Thank you for joining me this week as we examined Scripture together! Let’s close out with a few more Psalms, written by David.
The word ