Tag: Kingdom of God

The Beginning of Birth Pains

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Old Testament: Exodus 21 & 22

Poetry: Psalm 28

New Testament: Matthew 24

            I have never had a baby.  Shocker, I know!  As a male member of the human race the act of childbirth has and will forever elude my lived experience.  However, as a father of eleven Fletchers, I have spent many years of my adult life in the company of pregnant women, or more precisely, a pregnant woman.  I was there for all eleven births and I caught most of them (the last one came so quickly that I caught him solo).  All this is to offer to you my credentials that, although never directly experiencing labor, I have been present for enough births to recognize the various stages that women go through in childbirth.  Fun fact, for women who have more than one baby the Braxton Hicks contractions (otherwise known as false labor) can come several weeks or even months before the baby is actually born.  Braxton Hicks contractions are one way that the body prepares itself for labor.  It’s like an athlete doing warm up exercises before the actual event.   Muscles tighten and relax as they practice for the real thing when it comes. 

                Today’s devotion isn’t really about childbirth, it’s about being prepared for the return of Jesus Christ, the end of this present age and the preparation for the age to come, the Kingdom of God.  Matthew 24 is known as the “little apocalypse”.  Apocalypse is another term for Revelation.  In the Bible the book of Revelation is 22 chapters long and goes into a lot of detail about the end of this age and the coming of Jesus.  Matthew 24 is a condensed version, kind of a mini-sermon Jesus preached to his followers shortly before he went to the cross.  (You will run across parallel or “synoptic” passages when we get to Mark 13 and Luke 21).

                Jesus’ purpose here is to prepare his followers to be ready for times of great tribulation or distress that would come immediately prior to his return.  If you’ve ever read or heard a sermon about the apocalypse or the end of the world or Armageddon you probably are aware that Jesus warned that before things get amazingly better- ie. The New Heavens and the New Earth, Christ returning to rule over all the world bringing a final end to all sin and death and setting free the whole earth from the “curse” of death… before things get amazingly better, there will be a time when they become incredibly hard.

                A brief study of the history of the Church for the last 2000 years will show that Christians have gone through hard times a lot.  In the first 2 centuries the problem was the Roman Empire.  Followers of Jesus were often told that they had to renounce their loyalty to Jesus and declare their loyalty to Caesar alone.  When they refused, some of them were thrown to the lions or burned at the stake.

                Since Christianity was legalized in the Roman Empire it has faced challenges in many parts of the world at different times.  In the 17th century Christian missionaries in Japan were killed for their faith.  In the 1930’s Christians in Germany who failed to support Hitler faced severe persecution and some, most notably Dietrich Bonhoeffer, were executed for resisting Nazism.  Christians in Communist China and the Soviet Union experienced incredible persecution during most of the 20th century.  There are places in the Islamic world today where Christians who attempt to proselytize Muslims face the threat of execution.

                Every generation of Christians since the first century could look at what was happening in the world and see the potential for the end of the world.  Jesus’ own disciples asked him right after his resurrection, before he ascended to God, “Is it NOW, Lord?” (Acts 1:6).

                2020 was a really challenging year with Covid, racial division, murder hornets, wildfires and hurricanes.  I had a lot of people asking me if I thought the end of the world was coming.  Perhaps you’ve wondered that yourselves.

                Matthew 24 is a great place to go when you start wondering if this is the end.  Like a woman who is going to have a baby, she may have “birth pangs” for a long time before the baby is actually ready to be born.  The same is true with the coming Kingdom of God.  I think every generation of Christians experience some amount of persecution or “natural” disasters or other tragedies that leave them wondering if the end could be near.  Just as Braxton Hicks contractions are God’s way of preparing a woman to give birth by having her muscles practice for the big event, God permits every generation to experience a certain amount of trials and tribulations to help prepare God’s people for the final “great push” that will occur right before Jesus returns.

                Jesus himself said that no one knows exactly when he will return.  He said that even he doesn’t know.  That is something that only God knows.  What Jesus does say to his disciples then and to us today is that we need to stay ready, we shouldn’t fall asleep in our faith.  He warns that as troubles and persecution increase and as the world becomes a less loving and more violent place that many of his followers would fall away:

                “At that time many will turn away from the faith and will betray and hate each other, and many false prophets will appear and deceive many people. Because of the increase of wickedness, the love of most will grow cold, but the one who stands firm to the end will be saved.” (Matthew 24:10-12).

