Category: faith

Lift Up Your Eyes

OLD TESTAMENT: Ezekiel 12-14

POETRY: Psalm 121

NEW TESTAMENT: Revelation 22

(As we are pulling up past devotions this week, I wanted to choose a devotion on the end of Revelation – but didn’t want to ignore the Psalm we have been reading all week either. So, today we are including 2 devotions from Jeff Fletcher, one on the end of Revelation, and one on Psalm 121.)

The Bible begins in the book of Genesis with God and his children named Adam and Eve living in a perfect garden where his children have immediate access to the presence of God and can interact with God face to face.  The act of rebellion against God caused them to be separated from God.  They initiated this process by hiding from God and by their failed attempts to cover over their guilt and shame.  The consequence of their rebellion against God was that they were cut off from immediate fellowship with God, they were cut off from the garden which, along with all of the earth and the inhabitants of the earth including animals and humans fell under the curse of death.

Within God’s ruling of the consequences of sin and the resulting curse came a kernel of good news in Genesis 3:15.  One would come who was a “seed of the woman” meaning a child, a human child, who would ultimately defeat the serpent, which represents evil.  In the process of destroying the evil serpent, that human would also suffer a wound (a bruised heel).

The rest of the Bible is the story of how God’s plan to rescue the earth from the curse and restore  and redeem humanity that was cut off from God is fulfilled ultimately by Jesus Christ, the human being, he was a seed of the woman, who was also the perfect and sinless son of God.  In going to the cross and dying for the sins of all humanity, and being raised up by God to everlasting life, Jesus defeated the serpent.

Revelation 20-22 provides a vision of the ultimate victory of how this is ultimately realized.  The serpent/dragon/devil/satan(adversary) is permitted to influence the world only so long, and then it will finally meet it’s end.   Evil will be defeated by Jesus Christ.  Christ will return, the dead will be raised, there will be a final judgment based upon what we have done.  Some will be resurrected to everlasting life with God on a renewed earth in the city of New Jerusalem.  Some will be judged and condemned by God and cast into the lake of fire, which the Bible calls the second death.  (Note that it does not teach that they will be tortured for eternity, but that they will die a second and final time in a type of mass cremation).  Death has to be destroyed.  Those who reject God’s love and gracious gift of salvation will not have it forced upon.  God allows us the freedom to accept his love and the offer of salvation, but he also gives us the freedom to reject it.  Just as a bride must consent to marrying the groom in order for a marriage to be valid, we, God’s people must consent to God’s love before our covenant relationship will be valid.

For those who reject God’s love, they will finally and mercifully be brought to everlasting destruction.  Those who accept God’s love through Christ, will be granted everlasting life.  The Bible ends with the reversals of Genesis 2-3.  God will again make his presence here upon the earth.  The image John gives in Revelation is of a New Jerusalem coming down from God to take up occupancy on the earth.  This new Jerusalem, interesting, is built on the same scale as the Temple in Jerusalem was… only so much larger.  The new temple occupies a territory that rivals the ancient Roman empire.

For Christians living in the first century suffering under Roman oppression, this must have given them hope.  Rome/ or Babylon or whatever earthly power that was anti-God would be brought to an end, and God’s Kingdom, God’s government would cover all the earth, with Jerusalem acting as a giant temple where God and his people would dwell for all eternity.  Within the temple, emanating from the throne of God is a river of life surrounded by the tree of life.  The tree of life was the very reason why Adam and Eve were banished from Eden, so that they would not partake of the tree of life/immortality in their sinful and broken condition.  Sin had to be defeated once and for all before immortality could be enjoyed.  But now, in Revelation, we are free to partake of the tree of life, we are free to embrace immortality, and we will live forever with God in His Kingdom on this renewed earth.  We have, in a sense, come full circle, we are back home with God’s presence in the new Eden, and we are forever blessed.  Even those who have suffered martyrdom for their faith, will enjoy the benefits and blessings of the New Jerusalem the New Eden and the New Earth.

If you’ve never said yes to God’s love, I don’t want you to miss out on this greatest of all blessings.  Say yes to God, you can do it right now.  And then solidify that “Yes” by entering into a covenant relationship with God through Baptism.  And then live as a child of God and share this good news with as many as you can, until the day all is fulfilled and Christ returns, or the day that you draw your last breath.

-Jeff Fletcher

(originally posted on July 21, 2017 for SeekGrowLove)

We’re discussing seven different types of psalms and how to make them a regular part of our worship.  Today we consider pilgrimage psalms.  A pilgrimage is a journey to a place that holds special spiritual value to the person making the pilgrimage.  In ancient Israel those who lived outside of Jerusalem would make several pilgrimages each year to come to Jerusalem to worship at the temple and celebrate various feasts which commemorated important elements of Israel’s sacred story.  We know that Jesus was arrested and crucified at the beginning of the Passover celebration.

