Tag: return of Jesus Christ

Take Heed! Be on the Alert!

Mark 13

Gone are the days when the majority of households across the United States and Canada left their homes unlocked day and night.  The idyllic scene of a squeaky screen door being pushed open and banging closed, has faded even in small town America.

The first home security system was invented in 1966 and patented in 1969 by Marie Van Brittan Brown.  Marie’s husband often traveled for work, and she didn’t feel secure answering the door in his absence. The system she created consisted of two peepholes, a TV monitor, a two-way microphone and a sliding camera.  Marie could see who was at her door and interact with them from inside the safety of her home.

From that time to the present, home security has been revolutionized.  Wireless technology, video surveillance, integration with smart devices, AI, and cloud -based systems seamlessly work together to provide protection and peace of mind for countless households. 

But what about when you step out your door?  One of the tenets of personal safety, away from your home, is to be aware of your surroundings.  Pay attention when you’re walking down the street, loading packages into your car in the Mall parking lot, or even sitting in a restaurant.  Don’t have your face riveted to your phone.  Look up!  Pay attention!  TAKE HEED! 

The last two-word warning, “TAKE HEED,” was used by Jesus four times in Mark 13, KJV.  Other translations, such as the NIV or the NASB, translate the phrase “watch out,” “see to it,” and “be on guard.”

Mark 13 is known as the Olivet Discourse, (also found in Matthew 24 and Luke 21.)  Jesus begins teaching his disciples after they mention the temple’s majestic buildings, and he answers that these magnificent structures will be destroyed.  Peter, James, John and Andrew ask Jesus when this is going to happen, and what needs to happen first. 

Jesus’ response includes a discourse detailing persecution, and current, continuing and end-time prophecies.  And throughout this dialogue, he warns, “TAKE HEED!” 

“And Jesus began to say to them, ‘TAKE HEED that no one misleads you.’” (Mark 13:5)  Many individuals will claim to be Christ.  Various wars and natural disasters will happen.  This is just the starting point.

In verse 9, Jesus warns the disciples to look out for their personal safety.  “TAKE HEED, for they will deliver you to the courts, and you will be flogged in the synagogues, and you will stand before governors and kings for My sake, as a testimony to them.”  He reassures the disciples not to be anxious when they are arrested, for the Holy Spirit will speak through them. 

Jesus continues in the succeeding verses, sharing details of a terrible time of trouble and suffering, ending with “TAKE HEED” in verse 23.  “But TAKE HEED; behold, I have told you everything in advance.”

Finally, after unparalleled occurrences in the skies—darkened sun, falling stars and more—Jesus tells his disciples he will return with great power and glory.  No one but God knows when that will happen.  Not the angels, not even Jesus.

“TAKE HEED, keep on the alert; for you do not know when the appointed time will come.”  (Mark 13:33)

Jesus expands on this warning by giving an example of a man on a journey, away from his house, who instructed the doorkeeper to stay alert.  The doorkeeper did not know when the man might return.  Perhaps he would be found asleep, not ready for his master’s return. 

Jesus ends his teaching with authority.  “Be on the alert!”  (Mark 13:37b)

Unlike the doorkeeper in Jesus’ example, (verses 34-36), who might not be ready, Marie Van Brittan Brown, the inventor of the first home security system, wanted to be prepared if someone knocked on her door.  She wanted to know who was on the other side. 

You can know who is waiting patiently to enter the door of your heart.  Just listen. 

“Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me. He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne.”  (Revelation 3:20,21)

Luke 21:28, (also the Olivet Discourse) says, “But when these things begin to take place, straighten up and lift up your heads, because your redemption is drawing near.”

Let’s face each day with a head lifted up in praise of our Creator, and a heart prepared and anticipating the return of our Savior.  Come Lord Jesus! 