                Jesus might come very soon. I can’t predict when.  All I can do is make sure that I’m ready whenever he does come.  I must make sure that I stay faithful and don’t turn away even if the persecution gets really bad.  I think Christians living in the United States are getting ready to face some real persecution in the near future.  In fact, I think we already are.  There is a lot of pressure to conform to the changing norms of society.  Cancel culture will not have any respect for Christianity.  Some of the things that the Bible teaches about how we are supposed to live, particularly in areas of morality, sexuality and gender norms are considered anathema by the current progressive climate.  As people place more value on becoming “woke” more followers of Jesus, young and old will be persecuted if they fail to change their values.  Remember, Caesar doesn’t like to be rejected as God, neither does the devil, and neither do the progressive elites.  In the wake of the coming persecution Jesus our Lord tells us to “stand firm.”

-Pastor Jeff Fletcher

(originally posted January 24, 2021 for SeekGrowLove)

Reflection Questions

  1. Make a list of what Jesus warns us of in Matthew 24. How does it help to know what to expect?
  2. How can you guard against the deception of false christs and false prophets?
  3. Have you already seen a bit of the increase of wickedness and the love of most growing cold? Has it affected you personally? What temperature is your love? 
  4. What can you do today to help prepare yourself to stand firm to the end? What can you do today to help prepare others to stand firm to the end? 
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What is the Gospel?

Old Testament: Genesis 47 & 48

Poetry: Psalm 21

New Testament: Matthew 16

If you were asked what the gospel is, what would you say?

Most Christians today would tell us that the gospel is primarily about Jesus dying for our sins and rising from the dead. While that is certainly good news, and necessary for our salvation (see 1 Corinthians 15:3-4), is that the entire story? Our passage today tells us something different, in a verse that is usually “skipped over”: it is Matthew 16:21, which states that “from that time Jesus began to show his disciples that he must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised up on the third day.” If Jesus only started talking about his death and resurrection in chapter 16, what has he been talking about the previous 15? We are already halfway through Matthew: are we missing something important that Jesus meant to share with us?

If we return to the beginning of Jesus’ ministry in Matthew, we read that after his baptism and temptations in the wilderness, Jesus began preaching about the kingdom of God/heaven: “From that time Jesus began to preach and say, ‘Repent, for the kingdom of heaven is at hand.’” If you look back throughout Matthew, almost everything that Jesus talked about revolved around the kingdom of God. In another book, the Gospel of Luke, Jesus clearly tells us that his primary purpose in ministry was to teach about the kingdom of God: “I must preach the kingdom of God to the other cities also, for I was sent for this purpose.” (Luke 4:43)

It is an unfortunate reality that many Christians today are completely unaware of what Jesus taught concerning the kingdom of God: they have only been introduced to his death and resurrection. A friend of mine was at a pastor’s conference and asked a group of pastors what the gospel was. Of course, they answered as most people would, that the gospel is about Jesus dying and rising for our sins. Then my friend directed them to Luke 4:43 that we just read, and they were stumped. Remember, these were PASTORS, and they had no clue about Jesus’ kingdom message…

Brothers and sisters, Jesus’ death and resurrection are crucial parts of our salvation: we have no hope of being saved without it. However, we shouldn’t neglect the largest message of Jesus’ entire ministry: the kingdom of God. I want to encourage you today to skim through Matthew and find out what Jesus says about the kingdom of heaven/God. You may be surprised at how often it shows up and how important this kingdom is.

So I’ll ask you again, what is the gospel? May you find the truth that Jesus revealed to us today.

Talon Paul

REflection Questions

  1. What do you find Jesus teaching about throughout Matthew? 
  2. What is the danger in missing what Jesus taught?
  3. If you were asked what the gospel is, what would you say?
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An Appetizer

Old Testament: Genesis 43 & 44

Poetry: Psalm 19

*New Testament: Matthew 14

If you’ve ever been to the Texas Roadhouse restaurant, there is one thing you can always count on: bread and cinnamon butter. This is provided before every meal as a free appetizer, and on more than one occasion, we’ve had enough to be full by the time our actual meal arrived (the same can be said of the breadsticks at Olive Garden). Those rolls were not the meal, and were never intended to be the only thing you enjoyed: however, it gave you a taste of what was to come later, and whet your appetite for more (if you had enough room left in your stomach).

