Tag: passover

The Saving Blood of the Lamb

Exodus 12

February 11

It’s a beautiful thing to read of the Israelites’ obedience regarding the Passover meal and God’s subsequent command to continue observing it through the generations and to teach their children about the significance of it.

24 “Obey these instructions as a lasting ordinance for you and your descendants. 25 When you enter the land that the Lord will give you as he promised, observe this ceremony. 26 And when your children ask you, ‘What does this ceremony mean to you?’ 27 then tell them, ‘It is the Passover sacrifice to the Lord, who passed over the houses of the Israelites in Egypt and spared our homes when he struck down the Egyptians.’” 

It is a powerful story of salvation and it is worth telling and celebrating. I love that we as Christians can mirror this celebration of God’s beautiful provision of salvation through the observance of Communion. The salvation at the original Passover was temporary and specific and only pertained to being shielded from that particular plague of death at that specific point in time. Thanks be to God that the salvation offered through the Passover Lamb Jesus Christ is not limited to a specific group of people in a specific time in history. It is a free gift with an eternal reward that is open to all of mankind who choose it. 

While God’s provision for salvation is so beautiful and worthy of celebration, we would be remiss if we did not recognize those who fall in the shadows outside of God’s protection of salvation. I can’t help but imagine what a terrifying time it was for the Egyptians as the angel of death struck the households that were not protected by the blood of the Passover lamb. Verses 29-30 give us a glimpse of the sounds of that night,

29 At midnight the Lord struck down all the firstborn in Egypt, from the firstborn of Pharaoh, who sat on the throne, to the firstborn of the prisoner, who was in the dungeon, and the firstborn of all the livestock as well. 30 Pharaoh and all his officials and all the Egyptians got up during the night, and there was loud wailing in Egypt, for there was not a house without someone dead.

As I read that passage and experienced compassion for those not covered by the blood, I couldn’t help but be reminded of the pressing urgency there is to reach out to those today who are not covered by the blood of the ultimate Passover Lamb Jesus Christ. As the Israelites were instructed about how to avert sorrow and disaster being brought upon their household by covering their doorposts with blood, we need to help others find the way to salvation by being covered with the blood of Jesus. 

May we be challenged to revisit the story of the Passover with a new set of eyes and a heart full of compassion for those who need to hear the greatest story ever told.

-Kristy Cisneros

Questions for Reflection and Discussion

  1. Do you feel a sense of urgency for the lost? If so, pray to God to instruct you on how to increase your effectiveness in reaching others. If not, pray to God that He will change your heart in this regard and give you a newfound sense of urgency and compassion for the lost.
  2. The Israelites were saved from what by the blood of the Passover lamb? Describe as fully as you can. Christians are saved from what by the blood of Jesus? Describe as fully as you can.
  3. How can we make sure we are covered by the blood of the Lamb? How will we make sure we – and our children – do not forget? Who do we know who is not covered by the blood of Jesus?

Tomorrow – Exodus 14

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Memes and Remembrances 

Matthew 26

January 26

At this point in our reading, things start to get serious, so before we get into that I’d like to give you this meme for your sharing pleasure. I hope that you can enjoy the humor, because the stories and questions today should give us time to pause and think, to pray, and to trust in the grace of God. 

We start with this meme because of the story in verses 6-13. While there are multiple proposed solutions to how many times Jesus was anointed (see note), at this point I lean to the idea that Jesus was anointed with oil in two different scenarios, the one recorded in Luke, and the one recorded in Matthew, Mark, and John. In Matthew a woman pours very costly perfume on Jesus, and the disciples were livid. “HOW MUCH GOOD COULD WE HAVE DONE WITH THAT MONEY?!” They all berate the woman. But Jesus recognizes the act of utter worship and adoration that this woman desired to give him.

When Jesus said “you always have the poor with you” was he saying that we shouldn’t give to the poor? After all, if we give to the poor person in front of us, won’t there be another the next day, right? For the latter question, yes there will always be another poor person. But for the first question, Jesus was referencing Deuteronomy 15:10-11 “Give generously to him, and do not let your heart be grieved when you do so. And because of this the LORD your God will bless you in all your work and in everything to which you put your hand. For there will never cease to be poor in the land; that is why I am commanding you to open wide your hand to your brother and to the poor and needy in your land.” Jesus wasn’t saying “don’t give” but instead “if you are so concerned about the poor, you will be able to give to them with OTHER gifts.” In fact, Judas was berating the woman because he would have had access to the funds for himself, as he stole money from the group. Maybe other disciples were upset that this woman was showing greater devotion for Jesus than they were willing to show. Jesus is, in effect, calling their bluff : “If you truly want to serve the poor, you’ll be able to do so the rest of your life. She is choosing to serve me now!”

