“Then he said to them all: ‘Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will save it. What good is it for someone to gain the whole world, and yet lose or forfeit their very self? Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels.” – Luke 9:23-26
What does the cross mean to you? Today, it is often seen around us as a symbol of Christianity, a beacon of hope, and a reminder of God’s love. Sometimes in our culture, it is even used in fashion and design outside the church for its aesthetic appeal. It’s “cool.”
But in ancient times, under the Roman Empire, it was feared. The cross was a means of torture and death. To hear their Lord say, “Take up your cross daily” was a terrifying concept. Early Christians died for the cross; for what it meant. Sometimes they even took up their cross literally. They denied themselves at all costs to take up their cross and be a true disciple.
To take up your cross is the noblest thing you can do. Jesus was a cross-bearer, leading the way for all who wish to follow him. He took up the ultimate cross, and denied himself in the ultimate way, giving up his entire life for a world of undeserving people. Following in his footsteps doesn’t mean giving oneself up for crucifixion, but being willing to deny your own wants and desires and follow God’s calling for your life daily, no matter what that is.
-Isabella Osborn
Reflection Questions:
What cross are you being called to bear? Will you make the decision to answer that call today?
Even if you are in a season of unknowns, what is the universal cross we are all called to bear?
Bearing a cross, while unimaginably fulfilling, can definitely come with difficulty and be a huge burden. In what ways can you find joy in taking up your cross, even when the endeavor you’ve been charged with is a challenging one?
The words we see Jesus speaking in the Bible aren’t simply a set of rules for a better life on this earth. They are an invitation to accept adoption into the family of God. We see him referring to this family and clearly opening its doors to us in Luke 8:21.
“Then His mother and brothers came to Him, and could not approach Him because of the crowd. And it was told Him by some, who said, ‘Your mother and Your brothers are standing outside, desiring to see You.’ But He answered and said to them, ‘My mother and My brothers are these who hear the word of God and do it.” ’ – Luke 8:19-21
Under the New Covenant, Christ opened up who a relationship with the God of Abraham is available to. To be part of the Family of God is no longer simply to be a Jew; it is free to be accepted by both Jew and Gentile. In this text Jesus is not dissing his earthly mother in any way, in contrast, his words flow from a place that embraces all and desires every person to take part in the family of God. At the time, the disciples assumed that Jesus would put his own family in a higher position than all the other people to whom he had no obligation. But in the following verse, he reveals that every human being can become a member of his family. Closeness to Jesus depends only upon “hearing the word and doing it.”
Those who hear the word of God and do it are disciples; disciples are followers of Christ; followers of Christ are Christians. Christianity is not something you must be – or even can be – born into. Even if one is born into a Christian family, to become a part of the family of God is something different. It’s a choice to be part of something bigger than yourself and this life. To become a true Christian is to embrace your identity as a child of God and follower of Christ. It does not require a specific gene or to be part of a familial bloodline. It does not require anything, in fact, other than total commitment to the Gospel and a relationship with God.
-Isabella Osborn
Reflection Questions
Do you think that a relationship with our heavenly Father requires effort and nurturing, in the same way that your relationship with your mother, brother, or sister requires nurturing to grow and thrive?
What must you do to accept a place in the family of God? Once accepted, what steps can be taken in order to keep your faith and relationship with God growing stronger and stronger? What about to strengthen your relationship with your brothers and sisters in Christ?
What might “hearing the word and doing it” entail? How will you make the conscious, deliberate decision to “hear the word and do it” as we approach a new year?
There are few instances recorded in the Bible that describe Jesus being amazed, but one of them is found in Luke 7. When Jesus came into Capernaum, word spread, and when a Roman centurion heard that the Messiah was in town, he didn’t hesitate to send help for his sick servant. Those who were sent attempted to persuade Jesus to come by attesting to the centurion’s worthiness, confirming that he loves their nation, and even built the synagogue. But that’s not why Jesus went with them. He went with them because he was astounded by the man’s faith; faith even greater than he had witnessed in his own people. He was astounded by the amount of compassion and love in the man’s heart. On his way to the centurion’s home, he received another message, this time the centurion was declaring his unworthiness to be within Christ’s vicinity, asking only for a simple word of healing. In doing so, he further displayed immense humility as well as abounding faith.
