Category: Mark

Save Us!

Old Testament: Deuteronomy 2

Poetry: Job 26

New Testament: Mark 11

As we just celebrated the triumphal entry it got me thinking about 1 aspect of Palm Sunday. The hosannas that the people yelled out to Jesus. What does that mean?

Hosanna is a word used in some songs of praise, especially on Palm Sunday. It is of Hebrew origin: “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest heaven!” (Mark 11).

Hosanna is often thought of as a declaration of praise, similar to hallelujah, but it is actually a plea for salvation. The Hebrew root words are found in Psalm 118:25, which says, “Save us, we pray, O LORD!”. The Hebrew words yasha (“deliver, save”) and anna (“beg, beseech”) combine to form the word that, in English, is “hosanna.” Hosanna means “I beg you to save!” or “please deliver us!”

So, as Jesus rode the donkey into Jerusalem, the crowds were perfectly right to shout “Hosanna!” They were acknowledging Jesus as their Messiah, as shown in their address “Son of David.” Theirs was a cry for salvation and a recognition that Jesus is able to save.

When is the last time that you have yelled out to Jesus to save you? It’s an important question, and one that needs to be on our lips all the time.

There is nothing more satisfying in all the world than to be followers of a king like Jesus. Picture him riding toward Jerusalem, the rebellious city. A multitude praising him: “Hosanna, blessed, is the king who comes in the name of the Lord.” He knows the praise is shallow. In a few days it will fade away. But does he rebuke them? No. He defends them against the criticism of the Pharisees: “‘Teacher, rebuke your disciples!’ . . . ‘I tell you, if these were silent, the very stones would cry out.'” He knew his days were numbered. He knew their cries were not completely sincere.

The praise the people gave was not because they recognized Him as their Savior from sin. They welcomed Him out of their desire for a messianic deliverer, someone who would lead them in a revolt against Rome. These are the ones who hailed Him as King with their many hosannas, recognizing Him as the Son of David who came in the name of the Lord. But when He failed their expectations, when He refused to lead them in a massive revolt against Rome, the crowds quickly turned on Him.

Within just a few days, their hosannas would change to  Crucify Him.

Those who hailed Him as a hero would soon reject and abandon Him.

The story of the triumphal entry is one of contrasts, and those contrasts contain applications to us. It is the story of the King who came as a:

servant on a donkey, not on a white horse.

not in royal robes, but on the clothes of the poor and humble.

Jesus Christ comes not to conquer by force but by love, grace, mercy, and His own sacrifice for His people.

 His is not a kingdom of armies and splendor but of lowliness and servanthood.

He doesn’t conquer nations but hearts and minds. His message is one of peace with God.

If Jesus has made a triumphal entry into our hearts, He reigns there in peace and love. As His followers, we exhibit those same qualities, and the world sees the true King living and reigning in triumph in us.

If he lives in us today, we sing Hosanna. With a true and right heart. We don’t crucify him again and again with our sin.

We cry out to save us, not we can save ourselves. What do you cry out to Jesus for? Is it sincere? Is it true? Ask God to give you a sincere heart, so that your worship to God through Jesus is a saving worship. 

-Andy Cisneros

Reflection Questions

  1. What can you learn from the King who came on a donkey?
  2. Where else in Scripture do you find humility honored? Are you more known for your humility or pride?
  3. In what ways, at what times, have you tried saving yourself? When have you cried out for Jesus to save you?
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Purpose

Old Testament: Deuteronomy 1

Poetry: Job 25

New Testament: Mark 10

This morning I am sitting here preparing for a message at church on the Triumphal Entry. It worked out perfectly that the verses we are using for today’s devotion is from Mark chapter 10:32-34. This set of scriptures focus on Jesus telling his disciples a third time he will die and be resurrected. The disciples are becoming fearful. Because it’s clear that many in the crowd want him dead. And Jesus is moving closer and closer to more dangerous areas.

Based on information given in Matthew, Luke, and John, we know quite a bit happened between Mark chapters 9 and 10. Included in that time frame are an attempt by the Pharisees, chief priests, and temple guards to arrest Jesus (John 7:32–52), an attempt by the Jewish leadership to stone Him (John 8:58–59), yet another attempt to either stone or arrest Him (John 10:22–39), and the decision of the Sanhedrin to figure out a way to kill Him (John 11:45–54). Even Herod Antipas wants to kill Jesus, although vaguely and without much effort. (Luke 13:31). In addition, Jesus tells the Jewish leadership their father is Satan (John 8:44) and some of them counter by claiming Jesus is possessed (John 10:21).