Our passage in Matthew 14 reminds me of our experiences at Texas Roadhouse: it offers us a “taste of what’s to come” in the kingdom of God. There were many people following Jesus at the time, and they were hungry from their journey of traveling after him: so Jesus miraculously offers them enough bread and fish to feed 5,000 men (probably about 10,000 people when you include women and children). What Jesus was doing was showing them what the kingdom of God was going to be like, as he was talking to them about its splendor. In Isaiah 25:6-9, we learn that the kingdom of God will be a time of tremendous feasting and the end of hunger forever: Jesus gives the crowd a foretaste of what this incredible moment will be like by doing this miracle for them.

There are two cautions that all Christians should be aware of when it comes to the kingdom of God. First, there are some Christians who are only focused on the kingdom of God in the future. While we still wait for the kingdom to come fully, we are able to presently experience some of it NOW and offer that to others (notice that Jesus invited his disciples to perform this miracle first). We are able to enjoy some of the kingdom of God’s blessings now, through the power of the Holy Spirit in our lives, as we anxiously await to experience it fully in the end when Jesus comes. We should never neglect the fact that “the kingdom of God is in our midst” when we have Christ dwelling inside of us (Luke 17:20-21).

The second caution for Christians is living too much in this life without having a hope for the future reign of God’s kingdom. Jesus is very clear: the kingdom of God will not come fully until he returns (Matthew 25:31-40). While we can experience an “appetizer” now, it’s not the full meal: never fill up completely on the blessings of this age, but look forward with hope towards the future when Jesus returns. We should LOVE his appearing in the clouds, longing for that day to come soon (2 Timothy 4:8). We need a balance of now and then: living for the future kingdom today, with hope that it is coming soon.

Do you look forward to Jesus’ return and the kingdom of God? How can you enjoy it today?

Talon Paul

Reflection Questions

  1. Do you look forward to Jesus’ return and the kingdom of God?
  2. How can you enjoy it today?
  3. How can you help feed (spiritually and/or physically) those who are hungry for more of Jesus and those in need of an appetizer of the coming glorious feast in the kingdom of God?
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Cast Your Net Wide

Old Testament: Genesis 39 & 40

Poetry: Psalm 17

New Testament: Matthew 13:47-52



There is a sharp difference between commercial fishing and recreational fishing. With recreational fishing that we are all more familiar with, we are selective in the bait we choose and try to reel in one fish at a time: depending on what type of fish you want to catch, you will choose to use something different. For example, if you want to catch catfish like I did when I was younger, you’ll have more luck using stinky chicken liver than ordinary worms (I can tell stories of how bad that stuff can stink up a truck). But commercial fishing is very different: you are trying to catch as much as possible with a net, and will sort out whatever garbage after you have pulled it in. Commercial fishermen are not selective (except in what area to fish in): they cast their net wide and hope for the best.


Jesus compares the kingdom of God/heaven to this type of commercial fishing: at the end of the age, the angels will draw up everybody and then sort them out. The kingdom of God is not seeking individual fish, but casting its net over EVERY potential fish, because every person has a chance at having eternal life. Unfortunately, as with commercial fishing, some are going to be bad and reject the offer Jesus came to bring: they will reap the consequences of their decision
in the end. However, that is the nature of commercial fishing and the nature of the kingdom of God: allowing everyone to have a chance in the net, and letting the angels sort it out in the end.


Jesus called us to be fishers of men and participate in his fishing expedition (Matthew 4:19): however, he was calling us to be like commercial fishermen rather than recreational. We are expected to cast our net of the gospel WIDE, offering it to whoever we come across, not being selective about who gets to hear it. While we recognize that there will be some people who reject our message (and maybe persecute us), we are doing our duty by offering them the
chance of eternal life. Unfortunately, we often pick-and-choose who we think should hear the gospel for various reasons, rather than “being ready in season and out of season” (2 Timothy 4:2) for the person who comes across us. We need to remember our calling as fishermen and put aside our personal preferences.