The rest of the chapter is full of familiar stories that we remember during the Season of Lent, Passover and Easter/Resurrection Sunday every year. 

Jesus at this time institutes the act of communion, a time to remember what Christ has done for us. To be fair, Jesus does not begin something new, but changes the focus of something ancient. Passover is a holy Jewish meal that signified God’s redemption of Israel from Egypt. Jesus says it’s no longer just about that. Now, this bread that was about fleeing slavery is about the body broken for us to free us from sin. The wine is now about the blood of Jesus spilt for the forgiveness of our sins. 

Judas decided to betray Jesus and feigns offense when Jesus accuses the disciples there is a betrayer in their midst. Jesus knows what he has decided and is not fooled by his act. But we shouldn’t miss that Peter ALSO betrays Jesus. Judas desired money. Some postulate that Judas was trying to force Jesus and God to bring the Kingdom now. But whatever his motives, the betrayal was still evil and unjustified. But the betrayal of Peter was just as significant and just as thorough. Peter’s betrayal was fueled by self-preservation and fear. Both denied their Lord, their Savior… their friend. 

Jesus is broken hearted by what is happening to him. He knows that the woman who anointed his feet just days before was preparing him for burial, but still he did not want to die. He asks God if he can be spared, not only from the pain of death, but the rejection he is about to receive from God on behalf of all people. Jesus is about to have all sin heaped on him. God is about to cut all ties from his Son, and their connection will be severed so sin can be destroyed. Jesus, in his love for all of us, decided to follow the plan of God. He decides that he will drink the cup of the wrath of God, so that those who trust in Christ will not have to drink that cup themselves. 

While we began with a meme, we need to take time for serious remembrance of what Christ decided to do for us. 

Let us remember the anointing and worship of the woman. 

Let us remember the poor that Jesus calls us to serve. 

Let us remember Jesus by taking communion as we are able. 

Let us remember Peter and Judas so that we may not betray Jesus like they did. 

Let us remember a savior who was willing to die for us, who was willing to take the cup of wrath, and was willing to do the will of God so that we may have grace and peace and life. 

-Jake Ballard

Questions for Reflection and Discussion

  1. Are we willing to anoint the feet of Jesus with everything we have? Are you willing to give extravagant worship to Christ that others call outrageous, because you know how you have been forgiven? How deep does your love and worship go?
  2. Go back to yesterday’s question 3 (are you taking care of the least of these?) Ask yourself those questions again. Are you serving the poor, giving to them no matter how many there will be in the land? Or is your heart hardened by the reality of this world? Will you ask God to change your heart and make you love the poor?
  3. Have you participated in the grace of communion recently? The next time you do, take a moment to reflect on the thousands of years that the faithful people of God have celebrated this meal and emblem, first as freedom from slavery in Egypt, and now, through Christ as freedom for slavery from sin. How does it make you feel that you participate in thousands of years of history along with all of God’s people?
  4. In our sin, do we betray the savior who loves us? In what ways can we overcome the sin we have so we do not betray and deny our savior and lord?

Note: For an explanation of multiple ways of interpreting the passages see: https://answersingenesis.org/contradictions-in-the-bible/how-many-times-was-jesus-anointed/ AIG believes there were THREE events, but I think that even that would be a bit of a stretch. 

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The Not Last Supper

Luke 22:1-38

God is an epic story-teller. One trick up every story-teller’s sleeve is repetition, only each new repetition brings a new twist. The story in today’s chapter is titled, The Last Supper, implying that other suppers preceded it. 

The first meal of this kind is found in Exodus; the Israelites were captive to Pharaoh in Egypt, who worked them ruthlessly.  God sent a series of plagues to convince Pharaoh to let His people go, which would culminate in the death of all firstborn sons—people and livestock alike. To save the Israelites from this horrific plague, God gave specific instructions to Moses and Aaron:

“On that same night I will pass through Egypt and strike down every firstborn of both people and animals, and I will bring judgment on all the gods of Egypt. I am the LORD. The blood will be a sign for you on the houses where you are, and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt.” (Exodus 12:12-13)

The Israelites with the blood of the lamb slathered on their door frames were safe, as the angel of death passed over their houses. God ordered the Israelites to commemorate the day God saved Israel, and they did so every year. 

