This Bible story is one of the classics, and I am happy to revisit it because when I was younger, I had no clue what the moral of the story could be. Genesis 27 features Isaac, now old and blind, his wife Rebekah, and his two sons Esau and Jacob. In his old age, Isaac realizes that his death is drawing nearer every passing day, so he instructs his eldest son Esau to go out and hunt some wild game to prepare for him in exchange for his blessing. As Esau goes out to hunt, Rebekah, having heard all this, instructs Jacob to fetch two young goats to make just the way his father likes it. She then proceeds to dress Jacob in Esau’s clothing and adorned the open parts of his skin with goatskins so that he can receive Esau’s blessing from Isaac.
Their plan ends up working as Jacob receives Esau’s blessing, and I remember thinking as a kid, “Well, that just doesn’t seem fair.” I had all sorts of questions fill my mind, and I was so distracted by this that I neglected the second part of the story as a kid. When Esau returns and learns that his blessing has been stolen, he does not respond in a very loving manner. He makes plans to kill Jacob! Rebekah learns of this and warns Jacob, telling him that he must flee until Esau’s anger subsides and he forgets what happened in the first place. The chapter comes to an end with Rebekah setting Jacob’s escape plan in action.
After some reflection, it’s no wonder I didn’t understand the moral of the chapter as a kid because it’s something we’re told all the time but doesn’t really click until you’re older and more experienced. This part of the Esau and Jacob story teaches us that our actions have consequences. Here, Jacob receives all the blessings from his father and is set up to live a successful life, but once his brother found out what he did, Jacob had to leave behind everyone he loved and all he owned to go somewhere unfamiliar to save his life. All the deception was for naught as Jacob had to give up his peaceful life at home to live in strange new lands with only the clothes on his back and supplies to get there. As we go throughout life, it is easy to forget that every little thing we do has consequences. They may be seen immediately afterward or they may even show up way down the line, but as a family of believers, we must hold one another accountable to ensure that our actions produce consequences that are pleasing to God and the life that he wants us to live.
-Austin Kizer
Questions for Reflection and Discussion
Why do you think Rebekah wanted Jacob to receive Isaac’s blessing instead of Esau? What would you have done in Jacob’s position if Rebekah proposed this idea to you?
Was Esau’s reaction justified or overboard? How do you think this reaction will impact Jacob and Esau’s relationship moving forward?
Was there ever a time when you recognized the consequences of your actions? What did you learn from this experience? How did it impact similar situations later on?
There are many different times that different people in the Bible confess their true faith. At the beginning of Genesis 22, God tells Abraham to sacrifice his only son. We see Abrahams’s true faith when he doesn’t protest or complain. He just does what God told him to do. I for one am very jealous of his faith.
As Abraham was stretching out his arm to slay his son, an angel of the Lord called to him from heaven telling him to stop. Then, they heard a rustle from behind them and it was a ram. This shows us that God is with us and He will always provide a way. We just have to have faith like Abraham. I hope that we can all grow our faith in the near future and fully trust in Him.
-Nik Ransom (youth who attended reFUEL: North last month, and son of one of our writers two weeks ago)
Questions for Reflection and Discussion
Take a moment and think about what you love most in life. Would you be willing to give whatever it is if God told you to? Would you give it up with or without hesitation?
Abraham is known as a man of great faith. Why? What does James have to say about Abraham in the New Testament? (James 2:14-26) Is it possible to have great faith without action/deeds/obedience? How can we practice growing our faith?
Re-read the account of Abraham willing to sacrifice his son Isaac while knowing what you know of God’s sacrifice of His son Jesus. What similarities do you find? What differences? What does this say of God’s sacrifice and love for you?
The first thing I think we should recognize when reading Genesis chapter 12 are the six things that God promised Abraham. He told him to go to a land that He would show him. Secondly he told him he would make him a great nation.
I believe the next two promises go hand-in-hand. God said, “I will bless you” and “ I will bless those who bless you.” It was important for God to let Abram know that he was going to bless him. There would also be those that would be an encouragement to him.
