Category: Deuteronomy

The Question

*Deuteronomy 7-8

*Psalm 25

*Mark 10

“…Good Teacher, what shall I do to inherit eternal life?” (Mark 10:17)

            I suppose that this question directly and pointedly asks the question we all wonder at in our heart.  Hebrews 11:6 clearly states “…for he who draws near to God must believe that He is and that He is a rewarder of those who seek Him.“.   God doesn’t require blind and unthinking obedience, he is a God of reason, and wants you to understand that there is a reward for your obedience and faith; there’s a reason you should want to do what God tells us. 

            If this was not the case, this would have been the perfect opportunity for Jesus to say “Hey man, why are you being so selfish?”, but Jesus recognized the sincerity of the man’s question and answered him equally sincerely by saying, “…Why do you call Me good? No one is good except God alone. You know the commandments, ‘DO NOT MURDER, DO NOT COMMIT ADULTERY, DO NOT STEAL, DO NOT BEAR FALSE WITNESS, Do not defraud, HONOR YOUR FATHER AND MOTHER.’” (Mark 10:18-19 LSB).

            There are 2 very important bits that we need to take away from this response.  Firstly Jesus said “Why do you call me good?  No one is good except God alone.”.  This is (yet another) clear delineation between our King, the Christ (anointed one),  and God Himself.  If you have a more “complex” interpretation of God than is explicitly stated biblically, this verse creates complex issues, if you’re being honest.  There’s a simpler reading.  Secondly, Jesus’ first “go to” response is “what do the commandments say?” (Exodus 20, for reference).

            Jesus then goes on to say the man should sell all that he has, and give to the poor.  Keeping the commandments alone isn’t enough.  This makes the man sad because it seems as if his priority is wealth.   If you like, do a study on the Jewish concept of “tzedekah”; it’s a great understanding of how we should view worldly wealth conceptually (and most Christians have never even heard of it).  We’ll have a devotion that focuses on that concept later.

            In this present evil age, it is very difficult to keep our priorities straight.  We are constantly bombarded with imagery and concepts that are intentionally designed to divert our attention from our Creator and towards…anything and everything else.  Jesus gave us our priority, and told us to actively strive for our reward in Matthew 6:33  “But seek first His kingdom and His righteousness, and all these things will be added to you.” (LSB).  Our entire life should be focused on seeking God’s kingdom, and striving to have and exhibit the character of God.

            The word here used for righteousness is δικαιοσύνην and could be more accurately translated (as most places that righteousness is used) as “equity”, and I prefer that translation as it’s more accurate and has more depth and nuance to it.  Here’s a handy definition of equity as a refresher:

Equity (noun): (from the American Heritage Dictionary of Common Language, 5th ed)  

1.      The state or quality of being just and fair.
  • Something that is just and fair.
  • Justice achieved not simply according to the strict letter of the law but in accordance with principles of substantial justice and the unique facts of the case

            So we are to seek the Kingdom of God AND His (God’s) righteousness, or equity.  To be just and fair, not just by the letter of the law, but in our entire character and intent.  Note that this latter command to seek the righteousness of God is not only a job, but is in itself a reward, and is a necessary component to entering His Kingdom.  This character reflects not only how we are supposed to act, but how we are supposed to be, deep down inside where people can’t see.

“For you are a holy people to Yahweh your God…You shall know therefore that Yahweh your God, He is God, the faithful God, who keeps His covenant and His  loving-kindness to a thousand generations with those who love Him and keep His commandments…Therefore, you shall keep the commandments…”(Deut 7:6&9-11, LSB) So, is it important to keep the commandments? Well, according to Jesus our King, it is.  Then after we submit to this foundational obedience we must go even further, not just obeying the letter of the law, but actually modelling the character of our amazingly wonderful Creator, Yahweh God.

