A Day to Remember

Mark 14

Friday, August 5, 2022

It’s a story we’ve heard a thousand times – Mark chapter 14. Jesus predicts that one of his disciples will betray him, one will deny him, and they feast for one last supper. He’s arrested and, in the face of threat of death, commits to remaining non-violent; even going as far as to heal those who oppose him. The archetype of betrayal, prophecy, and endurance coming together in one of the final chapters of Jesus’s time on earth. So, what more could we take away from these things after hearing it repeated our entire lives? There is always something new to be learned or applied if you’re willing to try to find it.

Starting at the beginning of the passage, a woman approaches Jesus with an exorbitantly expensive container of perfume. She takes this jar of perfume and dumps it all over Jesus, to which she receives backlash. Those in the company ridicule her for not utilizing the perfume for something better, like helping the poor. Admittedly, this would be a very honorable thing to do. But surprisingly, Jesus stands up for her and tells them to not shame her for doing a good thing to him. “The poor you will always have with you, and you can help them any time you want. But you will not always have me.” Mark 14:7.

This is an interesting thing for Jesus to say, as I would imagine him having the mindset of ‘do everything to help those in need,’ but this circumstance seems to be different. There will always be the poor and needy, there will always be the hurt and the wicked. Jesus is the light in darkness, as darkness is the default state, only interrupted by the presence of light, not vice versa. If we spend all of our energy trying to eliminate the darkness, we will lose sight of the light that sustains us incipiently.

Jesus is well aware of this, as the light that sustains and empowers him is God. He cries out “Abba, Father, everything is possible for you. Take this cup from me. Yet not what I will, but what you will.” Mark 14:36. Jesus is crying out in the most passionate and sincerely affectionate way imaginable to his father, begging that his death be made unnecessary, that this burden will be taken from him. However, he takes the proper mindset of being able to accept that what he wants may not be what God wants. When you pray to God for an answer, are you able to accept what He responds with in the same faith Jesus could? It’s no mere feat, but then again Jesus is no mere man.

Not only does he accept what needs to happen, but he also stands firm on what he teaches. If you remember from yesterday, Jesus specifically said to not be afraid when we are brought before the court for our faith, but to answer as the Spirit guides you to, as it is the voice of the Spirit that will talk for you. When they had arrested him and grilled him with questions, “… Jesus remained silent and gave no answer.” Mark 14:61. He needed not respond to their trickery but waited until he knew what he was saying to tell them the truth. For this, they killed him. Could you stand for truth until the end? Could you stand with what you believe and know to be true even if every person would hate you for it? If so, you would be stronger than Peter. He lacked this ability, and defied Jesus 3 times—to which end it destroyed him.

“Immediately the rooster crowed the second time. Then Peter remembered the word Jesus had spoken to him: ‘Before the rooster crows twice you will disown me three times.’ And he broke down and wept.” Mark 14:72. Have you ever gotten to the point in your sin where you don’t even recognize who you are anymore? For Peter, he had been spending the past couple years of his life devoted to following Jesus to the end. And yet, when it mattered most, he denied even knowing him. He had become so distraught by his sin that he had nothing else to do than weep at what he’d done.

Sometimes, when we recognize that we’ve fallen so far from the righteous path laid before us, and become so wrapped up in our sin, all we can do is weep and pray that God can forgive us. In fact, it’s often in these moments that we convince ourselves that there’s no way God could possibly forgive us for what we’ve done… but that would be missing the whole point of the story! Jesus died so that even in the midst of our most egregious pain from sin, we have the opportunity to be forgiven. Even Paul, who was a Christian-slaying murderer found salvation! Do not waste this opportunity that Christ has given to you, but rather repent for your sins and devote your life toward serving his purpose. Amen.

-Mason Kiel

Application Questions

  1. Even if you’ve read Mark 14 many times before – what stands out to you today?
  2. How can you extravagantly love and honor Jesus?
  3. What does it mean to pray, “Not my will but yours be done”? What do you need to surrender and give up to God?
  4. In the past, how have you deserted or denied Jesus? Have you accepted Jesus’ forgiveness?