Over one thousand years later, in the week leading up to Jesus’ death, Jesus celebrated Passover with his disciples in Jerusalem. This time, there was a new twist. Jesus gives new meaning to the emblems eaten that meal: 

And he (Jesus) took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.” In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.” (Luke 22:19-20).

Jesus’s body was given for you, his blood poured out for you. His sacrifice marks a new covenant in which Jesus’ death atones for the sin of the world: 

Behold the Lamb of God who takes away the sin of the world. (John 1:29)

Have you ever read a story in the Bible with a hint of jealousy, wishing you, too, could have witnessed that moment? I know I have. I had a seat at that table with Jesus, eating and drinking, hearing his wisdom, and honoring his upcoming sacrifice. The good news for us is that “The Last Supper” isn’t really Jesus’s last supper: 

And he (Jesus) said to them (the disciples), “I have eagerly desired to eat this Passover with you before I suffer. For I tell you, I will not eat it again until it finds fulfillment in the kingdom of God.” (Luke 22:15-16)

It’s another feast with another twist. This time we’ll be eating and drinking in physical communion with Jesus, but in the Kingdom of God. I am excitedly awaiting that day, but in the meantime we have the honor of commemorating Jesus’ sacrifice regularly through Communion. The next time you take Communion, do it in remembrance—and in sweet anticipation—of all Jesus has done and is yet to do. 

-Mackenzie McClain

Today’s Bible reading passages can be read or listened to at BibleGateway here – Deuteronomy 27-28 and Luke 22:1-38

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God Guides

When you Look for It

Numbers 9-10 and Psalm 40-41

I always love a good celebration with my friends and family!  The Israelites had a number of different celebrations, but arguably the most important one to them was the Passover.  The Passover was in commemoration of God sparing the Israelite firstborn sons during the tenth and final plague to free the Israelites from Egypt.  All of the Israelite households who spread the blood of the lamb on their doorposts had their firstborn sons spared, but everyone else did not.  In chapter nine of Numbers, God instructs the Israelites, through Moses, to celebrate the Passover.  This is a vital celebration that the Israelites struggled to remember to celebrate later on.

It would be cool to see the whole nation of Israel gather together to celebrate the Passover.  Truth be told, there are a ton of events recorded in the Bible that would be flat out awesome to see firsthand!  Of all the awesome things to see, Numbers chapter 9 records one of the top 10 things that I would have liked to have witnessed firsthand – maybe top 5.  That awesome thing recorded is the pillar of fire that guided the Israelites where to go at night.  During the day, a pillar of cloud guided them, but at night it had the appearance of fire.  How cool would it be to see the pillar of fire in the sky at night?!  I would say top 10 throughout the whole Bible!  Our God is incredible, and he is capable of some awesome feats.

I don’t think many of us are going to be led by a pillar of cloud or fire.  However, similar to the Israelites, we can and should still be guided by God.  There’s a very good chance that the guidance that God provides you will not be as obvious as the pillar of cloud or fire.  Therefore, we really need to be in tune with God and keep our eyes, ears, heart, and mind open to His guidance.  There are a number of ways in which God can lead us, so we should be ready at all times.  If we are actively seeking God’s guidance, then we are much more likely to see it.  That has to do with our Reticular Activating System in our brains.  If you don’t know what that is, then look it up on Google or YouTube.  You’ll be amazed.

 I would encourage you all to pray to God to help you become susceptible to God’s guidance.  You may be surprised with all the ways that God attempts to guide you.

A note from Psalm:

“Blessed is the one who considers the poor!  In the day of trouble the LORD delivers him,” Psalm 41:1.

Let this serve as a reminder to be generous with everything that God provides us with.  If we consider the poor with our resources, then God will deliver us!

-Kyle McClain

Links to today’s Bible verses – Numbers 9-10 and Psalm 40-41

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The Exodus: Starting a new thing

We have been building up in the last couple of chapters to bigger and bigger plagues and displays of God’s might and power over the gods of Egypt, and finally we are coming to the climax of that story.  God is about to unleash his judgement on every firstborn in Egypt, but he will spare the people of Israel if they will sacrifice a lamb and put its blood around their doors.  

