Marvelous Faith

Matthew 8:1-13 and Luke 7

Devotion by Shelly Millard (Nebraska)

It might take a lot to surprise Jesus, but surprised and amazed he was.   We could initially assume that this reaction was directed toward his disciples. Perhaps it was from a crowd’s reaction to one of his teachings.  Maybe, just maybe, it was due to an interaction with a rabbi in a synagogue.  Instead, we are told that he “marveled” at the response of a Roman soldier, an unlikely scenario.  People in the area were abuzz with the news of the teachings and miracles of Jesus.  This talk had reached the ears of a Centurion, a Roman soldier that oversaw 100 soldiers occupying the region.  This centurion, likely well versed in the pantheon of Roman gods, heard news of the one claiming to be the son of the living God. This powerful man, when his servant became ill, decided to seek out this Jesus by asking a group of Jewish elders to intercede on his behalf.  They were willing to do so as this Centurion had helped them build a synagogue.  This intercessory group met Jesus as he entered the town and presented the request, at which time Jesus set off to the Centurion’s house.   He had just been teaching the concept of “loving your enemies” and here he was heading to the home of a Roman.  As they drew close, they were met with another group of emissaries with the message that the Centurion did not feel worthy to have Jesus in his home, but believed that he could just say the word and the servant would be healed.  Jesus was astonished.  Here was a Roman, a man of authority, a pagan, and an enemy of the Jewish people who had enough faith to believe that Jesus could heal with a word.  The Greek word “thaumazo” used to describe the reaction of Jesus to this man’s faith is translated as “amazed” or “marveled”. The only other time that this word is used in the New Testament is when Jesus “marveled” at the lack of faith of those in Nazareth.  This centurion was an unlikely person to “amaze” Jesus, yet Jesus described him as having “great” faith.  In other places, Jesus describes “little” faith in describing his disciple’s response to him.  Little faith from the disciples; great faith from the Centurion.  He demonstrated great faith by believing without seeing, stepping out of his culture and authority to humble himself, and trusting what he had heard about Jesus.  As a man of authority, he understood the power of the authority that Jesus had and had confidence to make the request of him.  Such confidence is the essence of faith. It is that confidence that prompted Jesus to respond with “Truly I tell you, I have not found anyone in Israel with such great faith”. 

Questions for Reflection

In what ways were the actions of the Centurion a surprise in this story?  How did he act differently than what we might expect of a man in his culture and situation?

What prompted the Centurion to make this request?  Why do you think he was reluctant to approach Jesus directly?  What did this tell Jesus about this man?

Why do you think Jesus marveled at this request?  Why did he identify this man as one with great faith?

When looking at your own faith, where would you place it on a scale of “little faith” to “great faith”?

How do you think you could grow your faith into one that was considered “great”?

Recognized by Your Fruit

Old Testament: 2 Samuel 5 & 6

Poetry: Psalm 71

New Testament: Galatians 5:22

Matthew 7:15-20:

15 “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. 16 By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? 17 Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus, by their fruit you will recognize them. (NIV)

“By their fruit, you will recognize them.” The fruit we bear in our lives is a litmus test for our spiritual health and the strength of our relationship with our Heavenly Father and His son Jesus Christ. We just read yesterday how apart from Christ we can do nothing. So our ability to bear good fruit depends on our willingness to abide in Christ. Take an inventory of your life. Do you see evidence of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control? Taking this inventory of my life highlights areas where I need to repent of sin and abide more deeply in Christ. It is also important not to just take a cursory, shallow glance at that list of fruits, but to dig deeper and investigate more in depth what the scriptures have to say about the various fruits. For example, with the fruit of love, Jesus tells us in Matthew 5:44, “But I tell you, love your enemies and pray for those who persecute you.” Does my life show evidence of loving my enemies? Whew, I’m going to be real here, that is a tough one! To actually pray for someone who might be actively working against you or for your demise seems so counterintuitive to our human nature and our survival instinct. God, you want me to give my enemy a salt shaker so that they can rub it into my raw wound even more? Doesn’t that leave me vulnerable and unprotected? Do the scriptures support that God leaves us vulnerable and unprotected? In a couple of weeks you will be reading in Ephesians 6:10-17 about the spiritual suit of armor that God provides us. I won’t go too in depth with it since there are devotions coming that week, but that passage shows us that God protects us from head to toe. Also, remember we are talking about the fruit of the Spirit and John 15 reminds us that we are not alone in this battle.