            We’re easily misled, as humans.  Sometimes by people, sometimes by traditions that people have elevated, and sometimes even our own hearts can lead us astray. We know from scripture that “the heart is more deceitful than all else” (Jer 17:9 LSB), and that we are to “Trust in Yahweh…lean not on your own understanding” (Prov 3:5-6 LSB).  God gave us His word, the scriptures, to be our guide.  All of the scriptures.  In our reading of Psalms 25  today, we have some of our promises and instructions for being “qodesh”, or holy: “Make me know your ways, O Yahweh, teach me your paths…Good and upright is Yahweh, therefore He instructs sinners in the way…and may he teach the humble His way...for Your name’s sake, O Yahweh, pardon my iniquity for it is great…the secret of Yahweh is for those who fear Him, and He will make them know His covenant.” (Ps 25:4,8,9,11-14 LSB)  This tells us clearly that even in this present evil age when we are so easily confused and misled, God Himself will instruct us, if we humbly and obediently seek Him.

            When Jesus was tempted, after fasting for 40 days in the wilderness, the first thing he was tempted with was food.  Have you ever fasted for more than a day or two?  Towards the end did you find that you were pretty focused on getting something to eat?  Jesus’ reply to the Accuser was to quote the scriptures, “…man does not live by bread alone, but by everything that proceeds out of the mouth of Yahweh” (Deut 8:3, LSB).  Interestingly, every rebuttal that Jesus gives while being tempted was from the book of Deuteronomy.  Jesus seems to have thought Deuteronomy was pretty relevant; when asked what the greatest commandment was, he quoted Deut 6:4-5 (The Shema, that story is found in Mark 12) first as the greatest commandment. Is the Old Testament relevant to Christians? Well, to the Christ, it was.  Is a servant greater than his master?  When you are tempted, follow Jesus’ example; quoting the scripture not only chastens our enemy, but edifies ourselves with our intent.  Memorize some key verses to help you in defending yourself.

REFLECTION QUESTIONS

  1. Jesus saw the 10 commandments as basic foundational requirements.  Do you obey all 10 of the commandments, as they are explicitly written?  Why, or why not?
  2. We are to seek first the Kingdom of God, and His righteousness (or, “equity”).  How is that going for you?  What can you specifically do on a daily basis to more accurately reflect the magnificent love and character of God to your fellow creation?
  3. We are all tempted in a manner that is specific to our weakness(es).  Do you have at least 3 key scriptures memorized, to defend yourself from your specific temptations?  What are they?  If not, why?

PRAYER

Lord God Yahweh, please, teach me Your ways.  Straighten my paths before me, Father, and lead me along the path that leads to Your kingdom.  Circumcise my heart, and let me humbly seek your will through obediently following Your word and Your will, as given to us in scriptures and in the teachings of the Christ.  Father, forgive me for when I fall short, please be merciful and loving towards me, and help me to reflect that mercy and love to all of Your creation.  Thank you, Father, in Jesus’ name, Amen.

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Addition and Subtraction

Deuteronomy 3-4

Psalm 24

Mark 9

–Devotion by Aaron Winner (SC)

Many people know I love to write. I hope that is apparent as you read through my devotions when I have the opportunity to share with Seek Grow Love. Additionally, I love science and history. Having taught both of these subjects, I love the story that each tells about creation and humanity. A fact that fewer know is that I’m pretty good at math and love Excel with extensive formulas—in fact, that was my job at one point: building elaborate spreadsheets to compute cubic feet, pricing, man hours, and profitability. Consequently, I know that a single piece of punctuation or an added numeral can set off a chain of poor computations that completely miss the mark.

“You must not add anything to what I command you or take anything away from it, but keep the commands of the Lord your God.” — Deuteronomy 4:2

Moses reminds the people of Israel of this principle long before spreadsheets. Do not add anything to the commands of God. Do not take anything away from them. Keep them. Jesus gives us a similar warning in the Revelation to John—addition and subtraction have a direct impact on judgment (Revelation 22:18–19). Let me say this clearly: God’s Word is not a suggestion. To knowingly misinterpret it or treat it without the greatest care—molding it to fit our preferences, our culture, or our experience—is to lose sight of God.

More often than not, we fall into the temptation not to change the Word itself, but to reshape its practice. We ignore what is divisive or costly and choose to emphasize what is comfortable and easier to manage. In the age of preference, our faith is on the line. Instead of forming our lives around God’s discernible commands, we cling to standards set by ourselves or the world. These can become idols—hedged assurances of our ego, stature, time, wealth, or sacrifice.