3 Tell the whole community of Israel that on the tenth day of this month each man is to take a lamb for his family, one for each household. 

4 If any household is too small for a whole lamb, they must share one with their nearest neighbor, having taken into account the number of people there are. You are to determine the amount of lamb needed in accordance with what each person will eat. 

5 The animals you choose must be year-old males without defect, and you may take them from the sheep or the goats.

6 Take care of them until the fourteenth day of the month, when all the members of the community of Israel must slaughter them at twilight.

7 Then they are to take some of the blood and put it on the sides and tops of the doorframes of the houses where they eat the lambs. 

8 That same night they are to eat the meat roasted over the fire, along with bitter herbs, and bread made without yeast. (Exodus 12:3-8)

The meat of a lamb that you had taken care of for a week and that was cooked with bitter herbs and unleavened bread would not be a special feast that you would enjoy.  Emotionally this would be difficult, and the food would not taste that great.  This is to show the people of Israel that sacrifices and victories are not always joyous or exciting, but come at a personal cost.  For Moses it was seeing the Egyptians, the people he grew up with and who he cared for still, devastated and suffering.  This judgment was difficult for God as well since we know that he does not wish that any should perish, but he needed to show his people that the Egyptian gods they were following were powerless so that he could start to build them into his own people.

12 “On that same night I will pass through Egypt and strike down every firstborn of both people and animals, and I will bring judgment on all the gods of Egypt. I am the Lord. 13 The blood will be a sign for you on the houses where you are, and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt. (Exodus 12:12-13)

God is starting to prepare the Israelites to be his people so that one day he can have Jesus, his son, die for all sins as the ultimate sacrificial lamb whose blood will cover our sins. They have a long ways to go before they are really the people of God, but we can skip ahead to Mark 3 and start to see another major change that is being initiated.

Jesus went into the synagogue again and noticed a man with a deformed hand. 2 Since it was the Sabbath, Jesus’ enemies watched him closely. If he healed the man’s hand, they planned to accuse him of working on the Sabbath.

3 Jesus said to the man with the deformed hand, “Come and stand in front of everyone.” 4 Then he turned to his critics and asked, “Does the law permit good deeds on the Sabbath, or is it a day for doing evil? Is this a day to save life or to destroy it?” But they wouldn’t answer him.

5 He looked around at them angrily and was deeply saddened by their hard hearts. Then he said to the man, “Hold out your hand.” So the man held out his hand, and it was restored! 6 At once the Pharisees went away and met with the supporters of Herod to plot how to kill Jesus. (Mark 3:1-6)

This is very near the start of Jesus’ ministry and we see that he is running into a ruling group who have hard hearts and are therefore unable to follow God’s will.  Sadly this time it is the very teachers of the law that we will see Moses give later this week that are wanting to kill a Godly man.  

The biggest thing stopping God from working strongly in our lives is our own hard heart, and sometimes it can take a really major event in our lives to break down the walls that we set up around our heart, but I encourage you to take the first step and prayerfully listen to what God is trying to tell you.

I really enjoy the story of the Exodus and I hope you enjoy walking through this next chapter in the story of the Israelites and also in the early stages of Jesus’ ministry.  

Chris Mattison

Links to today’s Bible reading passages – Exodus 11-12 and Mark 3

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Light Dawns on the Dark Night of the Soul

Exodus 10-12

Exodus 10 1 2 NIV

As we go through life, there are times when it seems like God is very active and involved in our day to day lives and we sense God’s love, nearness and active interest in our lives.  However, if we are honest, there are other times when life seems to just move along and God doesn’t seem to be saying much or doing much on our behalf.  The technical term for this awareness of God’s absence is called “the dark night of the soul.”  Many growing Christians have and do experience times of God’s apparent absence in our lives.

As we read through the Bible it becomes apparent that there are times when God gets actively involved with His people.  God was there in creation, making the earth, making the plants and trees, making the animals, making Adam from dirt and Eve from Adam’s rib.  God was there in Eden talking openly and directly with Adam and Eve.  God was there asking Cain about his brother Abel.  But then we don’t hear much from God.  We know that people like Enoch “walked with God”, but we’re told very little about what God is up to for hundreds of years, as the population of earth increases and also the sin of humanity increases.  There is a long period of God’s apparent absence from history until the days of Noah when God appears to Noah and tells him to build the Ark because a flood is coming.

