Category: Daniel

When Angels with Answers are Delayed

Daniel 10-12

Devotion by John Tullis (Ohio)

The final chapters of Daniel give us a peek into the future.  It also gives us a look at how things exist in the spiritual realm.  In Daniel chapter 10, Daniel was given a great vision about the future – a future filled with great conflict.  The vision was so terrible that Daniel refused to eat (choice foods) or bathe (“use lotions”) for a full three weeks!  As Daniel pondered the meaning of the vision,  God was already at work “behind the scenes” (within the spiritual realms). 

After a few weeks of giving his whole devotion and confusion to God, Daniel gazed across the Tigris River and saw a man clothed in linen, with a fine belt of gold around his waist (Daniel 10:4-5).  Daniel quickly realized this was no ordinary man – this was a man who looked like beryl (a green gemstone) with a face like lightning.  His eyes were like flames and his arms and legs beamed like bronze.  His voice was very loud (Dan. 10:5-6).  Daniel, recognizing this man as an angel sent from God was overcome with fear and fainted!  How would you react if you saw an actual angel?

The angel was not there to frighten Daniel, but to encourage him.  The angel touched Daniel and woke him up with gentle words of encouragement and affirmation.  The angel informed Daniel that he had been sent to him by God – and a reminder that God greatly loved him.  God was pleased that Daniel was a man who devoted his heart to understanding.  He was a man who humbled himself before God (Daniel 12:11-12).  As a result, God sent this angel to give Daniel a special message – and a gift of encouragement.

Many times we pray to God and wonder if He will answer us.  Sometimes, we can feel so small that we wonder if God even hears our prayers.  Daniel must have felt that way as he struggled for three weeks without choice food and wine.  Where was God?  Would God give him understanding of the terrible vision?  We often struggle when it seems that God has not heard or answered our prayers.

But the angel allowed us to take a “sneak peak behind the scenes”.  From the moment Daniel began to pray – on the very first day of prayer – God had heard him and sent out the angel on this important mission to meet with Daniel.  Why the delay?  The Angel explains that as he went forth from God, he was attacked and battled with the “prince of the kingdom of Persia” (Dan. 10:13).  This spiritual battle between the angel and demonic wickedness lasted for 21 days and was only broken by the appearance of the arch-angel Michael (Daniel 10:12-14).  What a battle! 

In the book of Ephesians, Paul encourages us to “be strong in the Lord and in the strength of His might” and to equip ourselves with the full armor of God (Ephesians 6:10-11).  By preparing for spiritual “battle” we have the advantage to defeat wickedness.  Paul explains that “we do not wrestle against flesh and blood, but against the rulers, against the authorities…” (like the prince over Persia who fought against the angel) “…against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places” (Ephesians 6:12). 

Believe it or not, there actually is an unseen, spiritual world.  It is the heavenly world of our God and all spiritual forces – good and evil.  Just like Daniel, we often seek God for comfort, guidance, and an answer to our prayers.  Sometimes, we need to keep praying.  And keep hanging in there – because the battle can be long.  Through our faithfulness and endurance, God can ultimately demonstrate His grace and truth.  Put on the full armor and stand firm!

Questions for Discussion:

  1. Why do you think God allowed the angel to be detained by the spirit over Persia?
  2. We cannot see the spiritual realm, but we are impacted by what goes on there.  How can our full armor of God make an impact in the “heavenly places”?
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Daniel Prays

Daniel 7-9

Devotion by John Tullis (Ohio)

One of the most important Christian disciplines is learning how to pray and to keep praying.  For some of us, we learned to pray almost before we learned to walk!  For others, we learned about the discipline of prayer later in life after we decided to follow Jesus.  Prayer is an incredibly important part of our Christian lives.  To pray, or “entreat or implore” (fancy words for asking for something or giving God thanks) is necessary for any Christian.  God wants to enjoy a special relationship with you.  Praying allows you to express your desires, your faith, your devotion, and love to God.  Jesus even took time to teach his disciples how to pray (Matthew 6:5-15).

 Daniel understood the importance of prayer.  Time and again God had strongly supported Daniel during his captivity in Babylon under several kings.  Through it all, God had given Daniel special insight in which to interpret dreams and speak truth to powerful people.  In Daniel chapter 9, we see Daniel praying for the people of Judah and for answers about his dreams – which were a series of confusing dreams full of monsters and beasts!

