Month: September 2024

The Best High Priest

OLD TESTAMENT: Isaiah 25-27

POETRY: Song of Songs 3

NEW TESTAMENT: Hebrews 9

No one talks about the sins committed by God’s people in ignorance. But it’s these sins that the Levitical high priest offers a sacrifice for yearly. If that’s the case, then what of the sins of the people that are committed willfully? I think we’ll find out about them in Hebrews Chapter 10.

The more I read, the more I have to change my mind about what God’s will for me actually is. There’s so much confusion that’s been passed on from generation to generation that gets stuck in our minds and in our hearts. Confusion is not good, because if we continue in it, someone’s going to get hurt. This studying of the book of Hebrews has helped me tremendously in that regard.

The Old Covenant had a high priest who sacrificed for sins with regulations that had to do with food, drink, and regulations for the body UNTIL the reformation of the covenant. An example of this is in washing hands and feet prior to entering the tabernacle or making a sacrifice. God told them that if they didn’t do this, they’d die. The priest would do this to make sure they didn’t die (literally), for the purpose of cleansing the flesh (the body) of the sin that was committed that year. But it could not cleanse the conscience. It, along with the various gifts and sacrifices offered amongst the people of God under the Old Covenant, could never make the worshiper perfect in conscience. Why?

The Holy Spirit (God) had not yet revealed the way into the holy place while the outer tabernacle was standing, separating the people from God. Nothing offered could compel the person to desire to flee dead works and serve the living God out of self-sacrificial love (God’s will for us all) because Jesus hadn’t demonstrated this kind of love yet. Jesus’s love is what changes the heart, soul, mind—the conscience, if you will. It causes us to desire to repent when we miss the mark and strive to do God’s will out of love.

The New Covenant, with its better high priest, better promises, and better tabernacle, will help the chosen people of God live well for his kingdom. They (we) can start living that way now because the Kingdom of God is at hand. Our great high priest Jesus is working for us (in us), from heaven for our own good, and for the good of others to do God’s will out of love. We’ll desire this with a clean conscience because of what our savior did for us.

The Levitical high priest was only able to make a sacrifice on behalf of his own and the people’s sin once a year. He was only able to cleanse sin once a year. But Jesus’s one time love sacrifice makes it available to cleanse our conscience of sin at any time, as he is available to save forever those who draw near to God through him, since he always lives to make intercession.

It makes sense that if Jesus is always available to make intercession for us that we can become entangled in sin again that kills. When that is the case, we can draw near to God through our high priest and repent because he’s always available to save. I think this is what the writer to the Hebrews is trying to get across. They needed to draw near to God through their new, better high priest with repentance. And they can do that without dying because Jesus already did that.

The new, better high priest has the job role of cleansing our conscience from dead works to serving the living God once we enter the holy place of God. We are the people who desire that because of what Jesus did for us. He demonstrated for us that love conquers sin and sets people free (to serve God). We must choose to follow in Jesus’s footsteps to remain cleansed, repenting when we miss the mark.

God’s desire for his people isn’t new. This has always been God’s will for his people. That’s why he brought his firstborn son Israel out of slavery to Egypt, to serve him, with a clean conscience (the heart) so that it would be well with them. But most of them chose not to.

How the people would be reconciled back to God is new. It was revealed by the Holy Spirit after the veil was torn. Jesus’s body was torn so that we could be in God’s presence to offer sacrifices, just like the Levitical Priests could, but without a chance of dying when we enter (Jesus already did that). The sacrifices we bring in are repentance, praise, thanksgiving, humility, brokenness, contriteness, etc.  

People can now have hope of resurrection from the dead to everlasting life by entering the New Covenant, made available through Jesus’s love sacrifice. We are called to do the same, Jesus showed us how. Jesus was able to do this through the eternal spirit working in him. We can do it through Jesus’s spirit working in us.

Jesus tells us what is required of us. It’s the better requirement than the Old Covenant stipulations because it can make us perfect in conscience. Our requirement is to love, as Jesus loved. How has he loved? Jesus Christ laid down his life for us. And we ought to lay our lives down for our brothers and sisters. Hopefully not literally, but we will be willing to if it comes to that. We can do this through the spirit of Jesus working in us. We can desire this because of Jesus’s demonstration of love. If we don’t, Jesus is always able to save when we draw near to him (repent) with our better sacrifices.

-Juliet Taylor

Reflection Questions

1. Without the shedding of blood, there is no forgiveness. Those under the Old Covenant were forgiven for their sins through the blood of animal sacrifice that year, but it didn’t save them (they had no hope of resurrection). With the shedding of Jesus’s blood, there is forgiveness of sins that saves us. What do you think is the difference between forgiveness under the old law and forgiveness under the new law?   

