Category: faith

Looking for Solutions in All the Wrong Places?

Isaiah 31-34

Life is full of challenges and problems, and people are always looking for a quick fix to get them by. But a quick fix that the world promises often turns out to be no fix at all, just another problem on top of all of our existing problems. When we leave off trusting in God, and put our trust in ourselves or the quick fixes that the world has to offer, we set ourselves up for disappointment.

In Isaiah 31-32 we see how the Israelites were afraid of the impending Assyrian army and were looking at Egypt as a solution for the protection they needed. But God said, “Woe to those who go down to Egypt for help, and rely on horses, and trust in chariots because they are many, and in horsemen because they are very strong, but they do not look to the Holy One of Israel, nor seek Yahweh!” (Isaiah 31:1, REV) At the time this was written, chariots were a big deal, the latest and greatest military technology. Placing their hopes and trust in these, the Israelites were essentially telling God, “Don’t worry God; we can take care of this; we don’t need you.” And, of course, this is all wrong. God is concerned and invested in his people, he wants to participate in their salvation, and they really do need Him.

The reality is, sometimes we are a lot like the Israelites of Isaiah’s time, we are looking for solutions in all the wrong places instead of trusting in God.  We are not threatened by the threat of an invading army, but we have plenty of challenges and problems that we need solutions for. We don’t look to chariots anymore, but we do depend on modern technology, like cars and cell phones to carry us through. But we should ask ourselves if we are putting our trust in God or in ourselves and the solutions of the world. It is a question about our hearts. Is your cell phone your tool for distraction, connection, and maybe a false sense of safety? Are you running away from something? Have you prayed to God about whatever it is that you are feeling, facing, or going through? Just like Egypt couldn’t provide the security the Israelites were searching for, neither can our devices or distractions fix what’s going on inside us.

God deals with the real problem, not just the symptom. “The Assyrian will fall, but not by the sword of people; and the sword that is not of humankind will devour him. He will flee from the sword, and his young men will become subject to forced labor.” (Isaiah 31:8) With Yahweh our massive problems are no problem at all. It’s not the situation itself, but where we place our trust that makes all the difference.

“The work of righteousness will be peace, and the effect of righteousness will be quietness and confidence forever.” (Isaiah 32:17, REV) Quietness and confidence really stand out to me in this verse. Regarding quietness, I think of how, when a city is quiet, generally nothing bad is going on. And regarding confidence, that’s a kind of safety you feel when you’re not afraid of an impending disaster.

I used to have an old Jeep Cherokee that routinely broke down and on more than one occasion left me stranded on the side of the road, waiting for a tow truck or laboring to fix it under the hot summer sun. Of course, after multiple episodes of this, the Jeep lost my trust and I eventually sold it and purchased a newer Toyota. Since then, I’ve had more confidence that I’ll actually make it to my appointments without breaking down. When I placed my trust in that old, unreliable Jeep, the result was disappointment.

When we choose to follow and obey God, we can experience the quietness and confidence that only he can give. It is fundamentally a heart issue. God wants us, and he is persistent again and again, calling His people back to Him for peace and safety. Just like his promise to the Israelites, when we look to God for salvation, he will be faithful to deliver us.

-Bridger Grable

Reflection Questions

  1. “But we should ask ourselves if we are putting our trust in God or in ourselves and the solutions of the world. It is a question about our hearts. Is your cell phone your tool for distraction, connection, and maybe a false sense of safety? Are you running away from something? Have you prayed to God about whatever it is that you are feeling, facing, or going through?”
  2. What, or who, have you put your trust in, and then were disappointed?
  3. What does it look like to put our trust in God?
  4. What do you think of Bridger’s statement, “God deals with the real problem, not just the symptom”? Where have you seen this to be true?
  5. If you desire to transfer your trust from self, others, things to God what steps could be helpful? What should you avoid? How can you work at this heart change?
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Separated

Hosea 5-9

In chapter 5 of Hosea, we see judgement pronounced over Israel.

