Tag: sexual immorality

Marital Status

Old Testament Reading: Leviticus 15 & 16
Psalms Reading: Psalm 54
New Testament Reading: 1 Corinthians 7

“Love is a burning thing

And it makes a fiery ring

Bound by wild desire

I fell into a ring of fire”

These are the words of Johnny Cash in his iconic song, Ring of Fire, that hold true for many, as many people have a desire for some form of romantic love that can lead to sexual intimacy.  Our society has a pretty wide range of views on what practices are acceptable or not to fulfill that desire for sexual intimacy.    Paul states that, “It is because of the temptation to sexual immorality that a man should have his own wife, and each woman her own husband,” (1 Corinthians 7:2 ESV).  Marriage is the solution to the desire of sexual intimacy in Paul’s eyes.

Throughout scripture, it is a very constant concept that sexual intimacy is to be experienced between a husband and wife – nothing more, nothing less.  Paul urges married couples not to deprive each other, so that our lack of self-control doesn’t lead to sexual immorality.  I encourage both husbands and wives to fulfill their spouses’ sexual desires to help steer them clear of sexual immorality.  If you need some extra inspiration and motivation, you can read through Song of Solomon.

For those who are not married but burn with passion, I pray that you are able to exhibit self-control.  Remember the words of Paul in the previous chapter as well: “Flee from sexual immorality,” (1 Corinthians 6:18).  Paul does not encourage you to stand firm in the fight against the temptation to sexual immorality.  Rather, Paul encourages you to FLEE!  Be aware of your triggers and run away from them!

For those who are not married and aren’t “bound by wild desire”, I encourage you with the words of Paul: “To the unmarried and the widows I say that it is good for them to remain single as I am,” (1 Corinthians 7:8 ESV).  The unmarried person does not need to fret about how to please their spouse.  They can spend all of this attention that many spend on pleasing their spouses, and the unmarried can devote it all to God.  What a blessing!

Whatever camp you find yourself in, whether you are married, single with passion, or single with no passion, I hope you are able to dig nuggets of invaluable information from this chapter about marriage.  When in doubt, you can turn to 1 Corinthians 7 for questions about biblical principles regarding marriage and the absence of marriage.

-Kyle McClain

Reflection Questions

  1. What is your current situation? What can you do now to make the most of your situation? How will you strive to please God in your situation?
  2. Married or unmarried, how can you flee from sexual immorality?
  3. What do we learn about God in our Bible reading today?
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A Brother in Sin

1 Corinthians 5

June 6

As we continue past the previous chapters of 1 Corinthians, that of leadership in the church and the nature of true apostleship, we enter a new section that is initially and seemingly unrelated to the current mood of Paul’s letter. It feels kind of awkward to talk about certain sins and topics, today’s being incest, because it is so obviously horrendous that it almost feels like a waste of breath to talk about. However, this negligence is precisely why we need to discuss such things, so that they do not become the normative culture. (As is seen with a plethora of “hot-button” issues the modern church has just accepted due to ignorant doctrine.) Additionally, as we’ll see with what Paul wrote, these topics are also excellent gateways for further understanding other applications of the word: true faith in action.

Paul begins by calling out the sin of incest between two members of the Corinthian church, fixating the blame on the man responsible, and seems to be most uproarious about how proud the offenders are in their sin. Verse 2 reads, “And you are proud! Shouldn’t you rather have gone into mourning and have put out of your fellowship the man who has been doing this?” It appears as though, while the act of incest itself is an egregious sin, being boastful in it simply exacerbates its severity. This claim is supported by the next six verses and subsequent pseudo-parable. Verses 6-7 read, “Your boasting is not good. Don’t you know that a little yeast leavens the whole batch of dough? Get rid of the old yeast, so that you may be a new unleavened batch – as you really are. For Christ, our Passover lamb, has been sacrificed.” A little yeast, the parabolic equivalence of humility (i.e., the absence of excessive boasting), is sufficient to make useful bread. Old yeast is to be thrown out, as it makes bad bread and is useful for nothing; just as we need not boast at all, Jesus is our supplement for humility. We are called not to boast in our accomplishment or our sins, but to attribute all that we have done that is good to God.

