Category: justice

My Salvation is Soon to Come

"Guard justice and do righteousness, for My salvation is about to come..." Isaiah 56:1 NASB

Isaiah 56-57

Psalms 120

Luke 2

-Devotion by Jeremy Martin (TN)

            Today’s reading is one of those instances where digging deeper into the scripture really pays off, when you should really be rooting around in the original languages because if you like easter eggs, here are some juicy ones.  I don’t want to spoil all of the surprises, as some of these things will also be covered tomorrow in the devotion in greater detail.

            First off, let me clarify: “easter eggs” is the term that is used to describe a hidden surprise, usually in a video game, movie, tv show, etc.  The term was coined in 1979 by Steve Wright of Atari, who named hidden surprises in the game Adventure after the holiday tradition of hunting for eggs. There are a couple in today’s scripture that are huge.  It starts immediately in Isaiah 56:1 “This is what Yahweh says: ‘Maintain justice and do righteousness, for my salvation is soon to come and my righteousness is soon to be revealed.‘” (REV).

            In the above verse, the word that is translated as “righteousness” is tzedekah.  You’re going to hear me a lot talking about “sedeq” or “tzedakah”, the word that is normally translated as “righteousness” or “justice” and sometimes “charity” throughout scripture.  This is because it is SO PREVALENT throughout scripture (it or it’s root word occurs over 500 times) and yet almost no practicing Christian understands it, or the concept.  To translate it simply as “righteousness” is truly a disservice.

            Simply put, tzedakah is the understanding that our extremely generous God is the creator of all things and all people, and that as his representative you are to reflect that generosity as a form of religious obedience to the rest of his creation.  This is the heart of what Jesus calls the second greatest commandment “loving your neighbor as yourself”, and it also is a way to perform the greatest commandment of loving God with all of your heart (See Mark 12, starting at verse 29). It can be translated as righteousness, justice, or charity.  All are applicable, and all at the same time. 

            I like to translate this verse in Isaiah like this: “Maintain divine law (mitzpah) and do tzedakah, for Yeshua is soon to come, and MY tzedakah is soon to be revealed”.  To put this another way;  the reason that we should obey God’s word and to be obediently charitable, is because Jesus is coming soon, and then God will show us HIS charity.  The word charity here falls short of the full meaning of the word tzedakah, which will be an intense focus for tomorrow’s study, but I feel like it most accurately reflects a good portion of the meaning.

            When Jesus was asked what to do to gain eternal life in the age to come, he answered the man and told him to keep the commandments (this is told in multiple accounts, and can be found in Matt 19:16-22, Mark 10:17-22, and Luke 18:18-23).  The “mitzpah”, justice or divine law, as it can also be translated, are necessary and critical components to pleasing God.  The root of all growth as a servant of God is to do this: maintain divine law (also translated as “justice”), that is,  obey God’s word.  If you don’t start there, you don’t have life.

            I’m not going to belabor tzedakah, because tomorrow’s devotion focuses on that very thing, but I will say I think it is one of the most important, and one of the most overlooked, aspects of Christian obedience in scripture, and one that we fail at consistently.  Look it up on wikipedia for a full “flavorful” understanding of the word, and know that there are a huge number of teachings in the Jewish faith on specifically that term which I’ve found extremely enlightening.  It’s a critical aspect of salvation, it shows your trust in God.

            Here’s the coolest thing: the reason that you should be maintaining divine law and being justly charitable is that JESUS (Yeshua) is coming soon and then the just charity of God will be revealed.  If that doesn’t make your toes tingle it should.  Most of the time when you see “salvation” in the bible, it’s probably an easter egg, and Yeshua (Jesus) is probably inside.  Yeshua, Jesus’ actual name in Hebrew,  means “the salvation of God”.  You can determine if this is the root word used by digging in to the original language, any time you see “salvation” in the old testament.   It’s all over, once you start digging, lots of folks would call that “foreshadowing”.