So, it’s no surprise that Jesus’ followers would be afraid as they walk toward Jerusalem. The wording, however, leaves us confused as to who “they”—the fearful followers—are. They may be the Twelve, trailing behind Jesus as is appropriate for disciples. But they may be other disciples following the Twelve. While Jesus had warned the disciples before that He would be killed (Mark 8:31–33; 9:30–32), this is the first time he gives the location. Combining this with the threats that have been building against Jesus, all of Jesus’ followers have reason to be afraid. Jesus, however, continues his movement toward his purpose.

Jesus shows determination, not fear. The night before the crucifixion, resolve will combine with anguish (Mark 14:34–38). Many people wonder why Jesus agonizes over the crucifixion if he knows He will come through it alive and glorified. Certainly, with the knowledge that his sacrifice will be accepted by God and cover the sins of millions – that should give him the courage to walk to Jerusalem. But he knows what is coming (Mark 10:33–34). No sane person would face mocking, spitting, flogging, and death by crucifixion without dread. Even worse than the physical pain, the betrayal by his friend Judas, his friends leaving him. Jesus must watch His Father turn away, abandoning him to the sins of the world (Mark 15:33–39). Jesus knew and understood his purpose. He knew what the father needed from him. And he did not waver from that point.

Do you know your purpose? Do you know the things that God has called you to do? Has God-given you a significant calling? I’m certain he has. Does that make you scared? Are you taking the steps that God has measured out for you? Knowing that it’ll be hard. Knowing people might not understand. But being faithful to a God who loves you and wants to use you for his good purposes. Yes it’s scary but God has called you. God has given you a purpose. You can answer it one of two ways. You can be like the disciples who tried to avoid it, ignore it. Or you can be like Jesus and be obedient, even to death. God is giving you a great purpose, a great meaning and he loves you. You can be sure the God “who has begun a good work in you will be faithful to complete it”. Whatever your purpose is, whatever your job, whatever goal you might have. May you move towards it with the renewed sense of dedication to your heavenly father. I know it’s hard sometimes, but the reward of accomplishing God’s purpose in you is greater than anything you can imagine. “Well done good and faithful servant” are the words we want to hear on that day of Christ’s return. Jesus returns victorious because he was faithful when it was hard. May we be faithful as well.

-Andy Cisneros

Reflection Questions

  1. What was Jesus’ purpose?
  2. Do you know your purpose? Do you know the things that God has called you to do?
  3. Does that make you scared? What can relieve your fear? How can you replace fear with determination?
  4. Are you taking the steps that God has measured out for you?
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Searching Mark 9

Old Testament: Numbers 35 & 36

Poetry: Job 24

New Testament: Mark 9

The past few weeks we have pulled up some devotions from the past 7 years of SeekGrowLove. Today, I chose two, and could have added more. The next several months we will have new devotions to share. But if you are ever curious about a passage and want to read some past devotions you can do a quick search on any passage from the right sidebar on the SeekGrowLove home page. (Hint: put the passage or topic in ” ” marks to pull up the best matches.)

Be the Very Last

In our New Testament passage that we read today is the transfiguration of Jesus. Jesus had just asked them, “Who do you say that I am?” The Jewish people revered Moses and Elijah as great prophets of God. I believe that this vision was a way to show them that Jesus is even more than a great prophet. To the Jewish people God was always associated with the cloud. In Exodus, He was in the cloud that was leading them through the desert; when He talked to Moses, He appeared in a cloud; when the glory of the Lord was in the tabernacle, it was covered in a cloud, and when they dedicated the temple, the glory of God was associated with a cloud. 1 Kings 8:10 says,”When the priests withdrew from the Holy Place, the cloud filled the temple of the Lord.”

The transfiguration is showing them that Jesus is to be more honored than both of these men. Mark 9:7 says, “Then a cloud appeared and covered them, and a voice came from the cloud: ‘This is my Son, whom I love. Listen to him!’”  God is telling them, and in essence telling us, to listen to what Jesus is saying. To take his teachings to heart. Jesus is not trying to lift himself up and tout his own glory. He is trying to glorify the Father, and teach others about the kingdom.  Acts 3:22 reads, “For Moses said, ‘The Lord your God will raise up for you a prophet like me from among your own people; you must listen to everything he tells you.” Yes, they had other prophets but they paled in comparison to the Son of God, and we are told to listen to everything that he tells us. We need to make sure that we are reading and closely following what Jesus was teaching them. Today, there is a “Be Kind” movement.  Jesus started that movement years ago, it’s just now catching on. He said to “Love God, and Love others.” Pretty simple and straight forward. The world would be a much better place if we would all listen to the words that Jesus spoke. But we can’t just listen, we also have to act on the words that he said.

