Our God is a God of restoration. There will ultimately be a full restoration, but full restoration can only happen when the world is once again the beautiful, perfect place God created it to be, when His Kingdom is established on earth. Partial restoration, however, has been happening ever since the beginning of time. We read about restoration countless times in the Bible, and if you look, you can see it in our lives today, too. God constantly restores what has been lost to His people, whether it be a physical ability, such as sight, or movement, or a spiritual restoration, such as that of faith, or even the restoration of life.
Today, we read in 2 Kings chapter 8 about a Shunammite woman who lost everything she had during a 7 year famine, but because of her faith in God and willingness to obey, it was restored to her. Now this woman was not new to witnessing God’s ability to restore what was lost. In chapter 4 of 2 Kings, we read about how Elisha rewarded the Shunammite woman’s kindness with fertility, and she bore a son. Sadly, the son later died, but she had faith in God’s power, so she sought out Elisha. Elisha came, and the son was brought back to life; he was restored.
It is clear that this woman had remarkable faith. Perhaps this is why Elisha warned her about the famine that would come on the land for 7 long years, and advised her to leave. So without question, she and her household left their home and stayed in the land of the Philistines for 7 years, until the famine was over. When they returned, she had to appeal to the king to get back her home and all her land. The crazy thing is, right as she was coming to appeal to the king, Elisha’s servant, Gehazi, (who in chapter 5 was cursed with leprosy, and left Elisha… so perhaps these chapters are not necessarily in chronological order) was telling him the unbelievable story of the miracle Elisha performed in the resurrection of the son of the Shunammite woman. The woman, who just happened to show up during this particular story time, also gave an account of what happened, and the King was so impressed that he instantly granted her the land and all that she left 7 years ago.
This story speaks volumes of God’s perfect timing, and adds to the common theme we see throughout the Bible of God’s willingness to restore what has been lost to those who are faithful. Look closely at the different ways in which God restores things in your life, and let it remind you to live everyday for the ultimate restoration that’s coming.
-Isabella Osborn
(originally posted for SeekGrowLove on June 8, 2021)
Reflection Questions
In 2 Kings 8 what does God do for restoration to take place? What did the Shunammite woman do? What did others do?
Where have you seen restoration? Did faith play a part in the restoration you witnessed? What did God do? What did the recipient of the restoration do? What did others do?
How can you be a part of God’s great restoration project? What restoration can you be praying for? What restoration can you be working towards, with faith in God, that He will act in amazing, restorative ways?
As President of the United States, Abraham Lincoln is uniquely positioned in American history as the only leader of a broken country. No matter who he chose to serve in his cabinet, how empathetic his staff was to his role, how much they helped to shoulder the load or strengthened his areas of weakness, no one can truly understand the weight borne by the Commander-in-Chief, whose presidency was the bookends to rebellion. A great example of this can be seen in Vicksburg, a Union siege took out the Confederate stronghold on the Mississippi which was a key route for reinforcement and supplies. While this battle represented a great public triumph for Lincoln’s side, it also held personal tragedy. Lincoln received the report that his brother-in-law, a Confederate general, was killed in battle. It was stated by those surrounding him they never saw the president more moved during the war than when he received this news.
Likewise, David’s emotions in victory are complex. Tens of thousands of men look to their king to champion their victory, no doubt hearing stories of how he famously danced in the streets as the Ark made its way into the city. Instead, they see the lament of a father’s cry. Great leaders, more than anything else, are human; however, the weight of leadership will undoubtedly tip the scales in favor of fostering commitment, vision, and hope for followers, rather than abandonment trials and tragedy. Joab’s words seem insensitive, “You love those who hate you and hate those who love you. You have made it clear today that the commanders and their men mean nothing to you. I see that you would be pleased if Absalom were alive today and all of us were dead. (2 Sam 19:6) ” but they are actually encouragement to a leader who has made a personal sacrifice to acknowledge that tens of thousands of others had done the same.