Daniel is also praying for Judah, his homeland with Jerusalem as its capital.  For many years, Judah was held in captivity by the Babylonians, Medo-Persians, and Chaldeans.  All this time, God faithfully protected Daniel and blessed him.  Now, after many years of captivity, Daniel understood that the time was approaching when God would restore the people of Judah to their homeland.  Daniel intercedes for his people by praying to God.  In his prayer he confesses the sin of Judah to God, declares that only God is righteous, and agrees that they deserve the punishment put upon the nation.  But Daniel also thanks God for being a God of mercy.  Daniel understood that the punishments of God only come after we reject His mercy. Daniel believed in God’s word and looked forward to the day when God would rescue His people.

However, as he is praying,  he is surprised when the angel Gabriel arrives bringing a special message from God (Daniel 9:20-23).  The angel declares to Daniel that from the moment he began to pray, the word went forth from God to deliver a special message.  The special word from God to Daniel?  You are greatly loved (Dan. 9:23).  God would declare the interpretation of the dreams, but before anything else, God desired to express His love. 

When we pray to God, we often ask God to help us with something, to bless someone else, to bring deliverance or to confess our sins.  Whatever the reasons for you to pray to God, the most important thing to realize, whatever the answer to prayer might be, is that God loves you.  He loves you because of who you are and for your faithfulness to Him.  The message throughout the entire Old Testament can be shortened down to this:  God wants you to love him and obey him.  We might not get a special visitation by Gabriel, be we can be assured that God hears our prayers, acknowledges our prayers, and lovingly acts upon them. 

Questions for Discussion:

  1. Why was Daniel praying to God?  What was he looking forward to?
  2. What types of things do you believe occur in the “spiritual realms” when you pray to God?
  3. Why is it important for God to express His love for Daniel before getting into the interpretation of his dreams?
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The Writing on the Wall

Daniel 4-6

Devotion by John Tullis (Ohio)

Have you ever heard someone say “I see the writing on the wall…”? 

Sometimes the truth of a situation can be so obvious and plain that we can do nothing but accept it as reality.  After the reign of the Babylonian king Nebuchadnezzar, his son Belshazzar took the Babylonian throne (Daniel 5:1-2).  As a son, he no doubt saw the amazing transformation of his father from a king who worshipped gods of gold and silver to a devoted worshipper of the one True Living God (Daniel 4).  But he failed to acknowledge God as the source of his wealth and power.  Instead, Belshazzar gave praise and thanksgiving to the old gods of his father Nebuchadnezzar (Daniel 5:4).  As a consequence, The One True Living God (our God Yahweh) decided to destroy the Babylonian empire because of the sinfulness of its leader, King Belshazzar. 

What Belshazzar needed to read was “the writing on the wall”.  Daniel tells us that the “fingers of a human hand appeared and wrote on the plaster of the wall of the king’s palace” (Daniel 5:5).  The king was terrified and pleaded for someone to help him understand the writing that had appeared on the wall.  Once again, Daniel was brought before the king to interpret the strange message – Mene, Mene, Tekel, Peres.

As we have seen, Daniel was a devoted follower of the One True Living God.  All the days of his captivity in Babylon, Daniel had been richly blessed by God.  Daniel was able to read the writing on the wall.   He delivered the terrible message that Belshazzar would be brought to an end, that he had been found guilty of sin, and that his kingdom would fall to his enemies.  Stunned by the message, Belshazzar rewarded Daniel for his honesty and skill in deciphering the message.  That very night, the king would be killed by the enemies of Babylon, the Medes and Persians.

It is difficult to face the truth of sin in our lives.  Each of us, like Belshazzar, has been “weighed in the balances and found wanting” (Daniel 5:27).  Each of us has been found guilty by God because of the sin that is in each of us.  His word says that each of us has sinned and fallen far short of God’s glorious, holy standards (Romans 3:23).  Like Belshazzar, we deserve to suffer the consequence of that sin (Romans 6:23).  But God desires to offer His grace to each of us.  He wants to forgive us of our sin and restore us to a right relationship.  He gave us this chance by delivering up His only Son to be the “atoning sacrifice” to take away our sin (Romans 3:25).  Though we deserve spiritual and eternal separation from God, He graciously offers to us a path of salvation.  Some believe that Nebuchadnezzar may have submitted himself to the one True God.  This new faith in God could have resulted in his redemption.  God himself refers to Nebuchadnezzar three times as his “servant” (Jeremiah 25:9, 27:6, and 43:10).  Perhaps, just maybe he was a recipient of God’s amazing grace. 

The message is so clear and is freely given to each of us.  It is as if He wrote the message clearly upon the walls of our hearts and minds (Ezekiel 36:27-28).  The message of grace, freely given by God, to offer us salvation and adoption into His family – through faith (Ephesians 2:8).  This very moment, will you read the “writing on the wall” and place your faith in the Son of God, for the forgiveness of sin?