2. Hebrews 9:26 says, “Otherwise, He would have needed to suffer often since the foundation of the world; but now once at the consummation of the ages He has been manifested to put away sin by the sacrifice of Himself.” This does not mean that people don’t sin anymore. We can clearly see that that’s not the case. What do you think it means to “put away sin”?

3. Christ loved us by dying for us. How do you think God wants you to demonstrate his love to someone today who is in need of some love from you?

sglcalendar2024Download

“Jesus is Better” Continued

OLD TESTAMENT: Isaiah 22-24

POETRY: Song of Songs 2

NEW TESTAMENT: Hebrews 8

“Jesus is better” talk continued…

Jesus is a better high priest because the Lord set it up, not man. He was chosen. The Lord (Yahweh) chose Jesus to be high priest of his New Covenant due to his loving obedience, as opposed to being appointed by men after their predecessor in lineage died (like in the Levitical priesthood). Jesus’s place as high priest is in heaven itself, not on earth as it was under the law of Moses, where there could only be a mere copy of the sanctuary.

Jesus wasn’t in the priestly line of Levi, he was in the line of Judah – whose line was chosen to be the king-ly line (after Saul (Benjamin’s line) screwed up and another (David) was found who chose God). It was after this chosen man (David) set his heart on choosing God that God swore his oath regarding the new priesthood that was to come in Psalm 110:4. God was going to make his new forever priest one who chose him, after the order of Melchizedek (chosen to be both king and priest; no lineage that made him so). And through him (the new high priest Jesus), he made a New Covenant with people who chose him from their hearts and had God’s laws in their minds.

The Old Covenant promised Israel that they would be God’s people – a kingdom of priests and a holy nation among all the inhabitants of the earth (Exodus 19:6). To serve God in this way, they had to know God’s will in how to live rightly, or at least better than how the rest of the world had been living (and hurting each other). God gave them laws to help them become holy, for their own good and the good of the world. But not all of them were faithful to uphold their end of the deal.

Although God chose them, some didn’t choose God back based on their actions. The law was not in their hearts. If it was, they would have trained themselves to distinguish between good and evil (to stop the evil and do good). They didn’t, hence, the need for a new covenant made with chosen people, through a perfect high priest.

The New Covenant through Jesus is written on the minds and hearts of God’s chosen people. To be chosen means that God chooses us because we choose God. We choose God by obeying him from the heart because we know that he loves us and sets up his commandments for our good, and for the good of the world through us. He’s a good father who establishes our ways for us so that it will be well with not only us, but those whom we affect by following God. We are the people who want that. We want it so badly, that we train for it. 

I understand that God set up the Old Covenant for the people’s own good – because they needed it to live well in their time – to be the people that God wanted them to be for their own good, to affect the lives of those around them positively as God’s holy people. But they didn’t want it (based on their behavior). God says of them, “For they did not continue in My covenant, And I did not care for them, says the Lord.” We know that God cared for his firstborn son Israel. He showed them mercy time and time again. But eventually, their continuously evil actions caused God to cease from his pleading with them to be faithful – until the better man Jesus inaugurated the better covenant based on his faithfulness.  

In this better covenant, all will know God, because they are people who choose to know him. In this better covenant, God will be merciful to them, because they will choose to repent. In this better covenant, God will not remember their sins, because they will choose to ask for forgiveness and do better, in the name of their high priest Jesus, because God’s laws are in their minds and written on their hearts (because they chose to put God’s laws in their minds, and on their hearts for their own good, and for the good of those around them). Don’t let Calvin persuade you otherwise.

There is usually a good reason people are chosen. They aren’t generally going to be randomly selected when it comes to matters of importance. And if they were chosen, they generally have to maintain the qualities that got them chosen in the first place to remain chosen. Throughout our bible history, some did, some didn’t. When God chooses someone, it almost always has to do with that someone choosing him. If God is choosing you, I pray you choose him back.

-Juliet Taylor

Reflection Questions:

1. Do you think God cared for the Children of Israel, even though he’s quoted from an Old Testament statement that he did not (Hebrews 8:9)?

2. Do you think God puts his laws into our minds and writes them on our hearts under the New Covenant (which would take away our autonomy) or do you think action on our part is involved?

3. Hebrews 9:13 says, “When He said, “A new covenant,” He has made the first obsolete. But whatever is becoming obsolete and growing old is ready to disappear. What does obsolete mean here?

sglcalendar2024Download

Able to Save Completely

OLD TESTAMENT: Isaiah 19-21

POETRY: Song of Songs 1

NEW TESTAMENT: Hebrews 7

The whole point of the letter to the Hebrews, it seems, was to show them how much better Jesus and the New Covenant were than anyone, or anything, that God used or worked through to fulfill his plan of salvation in the past. I think the writer is doing this because the Hebrews needed to hear it. In chapters 5 and 6, they were just scolded because they had become poor listeners, in need of milk like infants, instead of solid food.