Ask yourselves these questions today:


1. Are your nets ready? (Do you understand the gospel yourself?)
2. Are you willing to step out onto the boat? (Are you moving towards the people rather than sheltering inside?)
3. Are you prepared for the fish you might encounter along the way? (Are you ready for anybody to accept the message, even if they seem “less desirable” in your eyes?)


– Talon Paul

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When Giving it All is a Wise Investment

Old Testament: Genesis 37 & 38

Poetry: Psalm 16

New Testament: Matthew 13:44-46

Some of my favorite commercials have come from the Klondike Bar ice cream company. Their catchphrase is “What would you do for a Klondike?”, followed by some of the most extreme examples of people doing something to get their ice cream bar. One of my favorite commercials involved a man willing to shave off one of his eyebrows and looking ridiculous for the ice cream (I apparently am not willing to do much, because I’ve never actually eaten one).


We are asked a similar question in our devotion today, but not involving ice cream: this involves the kingdom of God. In Matthew 13, the kingdom of God is compared to two gentlemen willing to sell everything that they possess to acquire it, like a hidden treasure or a precious pearl. They recognize two things: the kingdom of God is something of tremendous value, and that everything they own cannot compare with its marvelous wonder. Although they are sacrificing much, they are making the wisest investment of their life. Imagine if you had the opportunity to possess a winning lottery ticket that would give you 100 million dollars: all it would take is to sell all your possessions… would you take that deal? Would that lottery ticket not be able to buy back everything you had and more?


See, Jesus also promised that if we give our lives for the kingdom of God, we would receive a hundred times as much in this life and in the next age (see Matthew 19:27-30). He wasn’t asking us to simply give up everything just because he felt like it: he promised infinitely more than we could ever imagine, if we would simply trust him and follow his kingdom-way. You would
be making the wisest investment of your life if you chose the kingdom of God over every possible path that this life has to offer, and you would gain much more than this life could ever offer. So, “What would you do for the kingdom of God?” What are you willing to risk for eternal life?


Perhaps a more direct question is in order as well: “What are you NOT willing to risk for the kingdom of God?” We all have something we hold dear, whether that be personal possessions, a deeply-held family connection, or a desired career path. There are some things that will be difficult to let go of to pursue Jesus and the kingdom of God, but that’s the point: he wants you FULLY committed, willing to give him everything because he gave everything for you. This is something that we must consistently ask ourselves and reflect on what we are holding back from our Lord.


What would you do for the kingdom of God?


Talon Paul

Reflection Questions

  1. Both men in today’s parables recognized the kingdom of God as something of great value. What value do you place on the kingdom of God? Why?
  2. What have you already given up to pursue Jesus and the Kingdom of God?
  3. What are you having a difficult time letting go of in order to gain the kingdom of God? 
  4. Explain how giving it all can be a wise investment.
  5. What is the wisest investment you can make with your day today, and with the week ahead of you, if you are fully committed to living for the kingdom? 
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Good Seed, Weed Seed

Old Testament: Genesis 33 & 34

Poetry: Psalm 14

New Testament: Matthew 13:24-43

“The Kingdom of heaven is like…”Six times we will read that phrase through the rest of Matthew 13 as Jesus shares parable after parable, with the purpose of explaining the Kingdom of heaven, first to the large crowd on the shore and then more directly to his disciples. Jesus knows that they are expecting a Messiah to come rule and set up a kingdom that will overthrow the Roman army and government. Jesus wants them to know the Kingdom he is teaching about is far greater and very different from what they are looking and hoping for. 

It is interesting that Matthew is the only Old or New Testament writer who will use the phrase “kingdom of heaven”. Many of the same parables will also be told in Mark and Luke and they will use the phrase “kingdom of God”. John doesn’t include all of Jesus’ parables in his gospel account, but does write of the “kingdom of God.” So, why is Matthew different? As a Jew himself Matthew was writing to convince the other Jews that Jesus was indeed the Messiah promised to Jews long ago. His original audience was very aware of God’s laws about misusing His name and so they cautiously omitted referring to God by name and replaced God’s name with the place God dwells – heaven. Matthew was not trying to create confusion about where this Kingdom would take place. As we read these parables and continue throughout the gospels and New Testament let’s look again and again to see if the hope of the kingdom Jesus taught is to be whisked away to live in clouds or to inherit and possess the land. And when does it take place? 