John 15

26 “When the Helper comes, whom I will send to you from the Father, that is the Spirit of truth who proceeds from the Father, He will testify about Me, 27 and you will testify also, because you have been with Me from the beginning. (NASB 1995)

The scriptures also have something to say about who fights our battles. Let’s take a close look at Romans 12:19-21: 

19 Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. 20 On the contrary:

“If your enemy is hungry, feed him;
    if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head.”

21 Do not be overcome by evil, but overcome evil with good. (NIV)

Did you catch that part about putting that love of our enemies into action by feeding them if they are hungry, giving them something to drink if they are thirsty? That’s taking that command to love your enemies to the next level, isn’t it?!?!  Are you prepared to do that? Am I? It’s time for a heart check.

It really boils down to trusting God, doesn’t it? Do we believe Him when He says that He’s got it handled? If we find our faith lacking in this area, this is something we can pray about. It brings to mind the passage in Mark 9:

17 A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. 18 Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.” (NIV)

Later we read in verses 21-24:

21 Jesus asked the boy’s father, “How long has he been like this?”

“From childhood,” he answered. 22 “It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.”

23 “‘If you can’?” said Jesus. “Everything is possible for one who believes.”

24 Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!” (NIV)

That verse always touches my heart because I can relate to it so well. I know what the scriptures tell us, but sometimes my trust and faith are lacking. Sometimes my prayers sound something like this, “Father, I know that Your word tells me that I am to love my enemies, but it’s so hard, God. It hurts so much. I need Your strength to show them the love Your word says I should show them. Father, I know that Your word says that You will work all things together for the good of those who love Him. Help me to love You more deeply and fully and to trust that promise so that my fear does not hold me back from being obedient to Your word to love my enemies. Help my lack of faith in this area. Help my unbelief.”

In today’s passage in Psalm 71 we read how God handled David’s enemies:

24 My tongue will tell of your righteous acts

    all day long,

for those who wanted to harm me

    have been put to shame and confusion. (NIV)

Our only job in regards to our enemies is to love them and to follow through with loving action that helps meet their needs. God’s got the rest of it.

-Kristy Cisneros

Reflection Questions

  1. If a stranger watched you for an hour yesterday, would they have seen good fruit or bad? Would they guess that you abide in Christ? Do you? How can you do so more and more?
  2. Who might you consider as your enemy? How do you typically treat them? What is Jesus asking you to do for them? Will you? When and how?

Preaching about the Privy

Old Testament: 1 Samuel 23-25

Poetry: Psalm 69

New Testament: Galatians 3

1 Samuel 24 contains one of my most favorite stories in all of scripture. 

David, the prophesied King of Israel, the chosen, warrior king whom Saul rejected but whom a number of people adored, is living in a cave. And, speak of the devil, Saul walks right into that self-same cave to relieve himself. 

… Saul goes out to hunt David and goes into a cave to sit upon his “throne”.

David had Saul dead to rights.

He had caught Saul with his pants down (or his robe up) and was close enough and stealthy enough to cut his robe.

Is there any more humiliating, powerless position to be in?

So the question is : why didn’t he kill Saul and end it?

Saul has tried to pin David to the wall. 

Saul is currently tracking David’s whereabouts with 3000 men. 

Saul is doing this though all David ever did was to honor his king. 

Still, David does not end the pursuit; he allows God to be the one who brings justice. 