Sometimes we, just like the disciples, have a hard time living what Jesus was teaching. It goes against our natural desires, which is to look out for ourselves. Jesus tells them once again about his impending death and resurrection, and he sees them having a conversation. He asks them, even though he knew, what they were disputing about as they walked to Capernaum. They would not answer him, because they had been arguing over who would be the greatest among them. This story always reminds me of one of my children and their first cousin. When they were together, they always wanted to be first at everything. The first to get their food, the first to finish eating, the first in running, etc. So one day I told them, “In the Bible it says, ‘The first shall be last and the last shall be first.’” Then they both decided they wanted to be last, so they would then be first. They may not have learned the true meaning of these words. Mark 9:35 says “Sitting down, Jesus called the Twelve and said, ‘Anyone who wants to be first must be the very last, and the servant of all.’” With these simple words, Jesus has given us a fundamental truth. So many of the world’s problems would be solved if we would take these words to heart. If we would try to make others’ lives better instead of making our life better. If we would become the servant of those around us. Jesus typified this when he washed the disciple’s feet. He could have sat down and demanded that someone wash his feet, because he was the Son of God, but instead he showed true leadership by serving them. With his death he was serving all of mankind so that we would have a chance to share in the kingdom when he comes back as the King of Kings.

-Sherry Alcumbrack

(Originally posted October 20, 2020)

A Mountain of Confusion

When I realized later that I had volunteered to write a blog over this chapter I winced. Oh, dear. There is so much confusion out there about the transfiguration. Some say it confirms the “deity” of Christ. Some say it confirms that there is no “soul sleeping” because if there were, then Elijah and Moses could not have been there. I don’t have all of the answers, of course, but I would have a couple rebuttals to each of these assertions.

I don’t see the “deity” of Christ at all for two major reasons. It’s true that Jesus is transfigured and is shown in a new and powerful way on that mountain. He is glorified, radiant and shining, and wearing shockingly white clothing all of the sudden.  However,

  1. Peter had just previously acknowledged who Jesus was. In Mark 8:29 Peter says, “You are the Christ.” The Matthew account of this has Peter saying more, “You are the Christ, the Son of the living God.” (Matt. 16:16) It seems very unlikely that Peter, James, and John thought Jesus was God.
  2. Then there is the cloud and the voice out of the cloud saying, “This is My beloved Son, listen to Him!” (Mark 9:7) They didn’t think Jesus was in the cloud. And the voice in the cloud did not say, “This Jesus is also your Father in heaven.”

I still don’t have a problem believing in “soul sleep” either. I believe Elijah and Moses were resting in peace (RIP) and were awakened for this transfiguration.

  1. We are told in Deuteronomy 34 that Moses died and was buried. And we see at the end of Hebrews 11 that Moses, and many others including Elijah, have not received what was promised yet “so that apart from us they would not be made perfect.”
  2. In 1 Samuel 28 we see that Samuel was “disturbed” after dying and being buried because Saul wanted to chat with him. In that chapter we see that he came “up out of the earth.” There is no mention of his soul floating down from heaven to meet his body coming out of the earth. And he would need his soul to have a conversation with Samuel. Just as Elijah and Moses appeared with bodies and souls.

What I would like to know is what Elijah and Moses were talking to Jesus about! And another thing that I find interesting is that Peter, James, and John seemed to recognize Elijah and Moses right away. It doesn’t look like Jesus introduced them. I suppose this is how it will be in the kingdom. 

– Melissa New

(Originally posted July 29, 2019 for SeekGrowLove)

Reflection Questions

  1. What do you find most helpful in Mark 9?
  2. If you were writing the devotion today what would you write about?
  3. How does what you find in Scripture impact or change how you live your life today?
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What is It Really Worth?

Old Testament: Numbers 33 & 34

Poetry: Job 23

New Testament: Mark 8

What is the most you have ever paid for something? What is the most you have ever gotten from selling something? We value our things and we value our money. It seems that prices keep going up and up on everything that we need. Yet when we sell something it seems the price is never quite as high as we would like it to be. When we buy or sell we must ask ourselves, “What is this really worth to me?” That question will help us decide if we want to buy or sell at the price offered.

Jesus asks His followers to place value on what may be the single most valuable thing we have, our life and the choices we make in it. In Mark 8:31 Jesus teaches that He, “must suffer many things and be rejected … and be killed, and after three days rise again.” In the verses that follow He tells Peter that Peter had not set his mind on God’s interests, but his own. Then Jesus tells us, “If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me.” (Mark 8:34) Jesus is saying that we must place a value on being His follower. We must also place a value on following our own desires. We must decide which is of greater value to us. If our desires win and we choose to seek the things of this life and avoid the suffering of following Jesus it is a steep price to pay. Jesus says, “whoever wishes to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it.” (Mark 8:35) Proverbs puts it this way, “There is a way which seems right to a man, but its end is the way of death.” (Proverbs 14:12, Proverbs 16:25)

I leave you with the 2 questions that Jesus asked His disciples in verses 36 and 37, “For what does it profit a man to gain the whole world, and forfeit his soul? For what will a man give in exchange for his soul?”