At the same time there would be negative people that came along that were a source of discouragement. God promised that he would take care of those people.
And lastly God told Abraham that he would give him the land. He was going to give him the land as an everlasting possession.
Ultimately what I believe this means for us in life is we need to have the same kind of faith Abram had. Our faith as a whole should be based upon that kind of belief in God.
Where I look at this text in a different context is this. I think we can apply these promises to our personal ministries. When God instills something in your heart that we feel He is calling us to do, we need to believe like Abram did that God is showing us what He would have us do.
I believe that just like God made Abram a great nation, we too need to have the kind of faith that believes that God is going to work mightily in our ministry. I’m not saying that we will be great but that God will do great things through us.
I believe following our heart and believing those first two promises are so important, but don’t fool yourselves. There will be both positive and negative people that come along in your ministry. Keep yourself focused on the positive people in ministry and ignore the negative. Don’t let the naysayers discourage you into quitting what you wholeheartedly believe God has called you to do.
In the end when we listen to God rather than men; we will find ourselves hearing the words that we all want to hear, “Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord.” (Matthew 25:23 NKJV)
As a result of our faithfulness; Abraham and all of the faithful together will see the fulfillment of God’s last promise. We will be given the land as an everlasting possession. Thank you God for that promise and may God richly bless each and everyone in your ministries.
-Rick Eldred
Questions for Reflection and Discussion
What directions did God give to Abram before the promises? Do you think the promises will only come to Abram if he follows the directions God gave?
What have you already left behind to go where God leads? What were the results (or maybe they are still in progress and hard to see)? Where may God be asking you to go? What may He be asking you to leave? Pray for God’s direction and guidance, as well as your own obedience.
“I will bless you…and you will be a blessing” – God (Genesis 12:2). What blessings has God given to you? How have you used what God has blessed you with to be a blessing to others? What can you do to spread that blessing further this week?
Many of us know the story of Noah and the flood. The earth was full of sin. Noah was commanded to build an ark because God was going to wipe out all the earth. Animals came two by two to enter into the ark which Noah had built. It rained for 40 days and 40 nights. At some time Noah sent out birds to see if the land was dry. The dove returned with an olive branch or a freshly picked olive leaf, depending on what version of the Bible you are reading. Noah and his family and all the animals went off the ark. God promised to never destroy the whole earth with floods again and made the rainbow a sign of this promise. But, there is more to the story than just this.
When we read the story of Noah and the flood, we see that Noah built the ark just as he was commanded. Have you ever taken the time to imagine what would have happened if Noah had just said no? What about if he had decided he would only take the animals he liked with him, leaving animals like mosquitoes, spiders, and snakes off the ark? What if he had decided he knew a better way to build an ark than the way God told him? But Noah didn’t. We are told in verse 22 that “Noah did; according to all that God had commanded him, so he did.”
Noah built the ark exactly as he was told. He built it out of gopher wood and covered it inside and out with pitch. Noah made the length, breadth, and height of the ark exactly as he had been commanded to do. He put the window and door at the exact location, which God had commanded him to. Noah did everything according to what God had commanded him.
Not only did Noah continue to do everything as God commanded, which is difficult enough by itself, he also did it all while the earth was filled with corruption. Noah spent years obeying God, building the ark, while he was living in a corrupt world. Not only did Noah build the ark while living in a corrupt world, he did it for many years, while the animals started coming to the ark, and the earth kept growing in its corruption.
We know that, in the end times, our world will be as corrupt as the world was in Noah’s time. Our world is already starting to look similar to Noah’s. We have to obey God while living in an evil world and continue doing so, overcoming whatever the world puts against us. The question is: When the time comes will you be able to obey God while living in a corrupt world, not losing faith, for years, just as Noah did?
-Kaitlyn Hamilton
Questions for Reflection and Discussion
Do a little research on the ark. Did it look like the photo above? What were the dimensions? Measure out what those dimensions would look like in your yard, neighborhood, church property or playground. You may find some interesting information online, including from the Ark Encounter site (a life-size ark museum Answers in Genesis built in Kentucky).