The words of Jesus could be thought equally cutting and unfeeling, “Let the dead bury their own dead, but you go and proclaim the kingdom of God. (Luke 9:60).” Our ministries do not stop because we face conflict or personal tragedy. Conversely, I would say this is when our ministry and testimony are spotlighted. By the standards of the world, this conflict provides permission to act selfishly, but when we bear our burdens with the Kingdom of God at the forefront, we lean on God and lead others to the Good News. Paul makes mention of this in Ephesians 3. He tells the church at Ephesus not to worry about his suffering, because it is for their sake and to the glory of God. The same circumstance is both a victory yet a personal hardship. Paul instead lifts those he leads in prayer, asking for the strength of the Holy Spirit to guide those for whom the letter was intended, and likewise, encourage us today. No matter what scale Paul used, no matter what was placed in the balance, the weight of the Kingdom of God far outweighed any loss. This sentiment is again echoed from his prison cell to the church at Philippi when he states:
“What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead.” – Phil. 3:8,10
While we may not be ready to ask for suffering like Paul, tragic circumstances are the nature of this world. It may be an unfamiliar posture, but our grief, our battle, and our dire circumstance is an opportunity to demonstrate the assurances we have, to revel in the joy and love of God. We must look for opportunities to pray for and encourage others who may be participating in the same battle, asking God to give them the strength to see the victory too. Yes, we must bear, and even welcome, hardship for the sake of the Kingdom of God because, with the help of God, we can lead within it, bringing others to the saving knowledge of Christ Jesus.
-Aaron Winner
Reflection Questions
What do you learn about leadership from David? From Paul?
What do you think of the statement: “No matter what scale Paul used, no matter what was placed in the balance, the weight of the Kingdom of God far outweighed any loss.” Do you see this in Paul’s life? Do you see this in your own life?
Who will you pray for strength to see the victory?
As we look into Mark 12 and prepare our hearts for resurrection Sunday the question that I wanna ask is Are you ready for the Kingdom? Have you put your heart in the right standing with God? Have you asked good questions? One of the questions that comes up that is a good question is from the book of Mark.
In Mark 12:28–34, Jesus has an interaction with a scribe who asked him what the most important commandment in the Old Testament was. Jesus responded by telling him that the most important commandments were to love God and love your neighbor (see Deuteronomy 6:4–5 and Leviticus 19:18). The scribe understood Jesus’ teaching and recognized that loving God and loving others were far more important than burnt offerings and sacrifices. When he heard his response, Jesus said, “You are not far from the kingdom of God” (Mark 12:34).
One reason Jesus told the scribe, “You are not far from the kingdom of God” is that the scribe faithfully interpreted Jesus’ words regarding the most important commandment in the law. After hearing Jesus’ answer to his question, the scribe didn’t correct Jesus or even challenge Him more. He simply acknowledged that what Jesus said was right and good. When Jesus heard this response from the scribe, he knew that the man was “not far from the kingdom of God” because his heart reflected God’s.
Isn’t that what we all want. To be able to reflect God perfectly? To know God’s heart and follow in it. This was a great question the scribe asked, and it moved him towards greater understanding. Are you asking good questions?
Another key reason why Jesus said to the scribe, “You are not far from the kingdom of God” is found in the last part of the scribe’s response to Jesus. The scribe said that loving God and loving your neighbor are “more important than all burnt offerings and sacrifices” (Mark 12:33). The scribe here understood that God is more concerned with whether people are loving Him and others than with how well they follow the law’s other requirements. After all, it is possible to go to church and not love God, it is possible for someone to bring a burnt offering and have hatred in his heart toward his brother. It is possible to do the right thing and still be wrong. Such a heart condition is not pleasing to God, no matter how many sacrifices one offers.
By acknowledging the importance of loving God and loving your neighbor, the scribe proved that he was “not far from the kingdom of God.” The only thing he needed to officially enter the kingdom of God was to follow Jesus. Then he would come to truly understand what it means to love God and love your neighbor, for the secret of the kingdom of God is embodied in Jesus Himself. Given the scribe’s response to Jesus, it is entirely possible that the scribe ultimately believed in Jesus after the Lord’s death and resurrection.
Today, many people talk about the importance of loving others. Some will say things like “Love is love” or “Love is all you need” to convey this message. Such beliefs and sayings show that many people understand the importance of loving others. However, until one chooses to follow Jesus—the One who performed the greatest act of love (John 15:13)—he or she will not be able to understand what it means to truly love. More importantly, our love for other people is rooted in our love for God. Jesus taught this by putting these two commands together in Mark 12:30–31.
There may be many people in this world who are “not far from the kingdom of God.” But until believers preach the gospel to them and help such people place their faith in Jesus, these individuals cannot be a part of the kingdom of God. It would be wise for you to ask this question to yourself. Have I put myself in a position to be not far from the Kingdom of God?