Questions for Discussion:

  1. Why did God continue to bless Daniel during the reign of three different kings?
  2. Why do you suppose Belshazzar fully accepted Daniel’s interpretation of the writing on the wall?
  3. Daniel consistently stood for God despite dangerous opposition.  How can you faithfully submit to God in your situations?
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Making Choices

Daniel 1-3

Devotion by John Tullis (Ohio)

Part of walking with God involves making choices.  Sometimes, these choices are very hard when you must decide between what you know is right and what is comfortable or easy.  Often, through the power of His Holy Spirit, we often know what we need to do to please God (John 16:13).  However, we live in a world that is against everything that God desires for His people (1 John 2:15-16).  How do we continue to please God in compromising situations that challenge our devotion to our Father in heaven? 

Often the land of the Bible found itself in conflict.  When Daniel was a young man, Judah, the southern kingdom of the Hebrew people, was struggling under the leadership of King Jehoiakim.  Judah had denied God and allowed foreign nations to pollute their devotion to God.   Judah began to welcome idol worship (false gods) and began to lose faith and obedience to God.  As punishment, God allowed the kingdom of Babylon to destroy Judah and enslave the people.  The Babylonian King Nebuchadnezzar believed in integrating conquered nations into the Babylonian empire.  He ordered that some of the more cultured Judean youths be captured and moved to his own palace in the city of Babylon.  There they would be assimilated into Babylonian culture.  Among these were Daniel, Hananiah, Mishael, and Azariah, all of the tribe of Judah (Daniel 1:6). 

Daniel and his friends were boys who dared to worship and follow God despite the culture they lived in.  Even before they were captured by the Babylonians, Daniel and his friends resisted the cultural changes and influence of the Judean culture.  Instead of bowing to foreign gods and worshipping idols, they chose to submit and follow the one true God.  When their kingdom was punished and destroyed and they found themselves being hauled off to Babylon, they relied on the God who had always sustained them (Psalm 55:22). 

In order to begin assimilating the captured youths into Babylonian society, Daniel and his friends were ordered to eat the king’s food and drink his wine (Daniel 1:5).  Many times in the ancient world, the food that a king ate was food that had been offered to pagan gods.  These foods would violate God’s law (Lev 1:1).  Daniel resolved (“purposed in his heart” – Proverbs 4:23) that he would not compromise his devotion to God.  As a result, God ensured that Daniel would receive favorable treatment among the heathen leaders of Babylon.   

Daniel and his friends grew in influence, knowledge, and even physical fitness.  They had clearly become the favorites of Nebuchadnezzar (Dan. 1:20).  God had recognized their faithfulness and their obedience to His word.  He blessed them with learning and skill in literature and wisdom (1:17).  Instead of bending their beliefs to impress their new masters, Daniel and his friends continued to remain devoted and obedient to God. 

Daniel’s friends (now renamed Belteshazzar, Shadrach, Meshach, and Abednago) would once again be thrown into a situation in which they were forced to choose to obey God or Nebuchadnezzar.  Challenged to bow down and worship a golden image of Nebuchadnezzar, Daniel’s friends choose to obey God (Daniel 3:17-18).  They understand that this choice could result in their deaths, but they had resolved long before to honor God – no matter what the cost.    As they were thrown into the fiery furnace, God demonstrated his faithfulness as no one was consumed by the flame.  In fact, in the midst of the struggle, God sent His angel to walk with them – inside the flames (Daniel 3:25-27).  We are never truly alone.  Amid our own “fiery furnace”, God faithfully cares for us. 

As Daniel teaches us, obeying God and being devoted to Him is much easier when we decide in advance to obey Him.  As Daniel resolved to follow God, we too should resolve to follow God whenever compromising situations come along.  It is not easy to remain faithful to God in every situation.  Jesus promised to give us a “Helper” to help us live lives of devotion to God (John 15:26; 16:7).  Through the power of the Holy Spirit, which is given to each of us who believe, God will help us to overcome sticky situations.  It may not “feel” good at the time, but ultimately God will walk with us because of our obedience.  Just as he walked with and helped Daniel, God will walk with and strengthen you.  Resolve in your own heart to follow God today! 