I have a hunch that meant that they had heard the gospel, took it to heart, maybe applied it for a time when they were still excited about it, then slumped back into their old ways over time. They didn’t train themselves in it to distinguish between good and evil for the sake of endurance. I think they were getting sluggish and therefore falling back into their old habits/ways of life, because it’s so much easier to continue what you are used to, especially if there’s persecution for doing it God’s way. For them, their old habits were those pertaining to the law of Moses.

It’s hard for me to be too harsh however, as we’ll soon read about what they had already endured for the gospel’s sake (e.g., having their homes taken away and enduring it with joy). If people like that were in need of some rebuke and encouragement, I can only imagine what I need.

To make the point (about Jesus being better) in chapter 7, the writer applies these “better” characteristics and principles of Melchizedek to Jesus and the New Covenant, to help explain why Jesus’s priesthood in the New Covenant is far superior to the Levitical priesthood under the Old Covenant.

The writer is quick to point out that Melchizedek’s name means something that can easily be applied to, and understood of, Jesus. Melchizedek means “King of Righteousness” and he’s the king over Salem (now Jerusalem). That makes him the righteous king over the land of peace. That can easily be applied to Jesus (but he’s better). Jesus is THE king of righteousness (always doing his father’s will). He is not only going to rule over the land of peace from his father David’s throne, in Jerusalem, he’ll rule the entire world from there in peace in the kingdom age.  

Oh, and the Levitical priests served Melchizedek, so Melchizedek’s priesthood is the better priesthood (and Jesus is a priest after his order, so he’s better yet). The Levitical priests paid Melchizedek a tithe because Levi was in the loins of his father Abraham when Abraham paid it (I’ve come to expect the writers of the New Testament to talk like this; we all should). The point is—the one after Melchizedek’s priesthood is far superior to the priests after the Levitical priesthood the infant acting Hebrews were following.

Like Melchizedek’s priesthood, Jesus’s priesthood was made by God (after his exaltation). He was chosen, or made perfect by God, because he fulfilled his role in his father’s plan of salvation through his suffering. That’s much better than obtaining the priesthood based on genealogy like the Levitical priesthood.

Better still, God swore an oath, that if another priest should arise after the order of Melchizedek, his priesthood would never die. That oath is fulfilled in Jesus, by the power of an indestructible life. That means that he always lives to make intercession for those who come to God through him. He’s always available to save someone. That’s much better than being after the order of Aaron, where there’s continuous turnover as each predecessor dies. And they can’t save.  

It seems like the writer to the Hebrews had some pretty profound words to share with them to get them out of their sluggish state of life. Thankfully, we have a great high priest to help us out of our sluggish state of life too. He set up a system where brothers and sisters in the body exhort each other to do good works and discipline each other when we are falling short (by training each other to distinguish between good and evil). If you’ve become sluggish, consider how great a high priest you’ve got, and get going by following him. Train yourselves as a body, with Christ as your head, to distinguish between good and evil, and then do good.   

-Juliet Taylor

Reflection Questions

1. New Testament writers often apply characteristics of people or things from the Old Testament to the New to help in their apologetics. One of these examples is that of Melchizedek. Some have interpreted that Jesus is Melchizedek incarnate. It’s nonsense, but unfortunately, we’re reading someone else’s mail over 2,000 years after it was written. We’re going to lack in some understanding as they would have understood things 2,000 + years ago. What is something you notice in this chapter that needs a little more exploration in understanding?

2. Jesus’s priesthood was made perfect by God, the Levitical priesthood was not. Perfection for a priest came after the sinless man Jesus chose to suffer and die for us, always being faithful to God’s will. Levitical priests were made priests because of their genealogy. What do you think perfection means in this chapter?

3. Hebrews 7:25 says, “Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them.” What do you think this means?

sglcalendar2024Download

What are you looking towards?

OLD TESTAMENT: Isaiah 16-18

POETRY: Psalm 106

NEW TESTAMENT: Hebrews 6

One of the most memorable sermon illustrations that I’ve heard is about someone who is driving a car. If their eyes are on the road, they can direct the car wherever they choose (as long as the road and traffic patterns allow). But, how often have we been driving and our eyes drift from the road to something else? Maybe it’s something on the side of the road or a passenger in the back asking a question. Maybe we need to grab something from our purse or check our phone (even though that’s illegal in most states). 

In a split second, we can go from being on the right path to being in a ditch on the side of the road. This is why the push against texting and driving is so strong. We may choose to ignore the facts, but in 2022 alone, over 3,000 people died just from texting while driving. This is because “Sending or reading a text takes your eyes off the road for 5 seconds. At 55 mph, that’s like driving the length of an entire football field with your eyes closed.”