A word repeated many more times than “kingdom” in Matthew 13 is “hear”. Open up your ears and really listen to what Jesus has to say. Don’t assume you’ve heard this sermon before so you can check out. He has mysteries to reveal about the kingdom, but so many will miss it because they don’t really listen to the words of Jesus. So, this year instead of reading through Matthew 13 in one day we thought it would be profitable to slow down and take the parables one day at a time. Many times through the year in our SeekGrowLove Bible reading plan when we come to a new parable we will give a day to the reading and thinking and hearing of that parable. Sometimes the devotion might be written about one of the other Bible passages, but you can still take the opportunity to soak in what Jesus is saying and teaching, often about God’s kingdom. 

So, today’s parable is about weeds (we’ll go back and hit the mustard seed and yeast tomorrow). Who doesn’t love a good weed story? And, with this particular weed parable we get the benefit of hearing Jesus’ explanation when the disciples questioned Jesus after the crowds were gone. But the story didn’t start with weeds – it started with the Son of Man planting good wheat seeds in the world. But then the devil sneaks in at night and plants weed seeds. And so the sons of the kingdom and the sons of the evil one grow up together. This is your neighborhood, your school, your office environment, your world. Side by side. Sons of the kingdom and sons of the evil one. Growing older and taller, together. All mixed up, together. Side by side. Wheat and weeds. Righteous and wicked. Until…

Why do we have to wait? Can’t we just take out the weeds NOW? No, Jesus says. Both will grow together until the time of the harvest at the end of the age. Will the weeds and the wheat be sorted out when they each die? No, Jesus says. Both will grow together until the time of the harvest at the end of the age. We aren’t there yet, but every day we are a day closer.  What will the harvest look like? Let’s hear what Jesus has to say: “The Son of Man will send out his angels and they will weed out of his kingdom everything that causes sin and all who do evil. They will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear” (Matthew 13:41-43). 

Wheat or weeds? You are one or the other. There isn’t a third choice. Which do you want to be?

Son of the Kingdom or Son of the evil one? You are one or the other. Which do you want to be? Which will you strive to be? What will it look like?

Fiery furnace or shining like the sun? Which will the harvest reveal as your destiny? 

Have you heard the words of Jesus? How will you respond? 

-Marcia Railton

Reflection Questions

  1. What have you been taught about the Kingdom of God/Kingdom of Heaven? Does it line up with Jesus’ words and teachings?
  2. How can we better listen to and actually hear and then respond to the words of Jesus? 
  3. What encouragement and warnings do you find in the parable of the weeds? 
  4. How can you grow as a Son of the Kingdom living amongst the sons of the evil one? 
  5. What are some of the “everything that causes sin” that you look forward to being destroyed at the harvest at the end of the age?
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New!

Sunday, December 31, 2023, New Years Eve

Theme Week – Celebrating Jesus: Revelation 21

Old Testament: Malachi 3 & 4

Poetry: Psalm 150

            Here we are, the last day of 2023.  We’ve come to the end of the year.  We’ve also come to the end of this eight day focus on the life of Jesus.  We started with the announcement that he was to be born, then his birth announcement, his escape to Egypt, his new beginning in Nazareth, his baptism and testing, his ministry, his death, this resurrection, his ascension to heaven and now we’ve reached the end.  Revelation 21 is a picture of what the future will be after all of the other prophecies surrounding the end of this age and the return of Jesus to reign are completed.    I’m going to insert one passage from 1 Corinthians 15 to help transition us to Revelation 21.

“But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive. But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him. Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power.” (1 Corinthians 15:20-24).

Paul here gives the basic outline: Christ died and became alive again.  When he comes again those who belong to Christ will, in the same way become alive again, never more to die.  Jesus will reign for a time, Revelation 20 says it will be 1000 year or a millennium, and at the end of that time there will be a final judgment and all of the powers which opposed God since the beginning will finally be destroyed, at which time Jesus will hand over the kingdom to God himself who will come and reign over us in person.

Today’s reading in Revelation 21 shows what will happen after Jesus hands over the kingdom to God.  God sets up his kingdom on earth, in what Revelation calls the New Jerusalem (it’s much larger than the present city of Jerusalem).