This soldier showed more awareness of Christ’s purpose and authority on earth than even the Jews. His level of faith is what we should strive for as followers of Christ, a humble and simple faith that doesn’t waver, a faith that even the Messiah can’t help but be impressed by. A faith that acknowledges Christ’s sovereignty in every situation, whether or not a request is fulfilled. Knowing in every scenario that we serve a God who is fully capable of supernatural, miraculous phenomenons, but that He is also good no matter how He answers our prayers and requests. Let us pray today that God instills within us a faith as deep and true as the faith modeled by the centurion over 2,000 years ago, and thank Him that we have so many examples of immense faith to reflect on and live by recorded in His Word.
-Isabella Osborn
Reflection Questions:
Where do you find yourself sometimes initially looking for worthiness in the world?
How do we know that God sees us as worthy, despite how much distance there is between us and Him?
In what ways does the story of Jesus healing the Centurion’s servant apply to your own life?
How can you make it your first instinct to turn to God when facing difficult circumstances?
Luke 6 is an instruction manual for Christ-followers; if you desire to live for him, these scriptures lay out how to do it. However, a lot of his words of guidance completely contradict what our instincts tell us, and what the world around us accepts as the norm.
We’ve all heard it many times before: love your enemies. Three words so commonly spoken within the church, but rarely fully absorbed. By habit, we show abounding love and affection towards the people in our lives who are close, and easy to love; to our family, our friends, the people we “click” with. But when it comes to the people we face who are difficult to even be around, how do you know how to begin showing them love in the same way we show love to those with whom it comes naturally? It often goes against every fiber of our being. But that’s the world in us, not God.
“Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.” Romans 12:2
As children of God, we live in this world, but we are not of it. To step out of the patterns of the world and into the lifestyle described in the Bible is to free yourself from the enslavement of sin. Because we are in such close proximity to ideas and actions that contradict God’s will for us, it’s so easy to fall into the trap that pulls us farther away from God. But we are not of the world, we are of God, and our God is a God of love; He is the very definition of Love. To embody true, pure, godly love is to love all people, and to show it in your actions, in how you speak, and in everything you do. God’s love knows no bounds, it is limitless. It seeps into every space that allows room for it, and fights to get into every space that is full, flowing endlessly in every direction. It’s a love that isn’t “fair,” it isn’t earned. It isn’t exclusive, and it never runs out.
This is the love that we are to allow into our lives, the deepest form of love that cannot be found anywhere outside of God. And when we have that love in our lives, we are to show it to everyone around us, no matter who they are, whether friend or foe. It’s a light that doesn’t go out and never stops shining. By this love, Christ lives in us.
-Isabella Osborn
Reflection Questions
What does Luke 6:35 mean to you? Does it fill you with hope and enthusiasm?
How can you show God’s love to those you don’t normally feel obligated to show love to?
What are some differences in how “even sinners” love (Luke 32-34), versus how we (as sinners, but also followers of Christ), are to love?
Looking outward rather than inward is a common tendency among mankind. I cannot stress the importance of making the decision to accept our downfalls and repent instead of continuing on in a faux form of oblivious happiness. It’s difficult in our fast-paced, always moving lives to make enough time to stop and reflect on some of the crucial lessons given to us on this topic throughout Jesus’ ministry, and Luke 5 has so many of them.
In verses 1-11 we see Jesus go before Simon Peter and his fishers who had no luck with catching fish all night. Jesus commands them to cast their nets again and a miracle occurs where every net is filled so heavy the boats began to sink. While this is an extraordinary story and example of Jesus’s ability to perform miracles and convert crowds, there’s a powerful underlying message within the conversation between Simon Peter and Jesus. When Simon sees the miracle, his first reaction wasn’t to shout in joy or surprise at the amount of fish he was just blessed with. It was to repent. Simon Peter acknowledged at that moment the truth of God and the fact that Jesus was the Messiah, and found himself unworthy. Jesus, however, does not judge or criticize Simon Peter, but instead gives him a purpose and a promise; the promise of the kingdom as long as he followed him and made fishers of men. Many times we come to expect blessings from God without realizing the greatest reward is already promised. In the same way, Simon Peter understood how he was not worthy of the miracle granted to him, and repented.
