand me, I’m not advocating for communism or socialism as a better alternative to capitalism, but we must acknowledge that there is a moral component to wealth and we should not blind ourselves to the reality that there are systemic elements in society that do contribute to poverty and we need to be aware and mindful of ways that we contribute to that.

It is easy to look at poor people and blame them for ‘being too lazy’ or ‘on drugs.’  Sometimes that is no doubt true.  But we don’t necessarily know that.  We don’t know how lack of educational opportunities, racial inequalities, generational poverty and many other factors may be contributing to their situation.  Sometimes substance abuse is the cause of poverty, but other times it is a symptom of one who has lost all hope for economic success and has given in to apathy and hopelessness and now is self-medicating.   Poverty can also come as a result of mental illness.  Many unhoused persons suffer from severe mental illness and most states lack sufficient resources to treat and support them, so they end up living lives of unmitigated poverty and misery.

Mindlessly throwing money at problems is not the solution, but neither is blame or even worse, intentionally taking advantage of the poor to make ourselves richer.  Every day I get spam calls and texts from people who are phishing for my data so that they can access my bank account and take my money.  They often target elderly people, try to scare them, or confuse them into sharing their personal information, so they can steal from them.  In the same way, a predatory lion will look for the weakest gazelle in the herd to take down, predatory people often do the same.  Solomon knew back then how the poor were often victimized by the predatory rich and he warned against it.  Not much has changed.

When Jesus says that we are to love our neighbors as ourselves, he includes the poor.  The person who wants to flourish spiritually will be intentional in how they treat everyone, especially those who are economically challenged and most vulnerable.

~ Jeff Fletcher

QUESTIONS:

  1. What is your attitude to the poor? How does this translate into action?
  2. Why does God care about the poor?
  3. How does taking care of the poor relate to justice? How does it relate to wisdom?
sglcalendar2024Download

Preaching about the Privy

Old Testament: 1 Samuel 23-25

Poetry: Psalm 69

New Testament: Galatians 3

1 Samuel 24 contains one of my most favorite stories in all of scripture. 

David, the prophesied King of Israel, the chosen, warrior king whom Saul rejected but whom a number of people adored, is living in a cave. And, speak of the devil, Saul walks right into that self-same cave to relieve himself. 

… Saul goes out to hunt David and goes into a cave to sit upon his “throne”.

David had Saul dead to rights.

He had caught Saul with his pants down (or his robe up) and was close enough and stealthy enough to cut his robe.

Is there any more humiliating, powerless position to be in?

So the question is : why didn’t he kill Saul and end it?

Saul has tried to pin David to the wall. 

Saul is currently tracking David’s whereabouts with 3000 men. 

Saul is doing this though all David ever did was to honor his king. 

Still, David does not end the pursuit; he allows God to be the one who brings justice. 

“May the Lord judge between you and me, and may the Lord avenge me on you; but my hand shall not be against you.” (1 Sam. 24:12)

David did not rebel against Saul, David did not hate Saul. 

David gave Saul pity on the potty,

Mercy in the men’s room,

Compassion on the commode.

You probably won’t have a king chasing you through the wilderness, but you may have enemies. People who hate you. People who want the worst for you. 

Jesus, however, teaches us to be compassionate in the way David is compassionate. 

“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. And if anyone would sue you and take your tunic, let him have your cloak as well. And if anyone forces you to go one mile, go with him two miles. Give to the one who begs from you, and do not refuse the one who would borrow from you.” (Matt. 5:38-42)

Jesus gives us this command because there are times when we are being chased and we need to cut the robe… and there are times when we are the ones on the toilet. 

The times when we are the hero doing right by another and the times where we are the villain who looks like a madman. 

Jesus forgives us in all of these situations and desires that we live and love better. 

We are called to do to others what we desire done for us. (Matt. 7:12)

We are called to desire *and work for* the good, even the best, of the other. (Matt. 5:43-48) 

“Be perfect,” Jesus says after speaking of loving your enemies, “as your Heavenly Father is perfect.”

God has spared us, even as we were his enemies.  

God gave us pity, mercy, and compassion. 

God, through Jesus, teaches us to forgive ostentatiously and go beyond what is “necessary,” to not just show love but be love to our enemies. 

So the next time you find your enemy in the cave where you are hiding and they are in your hands, 

Give them the love of God… while they are in the loo. 

-Jake Ballard

Reflection Questions

  1. Grace, Grace, God’s Grace: Have you given your heart to the Lord, to trust in his grace, mercy, and love? God loves you, he wants to forgive your sins, and give you eternal life in his presence. However, his love calls to us rather than demanding from us. Will you trust in the God who desires the best for you, even when you were his enemy?
  2. Your own Saul: Do you have an enemy chasing you down? What does that look like in your life? Jesus asked for forgiveness for the people currently involved in killing him (Lk. 23:34); so he calls you to forgive those who are “seeking your life”. If that feels impossible, ask for the strength of the God who does the “impossible,” and he will make the impossible possible. 
  3. Be David, Not Saul: Are *you* chasing someone else down? Are you seeking someone’s life; bent on revenge, or “justice”, or “fairness”, or “making them feel like I felt”? You are called to let it go. Saul is the bad guy, the madman, and God judges against him because he is so focused on his own glory, rather than focused on what God was doing through his people and his anointed. Be David, not Saul, and let the Lord bring about his will. 
sglcalendar2024Download