Questions for Discussion: 

  1. Have you “resolved” in your own heart to follow God in every situation? 
  1. Who is the Helper promised by Jesus?  Do you rely on God’s power to sustain you during sticky situations? 
  1. Besides rewarding Daniel for his faithfulness, what other motives would God have to reward those who are faithful? 
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Two Kinds of Eternity

OLD TESTAMENT: Daniel 12

POETRY: Psalm 139

NEW TESTAMENT: John 12:12-19

Jesus says, in the gospel of John, “God loved the world in this way: He gave his unique, one and only Son, that whoever believes in him should not perish but have everlasting life.” (3:16) Later, in the Revelation of Jesus, we read that anyone whose name is not written in the book of life shall be judged, but that those who conquer will never have their name blotted out of the book of life. (3:5)

As we come to a close in Daniel, we are struck with weird, disconsonant numbers. Yesterday, I gave you a giant history lesson; maybe today you are worried about a deep dive into math! Let me give you some hope, we aren’t doing math. (I can hear the sigh of relief from here.) 

Instead, I am going to get very personal and very honest: eternity awaits you. This is not an “infinity-and-beyond” kind of aspiration. While the New Testament is very explicit in the book and verses we looked at above, it is what permeates the teaching and focus of Jesus. Eternity is coming. Whether at his return or at the end of our lives and our resurrection into the next, there is something coming. In Daniel 12 (and most places in the Bible) there is one resurrection at the end of the world. Daniel is full of metaphor and numbers, but here, the language is bolstered by the literal teachings of Jesus, and also other places in the New Testament. Daniel 12 tells us there will be a real, literal resurrection. Those who sleep will rise. But with one resurrection, there are two outcomes. One is everlasting life. One is shame and everlasting contempt. The gospel of John repeats as much: “Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.” (John 5:28-29 ESV) What does everlasting shame and contempt mean? Humans are not, in and of themselves, immortal. We die, the dead know nothing (Ecc. 9:5), the dead do not praise God (Psalm 115:17); instead the dead are, metaphorically, asleep, unaware of the passing of time. This matters because what is offered in Revelation is eternal life or the second death. Not torture forever, but the finality of hope, and the end of existence. 

I am not a fire-and-brimstone kind of guy, and I won’t want to scare you. I want you to think through your options. Today, you have set before you life and death. More than that, you have eternal life or eternal death. I beg you, choose life! Jesus, the sacrifice for our sins, the ruler of God’s kingdom, the lamb slain from the foundation of the world, he desires to write your name down in his book of life. He, like his father, does not desire that any should perish, but all, whoever calls upon him, should live and live eternally. 

My friends, may you call upon the name of the Lord Jesus. 

May your name be found in the Lamb’s book of life. 

May you spend eternity with all those who have called upon Jesus.

May you be blessed so that you may see God in his kingdom. 

Remember, one day, we will all go on our way. We will all rest in death. 

May we stand side by side in our allotted places at the end, covered in the grace of Jesus. 

Amen. 

-Jake Ballard

Questions:

  1. It’s your turn to study! What are the connections between 1290, 1335, and “time, times and half a time”? Reading Revelation may make some of it clear, but you should ask your pastor. Be really specific and make your pastor think! 
  2. Some of our Christian brothers and sisters think that judgement means an eternity of pain and suffering. Can you understand why they might believe that? Can you see why it is wrong? List out some reasons in the Bible or in theology or philosophy that it might be wrong and explain them: “Human mortality” or “God’s love and justice” are good starting places, but think about going deeper. 
  3. Beyond numbers and judgement, I encourage you, during this time of Advent, to trust in what God has done in and through Jesus, our savior. I encourage you to trust him with your life and with your resurrection. I encourage you to talk to your pastor, youth pastor, or caregivers about becoming baptized, and finding forgiveness so that your name may never be blotted out of the book of life. God bless you as you seek him. 
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Prophecy So Accurate…

OLD TESTAMENT: Daniel 11

POETRY: Psalm 139 (the rest of the week)

NEW TESTAMENT: John 12:1-11

In Daniel 11, we are given a detailed play-by-play of the ins and outs of kingdom in the ancient world. If you would allow me a moment, here is what is going on : The King of the North and the King of the South (Dan. 11:1-10) are the Seleucids and the Ptolemys, respectively. There is a prophecy about Antiochus “the Great” [223-187 BC] trying to invade the South but failing. (11:10-12) A group of Jews try to throw off Ptolemaic Rule by siding with Antiochus (11:14). The king of the North will capture a well fortified city (11:15) and that city is Sidon, a frontier city for the King of the South. Antiochus gave his daughter to be a peace offering to the Ptolemys, but she sided with her new husband. (11:17) Finally, a Roman general stopped Antiochus the Great. (11:18-19) Seleucus IV Philopator sent a tax man to Jerusalem (11:20), but much worse than Seleucus is Antiochus IV “Ephiphanes” [or God manifest] who lived from 176-164BC. Sometimes we was called “Epimanes” which means crazy or mad. This is the despicable person of 11:21. “The prince of the covenant” who is “swept away” (11:22) is Onias, the high priest and traditionalist who is killed by Milenaus, a Hellenist, who wanted to compromise with Greek Culture. The Roman Navy, “the ships of Kittim” stop Antiochus from his desire to rule the sea. (11:30) But he does desecrate the sanctuary and do away with sacrifices and set up an abomination with makes desolate (11:31) by stopping the Jews from performing the sacrifices, by sacrificing a pig on the altar, by planning to set up a statue of Jupiter with the Face of Antiochus. During this time men were beaten if they didn’t eat pork and women were thrown off the wall of Jerusalem into the streets below if they circumcised their children. All this happened in 168 BC. However, “the End time” as prophesied by Daniel is that resistance to Antiochus increases and becomes a movement. Matthias, a Jew, killed the official for Antiochus and the Jews began to sacrifice again. Finally, Judas Maccabee, “the Hammer” begins to reign in a free Jewish Kingdom, beginning the Hasmonean Kingdom. 