-Andy Cisneros
Reflection Questions
What grade would you give yourself for Loving the Lord your God with all your heart and with all your soul and with all your mind and with all your strength?
What grade would you give yourself for Loving your neighbor as yourself?
Where do you get stuck following the laws/traditions/giving the burnt offerings, but without a heart of love?
What changes can you make to love God and others more and more?
Ask yourself: Have I put myself in a position to be not far from the Kingdom of God? What do I need to get even closer to the Kingdom of God?
In chapter 16, we found out that Paul was a Roman citizen. Being a citizen of this vast empire was a great privilege. There were only two ways to gain Roman citizenship; you could either purchase it (something only the rich could afford to do), or be lucky enough to inherit it from your parents when you were born. Paul was born a Roman citizen.
The reason why you would want to be a Roman citizen in the first century is that they were given rights others were not guaranteed. The rights to marry another Roman citizen, to sue and to be sued, to have a legal trial, and to not be crucified were just some of the benefits offered to those privileged enough to be Roman citizens.
As we saw in chapter 21, Paul had already used his citizenship to get out of being flogged (Romans, legally, could not be tortured or whipped). In chapter 25 Paul exercised another of his rights–the right to appeal to Caesar. Paul knew that if he was brought back to Jerusalem, the men that had pledged to kill him would probably succeed. He also knew that he had to get to Rome to testify there. Thus Paul used his privilege to get to where he needed to go, so he could do what he was required to do (though, as we shall see in the coming chapters, this journey would not be an easy one).
If you were born in the West (especially the United States), you, like Paul, are privileged. You have rights like freedom of speech, freedom of religion, and freedom of the press. But there are many parts of the world today where these rights that are taken for granted here are only the ideals of dreamers. There are Christians throughout the world who have to look over their shoulder as they travel to church (if a public place of worship is even allowed) and others who are worshiping with the knowledge that every gathering may easily be their last.
There is another privilege you share with Paul: you are a citizen of Heaven. This citizenship cannot be purchased or inherited. It is not exclusive. The Kingdom of Heaven (or, Kingdom of God) is open to anyone. The poor and the rich, the weak and the strong, the lost and the found are all welcome. The cost of this privilege was paid for by God with the blood of His Son. It is offered to any who will receive it.
Paul was first and foremost a citizen of Heaven. He lived his life devoted to advancing the Kingdom and the One who will establish it in its fullness. The rights his Roman citizenship granted him were nothing compared to those his Lord did. That being said, Paul exercised his privilege as a Roman in order to promote God’s Kingdom as a Christian. He wanted to make sure as many people as possible would become citizens of the Kingdom. You also can use your rights as a citizen of your country to further the cause of the Kingdom. Exercise your earthly privileges in a way that leads others to receive heavenly ones.
-Joel Fletcher
(originally posted March 6, 2019 for SeekGrowLove)
Reflection Questions
Do you think of yourself first as a citizen of the country you were born in/live in – or a citizen of heaven (where God dwells)? What are the differences?
How can you use your rights and privileges to promote God’s Kingdom?
Who do you know who needs to know more about how to become a citizen of the Kingdom of God? How can you share with them?
Psalms 37 is one of my favorite psalms. It holds a special place in my heart. When I saw there was a whole week dedicated to this passage, I knew for which week I wanted to write. This week we also will look at some exciting and pivotal moments of the early church. Finally, we start Leviticus. As someone who enjoys culture and history, I appreciated these passages in Leviticus as they gave insight to what life was like for the early Israelites. Without further ado, let’s dive in!
I am poor. I do not say this to gain pity, but rather as a matter of fact. I make $17.50 an hour working full time at a daycare. I live by myself, with no roommates to split rent. I’ve got a senior dog who is on a special diet and needs joint supplements. I’ve got car payments, insurance, internet bills, and an expensive prescription medication I need every month. I am the woman in the grocery store with her phone–not texting but using the calculator feature to ensure I stay under budget. I have a second job teaching dance to give myself a small savings cushion. I tithe and trust God. I do this living from paycheck to paycheck life for one simple reason: I love my job!
