Tag: Messiah

Missing the Messiah – Still?

John 5 23 b

John 5

Welcome back for the last time this week!  Thanks for sticking with me this far… just one left before you get to hear from someone MUCH cooler than me!  Let’s take a look at John 5.

Thought #1 – Vs. 1-9: It’s weird to me how this story is glossed over so easily when I think of this chapter and all that it carries.  Jesus cured a man who had been unable to move for nearly 40 years!!  That is huge!  And yet it took me three times of reading this chapter before I decided I should even write about it!  That by itself got me thinking… as someone who grew up in the church, how many of the amazing things that Jesus has done or that the Bible tells us do we gloss over because we’ve heard it multiple times?  For me, that answer is uncomfortably high.  I want to always be amazed by the things Jesus has done, even if I’ve read the story more times than I can count.  I think a huge way of getting to that point is simply to pause.  If this story is familiar to you, take a moment and pause.  Read through it again and try to find something new to you.  If you haven’t read this story often, make sure not to rush through!  Take your time and think about the emotions that would have surrounded this story in an effort to get a deeper understanding of its message.

Thought #2 – Vs. 16-30: So, because Jesus was doing what he was sent to do… the persecution starts.  Because the people didn’t listen to prophets before him, because they were just a little too full of themselves and self-righteous, they missed out on the Messiah and all of the amazing things that he was about to do.  These weren’t even the people you’d expect to miss someone as important as the Messiah!  These were Jewish leaders, people who were intelligent and should have been the most aware of Jesus’ coming.  And yet they missed it, because they were too wrapped up in the law of how it was supposed to look on the Sabbath.  How often do you miss out on something greater, maybe even to the point of intentionally driving it away, because you’re too wrapped up in how it looks on the surface?  Now I am not saying that we should ignore the laws we have, but I am saying that we should be more focused on living a Godly life versus living a life that makes others think we’re living a Godly life.  It is so easy to get sucked into the social media craze that includes Bible verses, pictures in your Sunday best with a quote from the pastor, etc. or in a prayer group that is really a place to gossip about others in the church openly without shame.  None of those things by themselves are wrong necessarily, but more often than not, they can distract us from the true purpose of being a believer in today’s world.  We are called to spread the message of Jesus Christ, and social media can be a very useful tool in that.  We are called to pray for one another and help hold each other accountable.  But all of these things must be done in love, and accompanied by a genuine faith and following of Christ.  Have you gotten sucked in to the less-than-realistic believer mentality that keeps things focused on the surface level?  How can you work to move past that and create a deeper, more genuine faith in Jesus?

Thought #3 – Vs 39-40; 44-47: This is more a continuation of Thought #2 than an individual thought.  Here we see Jesus speaking about those who have put their faith in something or someone other than God.  It’s not that these people he is referring to have put their faith in something unholy, unclean, or sinful, and that is the toughest part for me!  These people are putting their time and effort into studying Scripture, and the words of prophets who speak truth.  And yet, Jesus says that they “refuse to come to [him] to have life.”  In my experience with the COG, we tend to have much smaller church bodies that are very close knit.  I love this!!  BUT, I have seen and heard where that can create problems.  People in authority start to hold more weight than what is being taught, and churches can struggle when certain “higher-ranked” members have opinions or do things differently than what the church is meant to do.  These members are good people, but they are not God.  As a church, as a believer, we must put more faith in God than we do in our own personal congregations and churches if we want to experience the life Jesus Christ can provide through the Father.

Well thank you all for finishing Romans and starting John with me!  I hope that something along the way was beneficial to you; I know I gained a lot from getting to write these 😊

~Sarah Blanchard

Thankful for this Current Age

Romans Chapter 10 

 

Building off of the previous chapter, Paul again laments that his brethren have missed their Messiah.

 

But by God’s grace, knowing that His own chosen people would reject His son, He made the saving power of Christ’s sacrifice available to everyone, Jew and Gentile alike.

 

The Jews were full of knowledge, and knew all there was to know about the appearance of their Savior, but they still missed it.  Let that be a lesson to us all, to not be so stubborn and arrogant as to miss truths, whether they be large or small.

 

Another big shift at this time, beyond salvation becoming available to Gentiles, was the idea that righteousness with God was not going to be obtained by works, by keeping the law.  Instead, it is now attainable by confessing with your mouth, “Jesus is Lord,” and believing in your heart that God raised him from the dead.  Through these things you will be saved.

 

In verse 10, Paul says “For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved.”  How seemingly simple that is, compared with the copious laws and rituals the Jews had to observe to obtain the same outcome.