Forgiven Much, Loves Much

John 9

April 6

Jesus heals a man born blind with a spit-filled mudpie. Creative. Unexpected. A tiny bit gross.

Totally worth it though, I imagine, to the man who can now see.

What we’re going to focus on, however, is the reaction to this healing by the elite, the ultra-religious, the Pharisees. Because this man’s miraculous healing happened on the Sabbath, they’re a little put out. A lot, actually.

As they drill him for information about the person who healed him, he does pretty good holding his own:

“Here is an astonishing thing! You do not know where he comes from, and yet he opened my eyes.We know that God does not listen to sinners, but he does listen to one who worships him and obeys his will.Never since the world began has it been heard that anyone opened the eyes of a person born blind.If this man were not from God, he could do nothing.”

They answered him, “You were born entirely in sins, and are you trying to teach us?” And they drove him out.

What they’re really saying is, “Who do you think you are?”

Matthew Poole’s commentary captures the attitude of their statement in this interpretation of their words:

Thou that art such a marked villain from thy mother’s womb, or that art such an ignorant idiot, dost thou think thyself fit to instruct us about true and false prophets, who are of God, and who are not? Surely we are to be thy teachers, and not thou ours.

It’s an indignant attitude, definitely an attitude of pride, wouldn’t you say? But we’ve all been there. We refuse the information because we don’t like the source. Maybe it’s because we feel superior (like the Pharisees). Or perhaps we simply don’t like them.

This passage reminds me of another time we can see the Pharisees’ pride shine a spotlight on their shame.

Luke describes a time that Jesus was dining at a Pharisee’s home and a sinful woman anointed him. In chapter 7 it says that she was “at his feet, weeping, and began to bathe his feet with her tears and to dry them with her hair. Then she continued kissing his feet and anointing them with the ointment.”

The passage goes on to describe how Jesus puts the shocked and indignant religious crowd in their place. He tells them that her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.””

In both of these cases, we see beautiful examples of how Christ’s mercies are most valued by those who have felt the want of them. (Matthew Henry’s commentary on John 9:34)

There’s a song by Ten Shekel Shirt that captures this, I think. And it’s a good place to pause and reflect after this chapter.

I come to Your feet and weep
Remembering how You changed me
I kneel at Your feet humbly
I pour out my love and my thanks

I am the one who’s been forgiven much
I am the one who loves much

I sit at Your feet in peace
Sensing a smile over me
I’m here at Your feet gladly
Giving my love and my thanks

Listen here: https://www.youtube.com/watch?v=_VrfvALiE8s

-Susan Landry

Questions for Reflection and Discussion:

  1. Have you ever struggled to accept something as truth just because of the source? Why do you think that is? How can we be better at preventing this attitude?
  2. Do you feel like you are someone who ‘loves much’ or ‘loves little’? If you’re unsure, pay attention to your actions, thoughts, and words for the next week and ask God to show you.
  3. Re-read John 9:40-41. Restate Jesus’ words in a different way. What is he saying? What can we learn from his statement?

Memes and Remembrances 

Matthew 26

January 26

At this point in our reading, things start to get serious, so before we get into that I’d like to give you this meme for your sharing pleasure. I hope that you can enjoy the humor, because the stories and questions today should give us time to pause and think, to pray, and to trust in the grace of God. 

We start with this meme because of the story in verses 6-13. While there are multiple proposed solutions to how many times Jesus was anointed (see note), at this point I lean to the idea that Jesus was anointed with oil in two different scenarios, the one recorded in Luke, and the one recorded in Matthew, Mark, and John. In Matthew a woman pours very costly perfume on Jesus, and the disciples were livid. “HOW MUCH GOOD COULD WE HAVE DONE WITH THAT MONEY?!” They all berate the woman. But Jesus recognizes the act of utter worship and adoration that this woman desired to give him.