“Listen to this, O priests! Listen, O house of Israel, and give ear, O house of the king! For the judgment is against you; for you have been a snare at Mizpah, and a net spread on Tabor.”
 (Hosea 5:1, REV)

Later in verse 14, Yahweh says:

“I myself will tear them in pieces and go away. I will carry them off, and there will be no one to rescue them.” (Hosea 5:14, REV)

Things are starting to look bleak for Israel. Yet some begin to consider returning to Yahweh:

“Come and let’s return to Yahweh; for he has torn us to pieces, but he will heal us; he has injured us, but he will bind up our wounds.” (Hosea 6:1, REV)

But in verse 4, Yahweh reveals a deeper issue – Israel is not loyal to its covenants. He compares them to a morning cloud or dew that vanishes early. Yahweh knows they won’t truly turn back, but will continue down a path of unrighteousness:

“The pride of Israel testifies to his face, yet they do not return to Yahweh their God, nor have they sought him for all this.” (Hosea 7:10, REV)

In chapter 8, Yahweh continues to speak on the corrupt mindset of Israel and the many reasons for their separation from Him. Midway through the chapter, we see what happens to Israel.

“Israel is swallowed up. Now they are among the nations like a vessel that nobody wants. For they have gone up to Assyria, like a wild donkey wandering alone. Ephraim has hired herself out to lovers.” (Hosea 8:8–9, REV)

Back in chapter 5, verse 4, it says that Israel cannot return to God because of their deeds. That verse reminds me how important it is to change our actions when we turn to God. We can’t claim to be pure in mind and soul while continuing in sin and partaking in things that bring us further from God.

Since working in the construction industry and expanding my social circle beyond the church, I’ve noticed something. When I talk to people about faith and religion, many say they follow Christ but in the same breath, they contradict that by showing allegiance to themselves. My prayer for them is that they would not follow the path that Israel took, but recognize this hypocrisy and take steps to correct it. If they are sincere, they will allow God to begin to move in their lives or maybe even discover who God truly is for the first time.

-Bridger Grable

Reflection Questions

  1. How would you describe Israel’s problem in Hosea’s day?
  2. Where have you seen similar problems?
  3. In your own life when has your love evaporated quickly, like the morning dew? How are you doing right now? Are your deeds taking you closer to God or further from Him? What might Hosea (speaking for God) say about your heart?
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Unfaithful

Hosea 1-4

There’s no doubt that adultery is one of the most talked-about sins in the Bible. Even King David, a man after God’s own heart, fell into this sin. Earlier in Scripture, we see God destroy an entire city because of its sexual immorality. In the book of Hosea, God uses adultery as a metaphor for the unfaithfulness of Israel. Hosea doesn’t just speak God’s message, he lives it out, through his marriage and even the names of his children.

Right off the bat in Hosea 1:2, we see what God asks of him, “When Yahweh began to speak with Hosea, Yahweh said to Hosea, ‘Go, take for yourself a wife of prostitution and have children of prostitution; for the land commits great adultery, forsaking Yahweh.’” (REV) God’s people were a promiscuous bunch, chasing idols and worldly desires they believed would fulfill them.

Hosea and his wife Gomer have three children, each with a symbolic name. First is Jezreel, representing God’s judgment and the scattering of Israel. Then comes Lo-Ruhamah, meaning “no mercy,” because God was withdrawing his compassion. Finally, there’s Lo-Ammi, meaning “not my people,” a symbol of God’s rejection after Israel broke their covenant with Him.

Gomer, like Israel, is unfaithful. She cheated on Hosea and eventually fell into prostitution, chasing after other men. This would have been enough for most people to get a divorce over. But God had other plans for their relationship. Hosea doesn’t give up, rather he pursues her. When she’s at a point of desperation he buys her back – “So I bought her for myself for 15 pieces of silver and a homer and a half of barley.” (Hosea 3:2, REV)

God rejected Israel because they had turned from Him and started following other gods like Baal. I thought it was interesting how even small things like loving raisin cakes can symbolize where our hearts are drifting –  “Yahweh said to me, ‘Go again, love a woman loved by another, and an adulteress, even as Yahweh loves the children of Israel, though they turn to other gods and love cakes of raisins.’” (Hosea 3:1 REV) It’s not about the cake, but rather what it represents. The misplaced love and devotion.

Despite everything, God promises restoration. He doesn’t stop loving His people and we can have security in knowing he will not stop.