When you take your eyes off the road, you begin to veer off course. This can lead to destruction and harm. 

This is true literally when we are driving a car, but it is also spiritually true when we are thinking about our walk with God. The Bible often speaks of where our eyes are fixed to describe the spiritual health of our hearts. If our eyes are turned to God, we will be walking towards him. But, all too often, our eyes get focused on other things – jobs, pleasures, stresses, idols – and when this happens, we begin to veer off course. 

Isaiah 17:7-8 says, “In that day people will look to their Maker and turn their eyes to the Holy One of Israel. They will not look to the altars, the work of their hands, and they will have no regard for the Asherah poles and the incense altars their fingers have made.”

At the time, Israel had their gaze fixed off-course. They had turned towards idols, with their Asherah poles and incense altars. That focus led their hearts away from God and ultimately ended in destruction. They were headed towards a spiritual crash. 

God spoke off a day in the future when the Israelites course would be righted. Instead of turning to their false gods, they would look to their creator God. They would be headed on the right and good path. 

When this happens, the ultimate destination is one that is filled with hope for the good things of God. Isaiah 16:4-5 describes, “The oppressor will come to an end, and destruction will cease; the aggressor will vanish from the land. In love a throne will be established; in faithfulness, a man will sit on it— one from the house of David – one who in judging seeks justice and speeds the cause of righteousness.”

We know that this is our hope too. We have a glorious hope in the kingdom, when Jesus is seated on the throne. There will be justice, righteousness, love, and faithfulness. We wait for that day. We long for it. 

So where are your eyes fixed? Are they fixed on idols, pleasures, or cares of this world? Or are they turned towards your Maker? 

-Cayce Fletcher

Cayce Fletcher is a teacher-turned-SAHM mom of two. She blogs and podcasts at A More Beautiful Life Collective where she focuses on how you can create a life you love and cultivate your heart for God. Currently, she is working through a systematic theology series on her podcast. You can find her latest post on Bibliology here. 

REFLECTION QUESTIONS

  1. What are some of the things that lead to ‘distracted driving’ in your spiritual walk? How do your eyes get taken off of God? 
  2. Where are you currently looking now? Are you looking to God? Or somewhere else? 
  3. How does Jesus fulfill the prophecy in Isaiah 16:4-5? How does this fill you with hope for the future?
sglcalendar2024Download

What spiritual food are you eating?

OLD TESTAMENT: Isaiah 13-15

POETRY: Psalm 106

NEW TESTAMENT: Hebrews 5

Growing up, I was one of the youngest out of both my family and all my cousins. I changed my first diaper when I was in college when my oldest niece was born. To say I was inexperienced around kids is probably an understatement. Because of this, parenthood has also meant lots of research about what it to actually do. Sleep routines, bathtimes, mealtimes, and independent play. There’s a lot that you need to learn even if it seems like it would be common sense. 

As you read through the Bible, it can be easy to gloss over passages that reference parenthood when you are a teen and young adult. It’s not until you are a parenthood constantly trying to keep your two-year-old out of harm’s way that the significance of the passage “an infant will put its hand in a cobra’s den” really makes sense (Is. 11:8).

Today, we read a passage that also really only starts to show its true significance when you’ve been around children during their baby years. Every child is born helpless, needing constant love, care, and literal physical support. When they are born, they can only eat milk. In fact, if you tried to give your newborn an apple or even a banana they may very well choke. Their baby tummies may not be able to digest it, and they may end up having poor nutrition because they get more calories without the rich nutrients delivered by milk. 

You only start feeding solids after several months of development so that babies can grow bit by bit into the food that they eat. There’s lots of different (and conflicting) advice about the methods and timing for introducing solids, but to keep it simple if you’ve never been around young kids going through this transition, the move from milk to solids is momentous and requires thought and care. Some parents I’ve talked to have even put it off into the child’s seventh or eighth month because of the lifestyle change it requires. However, it is a very necessary step towards a mature adult. 

Today, we read in Hebrews 5:11-14, “We have much to say about this, but it is hard to make it clear to you because you no longer try to understand. In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food! Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.” 

In our Christian walk, we want to strive for holiness and righteousness. We want to be mature in our faith. In James 1:4, we read that we want to be ‘mature and complete’ in our faith, not lacking anything. 

The writer of Hebrews was pretty critical of the letter’s recipients. Instead of calling them mature, they were called newborns in the faith who lived on milk, not solid food. What is the milk of the faith? 

The beginning of Hebrews 6 tells us: “Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God, instruction about cleansing rites, the laying on of hands, the resurrection of the dead, and eternal judgment. And God permitting, we will do so.”