Isaiah 56:2-7 “Blessed is the man who does this, and the son of man who holds it fast: who keeps the Sabbath, not profaning it, and keeps his hand from doing any evil.” Let not the foreigner who has joined himself to Yahweh speak, saying, “Yahweh will surely separate me from his people,” nor let the eunuch say, “Behold, I am a dry tree.” For this is what Yahweh says, “To the eunuchs who keep my Sabbaths and choose the things that please me and hold fast to my covenant, to them I will give in my house and inside my walls a memorial and a name better than that of sons and of daughters; I will give them an everlasting name that will not be cut off.  Also the foreigners who join themselves to Yahweh, to minister to him and to love the name of Yahweh, to be his servants, everyone who keeps the Sabbath without desecrating it and holds firmly to my covenant—even those I will bring to my holy mountain and make them joyful in my house of prayer. Their burnt offerings and their sacrifices will be accepted on my altar, for my house will be called a house of prayer for all peoples.”

            Scripture is full of clever word plays that sound even better in the original tongue.  Did you catch some of them just now?  “Let not the foreigner who has joined say Yahweh will separate me…”.  Did you catch the assurance to the faithful eunuch who will be given an everlasting name that will “not be cut off”?  That’s probably pretty reassuring to a recently made eunuch.  Another thing I notice in the above portion of scripture is that the Sabbath seems to be a prevalent and recurring theme of importance, even for the foreigners.  Interesting, isn’t it?  Just something to think about.

            Here is the heart of the matter: to be effective servants of God, there are just a few things we need to do, and to do fully.  We need to follow the commandments (mitzpah).  We need to represent God to the rest of His creation, and be righteous, just, and charitable (do tzedekah).  We need to love the Lord God with our whole heart, and love our neighbor as ourself, and commit ourselves to obeying God wholeheartedly.  These are the things that please God.

REFLECTION QUESTIONS

  1. The commandments are listed as a critical aspect toward attaining salvation, according to Jesus.  Have you got them all memorized, and do you follow them all specifically as stated in scripture? Why, or why not? (the “letter” of the law)
  2. How effective are you at loving God with your whole heart, and loving your neighbor as much as you do yourself? What can be done to increase either?  (the “heart” of the law)
  3. If you were to give yourself an honest exam, based on the criteria of scripture, how well are you  obediently doing the things that lead back to God and to redemption? (the “purpose” or “intent” of the law)

PRAYER

Father God, I need you.  Please keep me from getting distracted, and fill my heart with your purpose.  Please let me see and hear clearly when you speak to me.  Teach me with hidden wisdom.  Speak to my heart, and write your laws within it so that I can please you.  Help me, Father.  Thank you, in Jesus name, Amen.

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Focus

Joshua 17-18

Psalm 36

*Acts 7

-Devotion by Stephanie Fletcher (MN)

One thing that surprised me recently when our church was going through a study of Acts, was thinking about the timeline. I don’t know that I ever realized (or maybe I just forgot), that Stephen’s story doesn’t take place just right after Jesus ascends into heaven and the Holy Spirit is poured out. Depending on different sources I looked at, it was 5-7 years later that Stephen’s story here in Acts 6-7 takes place.

Why that sticks out to me here is that when Stephen gets into a debate with some men, and they are essentially embarrassed and then get people to lie about him in order that he can be arrested, it isn’t happening right in time after Jesus’ ministry. It is years later, but groups of people are still seeming to be freshly bothered by the impact of his ministry. This isn’t something that died down – it only got stronger through the faithfulness of those in the early church.