This brings the Bible full circle.  In Genesis 1-3 when God first created the earth, he came to the Garden of Eden to visit with Adam and Eve in person.  After they sinned and were cast out of the garden, they were separated from God.  They could no longer dwell in the presence of God.  God made provision for his people through various tabernacles and temples that would have a very holy place where the glory of God would come and where a representative of the people, the high priest would come once a year.  But God’s presence was always mediated by other forms- a burning bush, an angel, pillar of fire or pillar of cloud.  Now, in Revelation 21, God is back fully on earth with his people, in an unmediated direct way.  There’s no need for a temple now, for everyone who is there has been made holy by the blood of Jesus which has cleansed them from their sins.  They are immortal and sinless.  There will be no more death or pain or brokenness.  The Lord God announces, “I am making everything new.”

Tomorrow begins a new year, 2024.  My best guess is, not much will change in the world. Yes, you’ll need a new calendar.  People might have a new insurance plan.  But there will still be sickness, there will still be wars, people will still be snarky on social media and the Democrats and Republicans will continue to fight.  And people will still die.  That’s not going to change until Jesus returns and puts a final nail in the coffin of evil in this world.  This passage gives us a hopeful picture of what the world will be like after that happens, when God comes to live with us, when the final enemy of death will be destroyed and God makes all things new.

The world will be the same tomorrow, but you can be made new.  If you put your full faith and trust in Jesus and follow him, he will make you new.    2 Corinthians 5:17 says: “Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!”.  Will you choose to be in Christ, will you be made new?  Happy new year and happy new you!

-Jeff Fletcher

Reflection Questions

  1. How would you describe Revelation 21 to someone who has never read it before? What do you find most exciting about the New Heaven and the New Earth and New Jerusalem? 
  2. Have you chosen to be in Christ? How does life in Christ create a new creation?
  3. Through your Bible reading what have you learned about God and His Son Jesus in 2023? How can what you learned change you? How can you put this knowledge to use in 2024? Who needs to know what you know? Thank God for revealing Himself to you through His holy Scriptures. 

Watch for the NEW 2024 SeekGrowLove Bible reading plan to be revealed later today! 

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The Final Thanksgiving

Theme Week – Thanks: Revelation 11

Old Testament: Daniel 1 & 2

Poetry: Psalm 114

Revelation is one of my favorite books in the Bible. It’s weird. It’s full of metaphor and symbolism. There is warfare, warriors, and a dragon defeated by a King upon a horse. 

But you just read all this! 

I want to end our week on thanks with the words of Revelation 11. 

At the end, when the kingdom comes at the sounding of the last trumpet, the voices in heaven say “The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever.” There is no wait, no delay, no other kingdoms. Every kingdom good or bad, across all of time and around the world, will now be the righteous, holy, eternal kingdom of God. 

Of course the elders fall on their faces and worship God with thanks! Notice what they call the Lord God Almighty, “who is and who was”. No longer is the the one who is coming; he is HERE! He has taken power, he is going to reign. There will be judgment, yes, but it is also time for the saints, the prophets, and the God-fearers from every time and place to be rewarded. 

My friends, you who desire to seek God through his word, grow through the word you read, and love God, his Christ, and your brothers and sisters because of what you read, you are in this promise. Today, I ask that you thank God not for what he has done or even what he is doing, but what he will do. In Revelation 11, we get to see a glimpse of the joy of those who love God because the God of all joy has arrived to be with his people. 

Give thanks that God in the ages past created a good world, with great care, empowering humanity to carry his image. 

Give thanks that God gives faith, hope, and love through Jesus Christ and salvation in his name, and that God takes the the brokenness and pain of life and turns it into something beautiful. 

Give thanks that God will rule over the world, that God will destroy all wickedness, death, destruction, and pain, and that God will allow only righteousness, life, flourishing and joy to remain. 

Give thanks to God today!

Reflection Questions

  1. How long did you spend in prayerful thanksgiving this week? Did you keep track of everything for which you gave thanks? How many different items did you think of?
  2. How many of the things for which you gave thanks were about what God has done in the past? What God is doing now? What about what God is going to do in the future?