Since our 2022 SeekGrowLove reading plan only includes 105 of the BEST chapters from the Old Testament, tomorrow we will be jumping forward to Genesis 12, rather than finishing the rest of Noah’s story. But take a little time reviewing the rest of this account (through 9:17). What do we learn about God? What do you think God may have been thinking or feeling as he watched the destruction of the flood? What about as he watched the faithfulness of Noah and his family?
God probably isn’t asking you to build an ark, but what does He want you to do? What directions has he given you to follow as you work on the mission He has given? How well are you following those directions? What obstacles are in your way? How can you better deal with them in order to stay on track with God’s work? What rewards are there for sticking with His tasks, even when they are really difficult? What happens if you don’t? What will help you become a person known for doing what God asks of you?
I had an art teacher in elementary school who was used to students making mistakes, and at the start of a school year he would advise his students about the need to be careful in his classroom. He told us about the student who spilled a pot of melted wax on his pants. He told us about the student who was sliced with the paper cutter. He told us about the student who, having been warned that the pottery kiln remains hot long after it shuts off, chose to unlatch and open it to see how the artwork looked. Our teacher wanted to make sure we would not be harmed, and he used the damage that others had suffered to warn us. He knew about the risks, and his knowledge had been proven and tested.
I think that is part of the problem we see played out in Genesis 3. Adam and Eve were like inexperienced children, so unused to the risks they faced they would not take them seriously. And what could God point back to? No one had ever died, it seems, so saying that they risked dying may not have meant much to them. It even seems like somewhere along the way someone started trying to expand on the rules, not just saying the fruit wasn’t supposed to be eaten but that it wasn’t supposed to be touched. We don’t know whether Adam invented that idea in passing on the rule to Eve, or if Eve created that rule as a reminder for herself to keep herself mindful not to do what God said not to do. But making extra rules can just be a distraction from what God wants, they are hard to justify. When she looked at the fruit it seemed like the kind people could eat, which was totally beside the point – nobody ever said the reason people shouldn’t eat it was because it was poisonous. God entered into this situation like my art teacher if he had simply said “don’t touch these pieces of equipment in these ways” – and students would have invented reasons for why that mattered, and worked out their own solutions for how to avoid the problems they thought were the issues.
The whole scene with the serpent reminds me of someone getting dared. It isn’t how it is presented, but it is how it comes across. The nudging, suggesting ideas that wouldn’t have come into the mind otherwise, and like so many dares getting a person to cross lines into a bad idea.
I hate dares.
And the results of the situation are such incredible losses we can’t really understand them, because we are only used to the results. A world with death and suffering. A world with toil and sweat. One of the most disturbing is what happened to Eve, she had been created to be an appropriate helper for Adam. In chapter 1 they had been blessed and told to rule over the animals of the world. But by chapter three we are told that the man would seek to rule over the woman, and the desire of the woman would be for the man – perhaps meaning she would desire to return to the closeness and openness they previously had.
Happily, I see no rule requiring us to treat these words as a command. Just as farmers can use pesticides and herbicides rather than letting the struggles of the soil continue as they were originally set up, we can try to improve our situation as humans with each other. Jesus offers us a new pattern for living, based not on rule but on self-giving. The core promise of this passage is that a child would come who would allow changes to be made, breaking the head of the serpent. This is part of the classic “now and not-yet” that affects so much of what the Bible teaches, we know that the ultimate fulfillment is for later, but the start of what we have been offered is already with us and we can rejoice to have it.
-Daniel Smead
Questions for Reflection and Discussion
In what ways today does the Deceiver still use the line, “Did God really say…”? How are God’s words and commands being questioned, twisted and discarded?
What are your greatest temptations? What excuses have you used when you gave into them? Any blaming? How can you better fight the urge to give in to these or other temptations? What do you think would have happened if Eve would have taken her new questions raised by the serpent back to God before eating the fruit? How can God be a part of your fight against temptation?
In their guilt they tried to hide from God. Can you think of a time your guilt has led you to try to distance yourself from God, the church, your family or your Christian brothers and sisters? What was best for Adam and Eve when they were ashamed? What do you think is best for you?