Who is the one who ascends the hill of the Lord? Whether it is David as he brings the Ark of the Covenant to Zion or the disciples witnessing the transfiguration of Jesus, the question remains (Psalm 24:3–4; Mark 9:2–7). The call is not based on effort alone. You cannot add to or subtract from your efforts to receive lesser or fuller reward as an inheritor of the Kingdom of Heaven. Because of this, purity is a whole, never a part. It is not achieved through addition or protected through subtraction, but through alignment with what God has already spoken.

Apart from the warning of Jesus—that judgment follows when we distort His Word—we will naturally drift. When we add, we place burdens, red tape, and elevation onto a grace that was freely given, though it still calls for obedience. When we subtract, we remove what is essential, lowering the standard and risking a faith that cannot hold. In trying to soften truth, avoid conflict, or live without conviction, we find ourselves living in tension—or worse, in the comfort of denial and ignorance.

The truth is this: God does not ask more than we can bear, but He also does not ask any less. The formula is not complicated, but the math is not easy. An errant doctrine is not the solution to humanity’s problem of sin. We may come to God through wandering, in our watching, or as a witness—but we are never called to customize the truth.

Reflection Questions

Consider these questions as you read today and place your obedience before the Lord:

Where have I added expectations for myself or others that God has never given?

Where have I subtracted or omitted truths that feel too difficult to hold?

Where is God inviting me to search His Word more deeply—and to truly listen?

Prayer

Dear God,

I praise you for being a righteous and holy God. There is none other. All your words are true and right. Thank you for the gift of the Bible where You reveal yourself and all truth, goodness, and the way to salvation. Help me see any errors I have committed in adding to or subtracting from Your perfect Word. May I stand alone on Your words which give life, never seeking to conform Your Word to my way, but always, always, always, changing and molding myself to reflect You and Your Son. May Your Spirit guide me in all things!

In Jesus’ Name I pray,

Amen

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At the Edge of Promise

Deuteronomy 1-2

Psalm 24

Mark 8

Devotion by Aaron Winner (SC)

As an educator of a dozen years, I find that I have a handful of what I call “pocket TED talks” that I return to time and time again as a way of conveying convincing life lessons to students. These are well-practiced insights that I return to most upon hearing a common signal word or phrase. For example, one cue is the word “just,” which minimizes any role or behavior, demonstrating our belief in its importance. The second, and more relevant to today’s topic, is “what if…” I have heard this opening phrase almost every single day as a history teacher and a principal. “What if World War 3 started today?” “What if there was a real fire in the building?” While I might provide a framing or a forecast, I say you cannot predict the future, but you can look to the past as a tell of what is most likely to happen.

At the opening of Deuteronomy, we find Israel still moving, but now at the edge of the Promised Land. From both a literal and figurative mountaintop, Moses pauses to look backward. He recounts their journey; the victories, the failings, the wandering, and the waiting are all part of his retelling. It is the spiritual season recap for God’s people, who have the tendency to forget.

“The LORD your God has blessed you in all the work of your hands. He has watched over your journey through this vast wilderness. These forty years the LORD your God has been with you, and you have not lacked anything.” — Deuteronomy 2:7

“Who may ascend the mountain of the Lord? Who may stand in his holy place? The one who has clean hands and a pure heart, who does not trust in an idol or swear by a false god. They will receive blessing from the Lord and vindication from God their Savior. Such is the generation of those who seek him, who seek your face, God of Jacob.” — Psalm 24:3–6

Below is a list of some of these important reminders we find in today’s reading. Reflect on the history that is presented to us and consider your own. As we stand at the edge of the coming Kingdom of God, take a moment to survey from the mountaintop.

– God gave manna when there was no food in the desert. Jesus duplicates this in the feeding of thousands while the crowd waited for spiritual sustenance. Reflect on your own blessings of daily bread and how God has given you what you need to live today.

– God directs Israel’s path, guiding them as a cloud by day, fire by night, and through his direction to Moses. Jesus duplicates this when he asks each of us to bear our cross and follow him, showing us the way to live. Reflect on your own walk with God and the path He has you on, and the people he has brought alongside you for the journey.

– God remained faithful to the people of Israel even when they worshiped other gods and disobeyed direct instructions. Jesus remains faithful to his disciples even when they gripe about not having bread shortly after watching the very same miracle performed. Reflect on the faithfulness of God to you. Remember how God has shown up in the most difficult seasons.

