mediator – SeekGrowLove.com

In verse 6 of Hebrews chapter 8, it states that Jesus has now obtained a superior ministry and therefore is the mediator of a “better covenant” with “better promises.” What then follows in verses 8-12 is the longest consecutive Old Testament quotation in the New Testament. The quotation comes from a section in chapter 31 from the Prophet Jeremiah.

Now, when the author of Hebrews says that Jesus is the mediator of a “better covenant,” it doesn’t mean that the covenant is just a little bit better. It is indeed better, but how much better? Is there a way that we could quantify the degree of “betterness” that characterizes the new covenant? I don’t think so.

The new covenant is greater and better than the old covenant to such a degree that a comparison is nearly impossible. Perhaps we might say that the distance between the two covenants is like the difference between the height of the earth’s atmosphere and then the height of the universe. As glorious as the old covenant was, it was still imperfect. But, the new covenant brings the perfection that the old covenant pointed toward and prefigured in a typological way.

And with Jesus mediating a new covenant, this indicates that the old covenant is obsolete and no longer needed since the new covenant has totally eclipsed its purpose and function. Everything that the old covenant stood for and provided—the ways that it conveyed God’s law to his people, revealed the knowledge of him, and made provision for atonement for sin—has been fulfilled and superseded in the new covenant by Christ himself.

The new covenant promises which surpass anything that the old covenant offered was prophesied by Jeremiah when he wrote, “I will put my laws into their minds and write them on their hearts. I will be their God, and they will be my people. And each person will not teach his fellow citizen, and each his brother, saying, ‘Know the Lord,’ because they will all know me, and the least to the greatest of them. For I will be merciful to their wrongdoing, and I will never again remember their sins.”

Therefore, it might help to think about the new covenant as being the “best covenant” because there will not be another covenant. There will be no “new covenant 2.0” or the “new revised covenant.” Nothing that can improve the new covenant any further. God’s law is in the hearts and minds of his people, he instructs them in his ways, all God’s people know him, and he has forgiven their sin completely, never to remember it.

The light of the new covenant is so far greater than the light of the old covenant that the old covenant simply pales in comparison. The well-known colloquial idiom, “It doesn’t even hold a candle to it” seems apt to apply here where if we imagine the new covenant having the glory and radiance of the sun, then what source of light can compete with it. The old covenant is like the moon, when reflecting the sun, the moon provides just enough light to walk around at night and see most objects near you. But it is still dark, and the potential to stumble or trip is very real. However, the light of the new covenant is like noon day where everything is illumined, and we now walk with full vision of what is before us.

The new covenant is better in every way, and we are able to receive and experience all of these better promises it has to offer. Let us count ourselves blessed to have a Savior who mediates this superior covenant that we can enjoy.

-Jerry Wierwille

Application Questions

What are the differences between the old covenant and the new? (You can find several differences in this chapter alone, but
Why do you think the all-knowing God didn’t just start out with the best/new covenant?

2022 SeekGrowLove Bible Reading Plan Download

2 Fathers?

John 7-8

Okay, let me start by saying, it was SO hard deciding where to even start when I was writing today’s devotion. There is just so much meat in these two chapters, and I highly recommend that you set aside enough time today to really dig into these scriptures.

In today’s first chapter, John 7, we watch as Jesus instructs his disciples to go to the feast without him, because the Jews do not hate the disciples as they do Jesus. Eventually Jesus goes, but in secret. He went to the temple and began teaching, aware that if he were to make himself known to too many people, things wouldn’t end well. Which of course, in the long run, they didn’t – but let’s not get ahead of ourselves. As Jesus said, his time had not yet fully come. This is one of the reasons he was often so discreet. He couldn’t yet draw too much attention to himself, because he knew that would almost immediately lead to his death. This is important to note because he was not done with his time on earth; he knew there was more to accomplish before fulfilling the prophecy. And so he did, showing as much love and kindness as possible,
and bringing thousands and thousands of people into the light. (And in doing so, setting an example for us to do the same.)

We could, of course, continue to talk about this one chapter for days and days,
however, there’s also a ton of good stuff worth addressing from the next chapter, John 8. This one’s actually jam-packed with wise words and food for thought… so let’s dive in.