I have been teaching preschool for the past five years. I am in my second year of having my own classroom of five year olds to prepare for Kindergarten. I have a college degree and could make more money elsewhere, but I truly enjoy what I do. I also feel I am using my God given gifts to serve my community. So, while I am poor, I chose to be. This makes my situation easier as I am not stuck like so many in real poverty are. There was a time, though, when I did not have as much financial peace as I do now.
There are videos going around on social media of women who make adult content bragging about how much money they have and showing off their amazing homes. When I discovered these videos, I was infuriated. Here I was struggling to get by, while these women who were deliberately going against God lived worry free. What’s more is they had a surplus of money to give away! There are even videos of them passing out cash to random strangers or handing out mystery electronic gifts. How I would love to be able to surprise bless people like that. My anger turned to jealousy. It was not as if I was jealous of some amazing singer, actress, or athlete whose hard work and talent was deserving of the monetary recognition. The internet has made it easier than ever to create adult content. Many of these women were the same age as me. We both had access to the internet. It was not a matter of opportunity but of morality that separated us. My jealousy soon turned to bitterness. I felt like I was suffering for doing the right thing.
Through my studies in scripture I came to realize this was not a new concept; that those who live lives of sin may also live lives of luxury. The first few verses of Psalms 37 address this:
Don’t worry about the wicked or envy those who do wrong. For like grass. they soon fade away. Like spring flowers, they soon wither. Trust in the LORD and do good, then you will live safely in the land and prosper. (verses 1-3 NLT)
The writer addresses the financial differences between those who follow God and those who do not: “It is better to be godly and have little than to be evil and rich. For the strength of the wicked will shatter but the LORD takes care of the godly.” (verses 16 & 17 NLT). Throughout this passage the writer refers to a future reward. It is described as “an inheritance that lasts forever” (verse 18 NLT). We know this to be the Kingdom of God. This writer urges God’s people to refrain from anger but trust in a future land of prosperity and peace. It took me a while, but eventually, I began to let go of my frustrations and take the advice in Psalms 37 to not fret and worry about the success of the wicked. Soon, the bitterness, jealousy and anger I felt faded away and was replaced by a quiet peace in God.
Psalms 37 tells of a great future for those who trust in God. Jesus brings news of this future in the Gospels. It is the promise of this same future that gave the early church members boldness when they first began facing persecution as we see in Acts 4. My prayer for you is on days when the world seems full of evil and unfairness, you too will hold fast to the promise of eternal inheritance and future glory in the Kingdom of God.
-Emilee Ross
Reflection Questions
What are your feelings when you see evil people prosper? What can you gain from Psalm 37?
Do you have the promise and hope of an inheritance that lasts forever? If so, what difference does it make in your life now? If not, do you want it?
What is the problem with putting your trust in money? What is better than money?
On a scale of 1-10 how would you rate your own trust in God? Would you like to see it grow? What do you already know about God’s character? How can you learn about His character? How have you seen God provide?
I have never had a baby. Shocker, I know! As a male member of the human race the act of childbirth has and will forever elude my lived experience. However, as a father of eleven Fletchers, I have spent many years of my adult life in the company of pregnant women, or more precisely, a pregnant woman. I was there for all eleven births and I caught most of them (the last one came so quickly that I caught him solo). All this is to offer to you my credentials that, although never directly experiencing labor, I have been present for enough births to recognize the various stages that women go through in childbirth. Fun fact, for women who have more than one baby the Braxton Hicks contractions (otherwise known as false labor) can come several weeks or even months before the baby is actually born. Braxton Hicks contractions are one way that the body prepares itself for labor. It’s like an athlete doing warm up exercises before the actual event. Muscles tighten and relax as they practice for the real thing when it comes.
Today’s devotion isn’t really about childbirth, it’s about being prepared for the return of Jesus Christ, the end of this present age and the preparation for the age to come, the Kingdom of God. Matthew 24 is known as the “little apocalypse”. Apocalypse is another term for Revelation. In the Bible the book of Revelation is 22 chapters long and goes into a lot of detail about the end of this age and the coming of Jesus. Matthew 24 is a condensed version, kind of a mini-sermon Jesus preached to his followers shortly before he went to the cross. (You will run across parallel or “synoptic” passages when we get to Mark 13 and Luke 21).
Jesus’ purpose here is to prepare his followers to be ready for times of great tribulation or distress that would come immediately prior to his return. If you’ve ever read or heard a sermon about the apocalypse or the end of the world or Armageddon you probably are aware that Jesus warned that before things get amazingly better- ie. The New Heavens and the New Earth, Christ returning to rule over all the world bringing a final end to all sin and death and setting free the whole earth from the “curse” of death… before things get amazingly better, there will be a time when they become incredibly hard.