-Jake Ballard

Jake Ballard is pastor at Timberland Bible Church. If you’d like to hear more from him, you can find Timberland on Facebook (https://www.facebook.com/TimberlandBibleChurch/ ) and on Instagram (https://instagram.com/timberlandbiblechurch?igshid=t52xoq9esc7e). The church streams the Worship Gathering every Sunday at 10:30. Besides studying and teaching God’s word, he is raising three beautiful children with the love of his life, is a big nerd who likes fantasy (Pendragon), sci-fi (Star Wars) , and board games (Dungeons and Dragons). If you’d like to reach out to talk Bible, talk faith, or talk about your favorite nerdy things, look Jacob Ballard up on Facebook (https://www.facebook.com/jacob.ballard.336 ) or email him at  jakea.ballard@yahoo.com. 
God bless you all!

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A Proverb a Day Keeps the Folly at Bay #3

Old Testament: Jeremiah 29 & 30

Poetry: Proverbs 18

New Testament: 1 John 1

Today is the final day we’re digging deep into a single Proverb. One of the wonderful things about Proverbs is that each verse can get us thinking about things that are nowhere to be found in the text–it pushes our attention beyond what is written. This one (Proverbs 18:11, ESV) says that “[a] rich man’s wealth is his strong city, and like a high wall in his imagination.” On the surface, Solomon seems to suggest that a person who has gained wealth has put themselves in a good position–setting themselves up for a life free from worry. But is this what Solomon was getting at and is this how we should view wealth?  

What is often overlooked about money is why it is valuable. The currency we hold on paper, plastic, or even digitally gives us power–the ability to buy things we need to survive and things we want to have for a more pleasing life. If money didn’t give us this power, we wouldn’t want it. There are still societies today that do not use money as we know it, where people use other means to exchange things for survival. But if you are reading this, you are likely in the wealthy half of the world and money is an important part of how your life runs–so, you need to know how to use this thing that gives you the power to live in the 21st century.  

We seem to take it for granted that having money allows us to live without worrying about where our food and water will come from. This speaks to the vast difference between our day and Solomon’s. Back then, when there was a famine, almost everyone had to deal with it. Now, if you are lucky enough to live in a country like the US, you may not even notice or care how crops do from one year to the next–it doesn’t really affect you. Our money offers a sort of protection against the worry that has absorbed most of human history and still does in many parts of the world today. Perhaps this is what Solomon meant about wealth being a strong city: its protection. 

But as one can see throughout history, strong cities often fall (however surprising their downfalls seem in the heights of their power). This brings us to consider Solomon’s words from another angle. No matter how much comfort and security our money may give us, it could be gone in a moment–our grasp on our wealth is weak. But this doesn’t have to be a scary thing for us. It could be liberating. It could be the catalyst to pursue that which isn’t fragile–something strong, enduring, made to last. Where do we find such a thing?  

There are several of Jesus’ teachings on money recorded in the Gospels that reflect the disadvantages of trusting in wealth. The most important teachings, I think, are about what we should value instead of money. In the sixth chapter of Matthew, Jesus tells his disciples not to store up treasures here on earth, that they can only serve one master (or become double-minded), and that they shouldn’t be worried about all the things they need money to buy. Instead, he tells them that they should have treasure in Heaven, and that they should seek after the Kingdom of God and His righteousness. If they do, they won’t have to worry about other things (the things people usually worry about).   

When we take the words of Jesus and Solomon together, a clearer picture of wealth begins to develop. Sure, money can do a lot of things for us–it can generally grant security and peace of mind for a moment–but it is still fragile. It can be compared to a magnificent city. In our imagination, we can envision it as a high wall. But walls crumble and cities fall–often rapidly and without much warning. We may think our money can keep us safe, but without warning that could change. We must find something else to put our trust in, we must find something else that isn’t prone to the same weaknesses as cash. Inflation may affect the purchasing power of a dollar, but it cannot affect the power of the kingdom of God. Nothing can and nothing will shake the kingdom of God—if we trust in it and not our money, fear won’t shake us either.   

-Joel Fletcher

Reflection Questions

  1. What gives you security? What do you put your trust in?
  2. What are the dangers of putting your trust in your money?
  3. What other Proverbs and Biblical teachings come to mind regarding what view we should take towards money and how we should use it?
  4. What do you know about God and His Kingdom that you can trust in?
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The Thing I Know

Death and Kingdom: Revelation 20
Old Testament: 2 Kings 1 & 2
Poetry: Psalm 127

Mema Ballard owned a set of Encyclopedia Britannicas … or is it Encyclopedias Britannica? That is exactly the kind of question one my be tempted to look up in an encyclopedia. Technically, it’s the latter, but she only owned one Encyclopedia, with multiple volumes. It felt like no matter what question we wanted answered, all we had to do was look in the Encyclopedia and boom! Question answered. Crisis of unknowing averted. “All’s right in the world.”