Reflection Questions

  1. Jesus said the Holy Spirit would speak for the disciples after they were arrested.  How has God’s Spirit spoken through you in times of trial?
  2. Think of a time when you were “on alert” in your life.  How did God help you?
  3. How are you preparing each day for Jesus’ return? 
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A New Name

OLD TESTAMENT: Ezekiel 4 & 5

POETRY: Psalm 121

*NEW TESTAMENT: Revelation 19

    At the start of Revelation 19 heaven rejoices over God’s actions regarding Babylon the great. Soon we hear about the coming of the marriage supper of the lamb, and John is informed that the bride is clothed in fine linen which “is the righteous acts of the saints” (v. 8). He is also told to write that those who are invited to the wedding supper are blessed. This feels a bit like when Jesus commented in 16:15 “I am coming like a thief,” drawing our attention forward to coming attractions rather than remaining in sequence with events.

     The voice which spoke about the marriage supper came from God’s throne, and hearing it speak caused John to fall and want to offer worship. John is corrected for this and told that only God is to be worshipped (v. 10). But it seems like in this case he made an understandable error. Throughout Revelation voices come from a variety of exalted sources, among them angels, strong angels, mighty angels, an angel standing in the sun, the Temple, the altar, and the horns of the altar. For John it may have been like experiencing holy surround sound, never knowing where the next proclamation would emerge from. Maybe degrees of grandeur are indicated by who spoke from where, giving different impacts to their statements. It wasn’t always clear to John what the intention was.

     The message of the chapter proceeds, announcing the arrival of Christ, and of the armies of the world gathered for Armageddon. In fact, the word “Armageddon” is only named back in 16:16 where its origin is explained. Here the battle is previewed as “the great supper of God” – a supper for the birds, to eat the carrion it will provide, in contrast to the wedding supper of the lamb (v. 17‑18). With Jesus on the move there is no contest (2 Thessalonians 2:8). Jesus seems to be given credit for the entire victory: the gathered forces “were killed with the sword which came from the mouth of Him who sat on the horse.” That is, except for the beast and the false prophet. Those two are removed from the scene and dropped into the lake of fire, receiving their punishment for serving the dragon and for deceiving the nations.

     The description of Christ includes having “a name written on Him which no one knows except Himself” (v. 12). Note that this mirrors part of Christ’s letter to the third church, Pergamum. There Christ said he would give overcomers a white stone with a new name written on it, which only the recipient would know (2:17). (That same letter identifies Christ with the sharp two-edged sword, shown in John’s opening vision sticking from Christ’s mouth, much as in chapter 19; 1:16; 2:12.) I like the idea of these names which are known only to oneself. I wonder if I am being fanciful in thinking this new name involves having a sense of your own identity. You won’t need to share that with anyone else. There will be no need to. There will no longer be self-doubt, rivalry, jealousy, any of the potential bitterness that plagues our current lives. It will be a wonderful time. I hope to see you then.

     Lord, I look forward to the day when your kingdom has come on earth as you now reign in heaven. You have been waiting for a long time, allowing more people to be saved through the grace of your son. May your glory and your majesty be shown in my life while I wait for that day. Let me be empowered and enthused to perform righteous actions that will please you. Let me set my mind on the things of the Spirit, live as your humble servant, and exalt you. Let my light so shine before men that they will glorify you. Let me present my body as a living and holy sacrifice, acceptable to you. Renew my mind, so I may prove what your will is. Thank you, my God. In Jesus’ name I pray these things, Amen.

-Daniel Smead

(Originally posted November 15, 2023 for SeekGrowLove)

Reflection Questions

  1. Do you ever think about the fact that it is our opportunity, and honor, to clothe the bride of Christ in righteous acts?
  2. Who are some of the people you want to sit with at the wedding supper of the lamb? What do you think you will talk about there?
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Getting Better?

Theme Week: Review of Paul – 2 Timothy 3

Old Testament: Song of Songs Intro – see below

Poetry: Psalm 54

On their Sgt Pepper Album, the Beatles had a track called “Getting Better”.  “I’ve got to admit it’s getting better, a little better all the time.”  It’s actually a pretty optimistic song coming in the aftermath of WWII and what was then well into the Cold War between the West and the Soviet Union when everyone was waiting for nuclear war to break out (it almost did in 1962 during the Cuban Missal Crisis).

