After numerous chapters devoted to preparing for the death and subsequent sacrifice of Christ, we finally reach the glorious reward of the Resurrection! Mark chapter 16, compared to the other gospels, is quite sparse in descriptive details of the Resurrection and Ascension of Jesus. However, what it does depict breathes a message of hope and love for the future of the church, as well as a final instruction.

When Mary and Mary were given the message to tell the remaining disciples that Christ had risen, the disciples couldn’t believe it. “When they heard that Jesus was alive and that she had seen him, they did not believe it.” Mark 16:11. In fact, it seems like one of the things the disciples are best at is not believing something until they see it. They did not have faith that the thing they had been listening to Jesus predict for the past several years would come to fruition. Don’t worry because Jesus rebuked them for not believing when he found them again. Do you struggle to believe what Jesus has promised us? Sometimes it’s difficult to imagine a world where we all get along, where there is no longer pain. But without faith, we will never see this world; not because it won’t exist, but because we lack the faith to see it. Have faith!

The final message Jesus gives the disciples is to “Go into all the world and preach the good news to all creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.” Mark 16:15. That is our grand mission! What are you doing today to increase the Kingdom of God? Some of us are not called to verbally preach the word, and some of us are blessed with such a gift. But not being good at public speaking is no excuse to not spread the word.

Actions can speak significantly louder than words. In fact, that’s often the best way to spread the word; by living it out. To speak the message of Christ with empty words whilst living a life completely contrary is almost worse than to have never spoken a word at all. It is by watching the lives of those who follow Christ that we will be living examples of the love he provides us. In your joy, in your struggles, in your sadness, and in your blessings, praise God that you have been given this life to live. Focus on becoming the people that God has instructed us to become and devote your successes to Him. Live your life with the purpose of praising and worshipping Him, and He will reward you. As Christ commands it, do not simply speak the word; live it. Amen

-Mason Kiel

AND

2 witnesses are better than one! Today we have TWO writers for you – so below is your second devotion on Mark 16. Thank you Mason AND Jeff for writing for today. Keep sharing the good good news! Jesus is Alive!

Have you ever been a witness who was called on to testify in court? I have. It was an interesting experience. I had seen a crime committed, I reported it to the police, the criminal was arrested, I was asked to give a written statement to the police and I was later called on to testify at their trial. I will say that when you witness something that causes excitement, gets your heart pounding, and puts you in “fight or flight” mode, it affects your thinking and perspective. Everything seemed to be going faster than it really was. Normally it’s more believable when several people give their eyewitness testimony. Of course, no two witnesses agree on every detail. Each person sees different things from different vantage points. Each person remembers different details. Each person recalls the sequence of events in a slightly different order. These variations in detail are actually normal and good. If every witness testified exactly the same details in the same way the lawyers for the other side would be arguing that they were unreliable because they obviously got together and rehearsed their testimony, which is a big no-no.

When people read the Gospel accounts of Jesus they are seeing the story of Jesus unfold through the eyes of a variety of different witnesses. The Spirit of God is the inspiration behind each of the writers, but God works through human beings and through different witnesses. So it should come as no surprise when we read the four Gospels, Matthew, Mark, Luke, and John, and also the writings of Paul, Peter, James, and others, that while they are telling basically the same story, they do so from different perspectives. The Gospel writers are either reporting what they themselves witnessed or what other eyewitnesses reported to them. They tell the same story with different perspectives and often emphasize different parts of the story or place the events of the story in slightly different orders in keeping with the overall theme of their account. Each story has different audiences in mind, different themes, and is not carbon copies of each other.

One very important rule that is repeated throughout the Bible is that there must be a minimum of two or three witnesses. (See Deuteronomy 19:15, Matthew 18:16, John 8:17, and several other passages). We’ve already noted that there are four Gospel accounts in the New Testament which fulfill that important principle.

It is also interesting to note the background of who is qualified to be a witness. Jewish law has a list of different types of people who are not permitted to be called as witnesses: “women, slaves, minors, lunatics, the deaf, the blind, the wicked, the contemptible, relatives, and the interested parties (Yad, Edut 9:1).” https://www.jewishvirtuallibrary.org/witness . The Talmud, which is a Jewish Commentary from ancient times gives more details about who the “wicked” are who cannot testify. At one point in ancient Jewish history, shepherds were included in the list of people disqualified from witnessing. “As a class, shepherds acquired a bad reputation as being lawless, dishonest, and unreliable, above all because of their habit of trespassing on other people’s lands to graze their flocks.” https://www.churchtimes.co.uk/articles/2015/20-february/regulars/out-of-the-question/shepherds-character-reference.