“May the Lord judge between you and me, and may the Lord avenge me on you; but my hand shall not be against you.” (1 Sam. 24:12)

David did not rebel against Saul, David did not hate Saul. 

David gave Saul pity on the potty,

Mercy in the men’s room,

Compassion on the commode.

You probably won’t have a king chasing you through the wilderness, but you may have enemies. People who hate you. People who want the worst for you. 

Jesus, however, teaches us to be compassionate in the way David is compassionate. 

“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. And if anyone would sue you and take your tunic, let him have your cloak as well. And if anyone forces you to go one mile, go with him two miles. Give to the one who begs from you, and do not refuse the one who would borrow from you.” (Matt. 5:38-42)

Jesus gives us this command because there are times when we are being chased and we need to cut the robe… and there are times when we are the ones on the toilet. 

The times when we are the hero doing right by another and the times where we are the villain who looks like a madman. 

Jesus forgives us in all of these situations and desires that we live and love better. 

We are called to do to others what we desire done for us. (Matt. 7:12)

We are called to desire *and work for* the good, even the best, of the other. (Matt. 5:43-48) 

“Be perfect,” Jesus says after speaking of loving your enemies, “as your Heavenly Father is perfect.”

God has spared us, even as we were his enemies.  

God gave us pity, mercy, and compassion. 

God, through Jesus, teaches us to forgive ostentatiously and go beyond what is “necessary,” to not just show love but be love to our enemies. 

So the next time you find your enemy in the cave where you are hiding and they are in your hands, 

Give them the love of God… while they are in the loo. 

-Jake Ballard

Reflection Questions

  1. Grace, Grace, God’s Grace: Have you given your heart to the Lord, to trust in his grace, mercy, and love? God loves you, he wants to forgive your sins, and give you eternal life in his presence. However, his love calls to us rather than demanding from us. Will you trust in the God who desires the best for you, even when you were his enemy?
  2. Your own Saul: Do you have an enemy chasing you down? What does that look like in your life? Jesus asked for forgiveness for the people currently involved in killing him (Lk. 23:34); so he calls you to forgive those who are “seeking your life”. If that feels impossible, ask for the strength of the God who does the “impossible,” and he will make the impossible possible. 
  3. Be David, Not Saul: Are *you* chasing someone else down? Are you seeking someone’s life; bent on revenge, or “justice”, or “fairness”, or “making them feel like I felt”? You are called to let it go. Saul is the bad guy, the madman, and God judges against him because he is so focused on his own glory, rather than focused on what God was doing through his people and his anointed. Be David, not Saul, and let the Lord bring about his will. 

Even Your Enemies

Luke 6

Tuesday, December 13, 2022

Luke 6 is an instruction manual for Christ-followers; if you desire to live for him, these scriptures lay out how to do it. However, a lot of his words of guidance completely contradict what our instincts tell us, and what the world around us accepts as the norm.


We’ve all heard it many times before: love your enemies. Three words so commonly spoken within the church, but rarely fully absorbed. By habit, we show abounding love and affection towards the people in our lives who are close, and easy to love; to our family, our friends, the people we “click” with. But when it comes to the people we face who are difficult to even be around, how do you know how to begin showing them love in the same way we show love to those with whom it comes naturally? It often goes against every fiber of our being. But that’s the world in us, not God.


“Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.”
Romans 12:2


As children of God, we live in this world, but we are not of it. To step out of the patterns of the world and into the lifestyle described in the Bible is to free yourself from the enslavement of sin. Because we are in such close proximity to ideas and actions that contradict God’s will for us, it’s so easy to fall into the trap that pulls us farther away from God. But we are not of the world, we
are of God, and our God is a God of love; He is the very definition of Love. To embody true, pure, godly love is to love all people, and to show it in your actions, in how you speak, and in everything you do. God’s love knows no bounds, it is limitless. It seeps into every space that allows room for it, and fights to get into every space that is full, flowing endlessly in every direction. It’s a love that isn’t “fair,” it isn’t earned. It isn’t exclusive, and it never runs out.