So Stephen is falsely accused, and does he go into a heated defense of himself? Nope. He launches into a history lesson of the people who accuse him, reminding them of God’s relationship and covenant with the Jews over time, and of the failures too of these people. And then he says to them

51 “You stubborn people! You are heathen at heart and deaf to the truth. Must you forever resist the Holy Spirit? That’s what your ancestors did, and so do you! 52 Name one prophet your ancestors didn’t persecute! They even killed the ones who predicted the coming of the Righteous One—the Messiah whom you betrayed and murdered. 53 You deliberately disobeyed God’s law, even though you received it from the hands of angels.” (Acts 7:51-53)

Never in his defense is Stephen trying to argue for himself. Through all of it, he is focused on God’s righteousness and as this group stones him, he is rewarded by getting to see the glory of God and Jesus standing in the place of honor at God’s right hand.

And despite this stoning, Stephen’s final words are “Lord, don’t charge them with this sin!” which is so reminiscent of Jesus’ words of “Father forgive them, for they don’t know what they are doing.”

This is such a great example and reminder of forgiveness and loving others that are treating you wrong/hold different beliefs. Advice that I have heard before when dealing with difficult people is to ignore them or not focus on what they are doing and God will “make it right” or enact justice in the end. But Stephen didn’t try to ignore the fact that they were stoning him. Instead, he chose to ask for them to not have his death on their hands which is just so much more loving than the concept of not taking things into your own hands but still looking forward to people receiving “justice” for wrongdoing. As he was literally murdered, he asked for them to be forgiven. Can we offer this much love to people in our lives that probably aren’t trying to murder us, but are doing things that we don’t like?

Reflection Questions

  1. What impresses you about Stephen?
  2. What do you do when you feel you are being falsely accused? What happens when we are quick to defend ourself?
  3. What can we learn from what God allowed Stephen to see and share right before his death?
  4. Why do you think Stephen chose to forgive them? What do you think is the hardest part of forgiving someone who has/is hurting you? Pray about who God wants to see you forgive.

Prayer

Dear Lord God, I thank You for Your Son Jesus, and his follower Stephen. Forgive me of the times I have not shown the faithfulness, wisdom, courage, love and forgiveness Stephen displayed. Help me forgive, Father, so I can be forgiven. I pray for Your Spirit and wisdom to guide my decisions and words. May I be focused on You and not myself. Show me how You want me to be a faithful witness of You and Your Son today and in the future, and help me do it whatever the cost.

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Musings on Miscellaneous Regulations

*Deuteronomy 25-26

Psalm 30

Mark 14

-Devotion by Emilee Christian (MO)

Our Scripture from Deuteronomy chapter 25 is part of a larger section subtitled “Miscellaneous Regulations” in Moses’ goodbye speech. It seems these were pithy statements that didn’t quite fit into his main message and so were added here towards the end of his sermon. To the modern day Christian, some of these statements definitely seem odd or extreme. When looking at Old Testament law, it is always important to examine the heart behind the law. I used to not enjoy the books of the law as they seemed extreme, sexist, and outdated. Since writing devotions for Seek Grow Love and being assigned Old Testament law scripture, I’ve come to have an appreciation for these passages. I approach these scriptures by asking: What can I learn about God’s character? What is important to Him? What does He detest? Often, the heart behind what many of these laws say is later reflected in the teachings of the Early Church. Let’s look at today’s reading as an example. 

In Deuteronomy 25:1-3, there is a brief discussion on the rules of flogging. The purpose of these rules is to show that justice should not be cruel or greedy as the punishment is not meant to “publically humiliate” as described in verse 3 (NLT). In 1 Timothy 5:19-21, Paul gives Timothy instructions on how to deal with church conflict. These instructions similarly reflect that justice is not meant to be cruel or greedy, in that accusations are to be confirmed by multiple witnesses to prevent favoritism. 

Deuteronomy 25:4 commands respect and fair treatment towards workers. This scripture is even quoted by Paul in 1 Timothy 5:17 to support the idea church leaders should receive pay or compensation for their service. Fair treatment is also encouraged in Ephesians 6:9 and Colossians 4:11 when Paul is instructing Christian masters how to treat their slaves. 