The first little section in John 8 is the story of the adulterous woman, which is
definitely a good one and can teach us a lot. However if you don’t know already, this story was not in early manuscripts of the book of John, and was likely not written by him. Regardless, the important take away of this story is that none of us have the right to judge another, for we all sin, and we all deserve forgiveness. What stood out to me most though, is that Jesus said “I do not condemn you, either. Go…” which of course is the point of the story, but then he said, “From now on sin no more.” We can’t forget this part in Jesus’ line of thinking. Yes, we can be forgiven, but that doesn’t mean just getting away with something and then going and doing it again. It’s also about repentance; turning yourself around and doing things different from there on out. That’s maybe the most important step: what you do after the fact.

In the next few sections of chapter 8, we’re walked through a series of conversations between Jesus and the Pharisees/Jews. Repeatedly, Jesus (humbly) says something authoritative, and repeatedly, the Pharisees have some illegitimate reason to disagree. Jesus describes himself in many ways over chapter 8: the Light, the Son, the Truth, etc. This is who he is, always, but it is in this chapter that these attributes resulted in so many people coming to believe in him, and so many people coming to hate him. What the Pharisees failed to understand was that Jesus truly did have authority over them. He is the Mediator between God and man. When he claims all these things about who
he is, it’s not to glorify himself, it’s simply the truth, God’s truth. As the Son of God he speaks God’s truth, not on his own initiative, but as the Father teaches him (John 8:28).

Jesus has to repeat himself many times in chapter 8, because his audience is really not getting it. At one point he even asks, “Why are you not understanding what I am saying?” which I always imagine was said in slight exasperation. From this point on, he really begins spelling it out for them, and for us. In verses 38-47 Jesus refers to two fathers, ours and his. At first the Jews think he means their descendant, Abraham. He proceeds to tell them that if they were truly children of Abraham, they would be acting like Abraham, but they’re not. Then they try to refute this by saying, oh well actually no, God is our one Father. Jesus then replies with, well if God was your Father, you would love me, because He’s the one who sent me. Then he reveals that the father he was really referring to as theirs was the devil, which had to have stung, but should
really make us think. Who are we allowing to lead our lives? As children of God, are we fully giving ourselves to Him- our Creator, our Potter, our Abba.

Lastly I want to quickly mention something about 8:58. Jesus says, “Truly, truly, I say to you, before Abraham was born, I am” (NASB). Many times trinitarians take this verse and try to claim that this means Jesus was around forever, making him one with God. However, it was really translated wrong, (as many verses are, due to the overwhelming amount of biased translators) and if translated correctly, would read something more like, “I am he,” or “I am the one,” which in this context, would just be referring to himself as the Messiah, existing not physically in Abraham’s time, or before, but in God’s plans for the world.

As you go through the rest of your week, pray that, being of God, you may hear the word of God, because followers of God WILL hear Him, and will know the truth (John 8:45-47), and the truth will set you free (John 8:32).

– Isabella Osborn

It’s a treat to hear from Isabella today. She is a wise and caring home-school student from South Carolina who loves loving God and others.

Today’s Bible passage can be read or listened to at BibleGateway here – John 7-8

Tomorrow we will read John 9:1-10:21 as we continue on our journey through God’s Word. Come follow along!

2020 Chronological Bible Reading Plan Download

Repairing Relationships

2 Samuel 13-15

2 Samuel 14 14 NIV sgl

Have you ever been in a conflict where you feel extremely wronged in a situation? Everyone is like yes and amen. The story of our lives. Haha. Now secretly, to a really close friend you may be able to admit that you also did some wrong stuff, too; but there ain’t no way that anyone else is finding out about that. In fact, to all your friends you portray yourself as something resembling Jesus in the situation. I hope that you aren’t so disillusioned that you actually believe this has never happened to you. We really enjoy this social feedback loop.

There are other situations that come up in life where you have a single incident and then everything spirals out of control and that one incident ends up messing up everything in that relationship. I have totally had one of those.

It seems that there is nothing new under the sun because that is exactly what has happened with Absalom and David. The worst and most ridiculous thing about this story is that the catalyst to this relational tension didn’t even involve them. As you’ve read, this caused years of tension and problems and separation between father and son.

I am not going to speculate on whether David was right in not sentencing Amnon to death after rapping Tamar or whether Absalom should have killed his brother. There comes a certain point at which what has happened in life has happened. There is nothing you can do to change it and now you just need to live your life with the future in mind. In most of these cases keeping the tension and the bad blood in the relationship isn’t profitable to our own spiritual health and doesn’t promote godliness.