Should our expectation be that things will just keep getting better and better?  There was a theological movement that was very popular in the 19th and 20th centuries called Post-Millennialism.  The essential thrust of this teaching was that through the work of the Church and preaching of the Gospel and later the social ministries of the Church that we would usher in the Kingdom of God on earth and then Jesus would come back to rule.  This belief was in sharp contrast to much previous teaching in the early centuries of Christianity which saw this age ending with a big apocalypse and global destruction and time of great tribulation before the return of Jesus to bring about the Kingdom of God. 

Postmillennial preaching roughly corresponded with the optimism that accompanied the utopian vision of many in that same time frame.  Advances in technology and health care had many convinced that we would bring about a much better world through human effort.  For most, this all fell apart after two World Wars, the holocaust, the Cold War, and the nuclear age etc…

Where did the Apostle Paul stand in all of this?  It’s pretty clear from today’s reading in 2 Timothy 3 that Paul did not hold optimistic hopes for a world where things just keep getting better and better.  Paul gives no indication that he had a post-millennial hope of the kingdom being brought to completion solely through the efforts of the Church.  Paul warns that the “last days” would be days of difficulty: “People will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy,  heartless, unappeasable, slanderous, without self-control, brutal, not loving good,  treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God” (vs. 2-4).

Paul paints a dismal and disheartening picture of where he sees the human race headed.  But against this backdrop of increasing sin and brokenness, Paul presents the followers of Jesus Christ, those who will follow both his teaching and example, as standing out from this world in all its sin and brokenness, equipped by God to do good works.

As I look at the trajectory of this world during my lifetime of nearly 60 years, I see little evidence that the world is capable of creating the utopian vision that many dreamers had or that the Church’s power and influence is becoming greater and leading the world closer to the paradise envisioned in the Kingdom of God vision of the Bible.  I see Paul’s stark predictions being lived out every day.  In the US the life expectancy rate is now shrinking due to “Deaths of Despair”- deaths caused by suicide, opioid overdoses, and diseases related to alcohol abuse.  I won’t take the time to give examples of all the things that Paul warns against.  A quick scan of the social science writings over the last 50 years from Christopher Lasch’s Culture of Narcissism to Neil Postman’s Amusing Ourselves to Death shows that one does not even have to have a Christian worldview to detect that things are not getting better and are exactly as Paul said they would be.

As Christians how should we respond?  Do we throw in the towel and give up?  Of course not.  God is still saving people from this present evil age.  People are still turning from darkness to the light of Jesus Christ.  Even as Paul kept preaching the gospel even in the midst of his trials and persecutions, so should we.  We know how the story ends. Jesus will come and make all things new.  In the meantime, we are invited to do the work of showing people Jesus Christ.  Many will reject us and our message, but some will believe and follow.

I’m reminded of the story of the man who was out on the beach looking at thousands of starfish that had washed ashore.  He was picking them up one at a time and throwing them back into the water so that they might be saved.  A man came along and watched him throwing them one at a time.  He scoffed and said “There are probably millions of starfish on his beach and most will die.  What possible difference do you think you can make?”  The other man reached down and picked up one single starfish and returned it to the ocean.  “For that one, I made all the difference in the world.”

There are billions in the world who do not know Jesus Christ as Savior.  You and I can’t save them all today, but there is someone that you will meet today or tomorrow that you can share the hope of Christ with, and for that one, your efforts might make all the difference.

-Jeff Fletcher

Reflection Questions:

  1. As you weigh the current condition of the world against the hopes of the postmillennial and utopian dreams of the 19th and 20th century and the predictions of Paul 2000 years ago, which do you think was more accurate?  Why?
  2. What can we do to stem the Deaths of Despair?
  3. Which starfish will you pick up first?  When will you start?

Song of SoNGS Introduction

King Solomon likely wrote the Song of Songs (or Song of Solomon, which is considered one of the books of poetry in the Bible.  The book is written as a series of monologues between “Beloved” (her) and “Lover” (him), with some commentary from “Friends”.