How has the serpent attacked Jesus, the child prophesied? In what ways has Jesus already beat the serpent? What battle is yet to come – with what results? Which side will you be on?
Having attended Refuel north earlier this month, I’ve realized more than ever the importance of companionship in Christ. This is referenced in Genesis 2:18
“Then the Lord God said, ‘It is not good for the man to be alone; I will make him a helper suitable for him.’”
While this verse is more commonly used in the context of marriage, I think it works here as well. God knows it is not good for us to be alone, we need human interactions. We need friends that can hold us accountable, and support us always. That is a friendship only found in your brothers and sisters in Christ. God wants us to connect, to fellowship together, and to love each other.
-Julia Simon
Questions for Reflection and Discussion
Why do you think there are two accounts of creation – one in Genesis 1:1-2:3 and one in Genesis 2:4-25? What do they have in common? What differences do you see? What is emphasized in each account?
How is the Garden of Eden described? Where have you most enjoyed a paradise setting created by God? How would you describe it? What do you most appreciate about God’s creation? What work do you like to do (or would like to try doing) in God’s creation?
List as many reasons as you can why it is not good to be alone. Some might come from Scripture, some from personal experience or what you have seen in others.
How do you view being created as a helper? God is described many times as being a helper (for example, Psalm 115:9-11). In what relationships can you become more of a helper? How?
How one starts a story has quite a lot to do with how the rest of the story plays out.
Once upon a time…
A Long Time Ago in a Galaxy Far, Far Away…
It was the best of times, it was the worst of times.
It was a bright cold day in April, and the clocks were striking thirteen.
And my personal favorite in fiction:
Mr. and Mrs. Dursley, of number four, Privet Drive, were proud to say that they were perfectly normal, thank you very much.
Today we start the story of creation, and the first four words tell us quite a lot.
In the beginning God…
Anything and everything that comes next depends on this text and, as such, these words are fascinating.
Apologetics is an art form and a science. Apologetics means, simply, “defending ones faith,” and so Christian Apologetics is about giving reasons for why we believe anything we believe. Why do we believe the Bible is the word of God? Why do we believe Jesus is the Son of God and Messiah? Why do we believe God exists at all? These are good questions and it’s important that you have general answers to them.
But Genesis 1:1 doesn’t answer them. Genesis 1:1 assumed God is. There is no argument for or against him. There is no argument about other gods or goddesses, about how this book is his word versus other books that say conflicting things, nor does it defend the “contradictions”that some non-believers point out in the text.
Genesis 1:1 just says “God created.” Simple. Easy. Plain.
But of course, it is anything but simple and easy and plain.
I could spend quite some time talking about my own interactions with the text, trying to understand it and science at the same time. I could work to show you whether this text is poetry or narrative and how the text in chapter 1 relates to the order of creation in chapter 2. I could tell you that through strong but loving conversations with important people I have worked out the perfect explanation to the text. I could tell you exactly how you should read this text, end of story, done, nice and easy.
I could tell you that, but I won’t.
My own interactions with the text have been difficult.
People smarter than me read this text literally verbatim as the God’s-eye view of what happened in Genesis. Other people, still smarter than I, say “it’s a metaphor and symbolical account of creation and we need to understand how to read this literately.”
I have come to some strong conclusions but truthfully I hold them loosely because I know what a struggle it was to get to where I am, and I could change tomorrow.
The only thing I can tell you with certainty is that this text tells us with all seriousness that God is not a distant observer of space-time, nor one and same with the universe, but a powerful mover-and-shaper of all things by the word of his mouth.
And because the story starts this way, it changes how the rest of the story plays out. God makes light and calls it good, and the metaphor of light is good in the rest of Scripture. God calls for the earth to bring forth plants. He invites creation to participate with him in the creative act, it would seem. God makes the creatures of the ocean, from the great “tanninim”, which could be interpreted as sea monsters, whales, or dragons, worshipped by other cultures. God creates with his mouth the very things that others worship, because all things exist due to his will.