As people made their pilgrimage to Jerusalem they would sing joyful and festive psalms that would help them recall God’s goodness.  If you’ve ever travelled to a special place and event like Fuel, or General Conference, Christian Worker’s Seminar, or summer youth camp, you know that the excitement builds as you journey and get closer to the event.  Sometimes people sing some of the songs that gave meaning and joy to their previous times at those places.

Imagine as the pilgrims get closer to Jerusalem.  As Jerusalem is on a mountain they can see it from a distance.  As they climb Mt. Zion to get closer to the city and the temple of God their excitement grows and they begin enjoying an attitude of worship by singing and recalling God’s blessings.

Psalm 121 is a great example of a pilgrimage psalm:

Psalm 121

A song of ascents.

1 I lift up my eyes to the mountains—
where does my help come from?
2 My help comes from the Lord,
the Maker of heaven and earth.

3 He will not let your foot slip—
he who watches over you will not slumber;
4 indeed, he who watches over Israel
will neither slumber nor sleep.

5 The Lord watches over you—
the Lord is your shade at your right hand;
6 the sun will not harm you by day,
nor the moon by night.

7 The Lord will keep you from all harm—
he will watch over your life;
8 the Lord will watch over your coming and going
both now and forevermore.

This serves as a reminder that as you journey on your way, God is with you.  God is your helper who watches over you wherever you go.  How comforting and assuring to know that God is with you on your journey through life.  Even during those times where you might not know what’s waiting for you around the next corner or over the next hill, God is there, and he doesn’t go to sleep on the job.

-Jeff Fletcher

(originally posted June 7, 2019 for SeekGrowLove)

Reflection Questions

  1. How is your journey towards the presence of God going today?
  2. What encouragement do you find in today’s passages? What motivation do you find in today’s passages?
  3. Who do you know who needs to know what the Bible shares and reveals?
sglcalendar2024Download

Big and Bold

OLD TESTAMENT: Ezekiel 10 & 11

POETRY: Psalm 121

NEW TESTAMENT: Revelation 21 – again

    In Revelation 21 we have come to the climax of events. In the Garden of Eden God set out to undo the separation between Himself and us, and that goal is at last complete. Humans may have been short sighted during history and at times tied themselves in knots over other issues, but God wanted to return to our sides. With “the first things” passed away there will be no more pain. Evil is removed from the scene and God is changing the universe, making everything new. He intends to freely give the water of life to those who overcome (John 4:14).

     God lists some of those who will not receive what He offers, addressing several issues that were raised in the book, murder, sorcery, idolatry – but it begins with the cowardly (v. 8). I wonder if that is directed at early readers, facing persecution in the Roman Empire and possibly hesitant to commit. But it extends to later readers, who might question if they wish to stand up for Jesus’ name and his authority and risk conflict, or if it would be simpler and safer not to, even to appear to be unsaved. Some of God’s servants, like Gideon, were called to serve while not eager to act on their own. That may seem to give a basis for seeing hiding as credible. But I think God chose from the reluctant to make a point, and to stir the hearts of others. And those were not Christ’s disciples, already gifted with the Spirit. He expects something else from us. Not that I am saying we are to be abrasive and offensive in an eagerness to act, there are proper and wise moments and ways to stand up, and we are not always the right people to do so in a situation. Like I said, the appearance of that word first in the list strikes me. It convicts me, all too often, of taking an easier route. But I work for Jesus, and I’ve never heard of anyone braver than him. I leave it to you how it makes you feel. 

     John is taken to a tall mountain by an angel to see “the bride, the wife of the Lamb” and arrives at “the holy city, Jerusalem” (v. 9, 10). It is reminiscent of Ezekiel being shown the new temple, which was on a mountain (Ezekiel 40). I have taught about Revelation 21 numerous times. I have considered taping a cardboard mockup on a globe of the world to show the size of New Jerusalem. I didn’t end up attaching it, and I wasn’t sure if it should be a cube or a ziggurat, or a pyramid (we are told its base is square, and the height). Just describing my idea to the students got the gist across. New Jerusalem is large.