This is the love that we are to allow into our lives, the deepest form of love that cannot be found anywhere outside of God. And when we have that love in our lives, we are to show it to everyone around us, no matter who they are, whether friend or foe. It’s a light that doesn’t go out and never stops shining. By this love, Christ lives in us.

-Isabella Osborn

Reflection Questions

  1. What does Luke 6:35 mean to you? Does it fill you with hope and enthusiasm?
  2. How can you show God’s love to those you don’t normally feel obligated to show love to?
  3. What are some differences in how “even sinners” love (Luke 32-34), versus how we (as sinners, but also followers of Christ), are to love?

Add Love

Matthew 5

January 5

It’s only been 5 days, but so far I am enjoying the one chapter a day pace for 2022. It’s allowing us a bit more time to soak in the lessons of each chapter before rushing into the next. However, as we look at Matthew chapter 5 today I can’t help but feel that this chapter would be a good one to cover just one VERSE per day! Jesus knew how to stack a sermon with plenty to mull over on the way home. It is possible that Matthew included some bits and pieces from other sermons to lump them all together into what is now known as The Sermon on the Mount found in Matthew 5, 6 and 7. Whether it was all said by Jesus in one particular sitting, or spread out, or often repeated for various audiences, these words of Jesus are priceless and worthy of being read over and over again, finding something new and inspiring every time.

We will save a longer discussion on the Beatitudes for another day/week/month. Until then, watch your attitudes. The right ones, as judged by God and not man, will come with great reward.

It’s okay, even preferred, to be persecuted for following Jesus. Follow anyway. The reward is great. And you are not the first to endure such opposition.

Be different from the world. Keep your saltiness (preserving life, adding spiritual savoring, disinfecting worldliness). Keep shining in the darkness. Keep doing good. Represent your Heavenly Father well.

Keep the Old Testament – with a New Testament heart.

Jesus knew people would think that now that the Messiah was here the old laws and scriptures would be done away with. Laws aren’t a lot of fun, let’s just love instead. He saw it back then, we still see it today. But Jesus clearly stated, “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them” (Matthew 5:17). Jesus challenged those sitting at his feet and he challenges us today. Think of the BEST people you can think of. Who is known for being righteous? At that time it was the Pharisees and teachers of the law. But Jesus said, “For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven” (Matthew 5:20). Ouch! Did that say what I think it said? Read it again. But Jesus said, “For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven” (Matthew 5:20). Something MORE is needed. Following the Old Testament laws one by one to show the world how good you are doesn’t cut it. But that doesn’t mean we throw out the law and the prophets and the Old Testament. Rather than throwing it out, we add to it. We don’t need to add more laws, the Pharisees already tried that, too. Instead, we add to it the heart of Jesus – the New Testament heart. What does that look like? Jesus knew we would ask, so he gives us six examples in Matthew 5.

Don’t pat yourself on the back for not murdering anyone today. Add love. Control your anger toward others. Don’t let that put-down out of your mouth. Work at relationships. Forgive and ask for forgiveness. And still, don’t murder.

Don’t pat yourself on the back for not committing adultery today. Add love. Guard yourself from lust. Take it seriously. There are consequences. Show respect and responsibility. And still, don’t commit adultery.

Don’t pat yourself on the back for doing a divorce in a legal, friendly manner. Add love. Work at it again. Take it seriously. There are consequences for everyone.

Don’t pat yourself on the back for keeping one oath made to God. Watch your words. Take them seriously. Stop making promises. Realize God is so much greater than you. Realize there is so much beyond your control. Keep it simple. Watch for influence from the evil one.

Don’t pat yourself on the back for getting even. Add love. Add sacrifice. Add service. Add generosity. Even when it’s hard. Even when it’s not deserved.