Here’s what I find very interesting: two categories of people who were not permitted to act as witnesses were shepherds and women. I’m not interested in debating the fairness of those exclusions, but simply note that at the time of Jesus’ birth, life, and death, some of the people who were not accepted as reliable witnesses were shepherds and women. Why is this important? Consider, who were the first eyewitnesses who heard the angelic announcement about the birth of Jesus? Luke says it was “Shepherds living out in the fields keeping watch over their flocks at night” (Luke 2:8). It was to these “unreliable witness” shepherds that the angels appeared. And it was these unreliable witness shepherds who went and reported to Mary and Joseph all that they had seen and then went out and “spread the word” about all that they had seen. (Luke 2:17)

Now, maybe that was just a fluke… but maybe not. In today’s reading, Mark 16, we fast forward to just after the death of Jesus. Who is it who first go to the tomb after Jesus died? Once again, it was to “unreliable witnesses” – this time it was women. To whom did the angel appear announcing that Christ had risen? “Unreliable witness” women. Maybe it wasn’t a fluke after all. Maybe it’s a part of God’s deliberate plan to choose people to be witnesses of these important saving acts of God, which the world normally rejects. Does God choose to reveal His great acts of saving to the lowly people the world rejects? It seems He does. In fact, now that you know to look for it, pay attention when you read the Gospels and notice how many times the witnesses God uses come from the ranks of the supposed “unreliable witnesses.” How many times does God use women, or tax collectors (another category of unreliable witness) or slaves, the blind, the deaf, or just plain sinners to be His witnesses? You’ll find that from beginning to end, the Gospel is filled with “unreliable witnesses” who turn out to be very reliable. And in a giant flip-flop of societal expectations, it is the lawyers and religious professionals from the reliable witness class who are the ones who bring false charges against Jesus.

But the real question that each of us needs to ask ourselves today is, am I a reliable witness for Jesus? Am I willing to tell the truth about what I have seen, heard, and known firsthand about Jesus in my own life? Am I willing to tell “the truth, the whole truth, and nothing but the truth” about Jesus?

-Jeff Fletcher

Questions for Discussion:

Why do you think God chose “unreliable witnesses” to be the witnesses to Jesus’ birth and resurrection and other key events?
When was the last time you told someone else “witnessed” what you have seen, heard, or experienced about Jesus?
Who is someone whom you could witness to today?

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Crucify Him!

Mark 15

Saturday, August 6, 2022

Chapter 15 of Mark reaches the climax of the story of Jesus, but of course not the end. It’s the pivotal part where the prophecies he had been teaching of his death and sacrifice for our sins will come to fruition. No doubt, you’ve heard this story a thousand times, and for good reason. This event, the sacrifice of the lamb, is the only reason we are allowed to undeservingly reach salvation. What’s more impressive is that this story, just like virtually every other parable and sermon Jesus gave, can be interpreted to apply multiple lessons to our lives.

For instance, when bombarded by accusations and insults from the chief priests, Jesus stood firm in his teaching of remaining non-confrontational. “But Jesus still made no reply, and Pilate was amazed.” Mark 15:5. Jesus is able to remain non-confrontational when all he had to do was respond with a single truthful testimony. He refrained, knowing that all of humanity needed his sacrifice, as God willed it. Could you remain truthful and non-violent when the worst of life is hurled at you? How about when what’s being said is so obviously false, yet they won’t back down?

“’What shall I do, then, with the one you call the king of the Jews?’ Pilate asked them. ‘Crucify him!’ they shouted. ‘Why? What crime has he committed?’ asked Pilate. But they shouted all the louder, ‘Crucify him!’” Mark 15:12-14. Here, the people are accusing Jesus only on the basis of rage. There is no reasoning behind their decision, only malice. They refuse to listen to any voice of reason, as they are blinded by their own lust for destruction. Don’t be deceived by the masses and be sure to think critically for yourself. Never take someone else’s words as absolute truth without a grain of salt.

Nowadays, especially with the internet, people are more connected than they have ever been in all of human history. We see news quicker, respond quicker, think less, and react according to what we think other people would want. Whose opinion is the only one that ultimately matters? God’s, of course. Just like the members of the court who accused Jesus in an effort to please themselves, we lose sight of the only thing that matters. What’s worse is that we mock Jesus in our stupor as well; just like the court of those who crucified Jesus.

“They put a purple robe on him, then twisted together a crown of thorns and set it on him. And they began to call out to him, ‘Hail, king of the Jews!’” Mark 15:17-18. They mock him for they do not know who they mock. Do you mock Jesus with your words or actions?

Mark 15:31-32 says, “In the same way the chief priests and the teachers of the law mocked him among themselves. ‘He saved others,’ they said, ‘but he can’t save himself! Let this Christ, this King of Israel, come down now from the cross, that we may see and believe.’ Those crucified with him also heaped insults on him.” They mock the power of Christ because they do not believe what they cannot see. Even other people condemned to die with him are heaving insults at him because they cannot see beyond themselves or their own understanding. And look what it did—it sent our only hope of salvation into the most miserable state a person can physically endure.

“And at the ninth hour Jesus cried out in a loud voice, ‘Eloi, Eloi, lama sabachthani?’—which means ‘My God, my God, why have you forsaken me?’” Mark 15:34. They sent Jesus into this state, and it is by their actions that they will be condemned. Jesus was blameless and had every right to scream from the depths of his soul at the nature of his torture. Do you ever feel that God has forsaken you? Sometimes it seems like He has left us because we don’t see His guiding hand. Be thankful for the things that you have and do not need and be thankful for the things you do not have but do rightfully deserve as a result of your sins.