I’ll admit, Deuteronomy 25:5-10 is a lot and very weird to us in our culture. Yet, the heart behind the matter was to encourage family responsibility. The whole sandal thing is meant to demonstrate how shame is brought upon those who do not care for their family. This idea is reflected in Paul’s teachings to Timothy in 1 Timothy 5:3-8: 

3 Take care of any widow who has no one else to care for her. 4 But if she has children or grandchildren, their first responsibility is to show godliness at home and repay their parents by taking care of them. This is something that pleases God. 5 Now a true widow, a woman who is truly alone in this world, has placed her hope in God. She prays night and day, asking God for his help. 6 But the widow who lives only for pleasure is spiritually dead even while she lives. 7 Give these instructions to the church so that no one will be open to criticism. 8 But those who won’t care for their relatives, especially those in their own household, have denied the true faith. Such people are worse than unbelievers.

God is not wanting us to marry our dead husband’s brothers. He is wanting us to take responsibility for family members in need. 

Deuteronomy 25:11 & 12 reminded me of something my cat loving grandmother drilled into our heads growing up. There was often more than one cat living in her house and to protect us grandkids she always warned “Never get in between two fighting cats”.  The take away from this law is mind your own business. Stay out of other people’s quarrels. The call to avoid disputes and quarrels is mentioned in many of Paul’s writings to the early church. Paul urges Timothy to avoid “foolish ignorant arguments that only start fights” (2 Timothy 2:23 NLT).  Paul tells Titus believers should avoid quarrels and “be gentle and show true humility to everyone” (Titus 3:2 NLT). Later in verses 9-11 Pauls explains how quarrels cause division amongst the body and calls them a useless waste of time. In 1 Thessalonians 4:11 Paul instructs Christians to mind your own business. Sometimes we need to let people work things out on their own. Us getting involved may only make things worse. Obviously, this is not the case in all situations. Christians are certainly called to defend the weak and downtrodden. But let’s say you’re made aware of a feud between two coworkers. It may be best not to pick sides, that by gossiping about it with others you are only adding fuel to the fire. Or maybe you know of two family members on radically different sides of the political spectrum. You getting involved, forcing them to have conversations neither party is ready to have, is not the way to go. Try, as best you can, to live in peace and harmony with everyone, and prayerfully consider when it is time to get involved. 

Deuteronomy 25:13-16 is pretty straight forward. Don’t cheat, don’t be dishonest. All throughout the New Testament Christians are called to live truthful, honest lives. This idea could not be made any clearer than in the story of Ananias and Sapphira and the swift punishment they received for stealing from the church. 

Finally, the last bit of miscellaneous instruction calls for the destruction of the Amalekites. While this may seem like harsh judgment for a loving and merciful God, it’s worth noting why they are being punished. The Amalekites attacked those who were exhausted, weary, straggling behind the group trying to keep up as the Israelites made their exit from Egypt. Think about who these people were. When you see a large family walking together at the zoo, who is often in the back? It’s the small children with tired legs and grandparents with old legs. That’s who the Amalekites most likely attacked. The vulnerable. That’s why God is so angry with them, for God cares greatly for the downtrodden, the helpless, the victims. This same idea, offering care and protection to the weak, is carried throughout church culture. James specifically writes “Pure and genuine religion in the eyes of the Father means caring for orphans and widows in their distress”  (1:27 NLT). 

Let’s be real, Old Testament law is weird, confusing, and hard to relate to – at times. We are no longer in the business of offering animal sacrifices. However, when you take a further look behind the reasons for such laws, you begin to see how God remains unchanging throughout both Old and New Testaments. His desires and love for us remains the same. 

Questions:

  1. How has conflict within your own church been handled in the past? Was it done in a godly just way? What about within your family? At your place of work? How can you personally ensure justice is served when conflicts do arise?
  2. Do you feel your boss treats you with respect? Are your needs met by your employer? If you are personally in charge of a group of people, do you act fair and just?
  3. Are there members of your family you should be caring for? We love our families, but sometimes things get forgotten in the day to day grind of life. Is there someone in your family who could use your help today, whether that be financially or emotionally?
  4. Why do you think God wants us to avoid petty conflict?