“Afterward the children of Israel will return and seek Yahweh their God, and David their king, and will come with trembling to Yahweh and to his blessings in the last days.” (Hosea 3:5 REV)

-Bridger Grable

Reflection Questions

  1. In what ways was Israel unfaithful to God?
  2. In what ways have you been unfaithful to God?
  3. What is God’s response to unfaithfulness?
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Fish Food

Jonah 1-4

We all probably know the highlights of the story. Jonah was commanded to go to Nineveh, but thought he could hide from God if he fled to Tarshish. After a storm bombards their ship, Jonah confesses what he has done to his shipmates. They aren’t even followers of God and can’t believe what he has done. Jonah tells them to toss him overboard and eventually, they do and he is swallowed by a great fish sent from God. Jonah repents and is vomited out of the fish in Nineveh. He spreads God’s word and the people of Nineveh listen and repent. Jonah gets mad that God showed Nineveh compassion, gets angry about his plant dying, and begs God for death.

Today, I want to focus on Jonah’s time in the sea and in the whale. As a child, I remember being introduced to the story of Jonah. Thanks to Disney’s “Pinocchio” and its depiction of the inside of the whale, I envisioned Jonah in a vast yet watery cavern of a stomach. I thought it sounded a little fun, honestly. In my mind, he had light, could eat seafood, and just needed to hang out for a few days before his live submarine dropped him off at Nineveh. However, Jonah’s experience was nothing like Pinocchio’s.

In his prayer from the belly of the fish, he recounts his dismay as the seaweed wrapped around his head as he sank to the sea floor. He details being on the brink of death and how, in those seemingly last moments, he desperately calls out to God for help.

We can further imagine what it might have been like for Jonah, thanks to a passage from “Moby Dick” by Herman Melville. In Chapter 9 a character named Father Maple reads this hymn for the crew:

“The ribs and terrors in the whale,

Arched over me a dismal gloom,

While all God’s sun-lit waves rolled by,

And lift me deepening down to doom…..

…In black distress I called my God,

When I could scarce believe him mine,

He bowed his ear to my complaints

No more the whale did me confine….

…I give the glory to my God,

His all the mercy and the power.”

I don’t know what Jonah’s life was like before this event, but I have to imagine that this is the lowest and darkest event that he had experienced. And yet, he cried out to God and God answered. Even though Jonah made a calculated decision to run away from God, God still answered when Jonah called out. Jonah could never truly outrun God or be too damaged for God to care for. God didn’t just listen to Jonah’s cries, he saved him, redeemed him, and entrusted him to still go speak to the people of Nineveh.

In our fast-paced, chaotic lives it can be easy for us to make a calculated decision to run from God and try to hide. Inevitably, we will have a time or times in our lives when we hit rock bottom and feel as though we can see the mountains of the deep rising around us, suffocating us. But don’t lose hope! Just as God still loved Jonah no matter how far he ran, God still loves us. God can break the chains that hold us down in our distress. He offers love, freedom, forgiveness, and a purpose.

If you are feeling low or see someone around you who is struggling, it’s time to cry out to God. God loves you and has a plan for you. Let him comfort you and free you from whatever might be holding you back.

-Lacy Dunn

Reflection:

• Is there anything weighing you down that you feel like you can’t escape? If so, take some time to give your burden to God. Also, talk to a Godly friend or mentor who can help you so you aren’t alone.

• What do you think Jonah looked like and smelled like after arriving in Nineveh via whale vomit? Imagine what you might do if you saw Jonah arrive in your town/city like this. 

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It’s Personal

1 Kings 17-19

I have appreciated the opportunity to read and share my thoughts with you across these seven days. We’ve traced the unfolding drama of the divided kings and kingdoms of Israel. We’ve watched the culture shift, the crowd move to and fro, and the pressure rise and fall, but through their stories, one truth rings clear: the faithful know that wisdom comes from God alone.

“How long will you waver between two opinions? If the Lord is God, follow him; but if Baal is God, follow him.” (1 Kings 18:21)

Looking momentarily at my own nation, America is a nation with deep Judeo-Christian roots, as many of our founding documents demonstrate a commitment to God as the architect of the law that governs us. Our motto makes mention of our trust in God, we proclaim His work in our patriotic songs, open government functions with prayer, and swear in our presidents with their hand on His Word. I am one of many who believe the blessings we enjoy as a nation—even in today’s troubling times—can be attributed to the enduring declaration that the God of Israel and the Father of Jesus Christ reigns here.  Sadly, more and more are living on borrowed blessings as the altars of moral revision, self-importance, and political convenience are being fashioned and raised.