Returning to Paul’s initial command to extradite the man from the church, does that not seem antithetical to the accepting nature of faith? Perhaps upon an initial reading it may, but Paul acknowledges this and says in verses 9-11, “I wrote to you in my letter not to associate with sexually immoral people – not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. But now I am writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolator or slanderer, a drunkard or swindler. Do not even eat with such people.” Paul is entirely aware that man is a sinful being, and that there was only one man to walk the earth who was blameless: Christ. Instead, in this passage, he makes the clarification that the people we are to not associate ourselves with are those who claim to be brothers and sisters in the faith, and STILL are boastful in their sin, unapologetic about their openly sinful life, perhaps even going as far as claiming that their actions are biblically justifiable. These are the people we are to lovingly rebuke, as they claim to live by the word and yet blatantly do not. So often, Christians are seen as judgmental toward outsiders. Unfortunately, this is not wholly unreasonable. Our issue is that we judge those who do not live by the law for not living by the law, while simultaneously turning a blind eye to those who CLAIM to live by the law and openly do not. Paul writes in verses 12 and 13, “What business is it of mine to judge those outside the church? Are you not to judge those inside? God will judge those outside. ‘Expel the wicked person from among you’.” Our responsibility is to spread the good news to those who do not have it, and to lovingly keep ourselves accountable.

-Mason Kiel

Questions for Reflection and Discussion

  1. Sin is sin. Why is there a difference between how we view, judge or treat various sinners?
  2. Are you personally more apt to spread more judgment to those outside the church or load on the mercy to those inside than Paul would recommend? What is the danger in each of these?
  3. What is the purpose of expelling a brother in sin?
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To Judge or Not to Judge

1 Corinthians 5

1 Corinthians 5 12

We are going to take a look today at 1 Corinthians 5.

Paul has talked a lot up until now about how immature and unwise the Corinthians are, and we start to see here what he is talking about.  There is some really weird sexual immorality going on in the church at Corinth, and they were bragging about it. Paul is very critical of this and tells them “I have already passed judgment in the name of our Lord Jesus on the one who has been doing this”.  Because they have accepted Jesus they should have his wisdom and the Holy Spirit guiding their lives and they should know that these things are wrong, and therefore have no excuse in allowing this to go on.

“What business is it of mine to judge those outside the church? Are you not to judge those inside?  God will judge those outside. “Expel the wicked person from among you.”’ 1 Corinthians 5:12-13

Paul clarifies though, that he is not judging their culture, which finds this practice acceptable, but he can judge them because they have committed themselves to a higher standard and are falling short.  Many Christians today need to be reminded of this. We need to hold other Christians to the standard that Christ has set. It may make us uncomfortable, but if we see sin in the Church it is our responsibility to help fix it.  Confronting people is not easy, but if we love them then we will want them to be right with God.

On the other side we cannot judge the sins of non-believers because they have not committed themselves to Christ, and they do not understand that what they do is sinful.  It is not our place to judge the sin in the world, but it is our job to spread the good news that Jesus died for our sins, and then we can let the Holy Spirit convict that person of their sin, and hope that they make the right decision.  If we start by judging them for their sins we will only push them away, and that will not help the Kingdom to grow. We can see a widespread rejection of Christianity in our culture today partly because of a cultural backlash towards Christians that openly judge non-Christians.  So let us remember that our message is one of life and hope, not judgement and condemnation.

 

Thanks for reading,

Chris Mattison

Worship God with your Body

Col 3 5a

Free Theme Week: Worship

Chapter reading for the day: Colossians 3

There is a particular “truth” that is extremely pervasive in our culture, the news, social media, etc. This “truth” is that you are the sole determiner in what you decide to do with your body and that no one else has the right to tell you what you can or can’t do with it. If you want to tattoo your whole body do it. If you want to fill your body with botox and recreate your image through plastic surgery have at it. If a woman wants to get an abortion, how dare anyone tell her she cannot. If you want to sleep around with different people in the name of finding yourself and wanting non-committal sex, more power to you. We are bombarded with messages everyday about how the individual is the authority of their body. There’s a problem though; this is a lie.

The truth is that humans are not the sole authority over their bodies, God is. The reason he is the authority is because he is the creator of our bodies (Psalm 139) and as disciples of Jesus we are to honor and glorify God and Jesus in our body. We are to subject our bodies to the Lordship of Jesus Christ and use our body for the glory of God and Jesus. Now there are many ways we can do this but for today we will look at two ways in which we can worship God in our body.