We too must come to understand the price of our sins and how we are unworthy of God’s grace. Without repentance of our sins, we can never truly come to accept why we’re unworthy of this reward, and why Jesus died on the cross for our sins, forming a New Covenant under which all our sins are freely forgiven. So in all that we do, repent and show thanks to God for the sacrifice of Jesus and the promise bestowed upon us.
-Isabella Osborn
Reflection Questions
What can you learn from Peter in Luke 5:1-11? What can you learn from Jesus in this passage? Which message did you most need to hear today?
What do you see when you look inward? How does it make you feel? What does it make you want to do? Pray about it?
What purpose and promise do you think Jesus sets before you?
Temptation is a struggle that humanity has been at war with since the beginning of time. Temptation changed our world from a perfect paradise with no sin and no pain to a broken world full of flawed people. It was a result of the first human succumbing to the pressure of temptation that there hasn’t since been a single human capable of fully breaking free from the grasp of sin – constantly giving in to temptation, and consistently turning away from God and rejecting His love.
Until Jesus.
When Adam and Eve ate the fruit from the tree of knowledge of good and evil in Genesis 3, they failed massively, and their failure brought misery upon the entire earth (not to say that anyone else, if put in the same situation, wouldn’t have eventually made the same choice and given in to temptation). When Christ was tempted, on the other hand, he triumphed. His victory over temptation was a victory over Satan, bringing hope to all humanity for a day when we can be free from the bondage of sin. For a day when the world is not only set back to the state it was in at the beginning of time, but a state unfathomably better. Under Adam we were slaves to sin, but through Christ we have been set free.
As broken humans living in a broken world, we are just as susceptible as Adam to the call of evil, and temptation lurks all around us. But just as we have the failure and weakness of Man within us, we also have the hope and grace of God through Christ who sets us free. We have the power to overcome, and to stand firm in our identity as a child of God as Jesus did in the wilderness.
-Isabella Osborn
Reflection Questions
What 3 things did the devil use to tempt Jesus in Luke 4? How did Jesus respond to each temptation?
What are your 3 biggest temptations? How can you use the same power Jesus used to overcome these temptations? Think specifically.
Do you more often see yourself as a child of Adam (and all humanity), or a child of God?
In today’s reading, the last portion has a major theme : “the son of.” The author guides us from Jesus all the way back to the earliest days of history with “the son of Adam, the son of God.” The names and numbers of generations here differ from the names and numbers in Matthew 1. It seems Matthew was proving a point about the care and concern of God. Luke is being historically accurate. But this really isn’t the point. What’s interesting about Luke 3 is that this theme doesn’t begin in verse 23. Instead, it begins in verse 2, and grows throughout the passage.
John is the son of Zechariah. (V.2) We all know this. Why does the author repeat it? Because we need to have sons in mind. We know who John’s parents are and where he comes from. In preaching a baptism of repentance, John is calling for a radical life change. A change in both action and status. More on that in a moment.
In verse 7, John says to his listeners “you brood of vipers.” That is a claim of THEIR parentage, and not a nice one. They were “sons of snakes.” For those who desire to follow John, he calls us to account in how they live. Moreover, John basically explains that he isn’t talking about our physical, biological parents. Having Abraham as your biological ancestor, no matter how good Abraham was, does not mean that a person can escape condemnation. Instead, there needs to be a change in every person’s life. It seems our parentage is determined by how we share our abundance with the less fortunate. Who our “fathers” are is determined by whether we play fairly, by the rules of life and the laws of the land and by finding contentment in our lives.
In verse 21, Jesus goes to “fulfill all righteousness” by being baptized. In that moment, the Holy Spirit descends and a cloud says “You are my beloved Son; with you I am well pleased.”
A couple thoughts to pull you through the day :
Jesus is a real man, with a real family, a real history, who lived in a real time and place. A bunch of names (like at the beginning of the chapter) and a genealogy (like at the end) shouldn’t make us glaze over, but perk up. Luke isn’t trying to confuse his audience. He is situating this story in time and place. This is decidedly not the fairy tale “once upon a time” but something much more like “December 8th, 7pm, in Granger, IN, at Jake’s home, while he types in his pajamas.” These names should ground the story in the real world more.