     Earth’s breathable atmosphere extends out for about eleven miles at the equator. Perhaps you have heard the idea about being able to see the Great Wall of China from orbit. You can’t. You could bump into New Jerusalem in orbit. We aren’t totally sure of the size of the city, it depends on how you understand twelve thousand stadia, the 1995 NASB says 1,380 miles and some other versions say 1,500 miles. The International Space Station orbits about 250 miles from Earth. The Hubble telescope is 340 miles out. The upper range of what are known as “low Earth orbit” satellites is 1,243 miles, so the city would tower above all of them, if they were still around. (Which they won’t be.) But the geostationary satellites are much further out, at 22,236 miles. And the Moon is 238,900 miles away, which is nowhere near it. Speaking of the Moon, it has a diameter of 2,159 miles. Earth is 7,917.5 miles in diameter. Under the smaller estimate for the city (1,380 miles) it is 15.69% of the width of Earth, and my cardboard mockup needed to be 1.88 inches wide for a standard 12-inch globe.

     We are told that with God’s new heaven and new Earth there is no longer a sea (v. 1). If that refers to the Mediterranean Sea it seems like a necessary removal, to give New Jerusalem ground space to fit. If it was centered on the location of Jerusalem it would extend about halfway through Greece, assuming it was aligned square with the equator. It also couldn’t be flat on the bottom since the Earth curves, which matters at this size.

     I think this raises some questions. When God replaces the Earth, will it be the same size as the old one? What is being described here sounds like God planned on expansion. The millennium just took place, a thousand years without plagues, famine, and war. It didn’t start off with very many mortal people, but I think the population had a good opportunity for growth. It may be that the number saved during human history leading up to Christ’s return will be just a fraction of those who will ultimately be saved, guided in part by the priests we are being prepared to be. Oh, may it be so.

     My questions are skipping over a rather obvious point. The angel who volunteers to show New Jerusalem to John does so under the description of “the bride, the wife of the Lamb” (v. 9). It isn’t clear to me whether that is because the bride (the population) is inside the city, or because the city is simply a symbol of those who have been accepted as Christ’s bride. The names inscribed on it, of the twelve tribes and the twelve apostles, may not simply be honoring those figures but symbolizing all who came from the lineage of those figures. Consider the description of its size and splendor, and the statements that none with bad character will enter. It says that God and the Lamb provide it with temple and light and lamp. All of this fits the idea that New Jerusalem is the people of God. Now, perhaps the language here presents people and city in another of the Bible’s double fulfillments and both cases are true. Whatever God intends it will be wonderful, and the beautiful description given in this chapter leaves me in awe and anticipation. I say, rejoice in your Lord!

     Thank you, Father, for giving us this glimpse of the glory that lies ahead. Thank you for your commitment to us, that you did not give up on the work of Your hands, but took such care and effort to restore what had been damaged. Please help us to value what you value, to seek what you desire. There are so many lost sheep, so many hurting hearts, that you desire to be blessed by the love of your son. Please shape me into who you desire me to be, until I am complete. Thank you, in the name of Jesus, Amen.

-Daniel Smead

(originally posted November 17, 2023 for SeekGrowLove)

Reflection Questions

  1. What does God’s commitment to fixing what was broken tell you about Him? What does it say about how God sees us?
  2. What are some of the “first things” that will have passed away when the events of Revelation 21 have come to be?
  3. Might God count you among the cowardly? When have you taken a courageous stand for Him? If (when) you are tempted to hide, what helps you overcome that temptation and stand up?
sglcalendar2024Download

The Goal of EVERYTHING

OLD TESTAMENT: Ezekiel 8 & 9

POETRY: Psalm 121

NEW TESTAMENT: Revelation 21

I was blessed to bring you this part of Revelation because this chapter means so much to me.

Go back to Revelation 21:3-4 and read it again. And again. And again. 

I don’t want you to read another sentence of this devotion until you dwell on the glorious truth of Revelation 21:3-4. 

God will be with us. 

That’s the goal. I don’t mean the goal of Revelation. The goal of EVERYTHING, everything collectively and every thing individually, is to be connected to the God who created it, who sustains it, who loves it. Everything God did was so that he could be among those who accepted him, so he could be their God. He would have every right to sit in the middle of the city, demanding we come and bow to him and confess our sins and honor and adore him without his speaking to us.

But the old order of things has passed. He comes to us. Instead of an unreachable, untouchable King far away and distant, He walks up to us.

He walks up to you

He walks up to me

and He wipes away our tears. 

Think of all the tears you’ve cried. I’ve cried so many. Relationships I’ve hurt. Trust I’ve broken. Loved ones who have been lost. Pain seen in the eyes of my wife and daughter. 

God will not remain distant. He will walk up to me, and he will say “My Son, the old things are gone, the new have come. Cry no more.” God Himself, the creator of all things, will wipe away my tears.

God Himself will wipe away your tears.

God will be among us and be our God.