Don’t pat yourself on the back for taking good care of people who take good care of you. Add love. For all. God knows. He’s got this. Don’t worry if it’s not fair now. You will see sunshine and rain. They (your enemies) will, too. It’s okay. Pray for them, even if they hurt you – or especially if they hurt you. Your actions and your prayers will show that you are God’s child. Work at being like Him.

Keep the commandments and add love.

Marcia Railton

Questions for Reflection and Discussion

  1. Where is society trying to throw away the laws of God? What would they replace it with? Is this a good idea or a dangerous one? Why?
  2. Do you more often focus on the law or on love? Think of a particular instance where you leaned one way or another. How do we do both? What could you have done in the example you thought of to add in more of the lesser ingredient?
  3. What is the danger in weighing in too heavily in the law, neglecting love? What is the danger in weighing in too heavily in love, neglecting the law?
  4. Have you ever been afraid of the dark? What about spiritual darkness? How important is light? And spiritual light? What dims your light? What helps it shine brighter? Do you feel more like a match or a floodlight? How can we remember to be a light and shine in the darkness?

Love Your Enemy

2 Samuel 1-2 and Acts 10

How do you treat people you don’t understand, people who are different than you, people who have hurt you, people you feel threatened by, people who are troubled, those who have become your enemy?

Both our Old Testament and our New Testament reading today offers some options.

The relationship between King Saul and David began back in 1st Samuel 16. “Now the Spirit of the Lord had departed from Saul, and an evil spirit from the Lord tormented him.” (vs 14 – NIV). His advisors had heard of a fine young man who spoke well, played the harp well and bravely fought well. David was brought to the king and Saul liked him very much. It began as a helpful, mutually beneficial relationship. The shepherd boy David received a royal position as armor-bearer and musician. And Saul received relief from the evil spirit when David played his soothing music. It was a win-win – until the little harp-playing armor-bearer bested the Philistine giant and EVERYONE in Israel went gaga for the good-looking brave young hero. Saul became jealous and it isn’t long before Saul is pursuing and trying to kill David. How does David respond? He could have very likely led a successful revolt right from the start. He had many faithful followers at a time when Saul’s popularity was greatly declining. He also had many strong and logical reasons to oust the king. Wouldn’t the whole country of Israel be better off if led by a hero favored by the Lord rather than a has-been tormented by an evil spirit? He even had the support of the king’s son Jonathan. How long can you be loyal to a mentally unstable person who is trying to kill you?

But David, who made a practice of inquiring of the Lord, would not respond as so many others would have. Even when given the opportunity (at least twice) to kill Saul, he instead protected his life. David saw and respected Saul as God’s anointed king and so it didn’t matter how Saul treated him, he would not harm Saul. Revenge was not even in his vocabulary. He placed God’s desire above his own, even when it was hard and didn’t make sense to the rest of the world.

In 2nd Samuel 1 the Amalekite brings word that Saul and Jonathan are dead. He even takes credit for ending the life of the severely wounded king (even though this isn’t mentioned in the passage of Saul’s death in 2nd Samuel 31). But whether he did or he didn’t, he took the crown that had been on Saul’s head and brought it to David, the logical new king. I am sure he was expecting to be rewarded. It seems a logical thing to expect. It seems David would now be relieved, he didn’t have to kill the king personally, but it was done and he no longer had to hide and fear for his life. He could now become king. What good news!

But, no. His loyalty had been no act. He sincerely loved and cared for and wanted what was best for the tormented king, regardless of how he had been treated personally. The peaceful reconciliation he had hoped for had not come. David was in deep grief for his faithful friend Jonathan and for the troubled king who had been the Lord’s anointed. Rather than doing what had been expected of him long ago – killing the king – he now had the messenger who took credit for killing the king killed. And, in his grief he turned again to music, writing a lament to teach Israel to grief the deaths as he did.