Prayer:

Dear God, 

Every part of Your word is precious. Thank You for giving us a way to know You. Teach us to understand Your ways in all parts of scripture. 

In your son’s name we pray,

Amen

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Our Perfect and Eternal Life

Revelation 20-22

Devotion by Isaac Cain (NE)

As I write these words to you now, I am sitting in the kitchen of my house on a pleasant morning. My wife is playing music in the background, and I am hearing all kinds of crazy sounds from my two cats who are chasing each other around the house. This is a great day, and God has blessed me so richly.

For me to get to this blessed moment in my life there was a cost – I had to leave a series of previous modes of life. I once lived with my parents and I had to leave their loving care to gain my education at the Atlanta Bible College. Eventually I had to leave college and close contact with some of my closest friends to marry my lovely wife.

In the same, but much grander way, humanity is promised a wonderful mode of life in God’s care, but to get there, the old way of life has to come to an end. We can’t enter into an age of life where there is no more sickness, death, or sin until those things are gone. 

These chapters of Revelation teach us that before God can bring about His perfect salvation, He first needs to do away with this current age. This is why God is just, this is why God is devoting so much effort and energy into enacting His wrath against wickedness – so that the New Jerusalem can truly be ushered in for eternity:

“Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.” (Revelation 21:1-2 ESV)

We humans like to live in the known and are uncomfortable with giving up what we know for what we don’t. This is so true that we humans are even willing to remain in an unfavorable situation if it means not having to leave it behind and wander into uncertainty. But for us as Christians, we need to overcome this and completely forsake this age and any sin that we are holding onto and embrace what God has to offer us instead. Besides, God has even blessed us with letting us know ahead of time where we are going and what we are getting ourselves into, and it is perfect.

In this life we only have a taste of the goodness to come in God’s kingdom. Imagine every single moment of your life you are literally perfect, everyone you come across is also perfect in their own unique way. You have no need for medicines, hospitals, cemeteries, or even locks to your house. You can walk right up to the tree of life, which is everywhere you go. But most importantly, you can have communion with God Himself and His Son Jesus! This reality is what we are enduring and waiting for, and thank God He is one day going to cast away the trials, burdens, and hardships we suffer in this life and is walking us towards a future that is partially known, but is waiting to be better understood. 

Reflection Questions

What are ways you can maintain God’s future hope in the forefront of your mind and heart?

In what ways should reading these chapters of Revelation motivate us to share the gospel with those around us?

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An Offer of Life

Ezekiel 32-35

Devotion by Rebecca Dauksas (South Carolina)

The LORD explains so much of His perfect character in Ezekiel. He is merciful, loving, caring and He is just. We continue to see that each person is judged by their conduct and actions. The LORD declares that He takes no pleasure in the death of the wicked, but wants the wicked to turn from their evil ways and live. He warns to “turn back, turn from your evil ways!” The LORD offers life. The LORD sends the message that true repentance brings forgiveness. Ezekiel gives good news to the one that repents and lives for God. “None of his sins that he has committed will be remembered against him. He has practiced justice and righteousness; he shall surely live” (33:16).

Not only does the LORD offer life, but life with Him.  In chapter 34, He gives us this beautiful description of a caring shepherd. The LORD cares for and gathers His sheep. “I will feed them in a good pasture, and their grazing ground will be on the mountain heights of Israel. There they will lie down on good grazing ground and feed in rich pasture on the mountains of Israel. I will feed My flock and I will lead them to rest,” declares the Lord God. “I will seek the lost, bring back the scattered, bind up the broken and strengthen the sick” (verses 14-16a). What a wonderful description of our Good Shepherd.