Mark 15:39 says, “And when the centurion, who stood there in front of Jesus, heard his cry and saw how he died, he said, ‘Surely this man was the son of God!’” Only after seeing it can they believe, because although they see, they do not look. Remember not to be led in your thinking by the masses, for they do not know the manner of which the things they speak. Take heart in your suffering, for the true prize still awaits.

-Mason Kiel

Application Questions

How are you at staying truthful and non-confrontational when you are wrongly attacked?
What does Jesus’ sacrifice mean to you?
How do we remain thankful in our darkest hour?

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A Day to Remember

Mark 14

Friday, August 5, 2022

It’s a story we’ve heard a thousand times – Mark chapter 14. Jesus predicts that one of his disciples will betray him, one will deny him, and they feast for one last supper. He’s arrested and, in the face of threat of death, commits to remaining non-violent; even going as far as to heal those who oppose him. The archetype of betrayal, prophecy, and endurance coming together in one of the final chapters of Jesus’s time on earth. So, what more could we take away from these things after hearing it repeated our entire lives? There is always something new to be learned or applied if you’re willing to try to find it.

Starting at the beginning of the passage, a woman approaches Jesus with an exorbitantly expensive container of perfume. She takes this jar of perfume and dumps it all over Jesus, to which she receives backlash. Those in the company ridicule her for not utilizing the perfume for something better, like helping the poor. Admittedly, this would be a very honorable thing to do. But surprisingly, Jesus stands up for her and tells them to not shame her for doing a good thing to him. “The poor you will always have with you, and you can help them any time you want. But you will not always have me.” Mark 14:7.

This is an interesting thing for Jesus to say, as I would imagine him having the mindset of ‘do everything to help those in need,’ but this circumstance seems to be different. There will always be the poor and needy, there will always be the hurt and the wicked. Jesus is the light in darkness, as darkness is the default state, only interrupted by the presence of light, not vice versa. If we spend all of our energy trying to eliminate the darkness, we will lose sight of the light that sustains us incipiently.

Jesus is well aware of this, as the light that sustains and empowers him is God. He cries out “Abba, Father, everything is possible for you. Take this cup from me. Yet not what I will, but what you will.” Mark 14:36. Jesus is crying out in the most passionate and sincerely affectionate way imaginable to his father, begging that his death be made unnecessary, that this burden will be taken from him. However, he takes the proper mindset of being able to accept that what he wants may not be what God wants. When you pray to God for an answer, are you able to accept what He responds with in the same faith Jesus could? It’s no mere feat, but then again Jesus is no mere man.

Not only does he accept what needs to happen, but he also stands firm on what he teaches. If you remember from yesterday, Jesus specifically said to not be afraid when we are brought before the court for our faith, but to answer as the Spirit guides you to, as it is the voice of the Spirit that will talk for you. When they had arrested him and grilled him with questions, “… Jesus remained silent and gave no answer.” Mark 14:61. He needed not respond to their trickery but waited until he knew what he was saying to tell them the truth. For this, they killed him. Could you stand for truth until the end? Could you stand with what you believe and know to be true even if every person would hate you for it? If so, you would be stronger than Peter. He lacked this ability, and defied Jesus 3 times—to which end it destroyed him.

“Immediately the rooster crowed the second time. Then Peter remembered the word Jesus had spoken to him: ‘Before the rooster crows twice you will disown me three times.’ And he broke down and wept.” Mark 14:72. Have you ever gotten to the point in your sin where you don’t even recognize who you are anymore? For Peter, he had been spending the past couple years of his life devoted to following Jesus to the end. And yet, when it mattered most, he denied even knowing him. He had become so distraught by his sin that he had nothing else to do than weep at what he’d done.

Sometimes, when we recognize that we’ve fallen so far from the righteous path laid before us, and become so wrapped up in our sin, all we can do is weep and pray that God can forgive us. In fact, it’s often in these moments that we convince ourselves that there’s no way God could possibly forgive us for what we’ve done… but that would be missing the whole point of the story! Jesus died so that even in the midst of our most egregious pain from sin, we have the opportunity to be forgiven. Even Paul, who was a Christian-slaying murderer found salvation! Do not waste this opportunity that Christ has given to you, but rather repent for your sins and devote your life toward serving his purpose. Amen.

-Mason Kiel

Application Questions

Even if you’ve read Mark 14 many times before – what stands out to you today?
How can you extravagantly love and honor Jesus?
What does it mean to pray, “Not my will but yours be done”? What do you need to surrender and give up to God?
In the past, how have you deserted or denied Jesus? Have you accepted Jesus’ forgiveness?

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Be on Guard!

Mark 13

Thursday, August 4, 2022

In comparison to the previous several chapters, Mark chapter 13 takes a rapid shift into a different topic. Recently Jesus has been responding to the trickery of the Sadducees and corrupt chiefs and priests, but as he and the disciples leave Jerusalem, he begins to speak on the nature of the end of times. Other than the fact that several of the disciples specifically questioned Jesus on the matter privately, I am assuming that this is sparking the point at which Jesus is coming to some sort of terms with what is about to happen. He has been warning the disciples of his death in somewhat cryptic manners, but I would imagine that seeing the state of the city and the leaders who were about to crucify him only made him feel worse.