The section of today’s reading that I would like to discuss is 2 Samuel 13.37-39 and 2 Samuel 14.21-24, 28. After Absalom killed Amnon, in worry and anxiety he fled to Geshur. It says that David mourned for his son in 2 Samuel 13.37. I am not sure which son he was mourning for but I believe that given the context of the paragraph and the verses around it the verse is telling us that David mourned for Absalom. This is also supported by v.39 where David says he longed to go out to Absalom. So why didn’t he?

David didn’t go out to seek his son Absalom, even though, he wanted to. He left him out in Geshur for 3 years. In fact, it wasn’t even David’s prompting that brought him back. Joab had to step in as mediator and be the counselor in this situation for Absalom to return. I think the responsibility falls on David to take the initiative to mend the relationship with his son instead of just leaving the situation in the wind. David essentially stuck his head in the sand and ignored the problem. Ultimately, this just caused problems between David and Absalom later on.

Finally, after Joab’s prompting David brings Absalom back to Jerusalem but tells Joab that Absalom can’t enter his presence. Absalom spends 2 years in Jerusalem before any action is taken in this relationship and the initiative once again wasn’t taken by David. It took Absalom saying it would have been better if I hadn’t left Geshur than to live like this and I would rather just have David do what seems right to me. Absalom hit the point where he would rather die if he had any guilt in him than live with this relational separation.

Surveying this whole situation, we see problems on both sides but I think the judgement ultimately lies with David. He took none of the initiative to repair this relationship. There is a real danger to leaving things unsaid that should have been said. I believe David’s longing to see his son at Geshur should have moved him to take action and confront the problems in relationship instead of just waiting. David longed for his son but out of pride or anger or stubbornness didn’t take the initiative to reconcile with Absalom.

When you consider the intensity of distress Absalom must have felt at the tension and loss of relationship that he would be willing to die if he had any guilt it is obvious that this weighed heavily on him. The two men’s reconciliation is sweet but was so long overdue that I think irreversible damage was done to the relationship given what happens in Chapter 15.

So, what can draw we from this? Firstly, to not let our conflicts go on forever. Secondly, when it is on your heart to apologize or you are longing for someone who you are in conflict with it may be God working on your heart to repair the relationship. Thirdly, get a mediator or a counselor involved if needed. Don’t wait until someone else feels like something needs to be done. Fourthly, you are responsible for taking the initiative to reconcile or apologize for what you have done. Fifthly, don’t be afraid to let someone have the ability to go second. In this final scene where Absalom goes to his father, his father embraced him and kissed him. I have a feeling that David had longed for this moment. I can remember a moment in my relationship with Shelby where we were in conflict and I had my defenses up to keep myself from over apologizing or taking too much of the blame. I remember so vividly her apologizing first and immediately all the weight was lifted, my defenses dropped, and I was no longer looking out for myself but I was looking for the good of the relationship. It gave me the freedom to really say the things I wanted to say when, at first, I may have even been hostile.

Finally, our relationships will only be as good as our communication in them. Remember it is wise to address conflicts as soon as possible. Do not leave things unsaid or problems unaddressed. They don’t just go away.

Daniel Wall

Today’s Bible reading can be read or listened to at https://www.biblegateway.com/passage/?search=2+Samuel+13-15&version=NIV

Tomorrow’s reading will be Psalm 3-4, 12-13, 28 & 55 as we continue the 2020 Chronological Bible Reading Plan

The Key

numb 2&4 cain

Over the last four years I have done a lot of moving. I’ve moved from an apartment, to a house, to a trailer, back to a house, to my in-laws, and now to my home. Not to mention, I have helped plenty of others move during this time. Despite my many moving back aches and cardboard box forts, I’ve experienced nothing in the moving department compared to the Levites in chapter 3-4 of Numbers. These chapters are dedicated instructions for the Levites about how to live around and move the Tabernacle.