When we read the judgments in the books of prophecy of the Old Testament, we can often feel a little overwhelmed. But, we want to grow and become mature in faith. This only happens if we are consistent and diligent in our study of God’s word and live out the things that we read. We have to move beyond the basics and move towards solid food. This means dealing with difficult passages, theological concepts, and ethical questions. 

This solid food will help us to become wise. It will help us to have discernment as we deal with an increasingly difficult, complex, and uncertain cultural moment. It will help us to be able to distinguish good from evil and choose the right paths for our lives. 

-Cayce Fletcher

Cayce Fletcher is a teacher-turned-SAHM mom of two. She blogs and podcasts at A More Beautiful Life Collective where she focuses on how you can create a life you love and cultivate your heart for God. Currently, she is working through a systematic theology series on her podcast. You can find her latest post on Bibliology here. 

REFLECTION QUESTIONS

  1. Read through the list of teachings that is the milk of the Christian faith. Does this list surprise you? Would you add anything to this list? 
  2. Do you think you are currently needing spiritual milk or solid food? 
  3. What steps can you take to grow and mature in your faith? 
sglcalendar2024Download

Feasting on a Dish of Hope

OLD TESTAMENT: Isaiah 10-12

POETRY: Psalm 106

NEW TESTAMENT: Hebrews 4

A skill that I picked up from my teaching days was the complement sandwich. Whenever you needed to email a parent or correct a student, you nestled your criticism between two things that were good. It was a way of taking ‘a spoonful of sugar to help the medicine go down.’ There have been studies that it takes 5 positive interactions to overcome 1 negative interaction. From marriage to parenting to work relationships, we have to fight to notice the good so that we don’t become too negative with our words. 

Interestingly, as I read through the first few chapters of Isaiah, I noticed that God does the same thing with his prophecies. The people of Israel and Judah were told in no uncertain terms that they needed to repent and turn back to God, or they would face destruction. As we’ve read, this is a pretty bleak picture. 

Isaiah 10:16-18 says, “The Light of Israel will become a fire, their Holy One a flame; in a single day it will burn and consume his thorns and his briers. The splendor of his forests and fertile fields, it will completely destroyed, as when a sick person wastes away. And the remaining trees of his forests will be so few that a child could write them down.”

When we read this, it’s easy to think of God just as the vengeful and wrathful God that sometimes culture depicts him as. And, it’s true that God is a just God; this destruction happened in the past and will happen again in the last days. 

But, to just describe God in this way misses the full picture of who he is. With all of our readings this week, we haven’t been left with destruction. In the midst of these prophecies, there is always hope. God may not give his criticisms in a compliment sandwich, but he does serve up a solid dish of hope. 

Right after God describes the destruction coming in Isaiah 10:18, he then describes how a remnant will be left that will be led by the shoot from the stump of Jesse (Is. 11). We then have this beautiful picture of what the coming kingdom looks like. 

Some of the descriptions of the kingdom that we get: 

  • A king who is righteous, faithful, and good
  • Characterized by peace and nonviolence, not just between the nations but also between predator and prey
  • An Earth that is full of the knowledge of the Lord 
  • Nations that have left between jealousy and strife and are full of brotherly love towards each other 

As we read through Isaiah, we should feel convicted to look deeply at our lives and be sure that we are living them righteously. But, we should also be reminded of the ever-lasting faithfulness and love of our Father. Yes, God is a holy, just God, but he also is a loving God who has good things in store for us. 

With each picture of hope, we are moved to praise just like Isaiah. We say along with him, “Surely God is my salvation; I will trust and not be afraid. The Lord, the Lord himself, is my strength and my defense; he has become my salvation. With joy you will draw water from the wells of salvation” (Is. 12:2-3).

-Cayce Fletcher

Cayce Fletcher is a teacher-turned-SAHM mom of two. She blogs and podcasts at A More Beautiful Life Collective where she focuses on how you can create a life you love and cultivate your heart for God. Currently, she is working through a systematic theology series on her podcast. You can find her latest post on Bibliology here. 

REFLECTION QUESTIONS

  1. A common theme throughout Isaiah is the tendency of the people to oppress the poor, widow, and fatherless. James 1:27 says that pure religion is to take care of these people. Describe God’s heart for those who are oppressed. How are you serving them in your life? 
  2. Do you view God as a wrathful judge or a loving Father (or a little of both)? How do you think the world views God? What is the correct view of God? 
  3. How do the prophecies of the kingdom that we read in Isaiah move you to praise? 
sglcalendar2024Download

A Sign to the Nations

OLD TESTAMENT: Isaiah 8-9

POETRY: Psalm 106

NEW TESTAMENT: Hebrews 3

If you’ve ever gone on a road trip, you know the dance that you start whenever mealtime approaches. If you haven’t packed a lunch to bring with you, you turn to the passengers and start asking if they’re hungry. Then, you begin to think about what type of fast food you’re in the mood for. Finally, you start to look at the signs on the road for what you could actually it. 