Many have suggested that Song of Solomon is an allegory, pointing to how much God loves us, and how we should love God.  I completely dismiss this interpretation.  The book clearly describes the romantic love between King Solomon and one of his wives.  (Song of Solomon 6:8 mentions that at the time of its writing, there were 60 queens and 80 concubines.)

Even though the whole book is sexually suggestive, it repeatedly warns (in 2:7, 3:5, and 8:4), “Do not arouse or awaken love before it so desires.”  – presumably warning to wait for sex until marriage.

-Steve Mattison

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Ring Out!

Old Testament: 1 Chronicles 19-21

Poetry: Psalm 146

New Testament: 1 Thessalonians 1

How often does the Lord’s message ring out from you? How often do you mention and talk about the return of Jesus Christ? Have you had the joy of seeing someone you told about Jesus telling others about Jesus even in the midst of trial and persecution?

Before we jump into 1 Thessalonians, let’s back up a minute to consider the city of Thessalonica, its church, and the missionary, Paul , who would be writing this letter to them. We know from Acts 16 that Paul had not necessarily planned to include this Macedonian (northern part of Greece) city in his second missionary trip. He had wanted to go into the province of Asia but was prevented from traveling there by the Holy Spirit. Then Paul received the vision at night of the man from Macedonia calling out for help – and Paul and his companions went right away.

First stop – Philippi, which ended with a jail stay with Silas, complete with a hymn sing, an earthquake and a saved jailer. It was time to move on. Next stop, Thessalonica. When Paul answers the call of the Macedonian man in his vision he answers big. Thesssalonica was the largest city, the capital city of Macedonia. It was known for its seaport as well as its major highway, commerce, wealth, and strong Greek (pagan) character which all combined together to create a booming city of sin. A city of sin in need of the message of Jesus. A city of sin in need of the message of Jesus and needing to know that Jesus is coming back.

Thessalonica did have the benefit of a Jewish synagogue and community with some God-fearing Greeks as well. So as was his custom, that is where Paul would start. Acts 17 tells that Paul spent three Sabbaths in the synagogue teaching about Jesus from the Scriptures. Some believed, others were jealous of this new missionary with a new message about the Messiah who had come once and would come again. They created a mob which you can read about in Acts 17:5-9 but the end result was that Paul and Silas fled from Thessalonica that night (sent by the brothers) and would travel on to meet and minister to the Bereans (who were more noble than the Thessalonians because they examined the Scriptures daily to see if what Paul said was true. Acts 17:11) Perhaps that daily searching in the Scriptures could be one of the reasons why we don’t have a letter or two from Paul to the Bereans in our New Testament?

Anyway, that’s the background information we are given on Paul’s ministry to Thessalonica. He likely hadn’t been there too long – perhaps only 3 weeks, perhaps a little longer -but he spent that time teaching them the Scriptures about Jesus. The newfound Christian church there would definitely see more persecution as those in the city had not only persecuted Paul while he was there but even sent agitators to Berea when they heard Paul was preaching there. They would not stop just because Paul was out of town. It wasn’t an easy town to be a new Christian in – maybe you can relate.

Fast forward a few months and Paul is now in the city of Corinth. In his first letter to them Paul would tell the Thessalonians he had wanted to come see them again and again to see how they were standing up- but Satan had prevented it. So, he did the next best thing – he had sent Timothy to go check things out. Timothy had just returned to Paul with overall good news about the church in Thessalonica, as well as a few things to iron out in their understanding and actions – and so Paul would take the occasion to write a letter to them – and thus we have the the book of 1 Thessalonians. What would he tell them that we should hear, too?

-In prayer, thank God always for those who are standing strong in the faith.

-To be one others will thank God for, your faith must produce work, your love must lead to labor, and your hope in your Lord Jesus Christ must give you endurance. How are you doing in those areas?

-Realize that God’s message is for all those loved and chosen by God – share it, don’t hoard it.

-People are imitating you – make sure you are imitating Jesus.