Take a deep breath, because I do have one more date to throw at you. Belshazzar/Darius the Mede/Cyrus the Great in power? Around 539 BC. Nearly 400 years before the events that are spelled out in great detail in Daniel 11. There are Biblical scholars who don’t believe in God (which may or may not surprise you), and many of them believe that Daniel must have been written after 168, because he is too accurate in his prophecy about the Kings of the North and the Kings of the South. 

Or maybe, we serve a God who tells us the future he will cause to come to pass.

Maybe we serve a God who is greater than our minds can fathom. 

Maybe God will call things that are not as though they were.

Don’t worry, there is no test on Daniel, no followup on the names of the Greek Kingdoms. But if you ever wonder how God could make your life, your stress, your situation work out for good, remember that he made every prophecy of Daniel 11 come true; when he says he will give you life and you will have it to the full, you can *know* he will make it come true. 

The God who directs the courses of history can direct you to his blessings. Amen. 

-Jake Ballard

Reflection Questions

  1. What have you learned from history, archaeology, or science that has backed up what God tells us in the Bible?
  2. Daniel probably didn’t know exactly why he was receiving this prophecy or know exactly what it would look like when it did come to pass, but he was faithful in writing it down to pass it along. You probably have not received such detailed prophecies from God, but what have you heard from God that could be helpful for someone else to hear? How will you pass it along?
  3. What can help grow your faith in believing that God will do what He says He will do?
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The Prince of Persia

OLD TESTAMENT: Daniel 10

POETRY: Psalm 139

NEW TESTAMENT: John 11:38-57

For most of the modern era, we lived in a world that was unabashedly, even arrogantly, anti-supernatural. There were a number of early American founders who believed the respectable form of belief was Deism; God existed and created the world, but has not interfered. With the rise of modern science, the theory of evolution, the splitting of the atom, more and more people claimed that God was in the gaps of our knowledge, and when those gaps shrunk, so did our God. Soon, there would be nowhere left for him to go. 

In the time since the 1950s and 1960s, especially in the West, we have seen a continual decline of religious adherence (those who “go to church/mosque/synagogue” or believe in the doctrines of a major religion) but we have seen a marked increase in those who believe in God or gods, the supernatural, crystals, “manifesting”, life after death, angels, ESP, and more. 

As Christians, our beliefs should not be tied to the beliefs of our day or of our world, but on the words of scripture. Of course, we are not called to deny God or say he only lives in the gaps of knowledge, nor do we believe in every form of supernatural experience. Daniel gives us something more than Deism and something less than delusion.

In Daniel 10, Daniel is told that he has been heard by God, and that he has been answered, but the reason the angel was delayed was because “the prince of the Kingdom of Persia withstood me for twenty-one days.” Read again the description of this powerful angel. This is not a being who will be withstood by human forces. Nor is Michael merely a human prince, but a Chief of the Angels.This is an angelic messenger delivering news about the future. 

According to this passage, places like Revelation 12, and a small selection of other texts, there is a war in heavenly places, and we are called to be soldiers. Not against flesh and blood, not for any country or flag, but for our King against the common enemy of mankind. In a world that denies the supernatural, there are those who deny not only the angels, but deny the demons and the devil. If we deny the existence of the devil, how can we be prepared to stand against him and his schemes? Satan prowls about looking for someone to devour (1 Peter 5:8). We have to resist the devil, and only then will he flee from us (James 4:7). We are called to put on the whole armor of God, especially the shield of faith to extinguish the flaming arrows of the evil one. 