– God was on the side of his people in battle, bringing them victory. The death of Jesus, as God’s design, is a battle that Jesus came to fight on our behalf once and for all. While it might be easy to reflect on your current battle, reflect instead on God’s gift of Jesus Christ as a sacrifice of love, restoring us to Him.

If you are “just” waiting for an answer in the present, or you are reeling in “what ifs” about the future, pause to remember the Lord. The wandering has not been wasted. He has made a path with a purpose. No doubt, we are not out of the wilderness, but we are also at the edge of promise.

Reflection Questions

See bold faced reflection above

Prayer

Dear God Almighty – I praise You for Your faithfulness and mercy. Over and over again You provide for me and You show me which way to go. I thank You for being such a GOOD GOD to me, every day in my past, all day today, and every day in the future. Thank you for the incredible gift of Your Son and the Kingdom You are preparing for those who accept and follow Jesus. Everyday, it is getting closer. Everyday, help me move closer to You, too.

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Power in Song

Deuteronomy 32-34 & Psalm 91

When Moses had finished reciting all these words to all Israel, he said to them: “Take to heart all the words that I am giving in witness against you today; give them as a command to your children, so that they may diligently observe all the words of this law”. Deuteronomy 32:45-46 (NRSV)

I’m a music lover.  My memory of “contemporary” music goes back about 30 years. 1995-1996 is when I first remember getting into music on the radio. It’s not just the music of my era… I grew up listening to the classic rock format as well as ‘90s rock and pop. If I were to anonymously give you a top 20 list of my favorite albums or songs (which I’d probably never be able to narrow down), you might be left scratching your head, wondering who this person is and when they were born. Powerful is the art of song and music. I love music for the notation, the way that notes and chords are put together to create melody and harmony, even dissonance, but also for the lyrics… The way that someone can convey emotion or conviction in a way that hits hard, that makes you think and feel.

Great songs come in many forms. There is much to be gleaned from a simple lyric – Jesus loves me, this I know, for the Bible tells me so; and there is much to contemplate from an imaginative and thoughtfully written gem that paints an image in the mind: “Could we with ink the ocean fill, and were the skies of parchment made; were every stalk on earth a quill, and everyone a scribe by trade; to write the love of God above would drain the ocean dry; nor could the scroll contain the whole, though stretched from sky to sky”.

The Beatles were a smash with their early simplistic songs, but also with more thought-provoking tunes toward the end of their run. Leonard Cohen’s “Hallelujah” (Jeff Buckley did it better) is one of the most gut-wrenching (in a good way) songs that I can think of. It carries the listener through peaks and valleys of emotion as it describes tensions in the human experience of love. Perhaps I have digressed too much, but I can get distracted when I get into the minutiae of music.

In Deuteronomy 32, we have recorded a song that Moses recited to the Israelites shortly before he went up to Mount Nebo to get a distant view of the promised land and then die. In this song, we see a variety of things addressed. Moses glorifies Yahweh, his God, but takes the people on a journey to envision their future failure and rejection of God’s ways that they are on a path toward. Challenges, encouragement, and perspective.

While Moses covers some pretty negative territory regarding the Israelites in his words, he also gives assurance that Yahweh is a God of mercy and redemption and that his people will be cleansed. Despite impending failure, there is forgiveness and mercy on the docket, and there will ultimately be protection for the people of God against their adversaries.

I find it a little curious that Moses addresses the people in song, diverging from the status quo of God’s revelation to his people up to this point, but song can be a powerful way to commit things to memory. In contrast to the ten commandments and the subsequent revelation of the full law, this presentation perhaps was remembered and recited in a way that was engaging and complementary. 

-JJ Fletcher

Reflection Questions:

  1. How has music impacted your relationship with God and Jesus?
  2. Do you find it easier to remember lyrics and scripture put to song than simply memorizing bible verses?
  3. How do we balance the desire that we might have for catchy and relatable tunes with the directive to glorify and worship God with music?
  4. What impact do you think Moses’s addressing the people in this manner had on them? (might be helpful to look back at Deuteronomy 31:19-22)
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Succession Plans

Deuteronomy 30-31

Then Moses called Joshua, and said to him in the sight of all Israel, “Be strong and courageous; for you will go with this people into the land that Yahweh has sworn to their fathers to give to them, and you will cause them to inherit it. Yahweh, it is he who goes before you; he will be with you, he will not leave you or forsake you. Do not be afraid, and do not be dismayed.” Deuteronomy 31:7-8 (REV)

In Deuteronomy 31, Moses begins to reflect on the fact that his life is about to come to an end and he will not be leading the Israelites into the promised land. We see Joshua enshrined as Moses’s successor, as God directed Moses (Numbers 27).