Everything else, the grand city, the streets of gold and the walls of precious stones, all these images of the glorified future, everything is icing on the cake. Without God it wouldn’t mean anything. Because God is there among us, it means everything.

My brothers and sisters, I can’t wait until your tears are wiped away. I can’t wait until the old is gone and the new has come.

May the Lord Jesus come quickly, prepare the way for his Father, and may God come and be our God. 

Jake Ballard

(originally posted November 23, 2019 for SeekGrowLove)

Reflection Questions

  1. What are your favorite verse(s) in Revelation 21? Why?
  2. What OLD things are you looking forward to being gone? What NEW things are you looking forward to coming?
  3. Because of this passage – what ought you to do today? Do you agree about the Goal of EVERYTHING? How often do you forget this goal? How can we do a better job of remembering it and living by it?
sglcalendar2024Download

God Wins

OLD TESTAMENT: Ezekiel 6 & 7

POETRY: Psalm 121

*NEW TESTAMENT: Revelation 20

The title of this post is unassuming. Two words: a noun, the subject, and a verb in the future tense. 

I am in the business of speaking, teaching, training, sermonizing. And sometimes (less often than I’d like to admit) I may have a sermon that God uses in spite of all my failures and faults. But if I were to have all the power of the greatest speakers, the powerful conviction of Billy Graham, the clarity and precision of Andy Stanley, the dedication of pastors from Martin Luther to Martin Luther King Jr. and beyond, more than a thousand eloquent sermons could not compare to the truth of the future of the world summed up in these two words. 

God wins. 

I don’t want to take away from that truth, but I do want to flesh it out a bit. 

In the earlier parts of Revelation, the beheaded souls have been calling out from beyond the grave to the God who will give them justice (Rev. 6:9-11). God promised the victors that they would have reward upon reward (Rev. 2:7, 11, 17, 26-28; 3:5, 12, 21). When God wins, those who placed faith in God above even their own lives have the incredible promises. For time out of mind (1000 years) they will reign with Christ, they will not be hurt by the second death. While the language of two resurrections is not common in the rest of the NT*, the truth is that they are SO ASSURED of their salvation its as if they cannot possibly be brought to judgment. The joy of this resurrection is that we who are powerless, weak, poor, and oppressed will one day win, be victorious and live forever with God and his Christ, because God wins. 

And Satan can’t win. The dragon’s wings are clipped, and the serpentine body is prepared for the flames. In this world, God has power to throw the serpent of old, the devil and Satan, and bind him for 1000 years. During that time, his temptation and power are cast down. In the end, the devil who deceived the world was thrown into the lake of fire and brimstone. This is a threat and a promise. Moreover, Satan KNOWS this is his end. The battle between God and Satan is not a cinematic, climactic masterpiece. There is no worry about who will win. Satan is not trying to win, because he can’t. He IS trying to make YOU LOSE, because that is a possibility. But God will help you overcome sin, fight temptation, and come through faithful. God can protect you from the defanged, declawed, clipped-wing dragon, because God wins. 

In some sense, part of the glory of God, part of his winning, is allowing humans to choose their outcomes. God allows people to determine their final state. While we are only and forever able to be saved by the glory and grace of God, God both does not force his salvific will upon us and does not preclude us from choosing him. God gives people what they desire. The books are opened; the dead are judged. Christ is our hope (Col. 1:27), our peace (Eph. 2:14), our resurrection and life (John 11:25). If any person has rejected Christ, what have they done but rejected peace with God and people? Rejected hope of eternal life? Rejected the resurrection and the life? God gives them exactly what they demanded. God doesn’t put up with those who were rebellious against him in this life. Because…

God wins.

No ifs, ands, buts. 

No amount of persuasive words will make it less true. 

No force of hell can stop Him, not a dragon or an atheist. 

The promise is true:

God wins. 

– Jake Ballard.

* There are hints of two resurrections in the rest of the NT, but nowhere is it explicitly stated like here in the apocalyptic work of Revelation. 

(originally posted Dec 5, 2022 for SeekGrowLove)

Reflection Questions

  1. How significant is the phrase “God wins” to you? To elaborate, in what areas of your life are you losing? Temptation and sin? Suffering and pain? Anxiety, depression, stress? What would it mean for you to stop trying to fix it all yourself, and let God win, allowing him to be victorious where you haven’t been yourself?
  2. In the ultimate sense, Satan is powerless. While we might be attacked, tormented, and tempted by evil today, that is not the way the world will be forever. How does it make you feel to know that all evil and wickedness are going to be overcome by the power of God? Will you allow God to protect you, so the battle is one-sided in your favor today?
  3. There is no peace, hope, resurrection or life without Christ. Have you given him control of your life, allowing him to be your savior and lord?
sglcalendar2024Download

Trusting, Seeking & Standing Firm

OLD TESTAMENT: Habakkuk 2

POETRY: Psalm 119:153-160

NEW TESTAMENT: Revelation 13

Habakkuk 2:2-4 (LEB):

“And Yahweh answered me and said:

‘Write the vision and make it plain on tablets,

so that he may run who reads it.