-Bill Dunn

(originally posted May 10, 2017 for SGL)

Reflection Questions

  1. What did Jesus call Peter when he called him out for having in mind the things of men instead of the things of God? How often do you find yourself in the same mindset? How can we work at being more intentionally focused on the things/interests of God?
  2. Who have you seen deny themself, take up their cross and follow Jesus? What did it look like? What does it look like when you deny yourself and take up your cross to follow Jesus?
  3. What might it look like for you to “lose your life” for Jesus and the gospel?
  4. Is there anything more valuable to you than your soul? Are your life choices and daily decisions aligning with what you say you value most?
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To Wash or Not to Wash

Old Testament: Numbers 31 & 32

Poetry: Job 22

New Testament: Mark 7

To wash or not to wash – that was the question the Pharisees and teachers of the law asked Jesus: Why don’t your disciples wash their hands before they eat? Good question, most of us would agree it’s a good thing to wash your hands before you eat, and when you return from the marketplace, and several other times of the day. This Jewish delegation (comparable to today’s church leaders) were very curious about Jesus and his followers. They had traveled all the way from Jerusalem to Galilee (approximately 70 miles over rough terrain, most likely walking for 2 or more days) to check out this Jesus. They had heard about his many miracles and teachings, and had probably been around long enough to witness some as well. They were watching him closely to decide what they were going to do with this man. And then they saw a problem they could attack: Jesus’ disciples didn’t wash before they ate. It is interesting that Matthew says “your disciples”, Mark says, “some of your disciples”, but it does not say that Jesus didn’t wash – so it doesn’t appear the Pharisees could personally attack Jesus for his own uncleanliness – but what of his disciples? They asked Jesus, “Why do your disciples break the tradition of the elders? They don’t wash their hands before they eat!” (Matthew 15:2 – even with exclamation!)

Jesus quickly flipped the question around – “And why do you break the command of God for the sake of your tradition? (Matthew 15:3). And then he gave an example of how they enticed people to break God’s law which said to honor their parents. It appears they were encouraging people to give large showy gifts to God even when it meant they no longer had the means to provide for their aging parents. Jesus shows how the Pharisees had majored in the most minor issues (like pointing out someone’s dirty hands) and left the most important things neglected.

I think of my daycare children and all the potty-training and hand-washing I have taught over the years. I can certainly attest that hand-washing is very important. However, supremely more important is that child’s love for God and others. Imagine a child who is a beast all day long. Fighting with the other children, biting, ripping toys out of their playmates’ hands, yelling at authority, and screaming during lunch time prayer. But, they washed their hands very well before coming to the table. When I give a report to the parents at the end of the day how foolish it would be for me to congratulate them on a child who follows well the rules of man and has clean hands to eat.

Likewise, at the end of the day, we will stand before Judge Jesus. Some will expect to be commended. They did a really great job of following the laws of the land or the traditions of the church, they loved their family, excelled in their business and other man-made expectations. They always washed their hands before they ate. They were good people.

But, that is not what will matter. Jesus will be rewarding those who truly love God and love people – not just in their words but in their actions and sacrifices and daily priorities. Did they keep God’s law first, even when society said they should follow man’s law instead? Did they accept God’s son as the only way to salvation, even when the world said there are many different roads to salvation? Did they carry their cross, even when the world mocked and pointed fingers and threw accusations?

Beware of following the wisdom of this world and the traditions of men. It won’t get you where you want to be in the end. Instead, consider carefully God’s way, every time, and walk in it. In what areas of your life would God have you turn your back on the traditions of men and human rules and expectations to instead dive deeper and deeper into His way – love God, love others, accept Jesus, prepare for the Kingdom.

-Marcia Railton

(Originally posted Oct 18, 2020 for SGL)

Reflection Questions

  1. Where have you seen Christians stressing and honoring the traditions of man instead of the commands of God?
  2. Is there anywhere you can see it in yourself?
  3. In what areas of your life would God have you turn your back on the traditions of men and human rules and expectations to instead dive deeper and deeper into His way – love God, love others, accept Jesus, prepare for the Kingdom.
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A Day Evil Triumphs

Old Testament: Numbers 29 & 30

Poetry: Job 21

New Testament: Mark 6

Each day’s new reading through the gospels brings more “favorites” from the life and teachings of Jesus. So it is with today’s – too many great stories to choose what to write about. We will focus today on Herod, his wife (and former sister-in-law) Herodias, her dancing daughter and the head of John the Baptist.