Succession plans are important as leadership changes are critical junctures for organizations. When a known change is coming, it is easier to start laying the groundwork for succession, but that can be short-sighted. There is wisdom in succession plans that consider the unknown. No one knows how many days they have left to live in this age. Illness can come on suddenly, and tragic accidents happen frequently. By the grace of God, you reader, will live many more years to serve God faithfully, but what if the unthinkable happens? Have you ordered your house? Have you, in your role as pastor, leader, director, or church volunteer, poured into those around you and prepared individuals to do the necessary ministry of the church if, for some reason, you must vacate your position, voluntary or otherwise?

In my first year at Atlanta Bible College, I took the course Principles of Ministry and Leadership (I think that was the correct class name) with Professor Jon Cheatwood. One of the books that we used was the 21 Irrefutable Laws of Leadership by John Maxwell. While I have not touched that book in nearly twenty years, I remember clearly one of the concepts in the book: Leaders should be training their replacements, figuratively working themselves out of the job. You should ensure that those under you or around you can take over the tasks and responsibilities you are responsible for. This is not to create job insecurity but to ensure stability for an organization or ministry if unexpected departures happen.

Just as Moses was chosen by God to lead his people out of Egypt, Joshua was chosen to lead them into the promised land. Moses publicly enshrines Joshua as leader, making clear the succession plan and avoiding a power vacuum with multiple individuals striving for the top spot or fearful individuals that pick up camp and head back to Egypt.

Several years ago, there was a TV show called Succession that was loosely based on real events from a power struggle within a powerful business. I am not recommending the show, but it showcases the chaos that surrounds an organization that does not have clear protocols and succession plans in place.

About 10 years ago, my church was thrust into unexpected changes in pastoral leadership. While not without bumps in the road, the leadership of the church was equipped enough to manage a very difficult period. Clearer succession plans certainly could have made some things easier and maybe would have created some different dynamics in leadership structures than what was implemented during the transition. While you may not be able to perfectly clone yourself as a leader (and you probably shouldn’t), you can pour into the next wave or generation of leaders and begin preparing them for the joys and difficulties of ministry and leadership. Whether you are a senior pastor, a volunteer coordinator, or somewhere else on the spectrum of ministry roles, we should always be working to ensure that the ministry of the Gospel is primed to continue in our organizations, with or without us.

-JJ Fletcher

Reflection Questions

  1. Have you ever experienced a sudden change in leadership? Either as a member of leadership or someone that looked to leadership, what were some of the takeaways that you had from that experience? What could have been better in that situation?
  2. How important do you think it was that Moses made a public showing of the transition of leadership from himself to Joshua?
  3. What are some of the pitfalls of tight-fisted leadership that does not allow for the incremental growth and training of future leaders?
  4. Does God choose leaders now like he did in the times of Moses and Joshua? What does leadership selection look like now?
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Carrot and Stick

Deuteronomy 28-29

“And if you faithfully obey the voice of the LORD your God, being careful to do all his commandments that I command you today, the LORD your God will set you high above all the nations of the earth… But if you will not obey the voice of the LORD your God or be careful to do all his commandments and his statutes that I command you today, then all these curses shall come upon you and overtake you. Deuteronomy 28:1;15 (ESV)

Motivating my four children, ages 4 to 12, requires different strategies. My 12-year-old is motivated by rewards, i.e., if you do all your chores and then some extra work, you can have an extra 30 minutes playing the Switch. Consequences, however, don’t seem to faze her quite as much. The other 3 children are less cut and dry and require a more measured approach with rewards and consequences; however, one great challenge is follow-through. As busy parents with hundreds of things to do each day and limited energy reserves, it can be difficult to be consistent and follow through on our threats and promises.