Speaking of the will of God for creation, that brings us to the most important part of Genesis 1 in our reading today.
Humanity is part of but also the fulfillment of creation. God not only makes us, but he makes us in his image. He not only invites us to participate in the creative act, but even invites, empowers, and also demands that we rule over creation. And this is not one man given this role, but humanity, the many as both male and female. We ALL are made in the image of God.
Whatever we think about Genesis 1, what we learn is that humanity is made in the image of God, meaning we have value and worth given by God which cannot be taken away. We learn that God created so that there would be a people who would love him, as Genesis functions are the precursor to the central story of the Old Testament, the Exodus. And we learn that when God looks at his creation, with humans in the midst of a world he lovingly called into being, he says it is
“Very Good.”
-Jake Ballard
Questions for Reflection and Discussion
How do you interpret Genesis One? I encourage you to accept church tradition/theology and challenge church tradition/theology, to accept scientific discoveries and challenge scientific discoveries. In both “church” and “science”, we find truth. But, we need to balance truth with wisdom, and see that much that comes from both “church” and “science” are interpretations and value judgments, rather than simple, plain truths. How will you continually seek to understand God’s word? Who do you turn to listen to about church tradition, theology, science and how to interpret each of those factors?
Even though Genesis One assumes the existence of God, and doesn’t try to argue for him but just proves him via his actions with his people, how do you answer the questions presented above? : “Why do we believe the Bible is the word of God? Why do we believe Jesus is the Son of God and Messiah? Why do we believe God exists at all?” What is your answer for your friend who might ask you any one of these questions. If you don’t have a ready answer, then are you “prepared to give an answer to everyone who asks you to give the reason for the hope that you have”?(1 Peter 3:15)
Too often we are told that humanity and all life is a cosmic accident brought about by the random chance of amino acids bursting forth into life in a hot pool of water millions of years ago (a bad interpretation of science, see above). However, this is not true. You are not a cosmic accident, but the keystone of God’s creative act. How does it make you feel that you are part of the final creation of God in Genesis One? Do you believe that God made this world and then declared that it is all very good? How can you honor the role to rule over creation that God has given you and how might you enjoy the very good creation of God this week?
This week has been rough. My daughter was sick; it’s been snowy and cold; my younger kids are in a “destroy-the-house-and-dad’s-sanity” kind of mood. To top it all off, these have not been easy devotions to write, and probably not easy to read. Judgements and woes, apocalypses and parables, betrayals, regrets and death.
But that’s not how the story ends.
If you’ve ever had the pleasure of watching Jesus Christ Superstar, a musical by Andrew Lloyd Weber, and if you’ve seen the original version, something is striking about the end. It ends with them burying Jesus after the crucifixion. The name of the final song is “John Nineteen:Forty One”, a sweeping and somber orchestral piece. That verse reads : “Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid.” It’s poetic and tragic and sad and moving and compelling.
But that’s not how the story ends.
Life can be hard. Sometimes it’s our kids or friends having a cold, which today means a “COVID scare”; but sometimes it’s our mom or dad diagnosed with something terminal. Some days are snowy and cold; sometimes a coldness creeps into our souls that shuts out the world around us. Sometimes our physical house is a disaster; sometimes our emotional home, the relationship within the walls, seem broken beyond repair.
But that’s not how the story ends.
On the first day of the week, two women who loved and cared for Jesus go to where his body was laid. They know the location, they were there when the door was sealed just days ago. But the body isn’t there. An angel, in the form of a man, says to them “Do not be afraid; for I know that you are looking for Jesus who has been crucified. He is not here, for He has risen, just as He said. Come, see the place where He was lying.” And they are told to go to Galilee, for that’s where they and all the disciples will see him. But before that, he greets them on the road. And he says “Do not be afraid; go and take word to My brethren to leave for Galilee, and there they will see Me.”
But that’s not how the story ends.