It is a difficult story to stomach. So much evil. Perhaps we have gotten used to questionable leaders or too much violence, and the familiarity of this short passage on Herod and John the Baptist can make it quick to read and pass over. But imagine knowing these people, living amongst them, and hearing of these events for the first time. Imagine sitting down to your morning cup of coffee, opening the newspaper and reading of the events that transpired just last night.

Of course you would have known King Herod was having his birthday party last night – everyone could hear the sounds from his palace. And, yes, the newspaper calls him King Herod, since that is what he loves to be called, even though everyone knows his dad had been the last King Herod (yes, the one responsible for killing all the baby boys of Bethlehem about 30 years ago). In reality, now Herod Antipas was just a “tetrach”, ruling over just one quarter of his father’s territory, all the while being watched over by the real Roman authorities.

Herod had divorced his wife in order to marry his half-brother’s wife, Herodias. The only trouble was this prophet of God known as John the Baptist had been speaking out against this marriage, saying it was unlawful. Unlawful for who? Who’s law was it anyway? God’s? Herod wasn’t one to try to follow all those outdated laws – it was so much easier to just make new laws instead (similar to today’s society which is very good at ignoring God’s law and replacing it with their own).

His wife, Herodias, was not one to stand idly by while a prophet pointed out the sins of her family. Something had to be done. Herod (prompted by his wife) had John arrested, bound and put in prison. But, that wasn’t enough. While Matthew records that Herod wanted to kill John, Mark has a slightly different interpretation of Herod and perhaps digs a little deeper into his motives, relationships and thoughts. Mark says that it was Herodias who, “nursed a grudge against John and wanted to kill him. But she was not able to, because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled; yet he liked to listen to him” (Mark 6:19-20) which I am sure made his wife even more livid.

So, we come to the night of Herod’s birthday party and the entertainment for the evening – Herod’s dancing step-daughter (unnamed in the gospels, but Jewish historian Josephus records her name to be Salome). We aren’t told the details (thankfully), but we can guess that this was not a 5 year old girl performing her latest ballet or tap recital pieces for her father’s dinner guests. Whatever the dance included, it seems likely she was being exploited by her mother and ogled (or worse) by her step-father and all his male guests. These men liked her dance so much Herod thought it fitting to offer this dancing wonder anything she wanted (up to half his kingdom).

That’s a lot for a girl to think on – so she goes running out to get her mother’s advice. Herodias is prepared for this moment and she has no trouble involving her “innocent” daughter in getting what she has been waiting for – the death of John the Baptist, in the most gruesome way she could imagine – his head on a platter for her daughter.

Herod is in conflicted agony but sees no way out. The execution is ordered and completed. The head is delivered.

Can you imagine the varying emotions of each and every participant and those who will hear of these events.

What are John’s last thoughts?

Does Salome have nightmares? What does she become?

What do Jesus – and his 12 Disciples feel? If this is what comes of the one who prepares the way of the Messiah, what is the future of the Messiah – and of his followers?

Herod will be mentioned just once more in the gospels – when Jesus is arrested, bound and brought before Herod on trial. Jesus remains silent – but quite likely he is remembering Herod and John as well as looking into his future.

Some days it just looks like evil triumphs.

But God is still at work. This is not where the story ends.

Herod will go to war and suffer defeat at the hands of the angry father of his first wife, whom he had divorced to marry Herodias. Later, Herod and Herodias will be sent into exile, where it is recorded Herod dies.

But, that’s not really the end, either.

A resurrection day is coming. A day when John the Baptist will rise from the dead. Can you imagine the reunion he will have with Jesus? I want to see that!

And, a judgment day is coming. Herod and Herodias will appear before the judge. At that time there is only one law that will matter – God’s. And, only one way to salvation – to accept the Lord Jesus Christ.

Some days it looks like evil triumphs – but that’s not how it ends!

-Marcia Railton

(Originally posted Oct 16, 2020 for SeekGrowLove)

Reflection Questions

  1. When have you seen a day it appears evil triumphs? How might God still be at work in that situation?
  2. What is your response when someone tells you that you are wrong or have sinned? Have you ever tried to update God’s laws to fit your wishes and desire?
  3. What thoughts and feelings arise when you think of the coming day of judgment?
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Watch Out for Those Thorns!

Old Testament: Numbers 23 & 24

Poetry: Job 18

New Testament: Mark 4:1-25

It’s getting close to planting time in northern Indiana, so it seems a great time to look again at the Parable of the Sower – one of my favorite parables. And I love how I still find new thoughts and ideas in this teaching from Jesus. I remember how this parable ministered to me when I was a young youth worker experiencing heartache over a youth who had received the word but was going in a different direction. This parable encouraged me. Jesus didn’t expect that every seed we helped to sow would grow into a healthy, whole, fruit-bearing plant. But, he did, and does, expect us to keep sowing the seed. And, we never know which of the seeds we sow will indeed grow, bloom, and produce beautiful, life-giving fruit.