God is not inconsistent. God is merciful, but he follows through on his promises. In Deuteronomy 28:1, he promises a blessing in return for obedience, but in Deuteronomy 28:15, he promises punishment for disobedience. It’s the same as a carrot and stick. Something tasty to motivate or something that brings pain to correct course. We see through Israel’s history that even though God followed through on his promises of blessing, he still had to break out the stick to use on a hard-headed people.

Over the past couple of weeks, I have been preaching from Romans 7-8. In Romans 7, Paul writes about not understanding his actions. Paul knows what is right, he knows what God desires of him, and he wants to be obedient, but there’s a problem. Despite the faith in and knowledge of God’s ways, Paul succumbs to human desire and does the things he does not want to do, i.e., the things of the flesh. Can you believe it? Paul, the apostle, was a “slave” to sin in the flesh! Is that hard to believe? Paul is human like us, and despite what we know is right, we often don’t do the right thing. Why, why, why? Because sin is ingrained in the flesh.

There are debates on something called original sin, which is not something we’ll get into here, but it is clear we learn how to sin from an early age. We are naturally selfish as children; we need to be self-focused to survive, but as we mature, we should become less self-focused and more focused on the big picture. In the Christian view, we should be imitating Jesus, who humbled himself (Philippians 2). Jesus was a model of selflessness and submission to God’s will. Jesus did not want to die, yet he was obedient to the point of death so that many could be ransomed from the death that comes from sin; he saw the big picture. Though we can see the big picture, we often fall short of the kind of selflessness that Jesus modeled.

Unlike the Israelites under the old covenant, we have Jesus in clear view. We are not holding out hope for a future savior but rather holding onto the promise that the blood of Jesus has covered our sins past, present, and future. While we are called to obedience, God does not hold our salvation in limbo every time we mess up. We are faced with the present consequences of our mishaps with sin, but we have constant forgiveness through the blood of Christ Jesus. “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” 1 John 1:9 (NIV). We don’t have to go through the carrot and stick metaphor as partakers of the New Covenant in Christ’s blood. We must strive to be obedient, but fess up when we miss the mark, and move forward in each new day as we are redeemed by the blood of the lamb.

-J.J. Fletcher

Reflection Questions:

  1. Why do you think it is so hard to balance the desires of the flesh with the knowledge of the living God and some pretty clear instructions on his will for us?
  2. Is it easy to become discouraged when we fall short? What are some obstacles to confidence in our faith walk?
  3. Does a tendency toward legalism sometimes impede our ability to deal with flaws in ourselves and others?
  4. Is there a place for carrot-and-stick dynamics in church life and discipline?
  5. What would Paul think about the way that some modern churches deal with reconciling the desires of the flesh with faithfulness to the gospel?
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A First Fruit Sacrifice

Deuteronomy 24-27

And behold, now I bring the first of the fruit of the ground, which you, O LORD, have given me.’ And you shall set it down before the LORD your God and worship before the LORD your God. Deuteronomy 26:10 (ESV)

It is Sunday morning. What are you going to do this morning (or, depending on when you read this, what did you do this morning)? It is the first day of the week; did you spend it on yourself, or did you give some of your time in worship of Yahweh our God and in remembrance of his son, Jesus, our savior? Most of those reading this likely attended a local church this morning, but some of you may have needed to work, or perhaps there was another reason for not being in church today.

Why am I asking these questions? Deuteronomy 26 speaks of the act of giving the first fruits of the harvest as an offering to God. Looking forward to the entrance into the land of milk and honey, the promised land, the Israelites are instructed to take a portion of their first fruits and bring it to the priest to set before the altar. Taking a portion of what God has blessed them with and giving it back as a sacrifice or offering. Things are different now. We are not under the ceremonial law, but are we exempt from sacrifices?

Through him then, let us offer up a sacrifice of praise to God continually, that is, the fruit of lips that make confession to his name. Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God. Hebrews 13:15-16 (REV)

Worship is something God desires of us, and while it is not for us, it does us good, for it puts God into our focus and puts him in his exalted place. Jesus told his disciples to break bread and partake of the cup whenever they got together “in remembrance of me”. We need to remember Jesus’ sacrifice as we try to live sacrificial lives.