A portion of the third chapter is dedicated to uncomplicated, yet purposeful counting of all the male sons of the Levites a month or older. Remember the Passover in Egypt where God spared the first born sons of Israel while passing judgement over the rest of Egypt’s first born sons? In Numbers 3, we see God take the first born of Israel not to death, but to holiness. Numbers 3:13 says that God is making the Levites “sanctified” to Himself. This word sanctified means to make holy. Instead of killing the first born sons of Israel, God uses them to be mediators between Him and the Israelites. Does this sound like any other first born son to you? Jesus is now the first born son that acts as a mediator between us and God. It is so cool to me that the number of Levite males a month or older and the number of first born sons in Israel are almost the exact same number. God sees the males of the Levites being the ransom in place of the first born sons of Israel. In Numbers 3:39, the number of Levite males comes out to 22,00 and in 3:43 the number of first born males is 22,273. I will draw your attention to the extra 273 first born sons which aren’t covered by the ransom of the sons of Levi. Instead of taking their lives, which is what they would deserve, God only requires the small price of 5 shekels per person. That comes out to a total of 1,365 shekels in exchange for the lives of 273 first born sons. I guess I was wrong in my last post when I joked about Numbers being a math text book. But really, the math should be done from this point on. The point is this: God would rather redeem people than kill people; God opts for mercy instead of judgment. This is just one of the great things about Him that makes Him a God worth worshiping.

Moving on to chapter 4 we again see the detailed and intentional nature of God through instructions He gives the Levites for the Tabernacle. Remember holiness is one of God’s main priorities when it comes to the Tabernacle. We are blissfully reading along in chapter 4, hearing about the job of the sons of Aaron….then we get to verse 15. Things get serious in verse 15. It becomes clear to us that the sons of Aaron took so much caution in covering all the holy objects in the Tabernacle so that when the sons of Kohath come to move the stuff they don’t die! Remember God’s holiness is serious. All it would take for an unclean person to die is to touch a holy object. It doesn’t sound like a simple list of instructions anymore; this is a life or death situation. I thought I had it rough when I had to take the legs off my couch to fit it through the door but at least I wouldn’t die if I accidentally touched it! I like to look at verses 5-20 as the “how not to die when moving the Tabernacle” verses. If you were a son of Kohath, in charge of carrying one of the holy objects, you would be thankful that one of the sons of Aaron did their job well.

Reading though chapter 4 and hearing how the jobs of these different people are broken down reminds me of the body of Christ. We have different positions and skills which allow us to come together and work for God. Moving the Tabernacle in a holy and dignified way was no easy task, so too is serving God and His son, Jesus. It takes a team effort with everyone pitching in to make it a success.

Reading this also gave me another idea. Maybe we should only ask people between the ages of 30-50 to help us move. I should have quoted Numbers 4:3 to all the people who have asked me to move over the years. But in all seriousness, there is one big take away that I see from Numbers chapter 4; it is a lesson taught all over the Old Testament. Keeping God’s holiness and His people being holy are top priorities. We need to be holy as God is holy (Lev. 19:2). That is a direct command from God to us. We see this in how God treats even the moving of the Tabernacle. Holiness is key. When God was setting up the nation of Israel He wanted to make sure that they were going to stay separate from the world, separate from their idol worshiping neighbors. All the laws and rules are supposed to help them stay righteous and holy. Of course, we know that this is an impossible task for us to do on our own. Thankfully, we have a God who understands us and knows that we need help. This is why all of history, all of God’s plans, even back in Numbers with the counting of some Jewish men, was leading to the revealing of Jesus. Don’t think for a second that we are redeemed by accident. God was working out the world to be in such a way that you now, reading this post, have the option to be redeemed and righteous. We might be tempted to skip these boring chapters of the Bible where all we do is read about how many 30-50 year olds were in the household of Gershon, but we would miss out on watching God reveal his plans. Seeing God act with such intentional detail reminds me that God is not too big to deal with our everyday highs and lows. God works in the details of our lives today, just as He did in the lives of the Levites moving the tabernacle.

Josiah & Amber Cain

Today’s passage can be read or listened to at https://www.biblegateway.com/passage/?search=Numbers+3-4&version=NIV

Tomorrow’s passage will be Numbers 5-6 as we continue our 2020 Chronological Bible Reading Plan

Starving for God

Job 21-23

Job 23 12b NIV

Poor Job. I do pity him. But not just for the extreme losses and suffering he endured. Not just for the additional pain of unsympathetic, accusing friends. But for being born when he was.

Previously we have mentioned Job’s yearning for a mediator – someone to stand before God on his behalf. Someone in the middle who would reach out his hands to touch both God and man and draw them together. Wise Job. Can you imagine how thrilled he would have been to have the opportunity to meet, listen to, accept and follow the Messiah, God’s Son Jesus? But, it wasn’t time yet.