A brief study of the history of the Church for the last 2000 years will show that Christians have gone through hard times a lot. In the first 2 centuries the problem was the Roman Empire. Followers of Jesus were often told that they had to renounce their loyalty to Jesus and declare their loyalty to Caesar alone. When they refused, some of them were thrown to the lions or burned at the stake.
Since Christianity was legalized in the Roman Empire it has faced challenges in many parts of the world at different times. In the 17th century Christian missionaries in Japan were killed for their faith. In the 1930’s Christians in Germany who failed to support Hitler faced severe persecution and some, most notably Dietrich Bonhoeffer, were executed for resisting Nazism. Christians in Communist China and the Soviet Union experienced incredible persecution during most of the 20th century. There are places in the Islamic world today where Christians who attempt to proselytize Muslims face the threat of execution.
Every generation of Christians since the first century could look at what was happening in the world and see the potential for the end of the world. Jesus’ own disciples asked him right after his resurrection, before he ascended to God, “Is it NOW, Lord?” (Acts 1:6).
2020 was a really challenging year with Covid, racial division, murder hornets, wildfires and hurricanes. I had a lot of people asking me if I thought the end of the world was coming. Perhaps you’ve wondered that yourselves.
Matthew 24 is a great place to go when you start wondering if this is the end. Like a woman who is going to have a baby, she may have “birth pangs” for a long time before the baby is actually ready to be born. The same is true with the coming Kingdom of God. I think every generation of Christians experience some amount of persecution or “natural” disasters or other tragedies that leave them wondering if the end could be near. Just as Braxton Hicks contractions are God’s way of preparing a woman to give birth by having her muscles practice for the big event, God permits every generation to experience a certain amount of trials and tribulations to help prepare God’s people for the final “great push” that will occur right before Jesus returns.
Jesus himself said that no one knows exactly when he will return. He said that even he doesn’t know. That is something that only God knows. What Jesus does say to his disciples then and to us today is that we need to stay ready, we shouldn’t fall asleep in our faith. He warns that as troubles and persecution increase and as the world becomes a less loving and more violent place that many of his followers would fall away:
“At that time many will turn away from the faith and will betray and hate each other, and many false prophets will appear and deceive many people. Because of the increase of wickedness, the love of most will grow cold, but the one who stands firm to the end will be saved.” (Matthew 24:10-12).
Jesus might come very soon. I can’t predict when. All I can do is make sure that I’m ready whenever he does come. I must make sure that I stay faithful and don’t turn away even if the persecution gets really bad. I think Christians living in the United States are getting ready to face some real persecution in the near future. In fact, I think we already are. There is a lot of pressure to conform to the changing norms of society. Cancel culture will not have any respect for Christianity. Some of the things that the Bible teaches about how we are supposed to live, particularly in areas of morality, sexuality and gender norms are considered anathema by the current progressive climate. As people place more value on becoming “woke” more followers of Jesus, young and old will be persecuted if they fail to change their values. Remember, Caesar doesn’t like to be rejected as God, neither does the devil, and neither do the progressive elites. In the wake of the coming persecution Jesus our Lord tells us to “stand firm.”
-Pastor Jeff Fletcher
(originally posted January 24, 2021 for SeekGrowLove)
Reflection Questions
Make a list of what Jesus warns us of in Matthew 24. How does it help to know what to expect?
How can you guard against the deception of false christs and false prophets?
Have you already seen a bit of the increase of wickedness and the love of most growing cold? Has it affected you personally? What temperature is your love?
What can you do today to help prepare yourself to stand firm to the end? What can you do today to help prepare others to stand firm to the end?
If you were asked what the gospel is, what would you say?
Most Christians today would tell us that the gospel is primarily about Jesus dying for our sins and rising from the dead. While that is certainly good news, and necessary for our salvation (see 1 Corinthians 15:3-4), is that the entire story? Our passage today tells us something different, in a verse that is usually “skipped over”: it is Matthew 16:21, which states that “from that time Jesus began to show his disciples that he must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised up on the third day.” If Jesus only started talking about his death and resurrection in chapter 16, what has he been talking about the previous 15? We are already halfway through Matthew: are we missing something important that Jesus meant to share with us?