For still the vision awaits its appointed time;

it hastens to the end—it will not lie.

If it seems slow, wait for it;

it will surely come; it will not delay.

Behold, his soul is puffed up; it is not upright within him,

but the righteous shall live by his faith.'”

Psalm 119:153-160 (LEB):

“Look on my affliction and deliver me,

for I do not forget your law.

Plead my cause and redeem me;

give me life according to your word.

Salvation is far from the wicked,

for they do not seek your statutes.

Great is your mercy, O Yahweh;

give me life according to your rules.

Many are my persecutors and my enemies,

yet I do not swerve from your testimonies.

I look at the faithless with disgust,

because they do not keep your commands.

Consider how I love your precepts;

give me life according to your steadfast love.

The sum of your word is truth,

and every one of your righteous rules endures forever.”

Revelation 13:7-8 (LEB):

“And it was permitted to make war on the saints and to conquer them.

And authority was given it over every tribe and people and language and nation.

And all who dwell on the earth will worship it, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb who was slain.”

In Habakkuk 2, God instructs the prophet to write down the vision He has revealed. This vision, while it may seem slow in coming, is assured and will ultimately be fulfilled. God encourages Habakkuk to remain faithful and patient, for the righteous shall live by faith.

In our own lives, we often find ourselves in seasons of waiting, questioning God’s timing and plans. Like Habakkuk, we may feel that the answers we seek are delayed. Yet, God’s assurance reminds us that His promises are sure, and we are called to trust in His character and faithfulness. This passage challenges us to embrace a faith that endures, especially in uncertain times.

Psalm 119 continues the theme of seeking God in times of trouble. The psalmist cries out for deliverance, expressing his deep reliance on God’s law and commandments. He recognizes that while he faces persecution and opposition, he is determined to hold fast to God’s truths.

The psalmist’s plea, “Look on my affliction and deliver me,” reflects a heart that is anchored in God’s mercy and truth. He understands that salvation is found in God alone, and he chooses to love and meditate on God’s precepts, despite the trials he endures. This teaches us the importance of grounding ourselves in God’s word and seeking His help in our struggles. We can draw strength from the truth that God’s steadfast love is the source of life and hope amidst adversity.

Revelation 13 presents a sobering reality: the world may rise against believers, and authority may be given to oppose the saints. This passage speaks to the challenges and tribulations that Christians may face as they navigate a world often in conflict with God’s kingdom. However, it also reassures us that not everyone will follow the ways of the beast; those whose names are written in the book of life will stand firm in faith.

In the face of persecution and temptation to conform to worldly standards, we are reminded that our allegiance lies with Christ, who has triumphed over sin and death. This call to remain steadfast is a powerful encouragement to persevere in our faith, knowing that our ultimate victory is secured through the Lamb who was slain.

-Jeff Ransom

Reflection Questions:

In what areas of your life are you waiting on God’s promises? How can you cultivate patience and trust during this time?

Reflect on the importance of grounding yourself in God’s word. How can you actively seek His truth and guidance in your daily life?

How does the reality of opposition in Revelation encourage you to live out your faith boldly? What steps can you take to stand firm in your beliefs?

Consider the psalmist’s expression of love for God’s precepts. What practices can you incorporate to deepen your love for God’s word in your life?

sglcalendar2024Download

Wonderful Statutes. Wonderful God.

OLD TESTAMENT: Obadiah

*POETRY: Psalm 119:129-136

NEW TESTAMENT: Revelation 10

When’s the last time you paid God a compliment? We all like to be complimented, even if it’s just about our new shoes, nice watch, or friendly smile. In Psalm 119:129 we see a beautiful example of a compliment to God. The psalmist says, “Your statutes are wonderful…” What a beautiful place to connect with our God in relationship. Often the distractions that infiltrate every aspect of our lives, push out what should be a natural response to the greatness and goodness of God.

What naturally follows from the fact that God’s statutes are wonderful is that we obey them. That is what the Psalmist says, “… therefore I obey them.” This is something I have found hard to do with all that the world has to offer. On the outside the world’s handouts appear innocuous, but they are often a distraction that take us off course from following God, or even acknowledging Him. Is God our priority? Do we love and cling to his word? Are we ready to obey him?