Today, we look to the prophet Elijah, who lived as a lone voice for the Lord in a nation God had once richly blessed. Elijah wasn’t trendy or tribal. His conversations with God were authentic and intimate, and he took action as one who was swiftly obedient. His faith was so personal that he was often fully dependent on the Lord even for his next meal—fed by ravens and sustained by a jar of oil and flour that never ran dry. How ready would we be to fight off the enemies of God, to recite and rely on His promises, and even to expect miracles in His name, if we lived with this kind of faithfulness?

Each of us is called to that kind of personal, committed, lived-out faith. It may seem like faith is inherited—passed down through our nation’s heritage or through family and friends—but true faith is never proximal. Hanging with a spiritual crowd, attending high-energy worship services, or serving on a ministry team are not guarantors of a relationship with the Lord.  Personal faith is born in the discomfort of repentance, in the surrendering of fear, and in the offering up of our possessions. These are the intimate things God desires from us. In the abandonment of self, we begin to hear God’s call clearly—and are emboldened because we know our Creator personally.

“At the time of sacrifice, the prophet Elijah stepped forward and prayed: ‘Lord, the God of Abraham, Isaac and Israel, let it be known today that you are God in Israel and that I am your servant and have done all these things at your command. Answer me, Lord, answer me, so these people will know that you, Lord, are God, and that you are turning their hearts back again.” – 1 Kings 18:36–37

In this week’s reading, we’ve seen that change in a nation is inevitable. I pray that “In God We Trust” will continue to stand as a reminder of our nation’s steadfastness for the Lord. But however long it endures, let it always point us to something greater—our personal relationship with God, built through surrender, obedience, and faith. If the Lord is God, stand for Him—even if you stand alone. Because at the end of the day, it’s personal.

-Aaron Winner

Reflection Questions

  1. What character traits do you find in Elijah? Is there one you would like to have more of in your life? How would you go about adding more?
  2. What choices are before you today?
  3. Which one will you choose? Why?
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A People for God

1 Kings 8 & 2 Chronicles 5

God’s covenant with His people is a continued theme throughout the Bible. It is confirmed with some of the greatest Old Testament leaders, such as Abraham, Moses, and David. Generations have been taught about God and all He has done for them. Though they have some faults, they have remained faithful to God as His people. The completion of the temple by Solomon further signifies a desire to worship God and be His people. After years of planning and construction the temple is finally used for its intended purpose and the glory of God fills the temple. In dedication, Solomon offers a prayer and addresses the people of Israel regarding the relationship between God and the people.

His prayer is a powerful plea for the LORD to remember His people and be their God. He begins by praising God and thanking Him for keeping His promises. Solomon prays that God will remain with them and hear their prayers. More importantly, he urges God to forgive them when they mess up. Solomon was wise enough to know that even if they tried their best they would sin and require God’s forgiveness. This applies to a variety of situations Solomon covers in his prayer, such as drought, famine, plague, war, and captivity. He argues that they have been God’s people for years and that He should continue to remember them for God’s glory. 

Then Solomon turns to the Israelites with him and requests that they keep their side of the covenant. Speaking to the people, Solomon says, “may your hearts be fully committed to the LORD our God, to live by His decrees and obey His commands” (1 Kings 8:61). God has fulfilled his agreement of the covenant in the past, so it is up to the Israelites to follow the covenant they agreed to. They must remain faithful to God to enjoy the benefits of being God’s people and having a hope for the future. There are many false gods that can be worshiped, but Solomon’s desire is that the LORD who brought their ancestors out of Egypt remains their God. 

That is easy to agree to in good times, but history has proven that is not always the case. There are numerous examples of the Israelites turning away from God for a period of time. Although Solomon’s reign was successful for the Israelites, they would not enjoy the same prosperity and unity for long. Solomon prayed that God be with them in all situations and advised the people to remain faithful to God. No matter what happens, wisdom suggests making a conscious decision to develop a relationship with God and be a people for Him.

-Josiah Railton

Reflection Questions

  1. What do you find in Solomon’s Dedication Prayer that would be wise to add into our prayers today?
  2. When did you last make a conscious decision to develop a relationship with God and be a person for Him? How is it going?
  3. Solomon was wise to know we would and will all need forgiveness. When have you veered off the fully committed and living by his decrees path? Have you experienced His forgiveness? What did that look like?
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So Be Strong

1 Kings 1-2 & Psalm 37, 71, 94

As David gets ready to die in 1 Kings 2, the beginning verses as he speaks to Solomon stuck out to me.