  1. Food
  2.   Sex

Food is a particular problem in America. We can eat food whenever we want and eat however much we like. The problem with this is that many Christians, along with Americans, are overweight and unhealthy. God created food to be good and for us to enjoy. The problem is when we indulge too much in food and we hurt our bodies with disease and premature death. The Bible warns against gluttony (Prov. 23.21, Philippians 3.19). When our bodies are slowed down by being overweight, too tired, and fighting disease the ministry God has given us is hindered. The remedy to being in control of food and honoring God with your body is self-control. Self-control is a fruit of the spirit (Gal. 5.22-23). Let us pursue self-control when it comes to eating. Let us pursue self-control when it comes to the quantity and quality of the food we eat. When we do this we honor and love God with our body. Your body is for more than just to take pleasure in food it is to worship God and minister to others.

A second way to love and honor God with our body is to obey God in his design of sex. Again God created sex to be good but only within the parameters that he set up. These parameters are the marriage union between a husband and wife. Whether you are married or single, any person can use sex outside of God’s will. Instead of listing activities that fall outside of God’s design for sex, I’ll speak positively to God’s will for sex. It really only comes down to two things:

  1. A husband and wife are to be sexually fidelitous
  2. A single person is to be abstinent in their body and mind until marriage

God states plainly in I Thessalonians 4.3, that his will for his people is to abstain from sexual immorality. Participating in sex the right way results in us loving and worshipping God with our body. As Paul states in his letter to the Corinthians:

“Do you not know that your body is a temple of the holy spirit which is in you, which you have from God, and that you are not your own? For you have been bought with a price: therefore glorify God in your body” – I Corinthians 6.19-20

-Jacob Rohrer

 

Your Body?

I Corinthians 5-9

1Corinthians.6.20_lg

Monday, June 19

 

Or do you not know that your body is a temple of the holy spirit within you, which you have from God? You are not your own, for you were bought with a price. So glorify God in your body.                                                 I Corinthians 6:19-20

 

Paul’s discussion on sexual immorality in the second half of chapter 6 can be difficult to hear. Even though Paul uses the example of being “joined to a prostitute” (v. 16), he is talking about sexual intercourse outside of the marriage covenant in general (i.e., before marriage or with someone not our spouse).

 

Paul’s reasoning is that our body is a temple of his spirit that he has given us, and that joining ourselves to (i.e., having sex with) someone who we are not married to defiles our body. And since we are members of Christ’s body, we defile Christ as we each have become “one spirit” with him (v. 17).

 

Now what is the point of Paul’s injunction except to say that you should not have sex before marriage? In a beautiful declaration to conclude this section of his letter, Paul proclaims, “You are not your own, for you were bought with a price. So glorify God in your body” (v. 20). What does it mean that I am “not my own”? Am I not a person, do I not have a mind, am I not free? Paul’s language here is couched in the language of being purchased as a household servant was purchased in the ancient biblical culture, and it communicates the value that is inherent in each person’s life.

 

Something was sacrificed and given in order to be claimed by God as his. In Paul’s metaphor, he is portraying the crucifixion of his son, Jesus Christ, as a price that was paid in order for us to be purchased by God. So if we are not our own, what does that mean for my life? We are not our own because our life has been rescued from the power of darkness, but not by our own doing. We were dead and helplessly lost in sin. But because God loved us so much, he sent Jesus to die and redeem us and reconcile us back to God.

 

Therefore, our life is not ours to do with whatever we want. We are not free to live in whatever way we please. Being purchased by God and given new life in Christ means that our life should reflect that reality. We don’t get to decide what is right and wrong, or good and bad. If we choose to follow our fleshly desires and every inclination of our heart, we would be living no differently than an unbeliever, and our life would not be a testimony to God’s love and mercy. It would be mocking and making fun of God’s love by treating it as a trifling thing of no importance at all.

 

So rather than making the mistake of living however we feel, Paul exhorts his readers to “glorify God in our body” (v. 20). Glorifying God is more than the duty of one who believes in God, it is a response of worship and thanksgiving that recognizes the life we now have and the fellowship we enjoy with God and the Lord Jesus Christ is all because of the cost that God paid by sacrificing his son on the cross.

 

In conclusion, think upon the words of Paul in his letter to the Galatians as he considered himself to be joined to Christ both in his death and also in his resurrected life.

 

Galatians 2:20

I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the son of God, who loved me and gave himself for me. I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose.

 

If we live in ways that are contrary to being united with Christ, then nothing has really changed in us, and it would be as if Christ died for no purpose. How can our lives can be a living sacrifice that brings glory to God and is a light to the world? How can we demonstrate that we are connected to Christ and united with him in one spirit?

 

-Jerry Wierwille

(Photo Credit by: http://www.warrencampdesign.com/graphicDesign.html .  Found at http://www.warrencampdesign.com/heartyBoys/corinthians/letter1a/week8.html)

 

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