So why didn’t the people listen to their watchman, Ezekiel? He was giving them the warning against their evil practices and the instructions to turn to the LORD for life. Instead of hearing God’s message, they acted as if Ezekiel were some kind of entertainer. They encouraged each other to come and hear what God’s message was, but just showing up was not enough. The people heard the words, but they did not put them into practice. We are told that they did the lustful desires expressed by their mouth, and their hearts went after their own gain. The LORD told Ezekiel, “Indeed, to them you are nothing more than one who sings love songs with a beautiful voice and plays an instrument well, for they hear your words, but do not put them into practice.” (33:32)

I hope that is never said of us. We want to take in the LORD’s message. We will heed the watchman’s warnings and receive the blessings that God offers. The greatest is to always be in His presence. In the presence of our Good Shepherd there will be showers of blessing. (34:26)

Reflection Questions

  1. How have you responded to the LORD’s offer of life? Are you hearing the words but not putting them into practice?
  2. What warnings do you think Ezekiel (or any modern messenger for the LORD) would have for you today? What role does repentance play?
  3. Is there a time/place God is asking you to be a watchman?
  4. Do you spend time in the presence of the Good Shepherd? How? How could you remain in His presence more? What are some of the blessings found there?
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Consequences for Evil Overflow

Ezekiel 18-20

Devotion by Pastor Jeff Fletcher – originally posted for SeekGrowLove on March 24, 2017, for Ezekiel 20-21.

In Ezekiel 20 God reviews Israel’s history.  Over and over God provided for His people, over and over He warned them to get rid of their idols, keep His commands and observe His Sabbaths.  Over and over Israel failed to obey God and experienced the consequences.  Over and over God was compassionate and loving and forgave His people and restored them to blessings.

Israel has repeated this history again.  They failed to get rid of idols, they failed to keep his commands and observe his Sabbaths, and now they were about to experience the consequences of their sins.  God would once again treat them with mercy, not as their sins deserved and restore them to their land.

Ezekiel juxtaposes God’s promise to be merciful and restore His people with the threat that His judgment is coming and that both the evil and the good will be cut off from the land and the city and the temple.  Yes, everyone will suffer the consequences of the evil behavior of some.

There is tension throughout Ezekiel.  The wicked will suffer for their sins and the righteous will not suffer, except that at first they will suffer for the sins of others.  Sometimes when God brings his judgment designed to bring people to repentance there is collateral damage.  Good people suffer when bad people sin.  It’s how it was then, it’s still how it is today.  God’s salvation is coming, earth will one day be restored and made whole and good, but in the meantime, good people will suffer alongside the wicked.  Christians are martyred in places like Pakistan and Syria.  Christians sometimes suffer persecution in the United States.  Trials may come to God’s people during times of judgment, but those who trust God and repent of their sins will be saved.

Reflection Questions

  1. How often do we fall into the same cycle of disobedience that the Israelites followed for generations? What can be done to help break the cycle for you personally?
  2. How does God’s mercy and justice coexist throughout Ezekiel and today?
  3. What trials are you willing to persevere to avoid disobedience to God?
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The Final Word

FRIDAY DEVOTION Jeremiah 51:24–64

(if you read that yesterday you could re-read it – and then also get a start on Jeremiah’s next book, Lamentations – Lamentations 1-2)

Devotion by Dustin Farr (South Carolina)

All week, we have seen God speak against nations. We have read about judgment on neighbors, warnings to the proud, and promises of restoration for His people. Again and again, the theme has been clear, God humbles the exalted and lifts up those who seek Him. Today’s passage brings that story to a close with the final word on Babylon.

Babylon was not just another nation on the list. It was the empire that crushed Jerusalem, burned the temple, and carried God’s people into exile. To Judah, Babylon’s power must have felt like an unmovable wall. Yet in today’s reading, that wall crumbles. God declares that Babylon’s destruction will be complete and final. “When you finish reading this scroll, tie a stone to it and throw it into the Euphrates. Then say, ‘So will Babylon sink to rise no more because of the disaster I will bring on her. And her people will fall.” This is what will happen to the city that once seemed untouchable.