Growing up, we always gravitated towards the Holy Grail of Southern Fast Food, Chick-fil-A. If we were on a road trip, we would probably eat there. We even had the Chick-fil-A locations memorized on the way to Atlanta or the beach. We knew the easiest ones to get to and how far it was to get to them and would plan our departure time to arrive at said Chick-fil-A around lunch. 

For road trips a little further out or off the beaten path – especially for those desolate places where Chick-fil-A has not reached yet – the dinnertime dance grew a little more tedious. On one particularly long trip, we passed through one of those places that said ‘50 miles to your next gas station.’ I remember watching the signs on the road, my stomach starting to growl as I waited in anticipation for the next place to eat to appear. 

Even in the age of GPS and Google Maps, we have a tendency to rely on signs to direct us to the next location. Signs move us along. They tell us where to go to order food, where to drive our cars, and where to place our paperwork. As a teacher, one of the key pedagogical points we were taught was to make sure that we had appropriate signage in our classrooms so that kids were never lost or confused about what to do or where to go. 

Isaiah’s calling required him to be a sign as well. Isaiah 8:18 says, “Here am I, and the children the Lord has given me. We are signs and symbols in Israel from the Lord Almighty, who dwells on Mount Zion.” Even the name of his son, “Maher-Shalal-Hash-Baz” which means ‘quick to the plunder, swift to the spoil’, was a sign to the Israelites. Isaiah 8:4 tells us, “For before the boy knows how to say ‘My father’ or ‘My mother,’ the wealth of Damascus and the plunder of Samaria will be carried off by the king of Assyria.” 

Imagine the fear that Isaiah must have felt as he looked into an uncertain future where kingdoms were failing and being taken over by pagan lands. He looks at his child and thinks about their tumultuous existence in a land that is about to be ravaged by war. 

This is why in Isaiah 8:12-17 we see God comforting Isaiah with ‘a strong hand.’ God tells us Isaiah that the only thing he should fear is God himself. Isaiah resolves, “I will wait for the Lord. I will trust in him.” 

God’s chosen people were often called to be a sign to the surrounding nations. Israel was supposed to be a light to the world. When they failed, Jesus came into the world and was also the light (Is. 9:2). Now, we are taking up the mantle to be a ‘city on a hill, a light to the world.’ 

Our lives are our testimony that shows Christ to the world. We are not called today to name our sons and daughters interesting, long names to speak of future peril. But, we are called to be a sign to the surrounding nations to tell them of God’s faithfulness, his plan, and his redemption. 

How is your life pointing others towards Christ?

-Cayce Fletcher

Cayce Fletcher is a teacher-turned-SAHM mom of two. She blogs and podcasts at A More Beautiful Life Collective where she focuses on how you can create a life you love and cultivate your heart for God. Currently, she is working through a systematic theology series on her podcast. You can find her latest post on Bibliology here. 

REFLECTION QUESTIONS

  1. How is your life pointing others towards Christ? What kind of ‘sign and symbol’ is your life to others? 
  2. The beginning of Isaiah 9 is an important prophecy that is read often during Christmastime. Who is this prophecy about? What has already been fulfilled in this prophecy, and what will be fulfilled in the future? 
  3. Hebrews 3:12-15 speaks to the temptation to fall away from the truths that we have received. How can you better encourage one another to stay faithful in the midst of trials and persecutions? 
sglcalendar2024Download

Walk Worthy

OLD TESTAMENT: Isaiah 6-7

POETRY: Psalm 106

NEW TESTAMENT: Hebrews 2

Have you ever been the bearer of bad news? Or had to confront someone for a wrong that they did – either to you or to someone else? 

It never feels good to deal with confrontation, though some of us handle it better than others. Your hands may get clammy, your stomach may be tied up in knots, and your heart may be racing. The worst is when you’ve said what you’ve wanted to say, but instead of the other person accepting it, they try to respond with a retort or an argument telling you why you’re wrong. 

At that point, what do you do? Turn your tail and run? Forget about it? Give up on the conversation? 

Isaiah had his fair share of confrontations over the years he spent prophesying to Judah. Already we’ve read some pretty harsh words that he had for the people. Today, we got a glimpse of the Lord’s calling of Isaiah. 

Some people you should know: 

  • Isaiah: Prophet to Judah for 40 years, who may have also been a priest. 
  • King Uzziah (also called Azariah): A good king of Judah who was prideful in his final years. After attempting to offer incense in the temple, he got leprosy and died in disgrace.
  • King Jotham: The son of Uzziah. Another good king who led battles and won with the help of God. However, during his reign, the people acted corruptly. 
  • King Ahaz: The son of Jotham. A wicked king of Judah. He destroyed the temple bit by bit and acted sacrilegiously. 