After the flood there appears to be more years of silence, until the Tower of Babel gets built and God comes down and confuses people’s language.  Then there is more silence from God until he calls Abraham.  And so on and so on…There are intermittent times where God is active and involved and times when God seems silent throughout the book of Genesis.

At the end of Genesis God saves Abraham’s family from famine by bringing them down to Egypt.  At first, all is well as Joseph, Abraham’s great grandson is the second most powerful man in all of Egypt.  But Joseph eventually dies, and he is no longer able to protect his family from the powerful Pharaoh, and eventually the descendants of Abraham are enslaved by the Egyptians.  This lasts for a period of roughly 400 years.  During that 400 years it seems that God is once again silent.

During that time Israel is growing from a few hundred people, to millions of people.  Millions of men, woman and children living in bondage in a foreign land.  Perhaps stories about God and their ancestors Abraham, Isaac and Jacob were passed along by word of mouth, but we might imagine that so many years of silence may have left the nation of Israel in a permanent Dark Night of the Soul.  But then… out of the darkness and silence, Moses is born and becomes a member of the Egyptian royal family.  God is at work, but he’s not quite ready to make himself fully known to Israel.  Moses kills an Egyptian and flees to the wilderness and it seems that the darkness continues and the voice of God remains silent…until God appears to Moses in the burning bush and tells him to go back to Egypt.

In Exodus 10-12 the time has come for God to make himself known to His people… and to Egypt. Exodus 10:1-2 – “Then the Lord said to Moses, “Go to Pharaoh, for I have hardened his heart and the hearts of his officials so that I may perform these signs of mine among them that you may tell your children and grandchildren how I dealt harshly with the Egyptians and how I performed my signs among them, and that you may know that I am the Lord.”

Here, God tells Moses that He’s about to make his presence known in a powerful way.  God’s about to show up, the darkness is ending, the silence is over.  And show up He does!  God shows up in a profound and powerful display of his power and might.  Bear in mind, Egypt was, at the time, the most powerful empire in the whole world.  Pharaoh was the most powerful person in the whole world.  Pharaoh had been exerting his power in a ruthless way over God’s chosen people for hundreds of years.  Lord Acton once said “Absolute power corrupts absolutely.”  In the United States we live under a Constitutional system that intentionally balances power among three different branches of government- Executive, Legislative and Judicial.  This is to prevent any one person from having too much or absolute power.  These lessons were learned after observing thousands of years of kingdoms.  Pharaohs and other absolute monarchs have historically used their power in destructive and unjust ways.  And with such unmatched power comes hubris.

The Poet Percy Bysshe Shelly captures the hubris in his powerful poem Ozymandias:

I met a traveller from an antique land,

Who said—“Two vast and trunkless legs of stone

Stand in the desert. . . . Near them, on the sand,

Half sunk a shattered visage lies, whose frown,

And wrinkled lip, and sneer of cold command,

Tell that its sculptor well those passions read

Which yet survive, stamped on these lifeless things,

The hand that mocked them, and the heart that fed;

And on the pedestal, these words appear:

My name is Ozymandias, King of Kings;

Look on my Works, ye Mighty, and despair!

Nothing beside remains. Round the decay

Of that colossal Wreck, boundless and bare

The lone and level sands stretch far away.”

Pharaoh, like Ozymandias in the poem, was filled with hubris over his unmatched power.  He believed himself to be king of kings.  He needed to be taught a lesson in humility by the true King of Kings.  God showed up.  Ten plagues later and all of Egypt was brought to their knees.  Meanwhile, the people of God began to see first hand just how great and powerful their King, the true God, YHWH really was.  That story has been told for thousands of years, and today, the people of Israel continue to sit down and eat bread without yeast and drink wine and remember the Passover and how powerful their God really is.

Sometimes, God seems to be silent, but make no mistake, God is still there and God is still powerful and in the end, God will show himself to be greater than all human opposition.  May you know the true God.