Now of course, as is always the case, it is important to be able to read the Bible with discernment between literal and poetic/prophetic verse. Interpret with great caution for yourself what makes the most sense in the context of what is being said, so that we don’t confuse literal for metaphor or vice versa. For this reason, I will go through some of what Jesus is about to say and without completely putting a definitive interpretation to it, as much as I can (as is so difficult to do with revelational scripture), I will provide objective fruit for thought that is applicable regardless of your interpretation.

Alright, Jesus begins answering four of the disciples’ questions on what will happen at the end of days, when the stones and buildings will be thrown down. Jesus starts explaining the things that will happen, presumably in order although that is not clarified here, in detail. He first says, “Watch out that no one deceives you. Many will come in my name, claiming, ‘I am he,’ and will deceive many.” Mark 13:5-6. Already he explains that false prophets will come claiming to be the Messiah, and that we are not to believe them. This is the main delineating difference between Christians and the Jewish beliefs; they still await a Messiah. This first point is fairly simple; we must be careful that we do not accept or invite another Messiah, for the one and only has already come. Let’s continue.

“When you hear of wars and rumors of wars, do not be alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains.” Mark 13:7-8. Is this not incredibly applicable with what’s going on in the world right now? The news, 24/7, is pumping us with the prospect of potential growing war as the war in Europe is expanding and tensions between America and China heighten day after day. Increased frequency of earthquakes and constant food shortages around the world as farmers are told to stop planting their farms… But remember, “Do not be alarmed.” Have we not already won the war? Our battle is not in the flesh but for the salvation of our souls. The world will always be a bad place, as it is destined to be, but we aren’t put here to worry and cower in fear.

The passage continues with, “You must be on your guard. You will be handed over to the local councils and flogged in the synagogues. On account of me you will stand before governors and kings as witnesses to them. And the gospel must first be preached to all nations. Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit.” Mark 13:9-10. This is a tale as old as time, but ever more important to be prepared for as rights and freedoms around the world are being slowly and quietly removed or revoked in the heat of terror. Not only that, but believers will be brought forward within the church to be punished for the truth. We’ll be thrown in jail and persecuted for his sake. But again, we are told not to worry. What better cause is there to not worry about ridicule than the unquestionable word of God and truth? We have won the war with God on our side, have no fear in the face of adversity.

But what should we do in light of these things? Sure, we can say that we should have no fear, but it’s much easier said than done when facing the edge of tyranny’s sword against faith that is coming. Let’s continue reading to find out. “Therefore, keep watch because you do not know when the owner of the house will come back—whether in the evening, or at midnight, or when the rooster crows, or at dawn. If he comes suddenly, do not let him find you sleeping. What I say to you, I say to everyone: ‘Watch!’” Mark 13:35-37. Be prepared! Fortify your heart and soul with the truth of the word and watch for the second coming of Christ! Don’t wait until tomorrow to finally start that Bible reading plan, or tell your family you love them, or volunteer to work at that homeless shelter. We know not when Jesus is coming back, so we must be prepared at all times for when he does.

Remember, “All men will hate you because of me, but he who stands firm to the end will be saved.” Mark 13:13. Our battle is already won, in the face of all worldly adversity, so be prepared for his coming.

-Mason Kiel

Application Questions

How many times in Mark 13 does Jesus warn to watch, watch out or be on guard (or whatever terms your translation uses)?
Why is this important to Jesus? Is it important to you?
What will it look like for you to be diligently watching for the owner of the house to return?
Do you sometimes find yourself worried about the condition of the world or the end times events? What would Jesus say? What can we do to overcome these fears?

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Sending the Son

Mark 12

Wednesday, August 3, 2022

Jesus, over and over again in Mark chapter 12, both evades the entrapment of those who wish him harm and enlightens his followers concurrently. In this chapter, men of simultaneous hypocrisy and high standing as well as the Sadducees attempted to either ask Jesus a question to bait him into testifying against the law of Moses or deny his Christhood. He first tells a story of a vineyard and its owner, then corrects hypocrites in their mentality on taxes, and catches the Sadducees in their deliberately poor interpretation of the word.

I highly suggest that, before reading further, you go read Chapter 12:1-12 for yourself because it caught me off guard! But anyway, the chapter begins with Jesus laying out a parable of a man who purchased a vineyard and put effort into making it a fruitful investment. He put a wall around it, bought a winepress, and even built a watchtower for its protection. Having invested this much of himself into it, he went on a rightful journey as he rented it out to some tenants. However, in their stupor, the tenants got greedy and refused to pay the vineyard owner what was due. The owner sent man after man to collect the money, all of which were returned either beaten or dead (not good). After the man had sent all his servants to collect the money, he was left with only his son. He hoped that, since it was his only son whom he loved dearly, they would finally respect him. But rather, they saw this as an opportunity to take the owner’s inheritance for themselves, and they killed the son too! Jesus then says, “What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. Haven’t you read this scripture: ‘The stone the builders rejected has become the capstone; the Lord has done this, and it is marvelous in our eyes.’”