John calls out his hearers and says “Don’t trust in your parentage.” For me, that hits home. I had believing grandparents on both sides, and a mom and dad who raised me in the church and encouraged me to love God. I can’t ride their coattails. It’s not about what they did, but what I do. But maybe, John’s warning for you could be a word of comfort: nothing that came before holds you back. Did your family not pass on morals, or pass on morals that were detrimental? Did you not know the state of your parents’ souls because you didn’t really know your parents? Do you love your parents but couldn’t imagine living the way they do? Then you are not bound to be like them. We are all called to cast aside our parentage as a source of confidence or weakness, and come before God as ourselves.
John talks about repentance and changing our actions. When we do so, we no longer have snakes for parents. But who is our parent then? I think the hope is what we are introduced to in John 1:12-13 “12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.” Those who believe in the name of Jesus are able to call God their father. John’s talk of righteousness must be understood in light of Jesus. You are a sinner saved only by grace, and you cannot save yourself. But if you trust in the name of Jesus, you can be saved. This Christmas season, we are reminded of the great and awesome gift of Jesus the Messiah. Do you trust in Jesus as your Lord and Savior? If you have, then in response to HIM making you a child of God, you can and must live a righteous life.
In some sense, every human is a children of God. If Adam is “the father of us all”, and he is “the son of God” we are in a sense, children of God. This however, does not mean that every person is saved. If we live like children of the devil, we truly are children of the devil. These are not my words, but the words of Jesus in John 8. This does truly mean that when we hear the statements this time of year about the “brotherhood of man” and “we are all one”, those statements are true. Instead of filling us with warm fuzzies, let it move us to speak to our brothers and sisters about salvation from dead actions, harm and pain to love, grace and hope that can only be found in Christ Jesus.
May you today, see the reality of Jesus in this Christmas time.
May you let go of familial pride or shame and come to God only and forever through Jesus.
May you become what you were meant to be, a son or daughter of God through righteous action and salvation in Jesus, and may you share your salvation with the world.
So for one final time this season from me :
Merry Christmas!
– Jake Ballard
Jake Ballard is pastor at Timberland Bible Church. If you’d like to hear more from him, you can find Timberland on Facebook (https://www.facebook.com/TimberlandBibleChurch/ ) and on Instagram (https://instagram.com/timberlandbiblechurch?igshid=t52xoq9esc7e). The church streams the Worship Gathering every Sunday at 10:30. Besides studying and teaching God’s word, he is raising three beautiful children with the love of his life, loves Christmas, Harry Potter, Christmas, Board Games, and Christmas. He is also going to be teaching New Testament Survey II, which is available from Atlanta Bible College with their ABC4U program (https://www.atlantabiblecollege.com). If you’d like to reach out to talk Bible, talk faith, or talk about your favorite Christmas Song (and why Mariah Carey sings it), look Jacob Ballard up on Facebook (https://www.facebook.com/jacob.ballard.336 ) or email him at jakea.ballard@yahoo.com. God bless you all!
Reflection Questions
What do you think John may have learned from his father Zechariah, whom we met back in Luke 1?
Look again at John’s message in Luke 3, what do you think he might tell you if you asked him the same question the crowd, tax collectors and soldiers asked, “What shall we do?”
Do you see yourself as a child of God? Why or why not? What does it mean to be a child of God? What privileges and responsibilities come with the position?
I am very much into reading the Bible literately; that is, as the literature of the book dictates. The Gospels demand to be read literally: Jesus did not convince people to share their food, but multiplied the fish and the loaves on two separate occasions. However, poems and parables are full of symbolic imagery; no one should say that Jesus meant the rocks would ACTUALLY sing (though he could make them) or that the trees have hands or that the mountains have throats. (Isaiah 55:12)
Revelation is Apocalyptic literature, meaning it is full of metaphor and symbolism. A dragon chases a woman into the wilderness when the women instantly grows wings and flies off to safety… we aren’t seeing something that will play out *literally*. Be assured, poetic imagery is just as true as “literal history”. God wins… that’s not a metaphor nor a feeling, but a fact. But there won’t be a woman on a beast, but a city full of imperial power eaten by her own pride, gluttony, lust, and sin.
We can see the metaphor and symbolism in the last 2/3 of the chapter this morning. The city has twelve gates, twelves angels, twelve tribes, twelve foundation stones, each a different costly stone, twelve apostles. The city is a cube, 1200 stadia (in the Greek) long, wide, and tall. The walls are 144 cubits thick. Notice how often twelve is used! Even the length is 12*1000 and the thickness is 12*12! How should we read and interpret the clear metaphor and symbolism we see in the last part of Revelation 21 could be an interesting puzzle.