But this isn’t just about Babylon. It’s about the God who keeps His word. The God who, decades earlier, through the prophet Habakkuk, promised that Babylon’s reign would end. The same God who disciplined His people was also the one who defended and redeemed them. 

So when we are in the places where we feel stuck, powerless, or forgotten, we know that we can rest assured in the justice and redemption of God. There may be “Babylons” in our lives.  Health struggles that weigh us down, broken relationships that leave us hurting, financial pressures that keep us up at night, or just the struggles of life. Things that feel too strong to ever fall, and It can be easy to believe that nothing will change. But our God has the final word. His justice may take time, but it is certain. His restoration may not come when or how we want it, but it will come, and we can rest assured in that. 

If we can trust Him with the big stories of nations and empires, then surely we can trust Him with the smaller but deeply personal battles we face. The same God who threw down Babylon is the one who lifts up His people, heals what is broken, and keeps every promise He makes. Our call is to remain faithful, not letting what we see in the moment shake our confidence in the One who rules over it all.

Reflection Questions:

  1. Where have you experienced a “Babylon” in your life that God eventually brought down?
  2. Looking back over this week’s readings, what is the biggest truth about God’s character or His promises that you want to carry with you?
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No Strength Can Stand Against the LORD

Jeremiah 46-48

Devotion by Dustin Farr (South Carolina)

In Jeremiah 46–48 the focus is shifted outward, showing that God’s rule is not limited to Israel alone. He is sovereign over every nation, and His justice reaches far beyond Judah’s borders. In these chapters, God speaks to Egypt, Philistia, and Moab, nations confident in their own strength, secure in their own plans, and certain of their own futures. Yet in each case, the LORD declares that their confidence is an illusion. Egypt’s pride was in its armies and alliances. To human eyes, they seemed unstoppable. But God declares that they will be defeated at Carchemish, their power lost and their strategies useless before Him. Next Philistia’s fate is pictured in chapter 47 as an unstoppable flood, with the Babylonian forces sweeping across the land, leaving cities silenced and grief in their wake. Finally, In chapter 48, God addresses Moab, whose downfall comes not from a lack of defenses, but from a heart of pride. They trusted in their wealth, their fortified cities, and their false gods, but even they could not stand against the living God. However, God ends with a promise that in the latter days, Moab will be restored. This spoke to me as proof that despite his justice being sure, God is always capable of restoration.

What also stood out to me is how easily pride can blind us to the truth. Egypt, Philistia, and Moab all felt secure in what they had built, yet none of it could stand when the LORD came with judgement. Strength apart from God is only just an illusion. I think this calls us to examine what we’re leaning on. Is it our abilities, relationships, resources, or position? If it’s not God Himself, it will eventually fail us. The God who brought nations low is the same God who offers Himself as a stronghold to those who take refuge in Him. Psalm 27:1 “The LORD is my light and my salvation; whom shall I fear? The LORD is the stronghold of my life; of whom shall I be afraid?”

Reflection Questions:

  1. Which false securities do you most see most in our world today?
  2. Where might pride or misplaced confidence be keeping you from full dependence on God?
  3. How does God’s promise of restoration to His people encourage you in a season of uncertainty?
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Warning, Mourning and a Whisper of Grace

Micah 1-3

Like many times in history, Israel had to be confronted by a prophet who had a message from God that wasn’t savory. That is, in times of comfort, complacency, and wickedness they would find that they were not walking with the Lord. In Micah 1-3, Micah speaks for the Lord and completely rebukes the state of Israel and the leaders that allow for it to be in the state it is. Their morals have been corrupted, their path is unjust, and they have implemented idols again into their nation. 

The themes from previous days’ devotions persist here. Violent imagery and a great lament is detailed in Micah 1-3 as he warns and mourns the judgement that is to come. The imagery from Micah 3:1-4 is especially fiery and vivid to the imagination as Micah rebukes the leaders of Israel. To pile onto the agony being described, Micah also details that God will be separated from those in religious authority in Israel in Micah 3:7:

“The seers will be ashamed

    and the diviners disgraced.