The chief priests, teachers, and elders who had questioned Jesus’ authority wanted so badly to persecute Jesus for telling this story, because it was clear that Jesus was talking about them. You see, the owner of the vineyard represents God, who built a beautiful place for the tenants, us humans, to live. He put effort into creating this world, and when He sent his only and beloved son to talk to us, man killed the son of God. But it does not end there. The scripture that he quoted stands as a retribution for the murder of Jesus. ‘The stone the builders rejected has become the capstone, the Lord has done this, and it is marvelous in our eyes.’ For those who don’t know, the capstone is the stone to surmount all other stones in a wall or pillar. That is, God took the stone that man rejected and elevated him to a position above the rest, and it is marvelous.

This also acts as a warning to us. Although that part is not as fun to think about, to ignore it would be doing injustice to the passage as a whole. The owner of the vineyard is to come and kill the tenants, because they killed his son. God has every right to put those who desecrate His son in their place. When Jesus comes to you with an answer or a question, do you push him away or do you welcome him?

In this passage, the son coming to the tenants is a final gift from the owner of the vineyard, that he may still have mercy on them after all that they had done. And yet, they squander this gift by killing him. Are you squandering the gift that God so graciously gave you; this life on earth blessed by salvation through the blood of Christ? We must not be overcome with greed and selfishness of the pleasures of this world that are only here because God put them here in the first place. If gratitude can be seen as a parent of all virtues, (by this meaning that we can’t truly express any other virtue without first being gracious for the current state in which we preside), then we need to be gracious for what God gave us. We are blessed to have this time on earth that we may spread the word and increase the Kingdom of God, as is our mission.

-Mason Kiel

Application Questions

What do we learn about Jesus from this parable?
Do you accept that God has sent His beloved Son for you? How do you receive him?
What does it mean to you that, “The stone the builders rejected has become the cornerstone (or capstone); the Lord has done this, and it is marvelous in our eyes”? (Mark 12:10&11 – quoted from Psalm 118). Do you give Jesus the place of capstone/cornerstone in your life now? What does/would that look like?

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Faith in God

Mark 11

Tuesday, August 2, 2022

Chapter 11 of Mark is so saturated in beautiful parables and stories that it can be difficult to draw one single lesson from each separate part. The chapter contains Jesus riding into Jerusalem on the colt, him cursing a fig tree, driving heretics out of the temple, and providing a puzzling dilemma to those who wish to destroy him. From this, however, we’ll try to draw something coherent.

The story begins with Jesus and the disciples entering the city of Jerusalem. Like the confusing things Jesus asked the disciples to do that we were discussing yesterday, He asks several of the disciples to go into town and mysteriously grab a tied-up colt. What could the meaning of this possibly be? Why would Jesus have them specifically say that the Lord needs it, and it will be back shortly? My best assumption is that this was partially meant to draw the attention of the townspeople that the Christ was coming. Additionally, simply because he called for it to happen, it was so. This is a very similar archetype to what Jesus does with a fig tree the next morning. But just keep in mind, Jesus said for it to be so, and it was.

The next morning “Jesus was hungry” (Mark 11:12) and went to find figs on a fig tree he had seen. As it wasn’t the season for the fruit to bear, there were no figs. Because of this, Jesus curses the tree itself: “[May] no one ever eat fruit from you again.” Mark 11:14. This made me audibly laugh out loud when I read it because it seemed so out of place and random for Jesus to get mad that he was hungry and then curse a tree. It is not explained at first but keep this in the back of your mind for later; it’s foreshadowing.

Jesus then entered the temple and saw that people were committing heathenish and blasphemous acts in the temple of God. “He overturned the tables of the money changers and the benches of those selling doves and would not allow anyone to carry merchandise through the temple courts. And as he taught them, he said, ‘Is it not written: My house will be called a house of prayer for all nations? But you have made it a den of robbers.’” Mark 11:15-17. This is one of the few instances that makes me believe that anger as an emotion is not a sin, but unrightfully acting upon your anger trespasses into the bounds of sin. It has been referenced as ‘righteous anger.’ In his letter to the Ephesians, Paul writes “In your anger do not sin.” Ephesians 4:26. In this circumstance, Jesus became rightfully angry at the desecration of his Father’s home and rightfully drove the sinners out who were blaspheming the house of God.

After doing this, as they were leaving the city, they saw that the fig tree Jesus had cursed the day before had wilted and effectively died. They were astonished by this, and Jesus replied, “Have faith in God, I tell you the truth, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in his heart but believes that what he says will happen, it will be done for him. Therefore, I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.” Mark 11:22-24. I’m sure it would be hard to believe at first when Jesus cursed the tree that anything would happen so suddenly, but because Jesus said so in total belief and had patience, the tree wilted as He commanded. When you are praying for something that God would ordain to happen, do you believe in your heart without doubt that it will be given to you? If not, you have not the faith that is required for any reward to be manifested. Have faith that God wants the best for you and be ready to see the answer that God gives you.