2 “I am about to go the way of all the earth,” he said. “So be strong, act like a man, 3 and observe what the Lord your God requires: Walk in obedience to him, and keep his decrees and commands, his laws and regulations, as written in the Law of Moses. Do this so that you may prosper in all you do and wherever you go 4 and that the Lord may keep his promise to me: ‘If your descendants watch how they live, and if they walk faithfully before me with all their heart and soul, you will never fail to have a successor on the throne of Israel.’”

“So be strong, act like a man” – what does that look like?  I think this statement connects with the next one.  To be strong and act like a man is to observe what the Lord your God requires which is to walk in obedience to him and keep his decrees.  Doing those things takes strength because it opposes the way of the world.

I am not a man, but I am raising a young one, and this is what I desire for him.  I want him to be strong, that is, to stand firm in faith and not give in to pressures from this world, but to instead walk in obedience to God.  I want him to be strong as in to stand up for those who can’t, to defend and protect the weak. 

Our culture puts definitions on what it wants men to be like, and that changes throughout time (for example, I read recently that pink used to be a very masculine color in the past), but those things don’t really matter.  How they follow God matters.  How they care for others matters.

As you continue reading in 1 Kings 2, you see poor examples of men in Adonijah, in Abiathar, in Joab, in Shimei as they tried to usurp the leader God put in place or followed the wrong people or refused to listen.  These aren’t poor examples of men in a cultural sense, they are poor examples of men in the sense that they were not walking in obedience to God.  They were not being strong/faithful to what they were told, but instead were led astray, or were trying to lead others astray.  If we can raise up men who follow God and care for others, we raise up men who are like Jesus and that is the strength that I hope to see.

~Stephanie Fletcher

Reflection Questions

  1. How is God’s definition of what it takes to be a man different from what the world currently says men should be?
  2. While it is not discussed in this text specifically, what do you think God would say to women about how they should act?
  3. Man or woman, how have you showed strength in opposing the way of the world? Is there an area where God would like to see more strength in you – more doing what God requires?
  4. What good examples have you had of men or women who were strong in the Lord?
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Help!

Psalm 3-4, 12-13, 28, 55

In today’s reading, I couldn’t help but see some parallels between David and Jesus. In both of these passages, we see a crying out to God in a time of true despair or suffering.  

In Psalm 28, we read David’s heartfelt words:

1 ​​To you, Lord, I call;

    you are my Rock,

    do not turn a deaf ear to me.

For if you remain silent,

    I will be like those who go down to the pit.

2 Hear my cry for mercy

    as I call to you for help,

as I lift up my hands

    toward your Most Holy Place.
(NIV)

The words, “For if you remain silent” stood out to me. Up until that point, David clearly felt that God had been silent. He wanted to be reminded that God was on his side and actively fighting for him. 

In Matthew 27:46, Jesus also cried out to God in distress:

46 About three in the afternoon Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”). NIV

To me, that sentence contains some of the most poignant words in scripture. Jesus is truly taking on the weight of the world at this moment by bearing all of humanity’s sins. The weight of it must have been crushing. It must have felt so terribly dark and cold. In this case, he alone had to pay the price and it was not the plan for God to rescue him from death; however, we know how the story ends. We know God did not forsake him in the grave. We read in Acts 2:31: 

31 Seeing what was to come, he spoke of the resurrection of the Messiah, that he was not abandoned to the realm of the dead, nor did his body see decay. (NIV)

When we are in the depths of despair or metaphorically running from danger, it can seem like God is silent and turning a deaf ear to us. However, His word assures us in Romans 8:28 that He is not turning His back to us. 

28 And we know that in all things God works for the good of those who love him, who have been called according to his purpose. (NIV)

In the latter portion of Psalm 28, we read David’s recognition that God came through for him.  

6 Praise be to the Lord,

    for he has heard my cry for mercy.

7 The Lord is my strength and my shield;

    my heart trusts in him, and he helps me.