After King Uzziah died, Isaiah saw a vision of the Lord while he was working in the temple. God calls him to go and tell the people this message in Isaiah 6:9-10: “‘Be ever hearing, but never understanding; be ever seeing, but never perceiving.’ 10 Make the heart of this people calloused; make their ears dull and close their eyes. Otherwise, they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed.”

Talk about a message of confrontation! Isaiah has the response that most of us would have: “But, how long do I need to keep saying this?” To which, God responds, ‘Until destruction is brought upon Judah.’

Isaiah had a hard mission. Not only did he have to communicate a difficult message, but he was also often called to a difficult lifestyle (at one point he had to walk around naked and barefoot as a sign to the people). He had to bear the weight of the message of destruction that he was called to. Still, Isaiah walked ready and willing to the calling that he had received. 

We also have been commanded to live on mission. Ephesians 4:1 says, “​​I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called.” Our calling may not have not been through visions of grandeur like Isaiah, but we have been called to Christ for a purpose. 

Sometimes, living on mission will require us to get a little uncomfortable. We may have to live differently than those around us. We may have to speak about the truth that we have received. We may also have to fight against temptations and stumbling blocks that appear in our paths. 

Our goal should be to walk worthy. What does a worthy life look like? It is a life that is committed. A life that is holy and set apart. A life that is bold and confident. A life that recognizes the great gift we have been given. 

The next time you face some confrontation because of your faith just remember, God is with you. We can stand firm in the calling that we have received. 

-Cayce Fletcher

Cayce Fletcher is a teacher-turned-SAHM mom of two. She blogs and podcasts at A More Beautiful Life Collective where she focuses on how you can create a life you love and cultivate your heart for God. Currently, she is working through a systematic theology series on her podcast. You can find her latest post on Bibliology here. 

REFLECTION QUESTIONS

  1. How is God described in Isaiah 6? This is one of the most descriptive pictures of him sitting on his throne. How does this picture change the way you view God? 
  2. How would you describe your calling? What is your purpose or mission? 
  3. How would you describe ‘walking in a manner worthy of the calling you received?’ Do you walk worthy now? What might you need to change about your life to make it more worthy? 
sglcalendar2024Download

What should we do in this backward world? 

OLD TESTAMENT: Isaiah 3-5

POETRY: Psalm 106

NEW TESTAMENT: Hebrews 1

How many of you feel like we are living in a backward world today? What we think should be happening doesn’t happen. We see injustices abound. Regardless of your political party or worldview, there is something clearly not right about our current world, something broken. 

Think in your mind of one instance that shows this backwardness, this brokenness. It may have to do with the upcoming presidential election, health scares, social problems, or wars and rumors of wars. But, the thing in your mind is indicative to you that the world isn’t as it should be. And, it’s a reason why we wait for the kingdom when everything that is wrong will be made right. 

Isaiah is doing something similar in this section of his prophecy. Isaiah 3 details several instances where someone who should be paying honor to someone more deserving instead is receiving honor. This happens in three different ways: 

  • Isaiah 3:4-5 – “I will make mere youths their officials; children will rule over them. The young will rise up against the old”
  • Isaiah 3:6 – “The nobody against the honored.”
  • Isaiah 3:12 – “ Women rule over them.”

Now, before these verses start to offend anyone, let’s just think about what they are saying (and be sure to read the full chapter for context). In this time of destruction, there is a genuine lack of leadership. It gets so bad that anyone with a cloak is being grabbed and made the leader of the people (an honor to which that cloak-wearing brother says ‘No thanks’). 

As the people bicker and fight with one another and inept leaders try to make something out of the ‘heap of ruins,’ God sits on his throne. The true sovereign leader of the people still reigns, and the destruction is coming because he is issuing judgments from his throne.  

He says in Isaiah 5:20, “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter.”

God makes proclamations against the people who oppress his people, those who harm the poor, and the proud. After his judgments are passed, he gives a hopeful picture of the ‘branch that will be beautiful and glorious’ that will be left for those who are still faithful to him. The sins are washed away and fortunes are restored. Israel is brought back to life. 

We often look to our earthly leaders to make this current world right. We know that there is brokenness in the world, so we are quick to grab anyone who seems like a remotely good fit for a leader and put them in power. Meanwhile, there are plenty of power-hungry leaders around, who pass laws and oppress people. Who perpetuates injustice. People who should not be in charge and yet they are. 

What should we do in this backward world? 

Well, we can rest in the truth that the true leader of the world is not one that we elect or put in charge. The true leader of the world is God. He is reigning now, and he will also put everything that is wrong to right in the future age when the kingdom is brought to Earth. 