When I entered college, I thought of the Bible much the same way. One library of books, containing multiple works, and if I came with a question, I would have it answered as soon as I learned to know where to look. 

It sure would be nice if the editors of the Bible just put it all into easy-to-read statements of fact and doctrine. Why use all this narrative, all these stories, all these symbols? Poetry; why, couldn’t that lead to interpretation, discussion, and, horror of horrors, more questions?

Obviously, it does.

And yet God did not inspire an encyclopedia. He inspired a library of books that pokes and prods and needles as much as, or much more than, it answers and comforts and assuages. 

If we are asking, “what can we know about death and the Kingdom at the end of the age”, and we turn to Revelation 20 (conveniently at the end), suddenly a lot of questions crop up. 

Which angel comes down and binds Satan?(20:1) Why does Satan need to be released? (20:3) Why is this the only chapter where the dead in Christ are raised in a resurrection apart from the rest of the dead (20:5), and why is this the only chapter where the 1000 year reign of Christ is spelled out in clear detail (20:4, 6)? How could people who saw immortals ruling over them, as is implied, think that they stood a chance, and join forces as “Gog and Magog,” against the “camp of the saints and the beloved city”? (20:8-9) 

I think these questions do have answers; for some, they are complicated, and for others, I don’t know them. 

Should I say that again? 

I don’t know everything. 

Questions unanswered, hurtling directly into the unknown, and I feel the anxiety all around. 

Do you sometimes feel the same way? That you don’t know everything and the things you do know you aren’t sure about?

You don’t have to know everything, because we can’t.

But we can know one thing with absolute certainty, 

We know the ONE who does know everything. 

Which angel? An angel sent by the God who controls all things and cannot lose to Satan. Satan is ALREADY defeated, one day he will be bound. 

Satan’s release and turning away of the nations? God gives everyone a choice to believe, and people can make the choice to not believe.

The 1000 year reign and two resurrections?

I don’t know everything, but I know that if we place our hope in Jesus, we receive eternal life. (John 17:3) We can and should argue, teach, and debate theological and doctrinal points, because they are important.

But those are secondary to trusting in the Messiah for salvation, and living the way Jesus showed us to live. Because those who do not give in to the sins of this world, and live for the will of God (20:4), they will be blessed. And they are blessed in this way : “Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years.” (Rev. 20:6)

Do you believe? Because if you do believe, there is just one more thing I know. 

Revelation 21:3-4 “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them, and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.”

I know I want that experience. 

No death.

No grief or crying. 

No pain.

Every tear of sorrow wiped away. 

God with us. 

I know I want that for you. 

And, even with all your questions, you know you want that too.

Because that is good news. 

That’s gospel message. 

That’ll preach. 

Amen. 

-Jake Ballard

Reflection Questions

  1. Describe the ONE that you know with absolute certainty. What do you learn about Him in His words? What do you still want to learn about Him?
  2. Why do you think God inspired the Bible as it is, rather than to be like an encyclopedia?
  3. How often do you think about what happens at/after death or what will happen at the end of this age? What is the benefit of studying what the Bible says about these topics?

Jake Ballard is pastor at Timberland Bible Church. If you’d like to hear more from him, you can find Timberland on Facebook (https://www.facebook.com/TimberlandBibleChurch/ ) and on Instagram (https://instagram.com/timberlandbiblechurch?igshid=t52xoq9esc7e). The church streams the Worship Gathering every Sunday at 10:30. Besides studying and teaching God’s word, he is raising three beautiful children with the love of his life, is a big nerd who likes fantasy (right now, Harry Potter), sci-fi (Star Trek), and board games (FrostHaven). If you’d like to reach out to talk Bible, talk faith, or talk about your favorite nerdy things, look Jacob Ballard up on Facebook (https://www.facebook.com/jacob.ballard.336 ) or email him at  jakea.ballard@yahoo.com. 
God bless you all!

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