See, Jesus meets them in Galilee. And he gives them a command. In the Greek, the only command is “make disciples.” That is the commission we are given, given to every Christian since the resurrection until the last moment. Is what you are doing in life making disciples? Jesus says that they should make disciples by going, by baptizing, by teaching them. Those are indispensable parts of the commission. But it doesn’t mean “go on a mission trip and baptize and teach someone over there.” It means “whoever isn’t a disciple, go to them, love them, pray for them, if they accept the message baptize them, and then as they walk beside you in life teach them.” That’s the great commission.
But that’s not how the story ends.
Jesus tells them that he will be with you, WITH US, ALWAYS. He says he will not forsake us, even until the end of the age. That means that as long as this world endures, Christ is with us. There will be a day where we may not be alive, and we will sleep, awaiting resurrection. But Christ will bring a new age in.
But that’s not how the story ends.
Because the story doesn’t end.
Instead, because of the resurrection of Jesus to life, because God has shown with power that Jesus was the genuine article, the real deal, the true Messiah, then when he said that we who believe in him will have eternal life in his name, that is a guarantee we can trust. Those who follow Jesus begin their story now, will begin a new stage in the resurrection, but their story will continue on forever. We will truly be able to write our last chapter as “They lived happily, eternally, ever after.”
And that’s how our stories will start.
-Jake Ballard
Questions for Reflection and Discussion
Take a moment to think about, journal about, and pray about where you are in your story. Are things really good, and you are connected to your loved ones and God, thriving and growing closer together? Or is your story really difficult to read right now, much less live through? Are you asking the author of our stories to show you how HE reads your story? Would our life look different if we examined it from God’s eye? What would change because of the perspective? What would stay the same? How might this view alleviate your anxiety and worries?
The great commission should fill us with hope and purpose, not shame and guilt. Jesus has died so our sin, guilt, and shame might be nailed to the cross. Jesus is raised to empower his followers to make disciples for the good of the world. How can you start to fulfill the great commission today? Are you ready to change the world through the power of God? Do you believe that God wants and expects you to be radically fulfilling the calling to make disciples, no matter your age, your schooling, your gender, your race, or any other factors?
If you want the true beginning of your story to read “They lived happily, eternally, ever after…”, then will you accept Jesus as your Lord and Savior today? Will you repent of sin and trust that he has forgiven them? Will you trust that he will never leave you nor forsake you but will be with you “until the end of the age” and into the age after that?
Quite a long title, but Matthew 27 is quite a long chapter. So much happens; more than we will have the space to touch on here.
Betrayal and Regret
Yesterday, we read about the two betrayers of Jesus. I want to finish that story thread. In the first portion of Matthew 27, we see Judas regret betraying Jesus. But Peter also regretted what he did. He went out from the courtyard and wept bitterly. However, it is not in the betrayal that these men were different, but in trusting the grace of God.
Judas, in an act of cowardice and pain, hung himself. For those of us who have been harmed by a friend or family member taking his or her own life, we all know that the act is coming from a place of pain, hurt, and torment. In some more clear moments, we also see the selfishness of the act, the self-centered-ness of it. I know this is a painful topic, but please hear this with all love and grace : Judas is at his worst in this act. All Judas focuses on is his own pain, his own hurt, his own shame, his own betrayal, and therefore takes his own life. He acts in a way to stop what he did and the consequences acting upon him. Not every suicide is like this, but Judas’s suicide clearly was. His regret cost him everything.
Peter, on the other hand, does not focus on himself. Peter sees the pain of his master Jesus, the hurt Jesus is enduring, the shame Jesus is feeling, the fact that Jesus is being betrayed. Peter regrets his choice, but he also trusts in the grace of God. That grace is not free. It costs Peter everything, even his own life. But it gives so much more. Grace is Jesus sitting across the fire from Peter after breakfast and saying “Peter, do you love me?” Grace restored Peter to a place of leadership among his brothers. Grace is what led Peter all the days of his life. Grace is what will raise Peter in the last days, and will say to him, “Well done, good and faithful servant.” Peter believed, in his worst moment, in the moment of his greatest weakness, that the grace of God could reach him even there.