It also wasn’t time yet for him to hold God’s precious living, giving words of life in his lap. Job knew the power and gift of God’s words. He stated, “I have treasured the words of his mouth more than my daily bread” (Job 23:12). But, at this time in history God would speak when He chose, where He chose, to whom He chose, and the record of his words would be passed down, mostly orally, to any who would listen. It was a good start – but Job longed for more. He said:

“If only I knew where to find him;
if only I could go to his dwelling!
I would state my case before him
and fill my mouth with arguments.
I would find out what he would answer me,
and consider what he would say to me.”

(Job 23:3-5, NIV)

We know that Job will get the amazing opportunity to have the Almighty speak directly to him (that is coming in next week’s reading). But that didn’t help him yet at the time of today’s passage. He is searching for God. He is starving for God’s word. He needs to hear from God. And he does not yet have the gift of God-breathed scriptures on his lap or in the palm of his hand. God’s Word is powerful and a great treasure. What a blessing we have in the gift of the Bible – where we find God, His wisdom, love, majesty, truth, encouragement, correction, as well as His Son, forgiveness, and a hope and a plan for eternal life. It is an incredible gift to hear God. It is an incredible gift to read the words of God. It is a gift we too often ignore.

God warns that His Word will not always be readily available. “The days are coming,” declares the Sovereign LORD, “when I will send a famine through the land– not a famine of food or a thirst for water, but a famine of hearing the words of the LORD.” (Amos 8:11). Perhaps He was first referring to the 400 years of silence that would take place between the inspired Old Testament and New Testament. But, I fear that it also refers to a time in the end days. Perhaps we are seeing the beginnings of it even now. Prepare by stockpiling God’s Word in your heart now. It will help you both today and tomorrow.

If you ever feel God is distant – check to see how far away your closest Bible is.

If you ever feel you can’t hear God – turn off the distractions and open His Word.

If you ever feel you are starving for God – feast on His Word.

Seeking God in His Word,

Marcia Railton

To read or listen to today’s passage – https://www.biblegateway.com/passage/?search=Job+21-23&version=NIV

Tomorrow’s reading will be Job 24-28 in our 2020 Chronological Bible Reading Plan

Kingdom Ticket – Paid

Will You Accept the Gift?

Hebrews Chapter Five

Hebrews chapter seven is known for being the chapter about Jesus being our high priest. However, that theme is found in previous chapters, including chapter five. Jesus being our high priest is one of the main themes of Hebrews. God appointed Jesus to be our high priest. Verse one shows us that the purpose of a high priest is “to act on behalf of men in relation to God, to offer gifts and sacrifices for sin.” Jesus being our high priest acts on our behalf in relation to God. He is our mediator between us and God. Jesus being our high priest also offers a sacrifice for our sins. A normal high priest like Aaron needs to offer sacrifices for his own sins and the sins of others. However, Jesus had no need to offer a sacrifice for himself because he was sinless. Rather, he offered himself up to be our permanent sacrifice for sins. That is a sign of a high priest who loves us dearly.

One would think that since Jesus was perfect that he would not suffer. However, Jesus “learned obedience through what he suffered,” (Heb 5:8). Jesus truly did suffer when he was here on this earth. Two examples that come to my mind are when Jesus wept when his friend Lazarus died and when Jesus sweat tears of blood in the Garden of Gethsemane before he was crucified. It’s through experiences like this that Jesus learned obedience. It’s through experiences like this that we too can learn obedience. It’s often through the most difficult times in life that people draw closer to God. Job is a great example of this, as he lost nearly everything he had in one day. However, he responded by worshipping and praising God. He was brought closer to God and learned obedience through his suffering.

In verse nine, we see that “being made perfect, he became the source of eternal salvation to all who obey him.” Jesus truly was made perfect, and he was sinless. He was the last person in the world who should have had to suffer on the cross. However, because of his and our Heavenly Father’s great love, he did die and suffer on the cross. Through his suffering on the cross, he became the source of eternal salvation! Jesus paid our way to go to the Kingdom! All we have to do is accept the free gift of God of eternal life through Christ Jesus our Lord. Unfortunately, not everyone is going to accept that free gift. Verse nine states that Jesus is “the source of eternal salvation to all WHO OBEY HIM.” To accept the free gift of eternal life, we must obey Jesus. We accept the gift through obedience and faith. Similar to what we talked about yesterday, don’t belittle the consequences and meaning of sin because eternal salvation is granted to those who obey Jesus, not those who disobey.