They will all cover their faces

    because there is no answer from God.”

With this, we must reflect on our own lives. In a position of leadership, we must set an example. James 3 echoes this idea of the judgement that will be faced by those who teach and lead those astray. If we are to act as examples for others, we must also walk in the ways of the Lord. Micah is clear with this striking message: where in our lives have we settled for religiosity without righteousness? Comfort without compassion?

God’s heart breaks over injustice. He doesn’t just call it out. He promises to act. That’s a sobering reminder: God cares too much to remain silent in the face of oppression. However, tucked inside Micah’s warnings is a whisper of grace: “I will surely gather the remnant…” (Micah 2:12). God’s judgment is never the end of the story. Even as He tears down, He is preparing to build again. On that foundation, with that remnant, he will build on principles of humility, justice, and faith.

-Colby Leggitt

Discussion Questions

1. Where in your life or community do you see injustice that needs to be addressed?

2.Are there areas where you’ve grown comfortable with compromise or overlooked truth?

3. How can you walk more humbly and live more justly today?

SGL.2025.JulyFullPageDownload

Helping Those in Need

Obadiah
Psalm 82-83

Many of the Psalms point to our hearts and minds bringing praise, glory, and honor to God.  Some also provide instruction for living, as we find in Psalm 82.  Psalm 82:3-4 says, “Defend the cause of the weak and fatherless; maintain the rights of the poor and oppressed.  Rescue the weak and needy; deliver them from the hand of the wicked.”

Providing help and justice for those in need is a theme we find throughout the Bible.  The Mosaic law supports this (Deuteronomy 10, 15, 22), the prophets support this (Isaiah 58), the gospels support this (Matthew 25, Luke 10), and the New Testament letters support this (James 1, I John 3).  As we see this theme come up in Psalm 82, we should recognize this does not stand alone within Scripture, but fits within the context of the whole.

Psalm 82 verses 3 and 4 stand in stark contrast to verse 2.  Verse 2 asks, “How long will you defend the unjust and show partiality to the wicked?”  We have a propensity to long after our own gain, which sometimes causes us to support the unjust and wicked.  This should not be the case.  Instead, we should defend the weak and fatherless, maintain the rights of the poor and oppressed, and rescue the weak and needy.

The underdog story makes for great sports.   The 1980 “Miracle on Ice” when the USA beat the Soviet Union in Olympic Men’s Ice Hockey.  The 1983 upset of North Carolina State over Houston for the NCAA Men’s College Basketball Championship.  Rulon Gardner, who won gold in wrestling in the 2000 Olympics over heavily favored Aleksandr Karelin of Russia.  These underdog stories are easy to spot, since each team or individual was clearly not favored to win.  However, in our lives, I believe it is much more challenging to spot the underdogs in life around us.

Who are the people we should be working so hard to defend, rescue, and maintain their justice?  Are they as easy to spot as the sports underdogs?  Maybe it is easy to see they are poor, or weak, or needy.  Maybe they are the people who are clearly ‘outcasts’ within our social settings because they don’t match the norms of interaction.  However, maybe they are a little harder to see, but we are still called to defend, rescue, and maintain their justice.  I think of our friends who are close talkers, who interrupt when others are speaking, or who struggle with social interactions.  Do we provide for them defense and rescue, or do we relegate them to solitude and the outskirts of our attention?  Sometimes it’s easy to see the needs of those we can help and other times it is far more challenging.

Putting Psalm 82:3-4 in action is more than giving money to a service ministry.  We can give out of our abundance but we can also show kindness to those in need around us every day.  Be encouraged to look for those in need in more diverse places around you, or in more diverse people around you!

-Michael Cisler

Reflection Questions

Who is someone you see regularly who may be weak, oppressed, or needy in ways other than financial or physical?

How can we provide support and defense for those who are socially awkward around us?

SGL.2025.JuneFullPageDownload