If we return to the beginning of Jesus’ ministry in Matthew, we read that after his baptism and temptations in the wilderness, Jesus began preaching about the kingdom of God/heaven: “From that time Jesus began to preach and say, ‘Repent, for the kingdom of heaven is at hand.’” If you look back throughout Matthew, almost everything that Jesus talked about revolved around the kingdom of God. In another book, the Gospel of Luke, Jesus clearly tells us that his primary purpose in ministry was to teach about the kingdom of God: “I must preach the kingdom of God to the other cities also, for I was sent for this purpose.” (Luke 4:43)
It is an unfortunate reality that many Christians today are completely unaware of what Jesus taught concerning the kingdom of God: they have only been introduced to his death and resurrection. A friend of mine was at a pastor’s conference and asked a group of pastors what the gospel was. Of course, they answered as most people would, that the gospel is about Jesus dying and rising for our sins. Then my friend directed them to Luke 4:43 that we just read, and they were stumped. Remember, these were PASTORS, and they had no clue about Jesus’ kingdom message…
Brothers and sisters, Jesus’ death and resurrection are crucial parts of our salvation: we have no hope of being saved without it. However, we shouldn’t neglect the largest message of Jesus’ entire ministry: the kingdom of God. I want to encourage you today to skim through Matthew and find out what Jesus says about the kingdom of heaven/God. You may be surprised at how often it shows up and how important this kingdom is.
So I’ll ask you again, what is the gospel? May you find the truth that Jesus revealed to us today.
Talon Paul
REflection Questions
What do you find Jesus teaching about throughout Matthew?
What is the danger in missing what Jesus taught?
If you were asked what the gospel is, what would you say?
If you’ve ever been to the Texas Roadhouse restaurant, there is one thing you can always count on: bread and cinnamon butter. This is provided before every meal as a free appetizer, and on more than one occasion, we’ve had enough to be full by the time our actual meal arrived (the same can be said of the breadsticks at Olive Garden). Those rolls were not the meal, and were never intended to be the only thing you enjoyed: however, it gave you a taste of what was to come later, and whet your appetite for more (if you had enough room left in your stomach).
Our passage in Matthew 14 reminds me of our experiences at Texas Roadhouse: it offers us a “taste of what’s to come” in the kingdom of God. There were many people following Jesus at the time, and they were hungry from their journey of traveling after him: so Jesus miraculously offers them enough bread and fish to feed 5,000 men (probably about 10,000 people when you include women and children). What Jesus was doing was showing them what the kingdom of God was going to be like, as he was talking to them about its splendor. In Isaiah 25:6-9, we learn that the kingdom of God will be a time of tremendous feasting and the end of hunger forever: Jesus gives the crowd a foretaste of what this incredible moment will be like by doing this miracle for them.
There are two cautions that all Christians should be aware of when it comes to the kingdom of God. First, there are some Christians who are only focused on the kingdom of God in the future. While we still wait for the kingdom to come fully, we are able to presently experience some of it NOW and offer that to others (notice that Jesus invited his disciples to perform this miracle first). We are able to enjoy some of the kingdom of God’s blessings now, through the power of the Holy Spirit in our lives, as we anxiously await to experience it fully in the end when Jesus comes. We should never neglect the fact that “the kingdom of God is in our midst” when we have Christ dwelling inside of us (Luke 17:20-21).
The second caution for Christians is living too much in this life without having a hope for the future reign of God’s kingdom. Jesus is very clear: the kingdom of God will not come fully until he returns (Matthew 25:31-40). While we can experience an “appetizer” now, it’s not the full meal: never fill up completely on the blessings of this age, but look forward with hope towards the future when Jesus returns. We should LOVE his appearing in the clouds, longing for that day to come soon (2 Timothy 4:8). We need a balance of now and then: living for the future kingdom today, with hope that it is coming soon.
Do you look forward to Jesus’ return and the kingdom of God? How can you enjoy it today?
Talon Paul
Reflection Questions
Do you look forward to Jesus’ return and the kingdom of God?
How can you enjoy it today?
How can you help feed (spiritually and/or physically) those who are hungry for more of Jesus and those in need of an appetizer of the coming glorious feast in the kingdom of God?