Jeff Fletcher

Remember Jesus

Luke 22

Luke 22 19 NIV
If you’re Facebook friends with my dad, Joe Myers, the chances are very high that you will see a post on Christmas morning about our family’s traditional Christmas brunch – steak and eggs, cheesy hash brown casserole, English muffins, and homemade Orange Julius. It’s a meal that my parents started enjoying the first Christmas that they were married, waaaaaay back in 1972. And almost every December 25th since, it’s what we have on our plates. There was one year that our family drove from Georgia up to North Carolina on Christmas morning to visit my uncle and cousins and so we ended up eating at Waffle House and it just wasn’t the same…

In Luke 22 we read about another meal that holds significance for all of us. The Passover meal was prepared every year as a way to remember the Great Egyptian Escape. In Exodus 12, God had very specific instructions for the food that the Israelites were to eat and how it was to be prepared and served. And it is this meal that Jesus and his disciples are eating in Luke 22.
Only now, Jesus is adding the New Testament significance to this meal. Jesus calls himself the Bread of Life (John 6:35). Accepting this bread means we will never go spiritually hungry. And the wine for this meal represents the blood of Jesus poured out on the cross for the atonement of our sins. Accepting this drink means that we can have a right relationship with God because our sins have been paid for in full.
Jesus instructs his followers to prepare this meal regularly in order to remember the sacrifice that Jesus made on our behalf. And so that is what we do. We remember Jesus’ life. We remember Jesus’ death and resurrection. And we remember the promise that was made – that one day, we’ll sit at a table with Jesus and eat a meal. What a wonderful thing to look forward to.
Bethany Ligon

What Moses Teaches Us Today

Heb 11 26

Summary

Thanks for reading along this past week, and I really hope you have benefitted from this.  I know I have enjoyed studying and writing this past week. I just wanted to finish off with a quick summary.

 

The story of the Exodus is a story of a people who had been promised so much from God, but had forgotten him and taken on a culture and pantheon that was inherently sinful.  God then works through Moses to directly attack every sinful aspect of their culture and every false god that his people were following to show them beyond a shadow of a doubt that he is the King of Kings and Lord of Lords and that there are no gods before him.  As they are heading out of Egypt on their way to becoming their own nation with their own land God begins to form their culture around himself in order to help them to stay true to him.

 

So many aspects of the passover point the Israelites towards Jesus in the future and prepares their culture for his coming, but we know that when Jesus did come they did not accept him because they had walked away from the lessons they had learned under Moses.  Similarly Jesus’s message brought a massive change in culture to all those who followed him. People started to live changed lives and loved others truly instead of just following rules because they had to. That is the changed life that we are supposed to live.  Just as the Israelites had to sacrifice the lambs that the Egyptian culture worshiped we need to lay aside the idols in our culture that only bring sin into our lives. Maybe that is social media, or crass tv shows, or sleeping around, or any number of other things that are standard in our culture but can easily consume our lives and become idols.

 

Also just as Moses’ story and the Exodus points towards Christ, Jesus’ points us towards the Kingdom and his second coming.  So unlike the Israelites we need to remember what Jesus taught and live by his teachings so that we will be ready for his return.

 

Revelation 21:1-5

Then I saw “a new heaven and a new earth,” for the first heaven and the first earth had passed away, and there was no longer any sea. 2 I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. 3  4 ‘He will wipe every tear from their eyes.There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.”

-Chris Mattison

Revelation 21-2,3

The Passover

exodus 12 13

I had touched very briefly yesterday on the plague of the firstborn and the passover ceremony which spared the lives of those who followed God.  Let’s look at that a bit more today.

 

To prepare the Israelites for the passover they were to have each family take a lamb and slaughter it at twilight and take some of the  blood and put it on the doorframes of their houses and then cook and eat the lamb that night with bitter herbs. They were to also take care of the lamp for a week before they slaughtered it.  This would not be an easy thing to do and the meal would not taste good. This was meant to show the pain and sorrow that sin causes and the blood that is required to wash away sin.

 

Slaughtering the lamb in Egypt would also have taken a lot of faith.  Animals were of great value back then, which is why so many of the Egyptians worshiped them, and most likely many of the Israelites did as well.   Animals were of even greater value as well because of all the plagues that had just wiped out the animals in Egypt. Earlier we had seen that they could not do any sacrifices in the land of Egypt because the Egyptians detested it.  Now they are doing just that. In order to do this the Israelites are sacrificing their material wealth, as well as turning their backs on the Egyptian gods. If they were not able to let go of the wealth or culture then they would have faced the judgment.  He goes on to say,

 

Exodus 12:12-14

12 “On that same night I will pass through Egypt and strike down every firstborn of both people and animals, and I will bring judgment on all the gods of Egypt. I am the Lord. 13 The blood will be a sign for you on the houses where you are, and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt.