Today’s chapter is short. This devotion is also short. Just remember, you are called to fight against the evil of the devil and his angels, but you are filled with the power of God, wearing the amor of God, backed by the people of God and the angels of God, all for the glory of God. Satan is not more powerful than our God: “greater is he who is in you than he who is in the world.” (1 John 4:4) That is a battlecry to get behind. 

-Jake Ballard

Reflection Questions

  1. What effect did getting a glimpse of the spiritual warfare being fought have on Daniel?
  2. What does the Bible teach about spiritual warfare in the past, present and future? How often do you consider the spiritual battle being waged right now? How does it affect you when you do?
  3. Where do you see Satan at work? What has God given you to stand strong against Satan/the devil?
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The Solemn Joy of Christmas

OLD TESTAMENT: Daniel 9

POETRY: Psalm 138

NEW TESTAMENT: John 11:1-37

It’s the most wonderful time of the year. 

It’s my absolute favorite time. I love the snow falling from gray skies. The world turned crystalline with ice. Warm homes with twinkling lights and fireplaces burning, keeping the dark days bright. 

But notice, all the things I am speaking of are the current time of the year. I could be speaking of “the holidays,” a societal collection of days starting usually on the Wednesday before Thanksgiving and going to about January 1st. I’m not speaking of those days. Thanksgiving is a great reminder to give thanks to God, New Year’s is nice to think about the way we want to live differently and better in the year ahead. But the only holiday in “the holidays” that matters is Christmas, its twelve days beginning on December 25 and going on until January 6th! Before this time of Christmastide, we can celebrate Advent (meaning “coming”) about the coming of Jesus. Advent starts four Sundays before Christmas, meaning the first advent Sunday was yesterday. 

Though the weeks of Advent are based around familiar themes (hope, peace, joy, love), Advent should also be a time of solemnity. Why? It’s more fun to focus on the love of God and the peace toward men of good will, hope and joy given to those who see the babe in the straw. 

Why is the babe in the straw? “Behold the Lamb of God, who takes away the sin of the world.” In Advent, similar to Lent (the days before Easter), though not as intense, the Christian world is encouraged to remember our sins and to confess them to God. Daniel, in Daniel 9, embodies this for us well. 

Daniel prays to God, but he does so with all the parts of his body. He covers himself with ashes, a symbol of mourning, and itchy sackcloth, and to show his total dependence upon God, he fasts, refraining from food. He claims responsibility for his own sin and for the sin of his people. “We have sinned and done wrong and acted wickedly and rebelled.” (9:5) He recognizes that God is righteous (9:7), merciful and forgiving (9:9), but for the people of God he knows that they are shameful in their disobedience. He recognizes that he and all God’s people transgressed and disobeyed the law, the voice of God. 

When was the last time you laid out your sin before the Lord and repented of it? Maybe you do this every day, and recognize those things in you that need to change and course correct at the end of each day. That’s awesome. But maybe it’s been longer than a day, and during this time of Advent, when we consider that Christ had to come to save us from our sins, you can say “God, I’m sorry for the mistakes I’ve made.” If you have never given your life to Christ, that is necessary for forgiveness and hope. We trust that God is merciful, as Daniel says in Daniel 9:18 “For we do not present our pleas before you because of our righteousness, but because of your great mercy.”

And because he is, forgiveness is quick to be given, and hope is not scorned, because we are not calling on a vindictive God but on a loving Father. Gabriel tells Daniel “as soon as you began to pray, a word was sent out.” Daniel gets a visionary message in answer to his prayer… but notice his prayer will be answered! We know now that it was answered. When we come to God and confess, he is faithful and just to forgive us of all sins and cleanse us of all unrighteousness.  (1 John 1:9)

So today, take the time in this Advent season to confess your sins, to course correct because you want to please the God who saves you and wants to bless you. But do so because of what Advent will receive, and what the season is Hope, Peace, Joy, and Love. 

Merry Christmas, and God bless us, every one. 

-Jake Ballard

Reflection Questions

  1. What makes the Advent season so special? How can you celebrate it in a way that brings honor to God and to the gift of His Son Jesus Christ?
  2. What role does confession play in your relationship with God? What do you notice in Daniel’s prayer? What does he acknowledge? What are his requests? When was your last prayer of confession?
  3. What will you pray today?
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When the End Isn’t the End

OLD TESTAMENT: Daniel 8

POETRY: Psalm 137

NEW TESTAMENT: John 10:22-42

I love a good hyperbole. The standards like “I could eat a whole elephant.” The things you ask kids like “how much money does the president have?” ”A million billion dollars!” They reply. Or getting to more beautiful like the hymn “The Love of God.” “Could we with ink the ocean fill, and were the skies of parchment made; were ev’ry stalk on earth a quill, and ev’ryone a scribe by trade; to write the love of God above would drain the ocean dry; nor could the scroll contain the whole, though stretched from sky to sky.” That last one is beautiful, and maybe not completely a hyperbole; God’s love for creation *is* beyond words. 