However, that’s not the most important thing. Moreover, it’s not my favorite verse in the Bible.
Revelation 21:1-8 does not produce in me a desire to pick apart metaphor and symbolism. I readily admit that I am constantly trying to understand the Bible based on genre, but I can’t help but read 21:1-8, as not only a literal description of the beginning of forever, but I lose any “objectivity” and place myself in the text. I see the brilliant shining holy city of God, the promised home for all believers, big enough to fit us all, dead and living, coming down from heaven. A loud voice calls out that we are promised that God will be with us, be our God, we his people, and he will dwell among us. I watch as God himself, with something like the hands of a father who has worked in a field, radiating strength, calloused from work, yet gentle to touch his child, reaches out, and he cups my head in his hands. He uses his thumb to wipe the tears (of joy? Sorrow? Relief?) from my eyes. He pulls me into a hug.
I am home at long last.
While I encourage you to study and understand the Bible always, to question it and pull at it, because it is strong enough for our hardest probing because the truth has nothing to fear… I want you to believe it’s true. It is true that God will take the time to wipe our tears away. Mine, yours, and all those who believed, from the distant past to the far future. The resurrection will lead to life eternal, and we will drink from the spring of the water of life. I will be with my Father, because God will be my God and I will be his son. But I will also be with my father, my mother, my grandparents, those who have been with me along this journey of life but have died. And the entire family of God will be raised to life, all those who have been faithful. One day, death, mourning, crying, and pain will be no more. There is a new order of things; all is life, joy, shouting, and pleasure!
“East Wall, Middle Gate.”
I have a good friend whose family and friends know that this is the meeting place in the New Jerusalem. What a powerful way to believe in the truth of Revelation. That’s the kind of faith my favorite verses in the Bible should engender in us. We are so confident in the love, power, and promises of God we have a plan to meet as a family (all of us brothers and sisters) in the new Jerusalem.
May your faith never waver, may your hope never falter, and may you stand among those who have overcome in the new heavens and new earth.
See you at the East Wall, Middle Gate.
-Jake Ballard
Reflection Questions
Revelation is a hard book. Sometimes, when trying to figure a book out, we can forget to read the message. How can you live into the truth of Revelation today? Instead of trying to figure it out, how can you rest secure in the knowledge that one day God will fulfill all his promises and all things will be made new?
Do you have a favorite verse of the Bible? How does it help you grow in faith? Ask God to put someone in your path who needs the message in your favorite Bible verse and then share it with them when God puts them in your path.
The title of this post is unassuming. Two words: a noun, the subject, and a verb in the future tense.
I am in the business of speaking, teaching, training, sermonizing. And sometimes (less often than I’d like to admit) I may have a sermon that God uses in spite of all my failures and faults. But if I were to have all the power of the greatest speakers, the powerful conviction of Billy Graham, the clarity and precision of Andy Stanley, the dedication of pastors from Martin Luther to Martin Luther King Jr. and beyond, more than a thousand eloquent sermons could not compare to the truth of the future of the world summed up in these two words.
God wins.
I don’t want to take away from that truth, but I do want to flesh it out a bit.
In the earlier parts of Revelation, the beheaded souls have been calling out from beyond the grave to the God who will give them justice (Rev. 6:9-11). God promised the victors that they would have reward upon reward (Rev. 2:7, 11, 17, 26-28; 3:5, 12, 21). When God wins, those who placed faith in God above even their own lives have the incredible promises. For time out of mind (1000 years) they will reign with Christ, they will not be hurt by the second death. While the language of two resurrections is not common in the rest of the NT*, the truth is that they are SO ASSURED of their salvation its as if they cannot possibly be brought to judgment. The joy of this resurrection is that we who are powerless, weak, poor, and oppressed will one day win, be victorious and live forever with God and his Christ, because God wins.