 “The unfolding of your words gives light; it gives understanding to the simple.” (Psalm 119:130 NIV) The first part of the verse uses the well-known example of light representing good. (Sorry Star Wars fans, the light versus dark paradigm predates George Lucas by a few thousand years.) We also see that God’s word can be understood by the simple-minded. You do not need your PhD to discern the light that the Bible contains. All you need is a heart longing for God and a willingness to open his word.

In verse 131 the psalmist uses the metaphor of opening one’s mouth and panting to show the severity of how much he longs for God’s commands and authority. And yet, it is more than just commands and rules to be followed but it is about a relationship with God.

In verse 132 we see that he imparts grace to those who love him. Earlier in the Old Testament we see examples of when people did not love his name but rather chose to follow a path without God. A doozy being Sodom and Gomorrah when God not only withheld grace but also doled out punishment for the sin of the city by obliterating the whole place.

The psalmist shows his heartbreaking emotion for the people who do not keep his law. Everyone who has experienced God’s changing power within them knows the heart aching emotion the psalmist is going through. God is the center of all creation, the source of true happiness, and the one we should be living for.

-Bridger Grable

Reflection Questions

  1. How does the Psalmist compliment God? How can you compliment God today?
  2. What is the Psalmist’s response to God? What is your response to God today?
  3. Which verse in today’s section of Psalm 119 would you like to post in your home and work on memorizing?
sglcalendar2024Download

Revelation 7- Gifts & Rewards

OLD TESTAMENT: Lamentations 1-2

POETRY: Psalm 119:105-112

NEW TESTAMENT: Revelation 7

Chapter 7 is one of the passages in Revelation which can seem like it reverses or unworks what God had done before. God had called out a people for His own, setting Israel apart. Then God sent Jesus and brought up an upheaval in the relationship of God and humanity. The events of Pentecost launched the church, and while it took some time for Jews and Gentiles to be combined in one organization it can be a surprise for people to find Israel identified here again, and not just as a nation but with 12 tribes. But even in this context the tribes are set together with the peoples of the world, based on their common acceptance of God and the Lamb.

 At the start of the chapter a period of calm is established. Perhaps this does not follow chronologically from the events that were described just before, we may be stepping away from that part of the vision to get another angle on things. We are told about four angels who have been authorized to bring destruction with the four winds of the world – from the four main directions – but for now the angels are keeping the winds still at the instruction of another angel holding the seal of God. In this time of calm that angel seals 144,000 people, 12,000 each from 12 tribes of Israel. This is a vision so perhaps the sealing process passed quickly, as can happen in a dream.

The identities of the tribes who were sealed create a small puzzle. We are used to reading of Joseph’s blessing being passed to his sons Manasseh and Ephraim (for the ‘half-tribes’), forming a set of 12 tribes only when Levi is excluded from the normal count. Levi gets excluded because Levi’s descendants gained a special role with God in the time of Moses and that was treated as their inheritance instead of land. But here Ephraim is excluded, and we have the “Tribe of Joseph” and the Tribe of Manasseh joining the Tribe of Levi. We lose Dan, the northernmost tribe, instead. Why? It might be because Ephraim’s name is so associated with the line of kings who brought idolatry to Israel, and that Dan was the tribe first associated with idolatry in the time of the judges (Judges 18:30-31). But we also have in Ezekiel 48:2 the prophecy that Dan will be in the kingdom and receive land, so there is something symbolic happening here rather than something permanent.

The larger point is that God continues to have a portion of people who are sealed for Him – God never gave up on Israel, never gave up the promises made to Abraham, Isaac, Jacob, David, etc. The results may not look like what people were expecting at different points along the way, but God does not forget to give gifts (just as God does not forget to give punishments, which the previous chapter was establishing). The significance of the seal itself in the Revelation vision doesn’t come up until chapter 9, but in marking those who are with God it provides protection (at least). I see this as being rather like the Passover in Egypt, but rather than being told to remain safe within certain buildings marked with blood the people themselves were marked for God and therefore able to travel with protection. And unlike those earlier Hebrew people they were not being told to separate themselves from everyone else, the context pairs them with a crowd “beyond count” from every nation and people.

The crowd in white robes sounds much like those who had been slain (6:11) who were “waiting” for their fellow servants who were to die. We are told that these many “came out of great tribulation” (7:14) but are not told how many (if any) survived it. This may be another reference to the souls from under the altar. Or others may have been added to the number. What is clear is that God rewards His servants. It says they shall hunger no more, thirst no more, and no longer will the sun beat down on them. It sounds like we are being told that the curse on the soil doesn’t apply to them anymore; they no longer must be concerned about working by the sweat of their brow to eat. Springs of living water are being offered, and God Himself will wipe the tears from their eyes. Pain and struggle is being reversed – permanently. You can see why I think this chapter may step out of the chronology of the vision to give an overview of promises that are being offered, refreshing our memory of joy.