In Acts 10 we see a different kind of fractured relationship – one that had never been allowed to develop – because Jews had always seen Gentiles as unclean. Jews and Gentiles had different upbringings, different religions, different nationalities, different goals, different understandings. God had been sanctifying the Jews – removing them from their worldly surroundings to keep them the holy, chosen people of God, untainted by others. And, so there had been many Jewish rules about not associating with Gentiles and with good reason at the time. But times were changing…and God was about to show what entering the new covenant was going to look like. The grace, love, and spirit of God was now going to be poured out on all who believed and followed Jesus, the perfect lamb and Son of God sacrificed for all regardless of whether they were a physical descendent of Abraham and Isaac and Jacob (a Jew) or not (a Gentile).

It is hard to overcome centuries of isolation and distrust. Different is different and too often it becomes a barrier to compassion, understanding, brotherhood, and working together for a common goal – sharing Jesus with the world. It took the good Jewish Peter 3 visions from God and a perfectly timed God-ordained appointment with the devout and God-fearing Gentile Cornelius to be willing to accept that God indeed wanted him to change his view of Gentiles and reach out to them with the saving news of Jesus as well.

How are you doing in your view of those different from you? Do you see their need for Jesus and what you can do to bring Jesus to them? Do you react with compassion, eager to share the good news of Jesus to all, not full of judgement and isolation? How do you react to those you might have once considered impure or unclean? Do you want what is best for those who have hurt you or misjudged you? Does God’s desire and love for the troubled and lost motivate you to put off selfish desires and rise above what others expect of you? How are you doing at loving your enemies?

-Marcia Railton

Today’s Bible reading passages can be read or listened to at BibleGateway here – 2 Samuel 1-2 and Acts 10

It’s Not Always Easy

Luke 8

Jesus is not know for being particularly easy with his teaching. It can be just plain difficult. 

Sometimes the teachings are easy enough to understand but hard in their application. We know what Jesus said about enemies. He didn’t mince words or obfuscate. Love them. Full Stop.  But, when you have an enemy, you don’t WANT to love them. If you HAVE to love them, then you CAN’T hate them, and in the darkest parts we want to hate some people. But Jesus came to shine a light into even those parts and to change them. So, love (wish and seek the best for) your enemies and pray (bring their needs, cares, and burdens before God) for those who persecute you. That is hard. 

Other times Jesus doesn’t seem to make a ton of sense. A lot of the people in John 6 stopped following him because he said, “You have to eat my body and drink my blood.” And today we can say, “Oh yeah, he was talking about communion.” But THEY didn’t know that. There is a rabbi talking about eating a person and drinking his blood, and they are just thinking about the number of Torah laws and cultural traditions they would have to break. But mostly, they would be thinking “WHAT?! WHY?! What is he on about?” Maybe we shouldn’t be so quick to judge. But they didn’t seem to get it, because his mission wasn’t complete yet. 

And sometimes, the teaching is BOTH hard to understand and seems difficult in the day-to-day living. 

Luke 8 is full of them. Why does Jesus, who is so insistent on US spreading the Kingdom message to all corners of the world, teach with hiddenness? Why does he say, “Go into all the world” and tell everyone to keep it quiet? Why does he teach in parables, so that the crowds would be confused? I could give an astute scholarly answer, that references the nature of prophecy and the different purposes for the mission of Jesus and mission of the church, but in the end it is a head scratcher. It feels weird. It feels hard. It weighs on me. 

Nothing weighs heavier on me from this chapter than Luke 8:18. As a reminder: “18 So take care how you listen; for whoever has, to him more shall be given; and whoever does not have, even what he thinks he has shall be taken away from him.” That’s a hard one! Why should the rich get richer and the poor get poorer? Is that what Jesus is saying?

Though the questions are important, there are times for answers. And of course that is not what he is saying. 