Just as Jesus had faith in what he ordered and committed himself to an effort to do what is right (protect the house of God), he was rewarded. It is our goal to emulate this pattern of faith, prayer, and work to glorify God in the belief that He will reward us for our good efforts.

-Mason Kiel

Application Questions

As Jesus entered Jerusalem what did the people expect? The disciples? Jesus? Have you ever misunderstood God’s plan or Jesus’ purpose? What were you focusing on? What is Jesus focused on?
Have you ever been angry enough about sin and unrighteousness to do something about it? Did you sin while doing it? How do we ensure that in our anger we do not sin?
Not having enough faith is indeed one reason your prayers may not be answered. How would you go about boosting your faith? What are other Biblical reasons for prayer not being answered?

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Surrender, Sacrifice and Serve

Mark 10

Monday, August 1, 2022

Yesterday, we discussed how we are called to recognize that what we want may not be what God has in store for us. It is up to us to give up our false understanding and lean on the trust we have in God. Today’s passage drums a similar beat. It contains examples of Jesus fulfilling the old law, God’s desires for us, those who will receive this message, and what can happen if we but give ourselves over to Him.

Chapter 10 begins with some Pharisees approaching Jesus on the law concerning Moses. I believe this was yet another one of their attempts to trick Jesus into going against the law of Moses, and thus giving them a reason to condemn Him. He responds by telling them that “it was because your hearts were hard that Moses wrote you this law” – Mark 10:5 (the law that a man is permitted to write a certificate of divorce if he so wishes.) He then continues with, “But at the beginning of creation God made them male and female. For this reason, a man will leave his father and mother and be united to his wife, and the two will become one flesh. So, they are no longer two, but one. Therefore, what God has joined together, let man not separate.” – Mark 10:6-9. I especially love the verbiage of not letting man separate what God has joined, because God’s way is ultimately the only way that matters, and his say is the final word.

Adding to what God has set forth, Jesus rebukes the disciples for hindering children from hearing what Jesus had to say and His blessing. (Side note: this chapter is full of teachings concerning children, which is quite important.) In Mark 10:14-15 Jesus says “… Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it.” Not only has God set forth that the kingdom of God belongs to the little children, but also that it is the ultimate end-goal for every person to reach. It is not, of course, only for the children, but it is a metaphor for the childlike innocence and earnestness of the heart that we should have in our attempt to reach salvation. Not out of spite or a fake face that we put on to appear like we love God.

The second part of this passage ties in well with yesterday’s takeaway; our call to give up from ourselves so that we may gain so much more in return. A beautiful verse expressing this idea is Mark 10:29-31 where Jesus says, “I tell you the truth, no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel will fail to receive a hundred times as much in this present age (homes, brothers, sisters, mothers, children and fields—and with them, persecutions) and in the age to come, eternal life. But many who are first will be last, and the last first.” That, my brothers and sisters, is a very difficult task to complete. Would you be able to give up everything in your life for your faith?

Fortunately, it is not without reward, for as much as we give, we will be rewarded 10 times 10 fold over! Perhaps the best way to think of it is that no riches we gain on earth matter in the end, because an eternal life with God is unfathomably more valuable than anything in this life. We must, however, do these things with an earnest heart and not from a realm of bitterness. What’s more is that this principle is not given without an example – Jesus’s sacrifice.

Mark 10:45 says, “For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” Even Christ, the most holy of any human to walk this earth, gave of Himself for the sanctity and salvation of others.

The first step towards an eternal life is to trust that God is in control even in the most unsettling or confusing of times. The next step is to then give everything you have to Him, and to be prepared to do so for His glory every day.

-Mason Kiel

Application Questions

Jesus gave many lessons in Mark 10. Looking through the chapter, which one is the biggest challenge for you right now? Why is it difficult? What do you think Jesus would say to you regarding this challenge? What steps would Jesus have you work on to grow closer to what God wants you to be/do.
How does remembering the reward help when it is hard to surrender, sacrifice and serve?
Who and how will you serve today?

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Don’t Tell

Mark 9

Sunday, July 31, 2022

Have you ever felt like you’ve been burdened with a task that doesn’t make any sense at all, and yet you have to do it anyway? A completely unreasonable duty that requires you lend trust that you may not be ready to give? I know I sure have, in fact just about every day. Through life, there are so many times that we’re required to give our trust over to God and have faith that He will take control. This can be really difficult to do, and Mark, chapter 9 can help give some insight into why we need to be prepared to do so.

It’s not every chapter that we’re blessed with multiple examples of both proverbial teachings and unfathomable biblical spectacles. In Mark 9, however, we see exactly that—there’s the transfiguration of Christ, holy expulsion of a demonic spirit, and, of course, wise parables from Jesus. It can be difficult to lump so many fantastical and seemingly unrelated events into one central theme, but as is always the case, there’s a lesson to be learned through all of it. Let’s travel through this chapter through the eyes of the disciples.

The disciples, although justifiably righteous, are still humans and still feel the same emotions that we feel—both good and bad. It can be difficult to relate to some of the things that happen in the Bible, especially when they come from the mind or mouth of a literally perfect person (Christ), so trying to see the events of the Bible as the disciples would have seen it can provide a unique lens of interpretation.