Beating and Condemning
It is the grace of God that pushed Jesus to be condemned. The crowds shout for his death, though they cannot even find a compelling case against him even among the liars. The crowds get a prisoner back free for appeasement and they want the insurrectionist Barabbas rather than Rabbi Jesus. Pilate washes his hands of the matter, but he is as guilty as those who claim the blood of Jesus on their heads.
But we stand in no better place. The blood of Jesus covers our heads. We circle the King enrobed in scarlet, asking him to prophesy and speak who hit him. But he remains silent. But it is the grace of God that he remains silent. He knows that the blood on the heads of the Jews, the blood on the hands of the soldiers, the blood that covers each one of us as we stood condemning him, is the same blood that will wash away their sins. He could call twelve legions of angels to rescue him (Matt. 26:53) but instead he remains silent so that his death might save the world. It is the grace of God that held Jesus to the cross, not the nails, nor the Romans or Jews. Grace.
Tearing the Veil
At the death of Jesus one of the immediate effects was the tearing of the veil. This seems like a minor detail; of course in the midst of darkness, earthquakes, and storms there will be some torn tapestries. But this is not a small thing. This is the veil in the heart of the Temple in Jerusalem. In the temple was the holy place. Inside the holy place, behind the veil, was the holy of holies, where at one point the Ark of the Covenant sat. When the Jews would sacrifice, the priest would go into the Holy Place and sprinkle the blood of the bull before the veil.
The death of Jesus brings about the end of sacrifices. There is no need to continue to sacrifice and have the blood sprinkled before the veil. The veil is torn. But even more glorious and gracious, the Holy of Holies is no longer kept away from people. The center point of the dwelling of God on the Earth was in the Holy of Holies. But because of Christ, God dwells in us. We, the collective church, have become the temple as we are built together in love. (1 Cor. 3:16, Eph. 2:21) It is by the grace of God that the Veil was torn and the dwelling place of God is now in the hearts of people, just as one day the dwelling of God will be upon the earth.
In the midst of earthquakes, darkness and storm, some may think it was the terror, or madness, that drove the Roman soldier to say, “Surely this man was the Son of God.”
But I don’t. I think it was the grace of God.
-Jake Ballard
Questions for Reflection and Discussion
To be very clear: if you are struggling with mental issues, especially thoughts of suicide, get help today. You are loved, you are cared for, and no one wants you to go that way. During the pandemic, anxiety, depression, and self harm levels have also risen. You are not alone! Your church family and pastor love you, as do your brothers and sisters here on SeekGrowLove. If you do not have a safe person to contact in your family or church, please reach out to the national suicide prevention hotline : 800-273-8255 or https://suicidepreventionlifeline.org OR you can call or text the crisis text line : https://www.crisistextline.org
There was strain of the devotion today that implied we were guilty of the crucifixion of Jesus. While we weren’t there, and it may not be our ancestors (because guilt isn’t passed from parent to child that way), it is because of our sins that Christ died. Have you ever considered your actions worthy of this kind of ignoble death? Do you recognize that the love of Christ FOR YOU kept him on the cross? Do you see the grace of God FOR YOU that allow his son to be a sacrifice?
While those questions are difficult, do you also see the grace of God in tearing the veil? Do believe that God himself dwells IN YOU and especially in US as we gather as believers? What amazing grace we see from God in being and becoming his temple. Have you said along with the Roman Centurion by the grace of God, that Jesus truly is the Son of God?
At this point in our reading, things start to get serious, so before we get into that I’d like to give you this meme for your sharing pleasure. I hope that you can enjoy the humor, because the stories and questions today should give us time to pause and think, to pray, and to trust in the grace of God.
We start with this meme because of the story in verses 6-13. While there are multiple proposed solutions to how many times Jesus was anointed (see note), at this point I lean to the idea that Jesus was anointed with oil in two different scenarios, the one recorded in Luke, and the one recorded in Matthew, Mark, and John. In Matthew a woman pours very costly perfume on Jesus, and the disciples were livid. “HOW MUCH GOOD COULD WE HAVE DONE WITH THAT MONEY?!” They all berate the woman. But Jesus recognizes the act of utter worship and adoration that this woman desired to give him.