Gathering for worship and fellowship is important, but it is a sacrifice. Many people don’t work on Sunday, a day to sleep in and relax! We may see the value of setting this time aside for worship, but sometimes we may struggle with it. Churches are filled with imperfect people (sorry if this comes as a surprise to you), and sometimes those people are a source of pain in our lives. We hurt one another and sometimes struggle to confess our sins against one another, and sometimes we fail to forgive those who sin against us (that seems backwards from how Jesus instructed us to pray). Maybe we see this sacrifice of our time as a duty, and we lose some of the wonder that we experienced toward Christ’s church.

There can be reconciliation through our sacrifices of praise and obedience, just as Christ’s sacrifice reconciles us to God, as we spend time in community and in fellowship through the spirit of God, we should be transformed to be like Jesus, who was able to forgive the betrayal and brutality that was directed to him. Jesus had to slog through difficulties and disappointments like we do; he had his times of questioning, and maybe he even struggled at seeing the wonder of it all at times. Through obedience, sacrifice, and confession, we can be conformed to his image of Jesus and also glorify God as we recognize him as our provider and source of our hope.

-J.J. Fletcher

Reflection Questions:

  1. What do we have for first fruits that can be brought before God?
  2. I see time as being our most valuable resource. When we give time to God, what does this do to and for us?
  3. Do you give money to your church or other ministries? How does financial offering correlate to first fruits?
  4. When you give the first fruits of your day or week to God in devotion or worship, does it differ from giving him whatever you have left at the end of a long day or week?
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True Holiness

Deuteronomy 21-23

When reading chapters such as the ones we read today, I find it’s sometimes easy to just glide through these laws that initially seem irrelevant to us today. Within these ancient statutes, however, two timeless themes particularly stood out to me: God’s call for His people to be set apart in holiness, and His heart for the most vulnerable in society.

1. A Call to Holiness

As we’ve read previously, God set Israel apart from the surrounding nations to be a people that reflected His righteousness. These laws we observed today emphasize moral purity, integrity, and responsibility within the community. For example, laws regarding sexual immorality (Deut. 22:13-30) were meant to protect family structures and promote faithfulness. 

While we no longer live under these specific laws, the principle of holiness remains. Something beautiful happens in the New Testament—though it caused an outrage at the time. Jesus shifted the focus from outward regulations to inward transformation. 

Blessed are the pure in heart, for they will see God. – Matthew 5:8

Holiness today, while still requiring abiding by a list of rules (the handy little updated one provided by Jesus), is ultimately about living in a way that honors God, demonstrating His love and goodness in our daily actions. Even though we don’t face the consequence of being stoned to death if we fall into temptation, these passages point out just how important it is in the eyes of God that we choose to walk in His light. 

2. Justice and Care for the Vulnerable

These chapters also reveal our Father’s deep concern for justice and protection of the weak; many of the laws were designed to guard against exploitation:

  • Captive women were given dignity and rights, rather than being killed or treated as property, as they would if their home had been conquered by other nations at the time (Deut. 21:10-14).
  • Neighbors were expected to care for one another—returning lost property and offering help when needed (Deut. 22:1-4).
  • Fair treatment of runaway slaves—they were not to return an escaped slave to their master but to let them settle freely in their land. (Deuteronomy 23:15-16)

We see Jesus continue this mission throughout his ministry on earth, declaring, “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor… to set the oppressed free” (Luke 4:18-19). He demonstrated through both his life and death that true holiness heeds more than personal purity, but also constantly considers how best we can treat those around us, especially those in need.  

-Isabella Osborn

Reflection Questions:

  • How do we maintain spiritual purity in a world full of distractions? What are some ways you can guard your heart, mind, and actions?
  • Even though we are no longer called to live according to the Old Law, we still are called to holiness in the New Testament. What are some of Jesus’ commandments that you find it difficult to abide by?
  • What are some practical ways we can reflect God’s heart for the weak and vulnerable in our modern world?
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A Just God. A Merciful God.

Deuteronomy 17-20

Your eye shall not pity. It shall be life for life, eye for eye, tooth for tooth, hand for hand, foot for foot. – Deut 19:21

We serve a just God. Since the very beginning, He has worked to keep His justice system in place, while still pouring out His love and upholding His commitment to bring humanity back to Him. In Genesis, it was impossible for Adam and Eve to remain in the good and perfect world that God created for them, for they were no longer good and perfect. They were tainted with sin and death. But it broke His heart to lose His children, so He made a way for them to live out full and meaningful lives, and to someday be eternally reunited with Him in a renewed good and perfect world. 