-Keep doing what Jesus (and Paul) would do – even in the midst of suffering.

-The Holy Spirit wants to see the message spread and gives power and joy when the message is received and welcomed.

-Let the Lord’s message ring out from you! Everywhere! Let your faith in God be known! Everywhere! (Pick a spot to start today – you can’t start with everywhere – but you can start somewhere.)

-Change! Turn away from your idols (self, pride, worldly attitudes and actions, sin) to serve the living and true God.

-God raised Jesus from the dead to rescue us from the coming wrath at the time of judgment. Wait faithfully for God’s Son to return from heaven. He wants to rescue you, but not just you.

It is a great time to note that each of the 5 short chapters in this letter from Paul to the church in Thessalonica will end with teaching and encouragement regarding the return of Jesus Christ – and why it makes a difference in how you live your life today. How will you live your life today because Jesus is coming back?

-Marcia Railton

Reflection Questions

  1. Does the Lord’s message ring out from you? If so, how and when? If not, what can – and will – you do to make it so, how and when?
  2. Who do you know who needs to be saved from wrath? Who may God be calling you to spread the good news to -perhaps its not who you were thinking of first? Ask God to show you who and how and have a stronger passion for sharing the good news. Remember – Jesus is indeed returning and it is closer today than ever before. Why is this important?
  3. How are your work, labor and endurance holding up? Do you need to fine-tune your faith, love and hope in order to see more/better work, labor and endurance?
  4. What do you love about 1 Thessalonians 1? It’s so short re-read it a couple of times today.
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An Even Better Story Coming

1 Thessalonians 4

Wednesday, August 31, 2022

I have always enjoyed reading the Chronicles of Narnia.  As I read them, I love to compare the story to what is written in the Bible.  Of all the books in the series, my favorite is The Last Battle.  I love seeing the old characters, the Pensieves, returning to the series.  1st Thessalonians 4 is describing the time when people come back into the story, just like the Pensieves coming back into the Chronicles of Narnia.


Verse 17 says, “Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord.”  Can you imagine being able to see the dead in Christ?  There will be the reunions to loved ones and the meeting of the heroes of faith.  In The Last Battle, those who were still alive at the very end are excited to meet Lord Diggory and Lady Polly because they were in Narnia in the very beginning.  But, even more, they loved meeting their old relatives and friends.


While seeing the dead in Christ will be great, there is an even better promise in verse 17: “We shall always be with the Lord.”  We get to spend eternity with the Lord!  That is a great promise that we can look forward to the fulfillment of.  We know that when the kingdom comes, it will be a life beyond comparison.  A life that none of us will ever be able to even start to imagine.  


The Last Battle ends with these few sentences: “[T]he things that happened after that were so great and beautiful that I cannot write them.  And for us this is the end of all the stories, and we can most truly say that they all lived happily ever after.  But for them it was only the beginning of the real story.  All their life in this world and all their adventures in Narnia had only been the cover and the title page: now at last they were beginning Chapter One of the Great Story which no one on earth has read: which goes on forever: in which every chapter is better than the one before.”


The lives of Peter, Edmund, and Lucy as they were written in the earlier books, with the amazing adventures in the land of Narnia, was nothing to compare with their life in the new Narnia.  They were beginning an even better book which no one on earth will ever read, where life just gets better and better.  We have this to look forward to where we also will have such amazing lives in the kingdom that they will be nothing to compare to this life.  There is an even better story coming that we can’t even begin to fathom!

-Kaitlyn Hamilton

Questions to Discuss and Reflect Upon

  1. What order of events does Paul relate to the Thessalonians in chapter 4 so that they will not be, “uninformed about those who sleep in death” (verse 13) ? Is this the same or different as what you hear at most Christian funerals? Could it be there are many today uninformed about those who sleep in death?
  2. What are you most looking forward to at the time of Jesus’ return? Remembering this, how will it change your day today?
  3. After telling the Thessalonians what they have to look forward to, Paul said to, “Encourage one another with these words” (vs 18). How can you do that today?
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