 

I am so thankful for both of these changes.  We take them for granted today, but for thousands of years, things were quite different.  In fact, for the majority of history, God was the God of his chosen people Israel only, who were under the law, with no access to Christ.

 

To say that Jesus Christ is Lord seems so easy to us today.  But at this time, for a Jew to say this meant that they fully accepted that Jesus was the son of God, which was a very big step for them.  Likewise, for a Gentile to proclaim Jesus as Lord meant that they were putting the Lordship of Christ over whatever Emperor they were under.   As we know, this was a dangerous public statement to make in those times, for Jew and Gentile alike.

 

greg 3

Never take your position in history for granted.  I am thankful for many things based on our current technology, such as automobiles, air conditioning, modern medicine and indoor toilets.  But I am most thankful that we are living in an age where we have access to our Lord and Savior Jesus Christ.

 

Greg Landry

“Who Do You Say I Am?”

Matthew 16

matthew 16 16

During Jesus’ ministry, he caused a lot of controversy and caused many to question who exactly he was. In Matthew 16:13-20, this is exactly the issue that Jesus raised with his disciples. However, he not only asks what everyone else thinks of him, but asks the disciples specifically who they think he is. This is important for us to pay attention to, since Jesus says that Peter’s answer was revealed to him by the Father.

 

Jesus’ first question for his disciples is, “Who do people say that the Son of Man is?” Apparently, there had been many ideas floating around during Jesus’ time; some said that he was John the Baptist, others said he was Elijah, and still more said that he was one of the prophets. We may think this is strange to hear, but the same thing is going on in our time today. If you were to ask people at your school or work, “Who is Jesus?”, you are likely to get many different answers. Atheists who accept that he existed would say that he was a good teacher. Muslims would say that he was a faithful prophet. Some Christians today say that he was an angel, that he was God Almighty, or that he was a spirit; many Christians today just simply don’t know what to make of Jesus.

 

Luckily for us, Jesus asks his disciples a second question that will answer all of the confusion for us. He asks them, “But who do you say I am?” Peter replies by stating, “You are the Messiah (Christ), the son of the living God.” Jesus praises Peter for his answer, stating that this was revealed to him by the Father! This is the correct answer! Later on, Jesus says that this statement, or profession of faith, is going to be the rock that he will build his Church upon. If someone wants to be a part of Jesus’ Church, they need to accept that he is the Messiah and, according to Paul, that he was risen from the dead (Romans 10:9-10).

 

What is wonderful about this section of Scripture is that this question is still being asked of us today: “Who do you say that I am?” As Christians, we oftentimes worry too much about what everybody else’s answer to that question is. We desperately want people to accept Jesus so much that we forget that we need to answer that question as well. So, who is Jesus to you? If he is the Messiah, or king, of your life, are you fully devoted to him, or is there something else that has your allegiance divided? Do you dedicate your life to him, or is he simply someone you only see on the weekends?

 

The challenge for you today is to take time to examine your own life and walk with Christ, and stop worrying about everybody else. After Jesus’ resurrection in the Gospel of John, Peter is deeply concerned about what is going to happen to John. Jesus replies in verse 22, “If I want him to remain alive until I return, what is that to you? As for you, follow me.” Jesus will be willing to work with the people you are so concerned about, but you need to make sure you are following him fully. You cannot possibly help someone if you aren’t giving it your all as well.

 

-Talon Paul

A Royal Mess

matt 1 1

Day 1 of your new Bible reading. You are psyched! You are committed. You brew a cup of coffee, clean off the kitchen table, and pull out a new set of highlighters.   You grab your large-margined Bible and you open up to your first reading:  Matthew 1. This is it. Your moment of great revelation, and then…you are instantly deflated. Genealogy. Blah. Wait…No…You are committed to do your reading.  You have new highlighters after all! Okay. Here we go. A couple verses down, and…still nothing worth highlighting. “Maybe I will just skim this,” you say to yourself, feeling a compromise is essential to keep up your determination.  The sea of names continues. Sigh. “I think I got the gist, I’ll just go to the end.” Although you made it through Chapter 1, you feel a bit defeated. No highlights; no underlines. You have made a royal mess of your reading.

 

So what is the significance of Matthew 1 anyways? Why not just hop into the Christmas story?  The answer: context. This genealogy of Jesus through his earthly father, Joseph, is to establish the pedigree pointing to Jesus as a descendant of the ruling class of Israel.  God’s so purposely positioned Jesus that there should have been no doubt remaining that Jesus is the Messiah or “The Anointed One”, the one who would reestablish the throne of David.  A fact made instantly clear upon the arrival of the Magi and Herod’s petitioning to and response from the scribes (Matt 2:1-6). As much as God was at work in these plans, He did so in spite of many actions taken by those who make up the family tree.