Today, we are going to see how Daniel uses hyperbole in chapter 8. After reading the chapter, we can put together vision and interpretation to understand what is going on. There are two kingdoms, the kings of Media and Persia (8:20) represented by a ram with two horns. (8:3-4) Then a male goat (8:5-7), explained to be the Kingdom of Greece (8:21), comes along and destroyed the Kingdoms of Media and Persia. The first great King of 8:21 is Alexander the Great, the conqueror of the ancient world. Notice that the horn is broken into four horns, just like the Kingdom of Alexander was broken into four kingdoms after his death (8:22), and just like the horn of the fourth, terrible beast grows, so the horn of 8:9 starts small and grows in power. 

After Alexander’s death (323 BC), much later (215-164 BC), there is a man, Antiochus IV, who grew in power, who stopped the sacrifices of the people of God, who with a “bold face” decided to put his face on the statue of Jupiter and set it up in the sanctuary. Who sacrificed a pig on the altar, we put down those who opposed him and killed those who followed the law or who circumcised their children. (8:23-24) Antiochus even is judged by God and killed, not with human hands, but with a sudden sickness (8:25)

By now, you might be asking, “Why do I need the history lesson?” Because when we read about this, Daniel is told not to worry because this will be “for the time of the end” (8:17, 19) and again that this will occur “many days from now.” The first thing you need to see is that prophecies aren’t ALWAYS about the future. We should *know* this, because December and Christmas is the fulfillment of multiple prophecies to the people of God about the Messiah. There is a time when every prophecy will be fulfilled, some of those in our world, and some of those at the end. But, what I also want you to see is that Daniel looked at this time of Antiochus, and the coming of the Maccabean Kingdom and the Hasmonean dynasty which ended Greek rule in Judea, and he was told that it was like the end. God gave his people a kingdom, he gave them power, he gave them a thrown. They cast out their enemies. But, and this is the final point, Jesus points to the future with some of the language here. Jesus talks about, from his perspective a future “abomination of desolation” or “transgression that makes desolate”. Clearly, from our point of view the temple was destroyed, but immediately after those days, the world did not come to an end. Maybe it was, again, a type. It would not be impossible for God to fulfill a prophecy multiple times and more perfectly each time. (A young woman gave birth in Isaiah; but Jesus was truly born to a virgin. (See Isaiah 7:14))

What I want you to see is that Daniel, Jesus, and John the Revelator were not necessarily speaking only for the far future. Of the end times. Daniel’s message was important to the people of the 160s BC, Jesus meant something in 70 AD, John clearly imparted wisdom for the 90s and 100s. But that is not the end of their story. The command to remain faithful in the midst of chaos and challenge, to look for the coming of the Son of Man and not fall prey to false Messiahs, and to be faithful unto death, each of those messages matter every day. Maybe the reason hyperbole works so well is that it shakes us to our core, wakes us up to the message. “The world is ending today!”… maybe; but my world could also be after I finish this devotion. Am I awake to the Lord? Did I live my mission and my purpose faithfully? Isn’t that a question we should all ask ourselves? Maybe, when we can say yes, a day will come when we can finally sing full and true the love of God, because we will live forever. 

Luckily, there is no hyperbole to “eternal life.”

-jake Ballard

Questions:

  1. Does Biblical hyperbole scare you or make you uncomfortable? Why or why not? If the Bible is really literature, and in literature we use hyperbole, shouldn’t we expect to see it in the Bible? As a thought it might be helpful to remember the genre when thinking of hyperbole. “A log in your eye” is a teaching, and not to be taken literally; Jesus feeds 5000 is narrative of the miracle working Christ and *should* be taken literally. 
  2. Understanding the history of the people of God between 400 and 0 BC is very helpful. While I couldn’t go in to depth here, what does this brief overview show you?
  3. What is keeping you from being awake to the Lord? To live your life and purpose faithfully, so that one day you may live forever? Are you talking to anyone about those things that are holding you back? May you be blessed by sharing those this advent season. 
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The Son of Man and the Ancient of Days

OLD TESTAMENT: Daniel 7

POETRY: Psalm 136

NEW TESTAMENT: John 10:1-21

If you have never read Daniel before, or you don’t remember it if you have, then we are now getting away from the stuff that we usually remember. Chapters 1-6 are mainly narrative, stories of Daniel and the boys and the people they encounter and the God who is with them every step of the way. Chapters 7-12 leave the comfort of narrative behind, and we move into the murky and deep waters of visions and interpretations. Let’s start with a caveat: we don’t know everything that will happen in the future. If and when Daniel speaks about the end of days and the beginning of a new world, then we should and must take his prophecies seriously. But there are a lot of different opinions on the interpretation of the book of Daniel. I am hoping to give you mine. First, we’ll do a rundown, and then we will see what it means to us now. 