Lord, you keep your promises, even the ones I don’t fully understand. Please help me to take seriously what you have said to me, and what I say to you. Thank you that you love so much better than I do. Let me be committed to learning from you, not simply facts or ideas, but growing as a person and growing in my relationships with others and with you. Help me to remember that you never want anything bad for me. Help me trust you to show me right paths. Thank you, Amen.

-Daniel Smead

(originally posted for SeekGrowLove on Nov 22, 2022)

Application & Reflection Questions

  1. Who will receive the punishments of Revelation 6? Who will receive the rewards of Revelation 7?
  2. What do we learn from Revelation 7 about worship, commitment and faithfulness?
  3. What are some gifts and rewards God has already given to you? What gifts and rewards are you still looking forward to? Give thanks to God for what He has done, is doing, and will do!
sglcalendar2024Download

My Delight

OLD TESTAMENT: Jeremiah 49-50

POETRY: Psalm 119:89-96

NEW TESTAMENT: Revelation 5

We see that God has founded the earth and established himself on it. God’s reign will not perish, and His words won’t be changed. The Psalm says “Forever, O LORD, your word is firmly fixed in the heavens.” (Psalm 119: 89 ESV). This is something that is easy to forget as we live our busy lives. He made the earth, and he is still here, performing works all the time. He has given us the ability through prayer to connect with him and access his presence. 

In verse ninety one the psalmist writes “By your appointment they stand this day for all things are your servants.” As God’s creation, we are made to love God and follow his commandments just as a son should love and obey his father. As the scriptures later reveal through Jesus, our lives should be a constant act of servitude towards God. The Psalmist wants to bring glory to God through the obedience of the law. We should conform our lives to God’s will by following His commandments.

“If your law had not been my delight, I would have perished in my affliction”(Psalm 119:92 ESV) He made laws and commandments not out of selfish reasoning to show his dominion over us but for our good. Just as a parent tells their child not to touch the stove when it is hot, God likewise gave his people commandments to protect them. It is not hard to see in modern culture what it looks like when we mess up. Living our lives selfishly, not following God’s Law. The world stays in turmoil with great nations constantly at war, families being divided, and sin taking over. It Has been like this since The Fall in Genesis 3. If we follow God’s word, he will bless us and be with us.

-Bridger Grable

Hi, my name is Bridger Grable. I am 19 years old and live in Southern California. I have 8 siblings so it’s always a party at my house. I love hiking and the outdoors.

Reflection Questions

  1. How can you keep in mind today that God and His word are firmly fixed in the heavens? What can happen when we forget this?
  2. How can you bring glory to God through obeying His Word today?
  3. Is God’s law your delight? Explain what that does (or would) look like? What afflictions can you handle better when His law is your delight?
sglcalendar2024Download

Contemplation – Take it to Heart

OLD TESTAMENT: Jeremiah 24-26

POETRY: Psalm 119:17-24

NEW TESTAMENT: Revelation 1

Revelation is a tricky book. I will admit that I struggle with it, as I’m sure others do. When meditating on this passage I actually sat down and tried to put myself in John’s place. He is receiving one intense vision, full of important messages, all of which he might not fully comprehend in his time. 

This devotion is less of a devotion today and more of an invitation to join me in a practice of contemplation. 

John introduces himself and tells the reader what he is writing and why he’s writing it. And the first part of this great message is actually a collection of letters to the seven great churches of the time. 

Now these letters are laid out in chapters 2 and 3. However, I’m not actually going into those so I feel like I’m within my realm of Revelation 1 for this little exercise! 

Join me, if you will, in constructing a letter to yourself and/or your church, written by Christ. This can be either written or mental. This devotion will primarily be reflection questions to give you some things to contemplate. 

Reflection: 

Take a few minutes with each of these questions to pray and evaluate: 

Christ, seated at God’s side, knows your deeds. In looking at your current habits and practices, what does he lift up? What is he pleased with? Pray over these things and ask God to continue to help you to grow. Thank him for allowing you the circumstances that allow you to minister and please him. Thank him for the blessings he has given you. 

What about in your church body? What does your church do well in God’s eyes? Pray over your church family now, thanking God for individuals that serve alongside you in the church body. Thank God for the blessings he has given your church family. 