Today I want to zero in on the seed among the thorns, but first a quick review of the other three types of soil and Jesus’ explanation of each to provide contrast.

Seed 1 – fell along the path – birds came and ate it – as soon as they heard the word Satan (the birds) came and ate it

Seed 2 – fell on rocky places – not much soil – not much root – sprang up quickly – when sun comes up plant is scorched and withers – receive the word with joy – but lasts only a short time – trouble and persecution comes and the plant falls away

Seed 3 – fell among thorns – thorns grew up and choked the plant – plants did not bear grain – hear the word – but worries of this life, deceitfulness of wealth, and the desires for other things comes in – the plant is choked out, making it unfruitful

Seed 4 – fell on good soil – came up and grew and produced a crop, multiplying 30, 60, or even 100 times – hear the word, accept it and produce a crop

It is important to remember that in each of these scenarios the seed is all the same. There is nothing inferior to seed 1, 2 or 3. It is the same as seed 4. It is the perfect word of God being sown into the world. What creates the difference is where in the world it lands. Some people will accept it and do all that is necessary to make it grow in their lives and even produce fruit to give life to others. Some people will not. But, either way, the seed is still good and perfect.

The new thing I saw when I read the parable this time is that the plant from seed 3 that fell among the thorns did not necessarily die. Seed 1 never had a chance at life. Seed 2 enjoyed life for a short time but withered/fell away. I think in my mind I was giving a death sentence to seed 3 already as well. But, that’s not exactly what the Scriptures actually say. Both in the original parable and Jesus’ explanation it says the plant was choked by the thorns – it does not say killed by the thorns – at least not yet.

It is not down and out, yet. It is still alive – it might be sitting in your pew with you at church or it might be your neighbor across the street. It has a pulse. It might be a family member – it might be you. It is not dead, yet. It is alive – but it is not healthy. A healthy plant doesn’t have thorns wrapped around its neck. Jesus tells us the result of being choked by the thorns was that it did not bear grain – it was unfruitful. It is alive – but it is not experiencing the abundant life that Jesus spoke of. It is not producing and displaying the life-giving fruit of the Spirit. It is not reproducing and giving new life to others. It is alive but it isn’t passing along life. It is a sad place to be – whether you are a plant or a Christian.

Who needs a vegetable garden with no vegetables? Or an orchard with no apples? Or a wheat field with no wheat? Or a Christian with no fruit?

What can be done for such a plant? Is there any hope for the plant choked by thorns? I say yes! Cut off the thorns! Sometimes when I am gardening I am not sure what needs to be pruned and what needs to stay. What would kill the plant and what would help it grow healthy? I love that Jesus tells us exactly what the thorns are so we know what to cut out. He tells us the thorns are “the worries of this life, the deceitfulness of wealth, and the desires for other things” (vs. 19). And if you aren’t cutting them out, be sure that they are choking new life out of you. A worried Christian. A greedy Christian, or a Christian relying on his own bank account. A Christian with other priorities. It is not a healthy place to be. And it certainly doesn’t promote new life.

Examine your plant carefully. Being alive is good. But are you bearing fruit? What does your fruit look like? What does it smell and taste like? Where are you giving new life to others? If you aren’t sure if you are bearing fruit now – what do you want your fruit to look like? What do you need to get rid of first?

What thorns might be creeping up toward your neck? What are you worried about? Do you think your problems are too big for your God? What are you putting your trust in? God or yourself or your job or your paycheck? Do you hoard, are you always striving for the next big toy, is it hard to be generous? Have you bought any of the ‘deceitfulness of wealth’? Is pleasing God the most important thing in your life? Or are there other things you desire more? What have you made the number one priority in your life?

Cut out the thorns so you can have life – and bear fruit – which will in turn give life.

-Marcia Railton

Questions above – and what other questions would you add?

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Bring Your Friends to Jesus

Old Testament: Numbers 19 & 20

Poetry: Job 16

New Testament: Mark 2

In Mark 2, we find the story of Jesus healing a paralyzed man.  Jesus was becoming more well known, and more popular.  He was inside a house, and some men brought their friend to Jesus so Jesus could heal him.  But because such a big crowd had gathered, there wasn’t room to bring him to Jesus, not even outside the door.  So the friends took the man onto the roof, dug through the roof, and let him down in front of Jesus.

I have to admire these friends.  They were very concerned about their friend, and wanted to see him healed.  They believed Jesus could and would heal him, if they could just get him to Jesus.  They didn’t just “pray about it”, they stepped out on faith and did something about it.  They dug through the roof, and let their friend get close to Jesus – and Jesus rewarded their efforts.