When Abraham’s descendants were established into the nation of Israel, they found themselves tugged toward sin and disorder, godlessness and false-god worship. And so God gave them a nice set of very thorough, very just laws, such as the ones we read about today. Israel served a God of order and righteousness, and was to be a nation of order and righteousness—a beacon among the lawlessness that surrounded them. Some of the laws found within these chapters seem harsh to us today, but this was before Jesus was sent to justify us freely. There had to be a system in place to bring God’s people back to Him when chaos ensued, and to discourage such chaos from coming about in the first place.

The Rock, His work is perfect, for all His ways are justice. A God of faithfulness and without iniquity, just and upright is He. – Deut 32:4

Fortunately, our God of justice and order is also a God of love and mercy. By making His Son Jesus our sacrificial lamb, we are saved. We need not impose justice upon our neighbor by repaying an eye for an eye, a tooth for a tooth, a hand for a hand, or a foot for a foot. We, the guilty, have been justified—our debt paid. Jesus, the innocent, took our full punishment. He is our city of refuge, where even the most stained by sin can find rest and grace. 

In Jesus, justice and mercy collide. The weight of the law, which once demanded life for life, was satisfied on the cross. Because of his sacrifice, we no longer stand condemned, but redeemed. Let us walk in the freedom he purchased for us, extending to others the same mercy we have received, and living as a reflection of God’s righteousness in a chaotic world.

-Isabella Osborn

Reflection Questions:

  1. God’s justice required that sin be dealt with, yet His love moved Him to make a way for redemption. How does understanding both His justice and mercy deepen your relationship with Him?
  2. In what ways can you extend the same grace and forgiveness to others that God has given to you?
  3. Israel was called to be a nation of righteousness and order, standing apart from the lawlessness around them. How can you live as a reflection of God’s righteousness in a world that often rejects His order and truth?
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Remember His Faithfulness

Deuteronomy 14-16

Celebrate the Festival of Tabernacles for seven days after you have gathered the produce of your threshing floor and your winepress. Be joyful at your festival—you, your sons and daughters, your male and female servants, and the Levites, the foreigners, the fatherless and the widows who live in your towns.” – Deuteronomy 16:13-14

Today we read God’s commands to begin observing three major feasts: Passover, the Feast of Weeks, and the Feast of Tabernacles. Each of these festivals was meant to be an intentional time set aside for remembrance (a recurring theme in Deuteronomy). The Israelites had witnessed God’s power and provision in so many ways… like so many. They were delivered from Egypt, provided for in the wilderness, and were finally being brought into the Promised Land—all of which included various miracles and supernatural occurrences. These celebrations were more than legalistic rituals—they were acts of worship and gratitude intended to continually remind God’s children of His unending goodness.

While most Christians today don’t keep these feasts in their traditional form, their purpose no doubt remains deeply relevant. We are still called to remember God’s goodness, rejoice in His provision, and keep His Kingdom promise forefront in our minds. Jesus, our Passover Lamb, has secured our ultimate deliverance, and we live in the hope of the final harvest when God will gather His people into His eternal presence. Not only must we live in hope, but in daily remembrance. Our hope is not a baseless one. We have a book full of stories and people and places that display our Father’s faithfulness. We live in a world uniquely and precisely designed for human life in ways that defy mere chance. We see glimpses of the Kingdom in small moments every day. These are the things that we must recognize and reflect upon on a daily basis. 

Whether through communion, worship, prayer, or perhaps even partaking in some feasts or holidays, we are called to consistantly honor the God who has redeemed us, sustains us, and promises us a future. I pray today that we cultivate hearts of gratitude and remembrance, celebrating our Father’s steadfast love and infinite goodness in every season of our lives. 

-Isabella Osborn

Reflection Questions:

  1. God established specific times for Israel to remember His faithfulness. How can setting aside time for remembrance strengthen our faith? How might neglecting remembrance weaken faith?
  2. How can you intentionally set aside time to remember and celebrate God’s goodness?
  3. What are some specific ways God has delivered you in your life? Have you taken time to truly reflect on and thank Him for those moments?
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