There is a sharp difference between commercial fishing and recreational fishing. With recreational fishing that we are all more familiar with, we are selective in the bait we choose and try to reel in one fish at a time: depending on what type of fish you want to catch, you will choose to use something different. For example, if you want to catch catfish like I did when I was younger, you’ll have more luck using stinky chicken liver than ordinary worms (I can tell stories of how bad that stuff can stink up a truck). But commercial fishing is very different: you are trying to catch as much as possible with a net, and will sort out whatever garbage after you have pulled it in. Commercial fishermen are not selective (except in what area to fish in): they cast their net wide and hope for the best.
Jesus compares the kingdom of God/heaven to this type of commercial fishing: at the end of the age, the angels will draw up everybody and then sort them out. The kingdom of God is not seeking individual fish, but casting its net over EVERY potential fish, because every person has a chance at having eternal life. Unfortunately, as with commercial fishing, some are going to be bad and reject the offer Jesus came to bring: they will reap the consequences of their decision in the end. However, that is the nature of commercial fishing and the nature of the kingdom of God: allowing everyone to have a chance in the net, and letting the angels sort it out in the end.
Jesus called us to be fishers of men and participate in his fishing expedition (Matthew 4:19): however, he was calling us to be like commercial fishermen rather than recreational. We are expected to cast our net of the gospel WIDE, offering it to whoever we come across, not being selective about who gets to hear it. While we recognize that there will be some people who reject our message (and maybe persecute us), we are doing our duty by offering them the chance of eternal life. Unfortunately, we often pick-and-choose who we think should hear the gospel for various reasons, rather than “being ready in season and out of season” (2 Timothy 4:2) for the person who comes across us. We need to remember our calling as fishermen and put aside our personal preferences.
Ask yourselves these questions today:
1. Are your nets ready? (Do you understand the gospel yourself?) 2. Are you willing to step out onto the boat? (Are you moving towards the people rather than sheltering inside?) 3. Are you prepared for the fish you might encounter along the way? (Are you ready for anybody to accept the message, even if they seem “less desirable” in your eyes?)
Some of my favorite commercials have come from the Klondike Bar ice cream company. Their catchphrase is “What would you do for a Klondike?”, followed by some of the most extreme examples of people doing something to get their ice cream bar. One of my favorite commercials involved a man willing to shave off one of his eyebrows and looking ridiculous for the ice cream (I apparently am not willing to do much, because I’ve never actually eaten one).
We are asked a similar question in our devotion today, but not involving ice cream: this involves the kingdom of God. In Matthew 13, the kingdom of God is compared to two gentlemen willing to sell everything that they possess to acquire it, like a hidden treasure or a precious pearl. They recognize two things: the kingdom of God is something of tremendous value, and that everything they own cannot compare with its marvelous wonder. Although they are sacrificing much, they are making the wisest investment of their life. Imagine if you had the opportunity to possess a winning lottery ticket that would give you 100 million dollars: all it would take is to sell all your possessions… would you take that deal? Would that lottery ticket not be able to buy back everything you had and more?
See, Jesus also promised that if we give our lives for the kingdom of God, we would receive a hundred times as much in this life and in the next age (see Matthew 19:27-30). He wasn’t asking us to simply give up everything just because he felt like it: he promised infinitely more than we could ever imagine, if we would simply trust him and follow his kingdom-way. You would be making the wisest investment of your life if you chose the kingdom of God over every possible path that this life has to offer, and you would gain much more than this life could ever offer. So, “What would you do for the kingdom of God?” What are you willing to risk for eternal life?
Perhaps a more direct question is in order as well: “What are you NOT willing to risk for the kingdom of God?” We all have something we hold dear, whether that be personal possessions, a deeply-held family connection, or a desired career path. There are some things that will be difficult to let go of to pursue Jesus and the kingdom of God, but that’s the point: he wants you FULLY committed, willing to give him everything because he gave everything for you. This is something that we must consistently ask ourselves and reflect on what we are holding back from our Lord.
What would you do for the kingdom of God?
Talon Paul
Reflection Questions
Both men in today’s parables recognized the kingdom of God as something of great value. What value do you place on the kingdom of God? Why?
What have you already given up to pursue Jesus and the Kingdom of God?
What are you having a difficult time letting go of in order to gain the kingdom of God?
Explain how giving it all can be a wise investment.
What is the wisest investment you can make with your day today, and with the week ahead of you, if you are fully committed to living for the kingdom?
Seek Grow Love 