Jesus has just finished saying that a light will not bet covered up but put on a lampstand, and how everything will be disclosed and made known. He has been speaking about the knowledge of the Kingdom, the Gospel, the Word of God, the Knowledge of God, the Logos of God, up to this point.  So the question we need to answer is “whoever has what?” Whoever has a desire and thirst to learn the things of God. Whoever has a desire to serve Jesus. Whoever has a desire to follow him where he leads. Whoever, once the lamp is lighted, wants to see it in its fulness. THAT person will be given more. They will actually acquire the knowledge they are looking for. They will be equipped to serve. They will be empowered to follow. They will see the light, and it will fill them up, all the way from the inside out. 

But whoever does not have those desires…

Well, what little power, strength, might, authority, ability, talent…

It’ll be taken away. 

It’s a hard teaching. But it makes sense. Jesus comes to offer life. If we don’t want life, we don’t get it. It’s not forced upon us. 

You may be wondering, “But right now I don’t want it. I am reading because it’s a habit I can’t break. I am reading while crying because I want it to be true but can’t pull out that belief in me.” Welcome to the Christian Faith, where desires like that have existed beside the “most devout” since the dawn of the church! Ancient Christian authors wrote statements like (and forgive the modern paraphrase) “I don’t want God, but I want to want God.” Even a man declared to Jesus “Lord I believe, help my unbelief.” Maybe you have believing unbelief, or unbelieving belief. Maybe you want to want God. Or want to want to want him. 

Jesus can work with that glimmer. 

Because in the end he will work with us on all the hard passages, on the ones that weigh on us, on the things that are hard to understand and hard to live out. 

The promise from scripture is that, if you let him work, “He will finish the good work he began in us.”

Jesus will give you understanding and peace when you don’t. 

Jesus will give you the skills and ability for service. 

Jesus will give you power to follow. 

Do you want him to? Do you want to want him to?

-Jacob Ballard

Today’s Bible reading can be read or listened to at BibleGateway Numbers 35-36 and Luke 8

Jesus – the Radical One

Luke Chapter Six

Luke 6 27 28 NIV

In chapter six, Jesus is continuing on in his ministry.  We see that twice, Jesus caused the Pharisees, a group of Jews, to get upset.  Both times revolved around Jesus doing work on the Sabbath.  The Pharisees were a sect of Jews that had a high priority and focus on following the letter of the law.  They wanted to make sure they were obeying every letter of the law as well as everyone else.

 

Exodus 35:2 states, “Six days work shall be done, but on the seventh day you shall have a Sabbath of solemn rest, holy to the LORD.  Whoever does any work on it shall be put to death.”  This was the law that the Jews were to follow, and anyone who did not follow the Sabbath should be put to death.  With that said, I can totally put myself in the Pharisees’ shoes and understand why they would be so upset with Jesus not following the Sabbath rest.  However, throughout Jesus’ ministry, he had quite the radical thoughts and actions.  A superb example of this is found in the Sermon on the Mount when six times Jesus said, “you have heard that it was said… But I say to you.”  Six times Jesus took what was said in the Old Testament and radicalized it.  Jesus flipped the whole world upside down.

 

This trend of Jesus having quite the radical thoughts and actions continues in chapter six.  Jesus goes on to say that we are blessed if we are poor, hungry, weeping, and hated.  He says that in the end times, we will be satisfied, as the kingdom of God will belong to us.  He continues by saying woe to you if you are rich, full, laugh, and people speak well of you.  To the normal person, this would make no sense, but Jesus flips everything upside down.

 

One of the more well-known radical statements of Jesus is found in Luke six as well –  when talking about our enemies.  Jesus makes the bold and radical statement by saying, “love your enemies,” (Luke 6:35).  It’s common for people to disregard their enemies or even act wickedly to them.  However, Jesus tells us to take another approach with our enemies.  He tells us to love our enemies!  This goes totally contrary to how the rest of the world treats their enemies.

 

Jesus was full of radical statements and actions throughout his ministry.  He was constantly turning people’s lives upside down.  We, as Christians, need to follow our radical leader, Jesus.  He showed us the way, and it is our job to follow his lead.  Jesus did not fit in at all in his society because of his radical statements and actions, such as loving your enemies.  With that said, if we follow Jesus’ lead, then we are going to stick out like a sore thumb as well.  Be bold and courageous and live a radical life like that of our Lord and Savior Jesus Christ.