Mark 2:5 tells us, “When Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.”  Jesus obviously saw that the man was crippled, but Jesus saw what wouldn’t have been nearly as obvious to us.  The man’s biggest problem was his sin – so Jesus healed him of that first.  This is the greatest miracle Jesus performed (and still performs).  

The teachers of the law said that Jesus was blaspheming, believing only God can forgive sin.  I’m guessing they were thinking, “it’s easy to tell someone their sins are forgiven, since you can’t prove they are really forgiven.”  Jesus then told them, “But that you may know that the Son of Man has authority on earth to forgive sins…”  He said to the paralytic, “I tell you, get up, take up your mat, and go home.”  So the man got up, took his mat, and walked out.

I love this story, not only because I love reading about all of Jesus’ miracles, but specifically because this is the only story I can think of where someone is healed because of the faith of his friends.  We’re not told, maybe the paralyzed man asked to be taken to Jesus.  But any way about it, Jesus saw the faith of the friends, forgave the man’s sins, and ultimately healed him.

This story puts me to shame.  I invite you to ask yourself some questions…

Am I this concerned about my friends?  

Am I willing to be uncomfortable – maybe even make a scene – to bring someone to Jesus?  

Am I willing to not just “pray for” someone, but actually “do something” for someone?  

Would Jesus see my faith and forgive and even heal someone I care deeply about?

Finally, do I need Jesus’ ultimate miracle for myself – to have him forgive me of my sins?  This miracle meets the greatest need.  It costs the most.  It brings the greatest blessing.  It has the longest lasting results.  And Jesus is still doing it daily.

–Steve Mattison

(Originally posted for SeekGrowLove on October 6, 2020)

Questions – See Above

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Let’s Go Fish!

Mark 1:17 NIV for SGL

Old Testament: Numbers 17 & 18

Poetry: Job 15

New Testament: Mark 1

I used to own a pair of fish that my best friend gave me. I thought I was a decent fish owner. But then I went off to Australia for three weeks and when I returned, I came home to find that the slow-release food supply that I put into the tank, didn’t dissolve. My poor fish starved to death. Oops.

So your reservation to take seriously any of my mentioning of fish, fishing, or fishermen would totally be understandable.

But I ask that you hear me out, just this once, for this particular topic. After all, I did my due diligence and Googled some information.

Mark 1:17 says, “Come, follow me,” Jesus said, “and I will make you fishers of men.”

Being a fisherman was way back then and continues even today to be a daily job. Likewise, as we follow Jesus daily, our casting of nets should happen every day we are around others. If we are called to be fishers of men, all of our interactions need to be with the purpose of building relationships and showing others, verbally and nonverbally, what life with Jesus as our Lord looks like.

Peter and Andrew knew when the best time to go fishing was. According to www.takemefishing.org (I’m totally serious… ) the best time to fish is usually later on in the day. I know that there are probably a gazillion other variables that should be considered, so don’t go dismissing the bigger picture here. Later in the day, the fish are primed for feeding because their metabolism and digestion are roaring. There is a lesson for us here – in order for people to win others to Christ, they need to be primed. In God’s own timing, a person’s heart will be open to receive the Gospel. As fishers of men, we need to be praying for those opportunities to present themselves so we are able to discern what to say and when to say it.

We know from verse 16, that Simon (later called Peter) and his brother Andrew used nets for fishing. Not a pole, line and lure, but nets. They caught hundreds of fish at a time. When Jesus says that he will make us fishers of men, I think His intention is that we not just teach a few people about Jesus, but that we influence hundreds of people, over our lifetime, to consider what life as a follower of Jesus would look like.

We also know from verse 16, that fishing was not a solo effort. It demanded at least a pair to get the job done. Our faith is meant to be in a community. Yes, Jesus goes off to a solitary place in verse 35 of Chapter 1, but that doesn’t mean we live in a vacuum. Working and serving with other believers is how our faith is supposed to be carried out.

I fully admit that sharing the Gospel is not my strength. But as I read this verse, I became convicted that this is something that I need to take more seriously. That’s partly why I chose it to be the verse to memorize for the week. So even though it is a short verse and easy to commit to memory, it’s potential to change my life and the lives of those around me, is significant.

Wanna go fishin’?