Now, what practices in your life are not pleasing? What do you struggle to turn away from? How would Christ address those? How would he advise you to take action? Pray over these, and ask for strength and guidance in those areas. Pray for mercy and forgiveness. 

Are there practices within your home church that Christ would not be pleased with? Are there attitudes that need changing? Does your own attitude need adjustment? How would Jesus address your church in this regard? How would he encourage you to correct these behaviors and thoughts? Pray now over your church family. Pray for forgiveness and mercy. Pray that God will show you a way in which you can help be a positive force of change in your church body. 

Dear father, I’m so thankful for my fellow believers in churches all over the world. I pray that we would be pleasing to you. I pray that we are able to seek out what we are doing wrong and right ourselves. Please show us the way and also show us great mercy. Thank you for the sacrifice that was made so that we could one day see Christ’s return and see your kingdom established forever here on a perfect earth. Grant us all guidance and strength until we see that great day. In your son’s name I pray, Amen.    – Jenn Haynes

sglcalendar2024Download

Instincts

OLD TESTAMENT: Jeremiah 22 & 23

POETRY: Psalm 119:9-16

NEW TESTAMENT: Jude

Human instincts are a funny thing. We have certain tendencies that our bodies will turn to without thinking in order to preserve itself. Some will say it’s hard-wired in after years of evolutionary learning. I say it’s given by God, a level of thought that we can have without even realizing we’re having it. Our nervous system is an incredible miracle, along with the rest of our body, in how it communicates. 

I’m taking martial arts classes currently, and one of the things they teach us in self defense is the ability to yell past our tension. They have us pull air from deep within, really forcing the diaphragm to the point of discomfort, and expel a yell that feels almost animalistic. And we, especially females, practice that in order to help us should we ever have a violent encounter. You see, when we meet a moment of fear and stress, our fight/flight/freeze/fawn response kicks in. We will either spring into action, run, freeze in fear, or try to appease our opponent. 

No matter which decision is made, what often occurs first is a moment of freeze, as you try to process. And breaking out of that freeze is DIFFICULT. I know because it has happened to me. When frozen in terror, it’s a struggle to make any noise at all. We practice yelling before and during attacks, so that muscle memory will hopefully help us if we ever have a confrontation. We prepare so that we can push past our instinctual response of fear and call for help or cry out in attack. 

Preparing so that you can overcome an instinct seems counterintuitive. We must have that instinct for a reason, right? But our natural instincts don’t always serve us best.

Verses 17-21 say, “But, dear friends, remember what the apostles of our Lord Jesus Christ foretold. They said to you, ‘In the last times there will be scoffers who will follow their own ungodly desires.’ These are the people who divide you, who follow mere natural instincts and do not have the Spirit. But you, dear friends, by building yourselves up in your most holy faith and praying in the Holy Spirit, keep yourselves in God’s love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life.”

We have a lot of natural instincts. Children don’t need to be taught to lie, they do it instinctually to avoid trouble. The instinct to act on attraction is a natural one that causes endless trouble. We have instincts to avoid pain, both emotional and physical, which can lead to us not reaching out to others. We have survival instincts that make us want to look out for our own needs or the needs of our closest family members before looking to the needs of others, frequently leading to selfishness and greed. 

Jude is warning us that we can’t let people who follow these natural instincts divide us. Not only that, but we have to build ourselves up in faith. In other words, we must train ourselves out of those instincts. God calls us to a higher level. The world will say to act on how we feel, because those feelings are natural. But there are many things that are “natural” that are actually terrible for us. 

Train yourself out of those instincts by frequently turning to God’s word. We are told to test every idea, every belief, every teaching, and even every instinct to be sure whether or not it is of God. Test it against the scriptures. 1 John 4:1 says, “Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.”

Do not let the world lead you astray simply because something “feels” right. Test that feeling against scripture every time. This is going to pit you against most of society. Stand firm. Hold fast and keep yourselves in God’s love. 

Reflection: 

What tendencies do the world see as “right” because they are “natural,” when the Bible calls them wrong? How can you keep those views from dividing you? Do you see those sorts of divisions happening in your church? They could be as simple as concerns over money keeping us from helping others as much as we should. They could be as socially complex as issues of homosexuality, or sex before marriage. 

What are some instincts you find in yourself that you find difficult to contend with? How can you “build yourself up” in faith and train yourself out of some of your own dangerous instincts?

Beloved friends, my prayer for you today is the same as the one ending Jude: “To him who is able to keep you from stumbling and to present you before his glorious presence without fault and with great joy – to the only God our Savior be glory, majesty, power, and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.”   – Jenn Haynes

sglcalendar2024Download