 

Kyle McClain

Love & Compassion

Mark 5

Mark 5 2

Coming off the week of Fuel is always hard; we go from an amazing week of worship and fellowship back to our regular lives. However, it is important not to return to that pattern. We should be able to have people around us see the difference that has been made. We want people to know we are Christians by our love. This chapter, Mark 5, is an excellent example of that. In the latter half we see Christ commend a woman’s faith that helped make her well. He also brings a child, of whom he doesn’t know, back from the dead. He showed that love and compassion to random strangers, but more interestingly to me, he showed love and compassion to a demon in the beginning.

At the beginning of this chapter we see he goes to the other side of the sea to the region of the Gerasenes. There he finds a man who is possessed by the demon legion, who has broken all restraints that have been used against him and has been cutting the man’s body as well. As soon as Christ arrives there the demon possessed man came running to him and was begging him to leave the area, and to not torment him. There are other stories where the demon has been cast out and they move on, but Jesus takes the time to ask his name, he even gives legion permission to take over the pigs nearby rather than just cast him out. He leads by example here, for he said to love your enemy. He could’ve not listened to the demon and driven him out to be done, but he didn’t. He took the time to talk to legion and showed mercy in letting him possess the pigs.

Sometimes we struggle enough showing compassion to people we work with and see on a daily basis, maybe we find them a little too talkative or annoying but that is no reason to not show love. I know plenty of teachers I work with who just get on my nerves sometimes because they have problems everyday with the little things, like their password or volume on their computer. It’s important though that I don’t get mad or angry with them because we are called to love and being upset when someone is having trouble or struggling will only make it worse. If Christ can show compassion to a demon possessing and harming a man, we should be able to find compassion in ourselves for those around us, even when it is hard.

So, start today.  Sit down with that one person we might try to avoid, talk to the one who seems out of place, have patience with them and put yourself out there to be known as the one who shows kindness and compassion to all. Try to lead by example and show compassion to others in our lives, even if they seem to torment us like a demon. It’ll be hard but just maybe from this we can learn to be a light and hopefully inspire them to follow suit.

 

Have a great week and hold strong,

 

-Kyle Cheatwood

GIVE even when we don’t get what we want

Luke 6

Luke 6 pic

“But love your enemies, do what is good, and lend, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High. For He is gracious to the ungrateful and evil. Be merciful, just as your Father is also merciful. ” Luke 6:35-36

 

To me, Luke chapter 6 is a call to action. After being introduced to the Lord Jesus in the previous 5 chapters, we now start to gain first-hand accounts of his teachings.

 

One particular section of scripture in this account is when Jesus is speaking about love. He explains that it is easy for us to love someone who loves us, but having to show love to someone who won’t give that in return is what is a challenge.

 

When I first read this, my response was, yes of course. I should love my enemies. I should give and expect nothing in return.

 

But putting those words into practice is SO much harder than I thought.

 

We as people want things. We want to feel affection. We want to be accepted. We want to be loved. And, might I add, that all of that is valid. It is okay to feel that way.

 

But, I propose a “take it or leave it” thought to carry with you as you read: As Christians, we are called to give even when we don’t get what we want.

 

I’ve learned the hard way that sometimes we have to “grin and bear it”. We must persist. We must endure. This includes being kind to someone who wronged you. This includes waking up and going through the motions of life even when it seems unbearable. This means that we must go through the hard stuff.

 

Because if we don’t go through the hard stuff, we won’t be ready for the great big things that the Lord calls us to. Everything has a purpose. Don’t lose sight of the hope that has been gifted to you by our Father through the Lord Jesus Christ.

 

And when we think about it, after all the Lord has done for us, obeying his command to love our enemies is the least we can do, right?

 

-Leslie Jones