 

How did the ancestors of Jesus depart from the ways of God? A few quick examples. Abraham laughed at God. Jacob, and subsequently his son, Judah, both betrayed a brother.  David, God’s chosen King, is mentioned alongside his mistress (later turned wife), Bathsheba, and the man he murdered, Uriah. Among the other names are hidden even more wayward actions (idolatry, stealing, lying, etc.), culminating in Jeconiah, who did evil in the sight of the Lord (2 Kings 24:9), which leads to a curse that cuts off the line of David, seemingly forever (Jer 22:30).

 

If you only looked at part of their story, collectively, it would seem like a pretty hopeless lot.  Thankfully, many of the these men and women wrestled with, fought for, and maintained their relationship with God.  In the midst of sin, reputation, or nurture, they connected, repented, and praised God. They were a royal mess, a line of sinners seeking God and putting their hope in his promise of redemption and restoration.  It is no surprise that we find many of their names in Hebrews 11, among those who are waiting to receive their promise (v. 39,40) of a hope and heritage found in Jesus Christ.

We are equally “messed-up” and have fallen short of the standards set by our King (Rom 3:23). When we struggle with sin, our history, or circumstance, it makes us feel unworthy of the faith and hope we have. Don’t give in.  Remain Psyched. Wrestle. Fight. Maintain. You may be a mess, but you are a royal mess, an heir according to the promise, directly tracing your spiritual heritage (the only one that matters) to Jesus Christ.(1 Pet 2:9; Amos 9:11) Having these roots means, we receive a special connection to God through His Holy Spirit (John 14:16,17) and are covered by grace when we miss the mark (Eph 2:8,9).  Today, spend some time examining the stories behind these names a bit more closely, but also look at your own faith story. Whether you relationship is God is slightly disharmonious, somewhat distant, or completely disconnected, you are not disowned; your heritage is Jesus Christ. He will restore the throne of David, and He will restore any mess appealed in His name.

-Aaron Winner

“Go, Tell It on the Mountain”

Go, tell it on the mountain

 

“Go, Tell It on the Mountain” was first sung by slaves on American plantations during the 19th century.  The slaves could identify with a Messiah that was born in a lowly manger and lived a humble life.  They embraced the Savior’s promise of a better life for all who would follow him.  And so the slaves eagerly sang the Good News for all to hear.

 

Go, tell it on the mountain, over the hills and everywhere;

Go, tell it on the mountain that Jesus Christ is born.

While shepherds kept their watching o’er silent flock by night,

Behold throughout the heavens there shone a holy light.

 

Go, tell it on the mountain, over the hills and everywhere;

Go, tell it on the mountain that Jesus Christ is born.

The shepherds feared and trembled when, lo above the earth-

Rang out the angel chorus that hailed our Savior’s birth.

 

Go, tell it on the mountain, over the hills and everywhere;

Go, tell it on the mountain that Jesus Christ is born.

Down in a lowly manger our humble Christ was born,

And God sent us salvation that blessed Christmas morn.

 

The song tells the story of shepherds watching their sheep on the night Jesus was born.  A bright light startled the shepherds and an angel told the frightened shepherds the news of Jesus’ birth.  As soon as the angels left, the shepherds excitedly decided to go find Jesus.  “So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them. The shepherds returned, glorifying and praising God for all the things they had heard and seen, which was just as they had been told” (Luke 2:16-18, 20).

The shepherds were excited to see Jesus and they were eager to tell everyone they met about all they had heard and seen!  They were thrilled that the promised Messiah had finally come and they couldn’t contain their enthusiasm.  They were motivated and anxious to spread the Good News!  Consequently, others in turn learned of the Savior’s birth.

The angel’s announcement to the shepherds was not just good news for the shepherds, but “great joy for all the people” (Luke 2:10).  Are you doing your part to spread the good news to all people?  You must go and tell the gospel on your mountain, in your neighborhood, at your school, where you work and everywhere you go.

-Jill McClain

“Come, Thou Long Expected Jesus”

come thou long expected

I thoroughly enjoy celebrating the Christmas season.  I like the bright lights and decorations, the baking and yummy treats, the crowded shopping and wrapping presents, the parties and corny Hallmark movies (that make my husband cry), and the extra time spent with friends and family.  I also really enjoy Christmas music. I like new contemporary songs and the old classic carols.  For this week of devotions I will be sharing with you some thoughts on a different carol each day.

The Carol, “Come, Thou Long Expected Jesus” was written in 1744 by Charles Wesley.  Although, not as popular as some other Christmas Carols, it does have a wonderful message.