The chapter begins with the transfiguration of Christ, where he takes Peter, James, and John on top of a mountain. There, he is mystically clothed in the brightest white on earth, and his face becomes like the sun. He’s accompanied by Moses and Elijah, before the voice of God comes from a cloud proclaiming “This is my Son, whom I love. Listen to Him!” – Mark 9:7. The disciples are of course terrified by this experience, because that’s a pretty terrifying thing to experience! But as they’re coming down the mountain, Jesus gives them the super cryptic message “not to tell anyone what they had seen until the Son of Man had risen from the dead. “– Mark 9:9.

Firstly, that’s a very difficult thing to ask of anyone; not to speak of literally hearing the voice of God and visions of prophets. Secondly, that’s a very ominous thing to say to people whom you love. It not only means they’d have to wait to share what they’d seen until Jesus dies, but also until He comes back to life. Would you be able to heed the requests of Jesus when they, at the moment, seem so unreasonable?

After this, in verses 14-27, Jesus expels a demonic spirit from a boy who had been plagued by this spirit from birth. He then takes the disciples away and tells them that “The Son of Man is going to be betrayed into the hands of men. They will kill Him, and after three days He will rise.”—Mark 9:31. Again, we get a cryptic message prophesying the death and resurrection of Christ. Imagine what the disciples must have been thinking when they heard this, knowing that even they were afraid to ask Him about it (Mark 9:32).

Ultimately, the disciples were too afraid, and denied Christ, thus not putting their trust in Him. They were not able to abandon their understanding of what they thought would or should happen—opting instead to their own paths away from Jesus. It is up to us, as believers, to learn from their humanly mistakes and recognize that what we want, or what we think should happen, is not always what’s best for us, or simply may not be in the plans God has for you, and that we need to put our whole faith and trust in the only constant in life—God.

-Mason Kiel

Application Questions

If you had been one of the 3 disciples who witnessed the Transfiguration, and then were told not to tell what they had seen until Jesus rose from the dead do you think you would be trustworthy to follow Jesus’ instructions?
What instructions of Jesus do you have a hard time following? Why?
When have your plans not matched God’s? What did you learn?
Reading through Mark 9 what do we learn about Jesus’ view of children?

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A Brother in Sin

1 Corinthians 5

June 6

As we continue past the previous chapters of 1 Corinthians, that of leadership in the church and the nature of true apostleship, we enter a new section that is initially and seemingly unrelated to the current mood of Paul’s letter. It feels kind of awkward to talk about certain sins and topics, today’s being incest, because it is so obviously horrendous that it almost feels like a waste of breath to talk about. However, this negligence is precisely why we need to discuss such things, so that they do not become the normative culture. (As is seen with a plethora of “hot-button” issues the modern church has just accepted due to ignorant doctrine.) Additionally, as we’ll see with what Paul wrote, these topics are also excellent gateways for further understanding other applications of the word: true faith in action.

Paul begins by calling out the sin of incest between two members of the Corinthian church, fixating the blame on the man responsible, and seems to be most uproarious about how proud the offenders are in their sin. Verse 2 reads, “And you are proud! Shouldn’t you rather have gone into mourning and have put out of your fellowship the man who has been doing this?” It appears as though, while the act of incest itself is an egregious sin, being boastful in it simply exacerbates its severity. This claim is supported by the next six verses and subsequent pseudo-parable. Verses 6-7 read, “Your boasting is not good. Don’t you know that a little yeast leavens the whole batch of dough? Get rid of the old yeast, so that you may be a new unleavened batch – as you really are. For Christ, our Passover lamb, has been sacrificed.” A little yeast, the parabolic equivalence of humility (i.e., the absence of excessive boasting), is sufficient to make useful bread. Old yeast is to be thrown out, as it makes bad bread and is useful for nothing; just as we need not boast at all, Jesus is our supplement for humility. We are called not to boast in our accomplishment or our sins, but to attribute all that we have done that is good to God.

Returning to Paul’s initial command to extradite the man from the church, does that not seem antithetical to the accepting nature of faith? Perhaps upon an initial reading it may, but Paul acknowledges this and says in verses 9-11, “I wrote to you in my letter not to associate with sexually immoral people – not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. But now I am writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolator or slanderer, a drunkard or swindler. Do not even eat with such people.” Paul is entirely aware that man is a sinful being, and that there was only one man to walk the earth who was blameless: Christ. Instead, in this passage, he makes the clarification that the people we are to not associate ourselves with are those who claim to be brothers and sisters in the faith, and STILL are boastful in their sin, unapologetic about their openly sinful life, perhaps even going as far as claiming that their actions are biblically justifiable. These are the people we are to lovingly rebuke, as they claim to live by the word and yet blatantly do not. So often, Christians are seen as judgmental toward outsiders. Unfortunately, this is not wholly unreasonable. Our issue is that we judge those who do not live by the law for not living by the law, while simultaneously turning a blind eye to those who CLAIM to live by the law and openly do not. Paul writes in verses 12 and 13, “What business is it of mine to judge those outside the church? Are you not to judge those inside? God will judge those outside. ‘Expel the wicked person from among you’.” Our responsibility is to spread the good news to those who do not have it, and to lovingly keep ourselves accountable.