My heart leaps for joy,

    and with my song I praise him. (NIV)

Notice the words from verse 7: “my heart trusts in him.” How do we cultivate trust in God? One of the best ways is to learn about Him through His word. His character radiates beautifully all throughout scripture. One aspect of God’s character that really spoke to me in today’s reading is His tenderness. In Psalm 28:9 we read: “Save your people! Bless Israel, your special possession. Lead them like a shepherd, and carry them in your arms forever.” (NLT)

Isaiah 40:11 gives us more insight into how He shepherds His flock: 

He tends his flock like a shepherd:

    He gathers the lambs in his arms

and carries them close to his heart;

    he gently leads those that have young. (NIV)

God carries us close to His heart. Now that’s an amazing image! Where we are might feel very cold and alone in the moment, but God is there holding us close to His heart. Unlike Jesus on the cross, we never have to bear the weight of our burdens alone. He is working things out for the good for those who love Him. It might not look like how we imagined, but it will be beautiful in the long run. Trust His timing. Trust His goodness. 

-Kristy Cisneros

Kristy is married to Pastor Andy Cisneros who pastors Guthrie Grove Church in Pelzer, SC. This May they will celebrate their 27th wedding anniversary! They are the proud parents of two awesome children: Brooke and Logan. 

(originally posted January 29, 2023 when our Bible reading plan for the year included a New Testament reading from Matthew 27 and a Psalm, 28)

Reflection Questions:

  1. Do you feel that you trust in God’s timing and goodness? If not or maybe not as much as you should, make it an intentional prayer that God will help you grow in these areas.
  2. How can you use this year’s Bible reading plan to grow further in your appreciation of God’s timing and goodness?
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God’s Desire

Psalm 50, 53, 60, & 75

Psalm 50 cuts through the noise of empty ritual and gets to the core of what God truly wants from us- genuine worship. 

God doesn’t need us to sacrifice animals to him- he already owns all the beasts of the forest and all the cattle of the hills and all the birds of the sky.  God doesn’t need anything that we can give him, there is nothing we can offer him that he doesn’t already have.  

Verses 14-15 say, “Offer to God a sacrifice of thanksgiving, and  perform your vows to the Most High, and call upon me in the day of trouble; I will deliver you, and you shall glorify me.“  God’s desire is for our hearts to be turned towards him. He asks for thanksgiving and for us to call on him when we’re in trouble, to remember that we depend on him so that He can help us.

This Psalm is a great reminder that there is no use in just going through the motions.  Our spiritual practices shouldn’t be a show to look good in front of others, nor is our faith a series of boxes to check to make sure we’re being Christian enough.  Our faith is a relationship with a real and true God who loves us and wants us to come to him.

-Hope Fletcher

Reflection Questions

  1. What does God desire from you?
  2. How would you describe your relationship with God right now? Are there changes you think God would like to see? Describe. Are you wanting to make any changes? Describe.
  3. What will you give thanks to God for today? And tomorrow? And next week?
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God’s Wonderful Works

Psalms 106-107, 133

Thank you for joining me this week as we examined Scripture together!  Let’s close out with a few more Psalms, written by David.

The word ‘wonderful’ primarily means “very good”, but can also mean “astonishing”. Today’s Psalms are beautiful reflections of God’s wonderful works. Despite some of those works being consequences of rebelling against God, and certainly not our definition of “good”,  there is no denying they are still wonderful in the sense of the astonishing, awe-inspiring, power God displayed in these moments. 

All people were created by the omnipotent God, whether or not they acknowledge Him.  All people experience God’s wonderful works, whether or not they know those works are done by God alone.  In our world today, there are plenty of people that either do not know or choose to deny God’s power.  But that lack of understanding does not change the undeniable truth that God is the Almighty, and that someday, every knee will bow in acknowledgment of Him.  And oh what a glorious day that will be! 

Until then, as Christians, we should be remembering God’s wonderful works, and sharing them with others regularly. We should praise the doer of these works, giving thanks and announcing them with shouts of joy (107:22)! Our God is truly an awesome God, and worthy of all praise and recognition.  In our day to day, it can be challenging at times to pause and reflect on how God is working in the world and in our life, but it can make so much of a difference in our day when we simply say, “Thank You, awesome God.”.  

Sarah Johnson

Reflection Questions

  1. From today’s reading, which verse stuck out to you most? 
  2. As we close out the week together, I challenge you to not only take some extra time to give God praise for all He has done, but find a brother or sister to share in all His wonderful works, together!
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