Come, Thou long-expected Jesus,
Born to set Thy people free;
From our fears and sins release us,
Let us find our rest in Thee.
Israel’s Strength and Consolation,
Hope of all the earth Thou art;
Dear Desire of every nation,
Joy of every longing heart.

The central theme of the song is that Jesus’ birth fulfilled Israel’s longing for a Savior.  God’s chosen people were waiting for the Messiah, who was promised to them by God.  Throughout the Old Testament, written hundreds of years before Jesus’ birth, God’s prophets repeatedly told the Jewish people of a coming Messiah.  Jesus’ birth fulfilled many prophecies, such as the following:

“Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel.” Isaiah 7:14

“For to us a child is born, to us a son is given, and the government will be on his shoulders.  And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” Isaiah 9:6

“But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times.” Micah 5:2.

 

The long expected Jesus came not only to fulfill Israel’s prophecies, but also to save the entire world.  “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”  (John 3:16) Jesus is God’s plan for salvation for each of us.  As Wesley states, Jesus is the “hope of all the earth,” the “dear desire of every nation” and the “joy of every longing heart.”

-Jill McClain

I’ve Got to Tell Somebody

John 1_41 42

John 1:35-42

Not much story about Andrew is recorded in the Bible, but his enthusiasm for sharing with his brother is of special note. We believers have found the Messiah, The Christ, the savior of Israel and coming King. Are we as excited to share with our relatives, friends, and neighbors as Andrew was? We should be. As the popular hymn says, “The need of the world is Jesus.” We should be about the business of proclaiming the gospel message at every opportunity we meet. The messiah has appeared and died for our sins. He will appear the second time to restore the earth wide Kingdom to his Father. This is good news and every body needs to know about it.

-Larry Rankin

Struck, Panic, Changed

acts 2 36.png

Acts 2

Do you like cinnamon rolls? They are amazing. One of the best treats money can buy and the best way to break a diet, especially if you eat an entire can in one sitting. Well they are good as long as they aren’t burnt to a crisp.

I had cooked some tacos for chapel lunch at the Bible College that day. After I had cooked and made sure I put everything out for the tacos, I then decided to go ahead and make my plate. So I got in line, eventually sitting down to eat my delicious tacos. About my second bite into my third taco, I got a funny feeling. I slowly put my taco on my plate. After about a second or two of staring blankly at the wall I gasped, grabbing my chest, then rapidly departing my chair. I ran to the kitchen only to find twenty four smoking, burnt cinnamon rolls.  After that day I always made sure multiple people knew I was cooking cinnamon rolls.

Have you ever had one of these moments? They are, for a short time, terrifying. That is because you know you did something wrong or in my case forgot something very important. What feeling is it we feel in that moment? Our good friend Luke, who wrote the book of Acts, describes it as “pierced to the heart”. It is that moment when we are struck, then we panic, and we change.

Peter gave a powerful sermon to some who doubted about Jesus being the Christ, and how it was all of their faults that he was crucified. He talked about Jesus’ resurrection and how He fulfilled the scriptures they all knew beforehand. Scripture such as Psalm 110:1 “The LORD said to my Lord, sit at my right hand, until I make your enemies a footstool for my feet.” Which concludes that they crucified the Messiah they had all been waiting to deliver them from evil. After Peter finishes his sermon it happens to them, “they were pierced at the heart” Acts 2:37 After this they began to panic, and  ask what should they do about such events and choices they have made in the past. Peter answers them in Acts 2:38 “Repent, and be baptized, everyone of you, for the forgiveness of your sins.”

Here is my takeaway, don’t wait till its too late – you might be burning the cinnamon rolls of life. We don’t always realize that we are forgetting something, or that we are wrong, but when we do we feel pierced at the heart. Understand that you have sinned and need repentance, and forgiveness of sin.

Jesse Allen.

 

Hey My name is Jesse and I am currently in my Pastoral Internship with Blood River Church of God. I am originally from St.Louis, Missouri and love Cardinal Baseball, fish and coral aquariums and Hope for a kingdom that will be restored here on the earth. Thank you for reading!

Know Your Audience

Matt 1 22

Matthew Chapter 1

I remember in high school English classes the teachers talking about knowing your audience.  I really enjoyed math and science classes, but English and literature classes were a different story.  I really didn’t like figuring out the audience, the theme, symbolism, etc.  However, I now know that in at least some cases, the teachers were correct.  You gain a lot of extra understanding when you know the primary audience for a book.  I say primary audience in this case because I firmly believe that all of the Bible was written to everyone who will take the time to read it or listen to it.  However, the author had a primary audience they were writing to at the time.