And Satan can’t win. The dragon’s wings are clipped, and the serpentine body is prepared for the flames. In this world, God has power to throw the serpent of old, the devil and Satan, and bind him for 1000 years. During that time, his temptation and power are cast down. In the end, the devil who deceived the world was thrown into the lake of fire and brimstone. This is a threat and a promise. Moreover, Satan KNOWS this is his end. The battle between God and Satan is not a cinematic, climactic masterpiece. There is no worry about who will win. Satan is not trying to win, because he can’t. He IS trying to make YOU LOSE, because that is a possibility. But God will help you overcome sin, fight temptation, and come through faithful. God can protect you from the defanged, declawed, clipped-wing dragon, because God wins.
In some sense, part of the glory of God, part of his winning, is allowing humans to choose their outcomes. God allows people to determine their final state. While we are only and forever able to be saved by the glory and grace of God, God both does not force his salvific will upon us and does not preclude us from choosing him. God gives people what they desire. The books are opened; the dead are judged. Christ is our hope (Col. 1:27), our peace (Eph. 2:14), our resurrection and life (John 11:25). If any person has rejected Christ, what have they done but rejected peace with God and people? Rejected hope of eternal life? Rejected the resurrection and the life? God gives them exactly what they demanded. God doesn’t put up with those who were rebellious against him in this life. Because…
God wins.
No ifs, ands, buts.
No amount of persuasive words will make it less true.
No force of hell can stop Him, not a dragon or an atheist.
The promise is true:
God wins.
– Jake Ballard.
* There are hints of two resurrections in the rest of the NT, but nowhere is it explicitly stated like here in the apocalyptic work of Revelation.
Reflection Questions
How significant is the phrase “God wins” to you? To elaborate, in what areas of your life are you losing? Temptation and sin? Suffering and pain? Anxiety, depression, stress? What would it mean for you to stop trying to fix it all yourself, and let God win, allowing him to be victorious where you haven’t been yourself?
In the ultimate sense, Satan is powerless. While we might be attacked, tormented, and tempted by evil today, that is not the way the world will be forever. How does it make you feel to know that all evil and wickedness are going to be overcome by the power of God? Will you allow God to protect you, so the battle is one-sided in your favor today?
There is no peace, hope, resurrection or life without Christ. Have you given him control of your life, allowing him to be your savior and lord?
If you can remember way back to November 21, we read about a rider on a white horse, the first of the “four horsemen of the apocalypse” in chapter 6. The four horsemen constitute the opening section of the “chronology” of Revelation. (If we can call it that. Revelation is in part so fascinating because it loops around, runs back to creation, brings us to the time of Christ, and then thrusts us into the future again!) In chapter 6, the horseman was conquest, the personified human impulse to dominate and subjugate others. The horsemen collectively are personifying human evil with the brakes cut. Humanity is allowed to get as bad as it will get, and then God steps in, in judgement.
But today, the same imagery of a person on a white horse is used, with VASTLY different purposes. The one who rides the horse does come to conquer, but his name is faithful and true. His motivation and goal is righteousness. Then we see him: eyes of fire, head full of crowns, a mystery to all except God himself, drenched in the blood that saves, the Word made flesh. Christ, magnified, glorified, empowered and regal, comes to take the crowns from the world leaders that are his by birth, his by death, and his by resurrection. He truly is King of Kings and Lord of Lords.
I recreate so much of the language to encourage you to stop and read 19:11-16 – and actually, the whole chapter while you are at it. This is the Christ we are called to serve, recognize, praise and adore. This is the Christ who comes again, for the second time. When first he came, why we celebrate Advent and Christmas, he was born in a lowly stable with a manger for a bed. He comes the second time riding the warhorse, not lying where it feeds. At Christmas, he was born to a young woman and her husband-to-be and raised as a refugee in Egypt. At the second coming, he will be bringing together those who follow him from every corner of the world, and setting his people up tall, not refugees and sojourners but citizens of the world made new. At Christmas, only shepherds (and magi, but not really) came to him and gave him gifts and bowed down to the king. At his second coming all will bow to Christ, highly exalted and magnified above every name and above every power.
May we praise and adore the Christ who came and is coming again.
Jake Ballard
Questions
We need to reexamine our view of Jesus. Jesus was a child born to the poor, oppressed and disposed. Jesus was a meek and mild suffering servant. But Jesus IS and WILL be Lord over all. Jesus IS and WILL be king of kings and lord of lords. Do you give him the worth and honor due him?
As you celebrate Jesus’ first coming, how can you put more focus on his second coming?
Seek Grow Love 