So the next time you feel afraid or lost, you can trust in God. He is the one who is really in charge, and he is the perfect leader.

-Cayce Fletcher

Cayce Fletcher is a teacher-turned-SAHM mom of two. She blogs and podcasts at A More Beautiful Life Collective where she focuses on how you can create a life you love and cultivate your heart for God. Currently, she is working through a systematic theology series on her podcast. You can find her latest post on Bibliology here. 

REFLECTION QUESTIONS

  1. What is the significance of the child being the leader? Do you think the child is the leader of our current society? 
  2. What is the danger of being haughty or prideful? Why would this be something God would punish? 
  3. Reread Isaiah 5:20. How have you seen people call evil good and good evil? How can you guard against doing this yourself?
sglcalendar2024Download

Remembering Your Testimony

OLD TESTAMENT: Isaiah 1-2

POETRY: Psalm 106

NEW TESTAMENT: Philemon 1

I absolutely love to read. When I get a night alone – which doesn’t happen often with two littles running around, my favorite way to spend it is reading snuggled up on my couch under a blanket with a nice cup of coffee by my side. As an English major, I had to read pretty voraciously in college and that habit didn’t stop when I graduated. 

Though I love a good mystery novel and there is no better book for the beach than a sappy chick-lit romance, I also love to learn about the history of things. Currently, I’m on a Classical Education kick. I’m reading everything that I can get my hands on about what classical education is. Before that, I read about the history of the doctrine of the Trinity, homesteading, and Irish history. It’s really just whatever hits my fancy at the moment (which is probably why I have a pile of unfinished books towering by my bedside). 

As I read about all of these topics, the authors do similar things. Before they ever jump to any conclusions, they always begin with the history of a topic. Starting wherever it makes sense, they detail step-by-step why something is the way it is based on how it was formed over the slow marching of years. 

As a writer myself, I can sense why someone feels the need to do this. You don’t really understand something unless you know and understand its past. 

Reading through Psalm 106, we get a clear picture of Israel’s story. It begins with how Israel was rescued out of Egypt and brought through the wilderness. They faced their fair share of trials, but still, some Israelites remained faithful and made the right decisions. 

After entering Canaan, the Israelites ‘mingled with the nations and adopted their customs’ (Ps. 106:35). God had commanded them to be a set-apart people, but they refused to follow his instructions. The ending of Psalm 106 describes how the Israelites were exiled to the nations (whether during David’s wandering as he fled from Saul as some commentators think or during the Babylonian captivity). The author pleads with God to save them. 

Knowing Israel’s history helps us to make sense of the context of Isaiah 1-2. God had shown his everlasting faithfulness to Israel, making them into a mighty nation. Still, the people chose something else. They always followed after idols and rejected God in the process.

Isaiah 1 describes this bleak picture: “7 Your country is desolate, your cities burned with fire; your fields are being stripped by foreigners right before you, laid waste as when overthrown by strangers. 8 Daughter Zion is left like a shelter in a vineyard, like a hut in a cucumber field, like a city under siege. 9 Unless the Lord Almighty had left us some survivors, we would have become like Sodom, we would have been like Gomorrah.”

The Israelites always had a choice about how they were going to live. They could follow God, or they could follow their sinful hearts. When they rejected God, they ended up destroying their lives. 

We have the same choice today. We can choose to follow God or choose to follow the world. I believe the best way to remind ourselves that following God is the best option is to look at God’s past episodes of faithfulness in our lives. We tell the story of his ‘mighty acts’ (Ps. 106:1), and in doing so, we remind ourselves why God is just so good. 

What has God done in your past that helps inspire you to faithfulness to him today? Write your own Psalm of praise, and recommit to your love, praise, and loyalty to God today.  

-Cayce Fletcher

Cayce Fletcher is a teacher-turned-SAHM mom of two. She blogs and podcasts at A More Beautiful Life Collective where she focuses on how you can create a life you love and cultivate your heart for God. Currently, she is working through a systematic theology series on her podcast. You can find her latest post on Bibliology here. 

REFLECTION QUESTIONS

  1. Read through Psalm 106 today and count the different historical stories referenced throughout the psalm. If you have the time, find the reference for each of the stories, and write those references down beside the Psalm in your Bible. 
  2. Take some time today to answer the last question in this post. What is your testimony of God’s faithfulness in your life? Writing it down can clarify it in your mind.
  3. Isaiah 1:16-17 are popular verses for good reason. The people of Judah had begun to go through the motions of sacrifices and traditions, but their hearts were far from God. Read through these verses, and journal about how you can learn to ‘stop doing wrong and learn to do’ the right that God loves. 
sglcalendar2024Download