-Bethany Ligon

(Originally posted for SeekGrowLove on September 11, 2017)

Reflection Questions

  1. How have you been helped by your fishing community? How can you help them?
  2. How committed are you to following Jesus and fishing for people? What do you find hardest about these jobs? What gets in the way?
  3. Pray to God about how He would like to see you fishing for men/people. What does it look like? When and where will it be done? Who will your fishing partners be?
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The Action Story

Old Testament: Zechariah 9-10

Poetry: Psalm 146

*Theme Week – Celebrating Jesus: Mark 1

            Every writer, speaker, film-maker has their own particular style for telling a story or giving a presentation.  When I preach a sermon I usually choose one particular theme.  I often start with a story that I have personally experienced and then try to help the listener make a connection to that same kind of story/situation and then connect the Bible story/text to that same theme.  It’s a slow build up to the main theme.  That’s one way to do it.

            Some choose to jump right in and focus on the action.  If you’ve ever seen a James Bond movie or a Tom Cruise Mission Impossible movie, you notice that almost always it begins right in the midst of the action.. very little warm up, just a kind of… boom! You’re right in the middle of the action- jumping out of an airplane, skiing down a mountain, climbing up the outside of a skyscraper, whatever.

            When it comes to the four Gospels, each one is different in how they begin.  Matthew goes back to the Old Testament and give a genealogy for Jesus, showing how his is connected to some of Israel’s great people like Abraham, Isaac, Jacob and King David and then he tells the story of Jesus’s birth in Bethlehem and how Mary’s betrothed, Joseph, was a good and honorable man.  Luke starts with the announcements of the pregnancies of John the Baptist and Jesus followed by their birth stories.  John’s Gospel follows the pattern of Genesis one and goes back to the beginning with God’s word, his promise and plan and then showing that Jesus fulfills that plan.  All three of those Gospels give back stories and slow roll outs.  Then there’s Mark.  Mark starts out… Boom!  John the Baptist is an adult and doing his ministry of preaching and baptizing.  Then Jesus appears as a grown adult and gets baptized by John and God’s voice descends upon Jesus proclaiming that he is God’s son and that God is pleased with him.

            Mark’s Gospel is an action story.  We know nothing about Jesus as a baby, how he came to be conceived of a virgin or in a manger.  Mark doesn’t mention wise men.  What matters to Mark is:  “What’s Jesus doing now that his mission is getting ready to start?”  We still know from Mark that Jesus is the son of God, because God announces it from heaven.  Mark doesn’t feel the need to share how Jesus happened to be the son of God, God just tells us.  Boom! Action!

            Mark’s favorite word seems to be “immediately”.  Jesus comes out of the water and “immediately” the heavens are torn open and God’s speaks.  Then “immediately” the spirit sends Jesus out to the wilderness to be tempted by Satan.  Compared to the other Gospels not a lot of detail.  We don’t hear from Mark how Jesus was tempted by Satan or how he responded, just that it happened.  Then Jesus is suddenly back in Galilee announcing- “It’s time! The kingdom of God is coming right away”.  Can you feel the urgency in Mark’s storytelling? 

            Next, Jesus is by the sea calling the fishermen to follow him and “immediately they follow him.” He moves on down and finds two more fishermen and “immediately” he calls them.  He goes to Capernaum and “immediately” enters the synagogue and starts teaching.  Then he “immediately” casts out an unclean spirit from a young man. Then he “immediately” leaves the synagogue and goes to the home of Simon and Andrew where Simon’s mother in law is sick and “immediately” they tell Jesus about her illness and he heals her.  From there every sick person in town is being brought to him to be healed.

            Next, Jesus is getting up very early in the morning to go pray and the disciples come looking for him.  There is urgency- “everyone is looking for you.”  Jesus then leads them from town to town preaching and casting out demons.  He meets a leper and touches him and “immediately” the leper is healed.

            Each of the four gospels tell the story of Jesus but do it in different styles.  Luke spends over 19,000 words telling the story, Matthew is right behind at over 18,000 words, John uses just over 15,000 words, and Mark, you guessed it- it is by far the shortest, telling the story of Jesus at just over 11,000 words- in just a little over half the words that Luke uses.  Mark probably had his own reasons for telling the story with so much action and so few words.  It’s still the story of Jesus, told from Mark’s perspective and it still touches on the main points- Jesus is the son of God, Jesus was baptized and tempted, Jesus preached the good news and healed people, and Jesus was on the move.  Mark goes on to show that Jesus was crucified and that God raised him from the dead.

            Isn’t it great that God allows us to keep our own personality and style as we serve him?  The story of Jesus has never and will never change, but how we present Jesus to others may depend on all kinds of factors including our own personality and style as well as the needs of our conversation partners.  God doesn’t make cookie cutter disciples.  God tells the story of Jesus through many different people.  How is he using you to tell the story of Jesus?

-Jeff Fletcher

Reflection Questions

  1. Why do you think God chose four different writers to tell the story of Jesus? 
  2. What do you appreciate about Mark chapter 1?
  3. God tells the story of Jesus through many different people.  How is he using you to tell the story of Jesus?

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