When Jesus said “you always have the poor with you” was he saying that we shouldn’t give to the poor? After all, if we give to the poor person in front of us, won’t there be another the next day, right? For the latter question, yes there will always be another poor person. But for the first question, Jesus was referencing Deuteronomy 15:10-11 “Give generously to him, and do not let your heart be grieved when you do so. And because of this the LORD your God will bless you in all your work and in everything to which you put your hand. For there will never cease to be poor in the land; that is why I am commanding you to open wide your hand to your brother and to the poor and needy in your land.” Jesus wasn’t saying “don’t give” but instead “if you are so concerned about the poor, you will be able to give to them with OTHER gifts.” In fact, Judas was berating the woman because he would have had access to the funds for himself, as he stole money from the group. Maybe other disciples were upset that this woman was showing greater devotion for Jesus than they were willing to show. Jesus is, in effect, calling their bluff : “If you truly want to serve the poor, you’ll be able to do so the rest of your life. She is choosing to serve me now!”

The rest of the chapter is full of familiar stories that we remember during the Season of Lent, Passover and Easter/Resurrection Sunday every year. 

Jesus at this time institutes the act of communion, a time to remember what Christ has done for us. To be fair, Jesus does not begin something new, but changes the focus of something ancient. Passover is a holy Jewish meal that signified God’s redemption of Israel from Egypt. Jesus says it’s no longer just about that. Now, this bread that was about fleeing slavery is about the body broken for us to free us from sin. The wine is now about the blood of Jesus spilt for the forgiveness of our sins. 

Judas decided to betray Jesus and feigns offense when Jesus accuses the disciples there is a betrayer in their midst. Jesus knows what he has decided and is not fooled by his act. But we shouldn’t miss that Peter ALSO betrays Jesus. Judas desired money. Some postulate that Judas was trying to force Jesus and God to bring the Kingdom now. But whatever his motives, the betrayal was still evil and unjustified. But the betrayal of Peter was just as significant and just as thorough. Peter’s betrayal was fueled by self-preservation and fear. Both denied their Lord, their Savior… their friend. 

Jesus is broken hearted by what is happening to him. He knows that the woman who anointed his feet just days before was preparing him for burial, but still he did not want to die. He asks God if he can be spared, not only from the pain of death, but the rejection he is about to receive from God on behalf of all people. Jesus is about to have all sin heaped on him. God is about to cut all ties from his Son, and their connection will be severed so sin can be destroyed. Jesus, in his love for all of us, decided to follow the plan of God. He decides that he will drink the cup of the wrath of God, so that those who trust in Christ will not have to drink that cup themselves. 

While we began with a meme, we need to take time for serious remembrance of what Christ decided to do for us. 

Let us remember the anointing and worship of the woman. 

Let us remember the poor that Jesus calls us to serve. 

Let us remember Jesus by taking communion as we are able. 

Let us remember Peter and Judas so that we may not betray Jesus like they did. 

Let us remember a savior who was willing to die for us, who was willing to take the cup of wrath, and was willing to do the will of God so that we may have grace and peace and life. 

-Jake Ballard

Questions for Reflection and Discussion

  1. Are we willing to anoint the feet of Jesus with everything we have? Are you willing to give extravagant worship to Christ that others call outrageous, because you know how you have been forgiven? How deep does your love and worship go?
  2. Go back to yesterday’s question 3 (are you taking care of the least of these?) Ask yourself those questions again. Are you serving the poor, giving to them no matter how many there will be in the land? Or is your heart hardened by the reality of this world? Will you ask God to change your heart and make you love the poor?
  3. Have you participated in the grace of communion recently? The next time you do, take a moment to reflect on the thousands of years that the faithful people of God have celebrated this meal and emblem, first as freedom from slavery in Egypt, and now, through Christ as freedom for slavery from sin. How does it make you feel that you participate in thousands of years of history along with all of God’s people?
  4. In our sin, do we betray the savior who loves us? In what ways can we overcome the sin we have so we do not betray and deny our savior and lord?

Note: For an explanation of multiple ways of interpreting the passages see: https://answersingenesis.org/contradictions-in-the-bible/how-many-times-was-jesus-anointed/ AIG believes there were THREE events, but I think that even that would be a bit of a stretch. 

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