-Mason Kiel

Questions for Reflection and Discussion

Sin is sin. Why is there a difference between how we view, judge or treat various sinners?
Are you personally more apt to spread more judgment to those outside the church or load on the mercy to those inside than Paul would recommend? What is the danger in each of these?
What is the purpose of expelling a brother in sin?

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Is God Listening?

Job 27-28 and Psalm 75-77

For the first time in this blog’s 5 year history a very FORTUNATE miscommunication on my part has led us to not just ONE devotion writer today but TWO NEW devotion writers. So, no apologies from me…enjoy them both! It is my pleasure to bring to you two exceptional young men and their thoughts from God’s Word today.

From Elijah New – a high school student I recently had the privilege of meeting when he offered to help with a big job while everyone else was off enjoying a late night party at FUEL youth camp. And, with his internet out last night, he could have used it as an easy excuse to not send in a devotion, but instead he used his mom’s phone and got the job done. THANKS, Elijah!

“Then Job continued his discourse and said, ‘As God lives, who has taken away my right, And the Almighty who has embittered my soul. For as long as life is in me, And the breath of God is in my nostrils, My lips certainly will not speak unjustly, Nor will my tongue mutter deceit. Far be it from me that I should declare you right, Till I die I will not put away my integrity from me. I hold fast my righteousness and will not let it go. My heart does not reproach any of my days.” Job 27:1-6 NASB

When I read this it didn’t take long for me to see how strong Job’s faith was. And I think we need to look at this as an example of what our faith should be. In Matthew 17:20 it talks about if you have faith the size of a mustard seed then you can move mountains. Imagine being able to put all of your trust into something or someone. Because that‘s what we see here with Job. He didn’t know why he was being tested but he still held firm in his faith. Just like we should through the good and the bad.

-Elijah New

AND – from Mason Kiel, an impressive college student whom I have had the pleasure of watching grow spiritually over the years. Thank you Mason for taking on the job with short notice on one of your last and few truly summer days.

Today’s passage reflects on the chapters of Psalm 75-77 and Job chapters 27-28. Each of these Psalms are written as musical poetry, for the purpose of exalting or praising God. Diving straight into the word of God we can see that Psalm 75 is about the power of God, his strength and majesty unquestionable.

“We praise you, for your Name is near; People tell of your wonderful deeds. You say, ‘I choose the appointed time; it is I who judge with equity. When the earth and all it’s people quake, it is I who hold its pillars firm. To the arrogant I say, ‘Boast no more,’ and to the wicked, ‘Do not lift up your horns. Do not lift your horns against heaven; do not speak so defiantly.’’” Psalm 75:1-5

Psalm 76 is about how God brings down those who attack him and lifts those who praise him. We can read of the rightful power God has to judge us with when in Psalm 76:4 it begins:

“You are radiant with light, more majestic than mountains rich with game. The valiant lie plundered; they sleep their last sleep; not one of the warriors can lift his hands. At your rebuke, God of Jacob, both horse and chariot lie still. It is you alone who are to be feared. Who can stand before you when you are angry? From heaven you pronounced judgment, and the land feared and was quiet— when you, God, rose up to judge, to save all the afflicted of the land. Surely your wrath against mankind brings you praise, and the survivors of your wrath are restrained. Make vows to the Lord your God and fulfill them; let all the neighboring lands bring gifts to the One to be feared. He breaks the spirit of rulers; he is feared by the kings of the earth.” Psalm 76:4-12

We can see that God delivers to those what they deserve and loves those who fearfully worship him.

The final passage is that of Psalm 77. In this chapter, the song is calling to God in distress and questioning His presence. I encourage you to read the whole Psalm for yourself, but these few verses below relate so well to the story of Job.

“Will the Lord reject forever? Will he never show his favor again? Has his unfailing love vanished forever? Has his promise failed for all time? Has God forgotten to be merciful? Has he in anger withheld his compassion?” Psalm 77:7-9

The story of Job is perhaps perfectly mirrored by these several Psalms. The first point being that God is all powerful. The second is that regardless of what we believe, God is in complete and total control. Lastly, when we call to God, and it feels like He isn’t there or isn’t listening, remember that He is. Even when Job was diseased, alone, and poor beyond belief, he had faith in God and God ultimately gifted him greater than ever before. The next time it feels like God isn’t listening, remember to trust in Him regardless, give Him praise and sing Him Psalms, and He will bless you!

-Mason Kiel

Thank you God for sending both Elijah and Mason to SeekGrowLove today! It is exciting to see such quality young people digging into Your Word, sharing Your truth and wisdom and serving the Body of Christ in new and often challenging ways. Help us be a light reflecting You today while showing complete faith in You. May we seek You always.

Today’s Bible reading passages can be read or listened to at BibleGateway here – Job 27-28 and Psalm 75-77

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Tag: Mason Kiel

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