When Jesus said “you always have the poor with you” was he saying that we shouldn’t give to the poor? After all, if we give to the poor person in front of us, won’t there be another the next day, right? For the latter question, yes there will always be another poor person. But for the first question, Jesus was referencing Deuteronomy 15:10-11 “Give generously to him, and do not let your heart be grieved when you do so. And because of this the LORD your God will bless you in all your work and in everything to which you put your hand. For there will never cease to be poor in the land; that is why I am commanding you to open wide your hand to your brother and to the poor and needy in your land.” Jesus wasn’t saying “don’t give” but instead “if you are so concerned about the poor, you will be able to give to them with OTHER gifts.” In fact, Judas was berating the woman because he would have had access to the funds for himself, as he stole money from the group. Maybe other disciples were upset that this woman was showing greater devotion for Jesus than they were willing to show. Jesus is, in effect, calling their bluff : “If you truly want to serve the poor, you’ll be able to do so the rest of your life. She is choosing to serve me now!”
The rest of the chapter is full of familiar stories that we remember during the Season of Lent, Passover and Easter/Resurrection Sunday every year.
Jesus at this time institutes the act of communion, a time to remember what Christ has done for us. To be fair, Jesus does not begin something new, but changes the focus of something ancient. Passover is a holy Jewish meal that signified God’s redemption of Israel from Egypt. Jesus says it’s no longer just about that. Now, this bread that was about fleeing slavery is about the body broken for us to free us from sin. The wine is now about the blood of Jesus spilt for the forgiveness of our sins.
Judas decided to betray Jesus and feigns offense when Jesus accuses the disciples there is a betrayer in their midst. Jesus knows what he has decided and is not fooled by his act. But we shouldn’t miss that Peter ALSO betrays Jesus. Judas desired money. Some postulate that Judas was trying to force Jesus and God to bring the Kingdom now. But whatever his motives, the betrayal was still evil and unjustified. But the betrayal of Peter was just as significant and just as thorough. Peter’s betrayal was fueled by self-preservation and fear. Both denied their Lord, their Savior… their friend.
Jesus is broken hearted by what is happening to him. He knows that the woman who anointed his feet just days before was preparing him for burial, but still he did not want to die. He asks God if he can be spared, not only from the pain of death, but the rejection he is about to receive from God on behalf of all people. Jesus is about to have all sin heaped on him. God is about to cut all ties from his Son, and their connection will be severed so sin can be destroyed. Jesus, in his love for all of us, decided to follow the plan of God. He decides that he will drink the cup of the wrath of God, so that those who trust in Christ will not have to drink that cup themselves.
While we began with a meme, we need to take time for serious remembrance of what Christ decided to do for us.
Let us remember the anointing and worship of the woman.
Let us remember the poor that Jesus calls us to serve.
Let us remember Jesus by taking communion as we are able.
Let us remember Peter and Judas so that we may not betray Jesus like they did.
Let us remember a savior who was willing to die for us, who was willing to take the cup of wrath, and was willing to do the will of God so that we may have grace and peace and life.
-Jake Ballard
Questions for Reflection and Discussion
Are we willing to anoint the feet of Jesus with everything we have? Are you willing to give extravagant worship to Christ that others call outrageous, because you know how you have been forgiven? How deep does your love and worship go?
Go back to yesterday’s question 3 (are you taking care of the least of these?) Ask yourself those questions again. Are you serving the poor, giving to them no matter how many there will be in the land? Or is your heart hardened by the reality of this world? Will you ask God to change your heart and make you love the poor?
Have you participated in the grace of communion recently? The next time you do, take a moment to reflect on the thousands of years that the faithful people of God have celebrated this meal and emblem, first as freedom from slavery in Egypt, and now, through Christ as freedom for slavery from sin. How does it make you feel that you participate in thousands of years of history along with all of God’s people?
In our sin, do we betray the savior who loves us? In what ways can we overcome the sin we have so we do not betray and deny our savior and lord?
Seek Grow Love 