First, Daniel’s four beasts who come up out of the sea are connected with the four kingdoms in the vision of Daniel from chapter 2. If you were curious then, here is what we begin to see. It is clear that the head of gold is Babylon, and the fact that the beast was a lion with wings and had the mind (found in the head) of a man connects these two. If we skip down to the fourth kingdom, notice the ten toes vs. the 10 horns; also, the legs are of iron and the feet of iron and clay, and the fourth terrible beast has ten horns where one uproots three. If it is clear that the first beast and the fourth beast are the same as the head and the legs of Daniel 2 respectively, then we can allow Daniel 2 to help shape our understanding of this passage. Still, we are not yet given the identity of the other kingdoms, so all we are working with, so far, is Babylon. We will fill in the blanks as we go forward. 

Second, we are treated to a picture of the throne rooms of God. God in the passage is called the “Ancient of Days,” basically saying God is the one who has existed from the beginning. He is not a tame, fatherly, or grandfatherly God, with a jolly face and an upturned nose handing out candy canes to good boys and girls. God isn’t Santa. He sits upon fire, and the wheels of the throne are fire, and he is served by legions of angels, and there is judgment held before this one who brings terror. And the fourth beast and the horn are destroyed, and their authority is taken away. 

Third, one “like a son of man” comes into the presence of the ancient of Days, and is given dominion and glory and a kingdom and all will serve him. To be clear, this is explained in Daniel by an angel in the vision. The beasts are kings, but “the saints of the Most High shall receive the kingdom and possess the kingdom forever, forever and ever.” Again, later in verse 27 we read “the kingdom and the dominion and the greatness of the kingdom under the whole heaven shall be given to the people of the saints of the Most High.”

What does it mean for us now? 

  1. Simply, no matter how bad the world gets, God is going to win. If you are feeling like giving into gloom and despair as the world gets darker, literally in the Northern Hemisphere and metaphorically *everywhere*, remember, God is not worried about the end of the age, and we shouldn’t be either.
  2. The reason to not fear is that there is a kingdom coming. Back in chapter 2, this kingdom was described as a stone that crushed the feet mixed of iron and clay. Today it is the judgement of God upon the fourth kingdom of this world. We are going to have an interesting discussion about the fourth beast soon, and what kingdom it represents. But more importantly, the victory of God over the kingdoms of this world is not in doubt. The reason this is different from point one is that something better is coming. It’s not just that God is powerful over the fourth beast; its that something better is going to be put in its place, a kingdom for and of his priests, with life as the center (see Daniel 12). Look for and be ready for the kingdom. 
  3. We do that by being found in Jesus. Jesus calls himself “the son of Man” extremely often, seemingly in reference to Daniel. Daniel, however,  interprets the son of Man as the saints of God. What gives? Jesus is the personification and leader of the saints of God. Every promise for God’s people is given to and fulfilled in Jesus. As Christians, when we trust in Jesus, the Bible says we are “clothed in Jesus”. Jesus moves into our hearts and we dwell in his power. The reason we receive the Kingdom of God is only because Jesus shares it with us as the perfect saint of the Most High. The reason we have life is because he has life. If you want to be able to face the darkness of this world knowing it will be destroyed, and that you will be given’s God’s blessings rather than undergoing his wrath, you must trust in Jesus for this salvation, rely on him for his spiritual power, and live the way he commanded in response to the salvation he offers. 

And that is “the end of the matter “ (Dan. 7:28)

-Jake Ballard

Questions:

  1. Does it matter to you personally to know the identity of the Kingdoms in Daniel? Why or why not? Even if we might acknowledge that our knowledge is faulty, are you comfortable saying “I don’t know” to any question? Most questions? Every question? If we say “I don’t know” more often than giving an answer, are we truly loving God with all our mind?
  2. I don’t want to harp on yesterday’s theme, but notice the mispicturing of God: like a grandfather giving sweets, or Santa bringing presents to good kids. What is the picture of God in Daniel? How does this compare to the beginning of Ezekiel or Isaiah?
  3. Check in with your heart: are you worried about the world being too dark? Are you giving up hope in a brighter future of the kingdom of God? Don’t give in to despair. God desires for you to hope; it is a cardinal virtue. “These three remain, faith hope and love, but the greatest of these is love.”
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