Each gospel was written for a different primary audience.  Matthew was writing to the Jews who had a good knowledge of the Old Testament scriptures.  They would have learned the prophecies regarding the Messiah and were looking towards the fulfillment of those prophecies.

The first chapter of Matthew starts with the genealogy of Jesus.  This is the first step to showing that Jesus is the Messiah they are looking for.  Several prophecies are fulfilled in this.  The first is that the Messiah is a seed of Abraham (Gen 22:18).  The Messiah is a descendent of Isaac (Gen 21:12) and a descendent of Jacob (Num 24:17), and a descendent of Judah (Gen 49:10).  Then, skipping a few generations, the Messiah is from the line of Jesse (Isaiah 11:10) and David (Jeremiah 23:5).  All of these names are listed in the genealogy of Jesus recorded in the first seventeen verses of Matthew.

They may not have each known every one of these prophecies, but the people who first read or heard the gospel of Matthew probably knew at least some of them.

After we finish looking at the genealogy, Matthew moves on to the birth of Jesus.  Compared to the gospel of Luke (which was written primarily to the Greeks), the account of the birth of Jesus is very brief.  Why would this be?  It goes back to the primary audience, and what was necessary to show Jesus is their Messiah.

Matthew basically tells that Mary was going to have a baby, Joseph was told about it and listened to what an angel said to him, and Mary remained a virgin until Jesus was born.  Matthew then quotes an Old Testament prophecy from Isaiah 7:14 in Matthew 1:23: “Behold, the virgin shall be with child and shall bear a son, and they shall call his name Immanuel.”

We can read scripture and learn tons without understanding who the primary audience was at the time each book was written.  However, understanding the audience, culture, etc., can add a whole new dimension to our understanding.

-Andrew Hamilton

To Encourage Your Faith

Introduction to Hebrews

Hebrews 1 5b

This next week I, Kyle McClain, will be accompanying  you in reading the first six chapters of Hebrews, and the beloved Sarah Blanchard will close out the book of Hebrews the following week.  I am currently attending the Atlanta Bible College, and I will be graduating with my bachelor’s degree in pastoral ministry this semester.  I hope you enjoy this week’s study of Hebrews, and I hope it positively impacts your life.

The book of Hebrews is found in the non-Pauline epistles section (Hebrews-Jude).  Many consider the book of Hebrews to be an epistle/letter.  However, it lacks all the normal marks of a New Testament letter.  If you look at the other letters/epistles from the New Testament, they identify the author and recipients, contain a formal greeting, and offer a prayer or thanksgiving.  However, Hebrews does not include any of these.  It could better be termed as an exhortation or sermon than a letter.  You can perceive Hebrews as one big sermon series; the chapters all flow together as one.  It is a stream of consciousness; it’s one flowing word of encouragement.

There are many discussions and debates as to who the author of Hebrews is.  There’s a plethora of different theories of who it could be: Paul, Apollos, Priscilla, a random follower of Paul, etc., and there’s a reason for that.  It’s because there is no clear indication in the book or church history as to who the author of Hebrews is.  It is ok not to know who wrote the book of Hebrews.  What’s important is that whatever was written was inspired by YHWH.  With that said, we do know that the author was Jewish, very well schooled in the Old Testament and Jewish philosophy, and knew Timothy.  There also seems to be a specific audience that the author wrote this for.  The audience is a group of wavering Jewish Christians.  These Jewish Christians were not confident in their faith and at times doubted the need for Christ.

Now let’s take a minute and step in the shoes of these Jewish Christians.  Ever since the time of Abraham, the Jews were looking forward for their Messiah.  For 2,000 years many came and professed to be the Messiah, but they all died and their followers soon died thereafter.  Then after 2,000 years of waiting another man by the name of “Jesus” claims to be the Messiah.  His story was different, as we all know, from the other false messiahs.  Hindsight, it is very clear to us that Jesus is the Messiah.  However, it was a very hotly debated topic back then as to if Jesus was the true Messiah.  It was not a popular belief among the Jewish population to believe Jesus was the true Messiah.  However, those Jews who did were scrutinized from their Jewish families, friends, and community.  All the people that these Jewish Christians knew, loved, and cared for despised and judged them.  Their lives were turned upside down.

It’s easy to point our fingers at these Jewish Christians and discredit them for their lack of faith in Jesus at times, but they were truly going through a lot.  The writer of Hebrews had a select group of Jewish Christians in mind who were wavering, and the author wrote Hebrews to encourage them and reassure them of the need for Jesus.  I hope that as we go along through the book of Hebrews that you too may be encouraged and reassured of the need for Jesus.

In Christian Love,

Kyle McClain