Similar to the chapter break between chapters three and four, the chapter break between chapters five and six is an awkward break. At the conclusion of chapter five, the author of Hebrews is talking about the difference between elementary and mature doctrines, and he continues the talk in chapter six. The author compares the elementary and mature doctrines to milk and solid food. A baby needs milk, and adults eat meat. New Christians focus on the elementary doctrines, whereas the mature Christians should focus on the more mature doctrines. Since it’s a weird chapter break, I also want to sneak peek to verse one as well. Hebrews 6:1 states, “Therefore let us leave the elementary doctrine of Christ and go on to maturity.” Throughout the first six chapters of Hebrews we have seen some good proof to suggest that the Trinity may be false. This is good proof as well. Many people who claim they believe in the Trinity cannot even explain the Trinity themselves because it is so confusing and complex. They have to use extra biblical illustrations to describe the Trinity. The Trinity is anything but an elementary doctrine. It is one of, if not the most, complicated doctrines out there. However, the author of Hebrews states that the doctrine of Christ is supposed to be elementary. Jesus being the Son of God does sound like an elementary doctrine to me, not the Trinity. This is just some food for thought (pun intended).

I hope you have a great day!

In Christian love,

Kyle McClain

God’s Greatest Gift: The Relatable Messiah

Luke 4

Luke 4 Picture

For there is one God; there is also one mediator between God and humankind, Christ Jesus, himself human… 1 Timothy 2:5

This week we have gotten a taste of God’s amazing grace in our lives. This can be best seen through his only begotten son, the Christ Jesus. Luke chapter 4 begins with Jesus being tempted by Satan while led by the Spirit into the wilderness for 40 days (Luke 4:1). In Luke 4:13, it is made clear that Jesus does not succumb to these temptations. He then travels back to Galilee and begins his ministry.

In Luke chapter 1, we discussed how God could have chosen anyone to give birth to Jesus, yet he chose Mary. In a similar idea, God could have created anything to be our king, yet he chose a human. Isn’t that mind-boggling? God gave us a savior that we could actually relate to.

All of us have been tempted, and we know how consuming it is. There is so much power to me in being able to read Luke chapter 4 and know that our Messiah knows what it feels like to be tempted. It empowers me to never give up and to keep pushing forward. Jesus is able to be a powerful example and driving force for us because he is one of us!

So, as you read today, do not be afraid. Do not feel alone. God gave us a mediator that gives us access to his throne room that has felt the same feelings that you do! Wow, what a mighty God we serve. We are so blessed.

-Leslie Jones

Who Will Stand in the Gap?

Ezekiel 22-23

ezekiel 22

Saturday, March 25

Throughout Ezekiel there are certain themes that keep circling back around: God’s judgment against Jerusalem, Israel’s unfaithfulness to God. In today’s reading we see another very graphic depiction of Israel’s immorality. This time, it’s the northern kingdom of Samaria and the southern kingdom of Judah. They are likened to two sisters who prostitute themselves. They again perform lewd acts shaming themselves before their neighbors. It’s very sad, indeed.

God searches for someone to help: “I looked for someone among them who would build up the wall and stand before me in the gap on behalf of the land so I would not have to destroy it, but I found no one.” God could find no one righteous to fill the gap and act as the mediator between God and His people.

We know the Gospel, the good news of Jesus Christ and God’s Kingdom. One day, Jesus would stand in the gap to keep God from destroying the earth. Jesus on the cross fills the gap between a holy God and a sinful people.

I hope that these devotions from Ezekiel will help you to see some important truths with greater clarity. God loves His people very much. God wants His people to be faithful and obedient. Some are and some aren’t. When His people are unfaithful, God brings calamity and judgment, in order to turn people’s hearts back to Him. It’s not the judgment that ultimately turn hearts, but it’s the fact that despite all of our wicked acts that deserve punishment, God is faithful to His promises and His steadfast love remains. Ultimately, its God’s mercy that leads us to repentance. May you know His love and His mercy through Jesus Christ, the man who did stand in the Gap for us.

-Jeff Fletcher

Tag: mediator

The Best Covenant