14 “This is a day you are to commemorate; for the generations to come you shall celebrate it as a festival to the Lord—a lasting ordinance.

 

The plague of the firstborn was to be the final blow to the Egyptian culture/gods, and with it God is also implementing a lasting holy day in their culture by which they will remember what God has done for them for all generations, and the seder passover dinner is practiced around the world to this day.  The problem with the Israelites in Egypt was that they forgot what God had promised them. God was not going to let them forget again so easily.

 

In the Old Testament there were many festivals and holy days and cultural things that God implemented in the Israelites in order to remind them of his work and power in their past.  Even with these they often forgot and wandered away from God. After Jesus we do not live under these laws and we do not have to follow these feasts and rituals, but we still need to make a permanent change in our lives every time that God acts in our lives.  We need to constantly remind ourselves of what God has done for us. The passover ceremony was designed to make people ask why they would do such a thing so that the Israelites could tell people the story of the Exodus. Similarly our stories of how God has changed our lives are our most powerful tool for spreading the Gospel.

-Chris Mattison

Hey, Listen Up!

II Chronicles 35-36

2-chron-36

Sunday, December 4

Have you ever wondered if God gets frustrated when people don’t listen to Him?  The people of Jerusalem had a great king while Josiah was ruler of Jerusalem but things quickly turned sour after his death.  Under King Josiah the people had experienced the re-instatement of the religious commemoration festivities of Passover.  The celebration was even mostly funded with animal sacrifices given by  Josiah and his officers on behalf of the laypeople.  We are told that such a tremendous Passover had not been celebrated like that in Israel since the days of Samuel the prophet, and that no other Passover celebration was quite like the one that Josiah had with the Priests of God.  But then something tragic happens.  Josiah, who normally would have listened to God, and his messengers decides to not heed God’s warning and goes to war unnecessarily where he is wounded and dies.

This is where the story of the people of Jerusalem takes a dramatic, terrible turn for the worse.  Under their next two kings who are ungodly men the country goes into a spiritual downward spiral.  The people forget the goodness of God, their devotion to Him and refused to listen to the prophets such as Jeremiah that God would send to warn the people to turn from their wicked ways.   Again, and again they were warned but they continually mocked the messengers of God, thus  raising  the wrath of God until there was no remedy.  The people and their kings did not listen, so God allowed King Nebuchadnezzar of Babylon to overtake their beloved city and carry many of the people off into exile in the land of Babylon.  To make matters worse the Babylonians carried off the sacred vessels and treasures of God’s house to their own land, slew many of the people, burned the house of God, and tore down the protective wall around Jerusalem.  The people stayed exiled in Babylon, and the city of Jerusalem lay in ruins for 70 years before God brought about a change by stirring up within Cyrus King of Persia’s spirit that the people that had been taken captive in the previous conquests should be allowed to go back to their homeland and worship in their beloved city once again.

What caught my eye in this passage is that the people would not listen and mocked the messengers of God and scoffed at the prophets God sent.  Doesn’t that  sound like the society we live in today?

Many of us have friends who are unbelievers, or even friends who claim to be Christians but their life choices and their actions don’t seem to follow God’s standards.  Many of them are doing the same thing today by scoffing at the idea that there is a God who is in control of the Universe or mocking God by not following his standards instead choosing to do whatever makes them feel good.  People often make excuses why they are the exception to God’s rules.  Does God like this?   From what we have read, God doesn’t.   Scripture reminds us that we should not be deceived, God will not be mocked, people reap what they sow.  By sowing disobedience to God, in turn God removed his protection from the people of Jerusalem and allowed them to be overtaken by enemies.

Every action has a consequence, every choice has a consequence.  Choosing not to listen to God, and honor him  has its consequences as well.  The people of Jerusalem found that out the hard way.  If only they had just  listened to  God how differently things might have turned out!     Key thought:  Choose to hear when  God is speaking to you!

-Merry Peterson

 

A Little About The Writer:

Merry Peterson is an Associate Pastor at Freedom In Christ Church in Welland, Ontario, Canada.  She grew up in Canada and recently moved back there after  pastoring a church in Wenatchee, Washington for 15 years.  She is a graduate of Atlanta Bible College, and Clayton State University.  She enjoys hiking, baking, reading, and often has pet goldfish.  Merry has enjoyed being at FUEL as a camper and as part of the staff. 

 

 

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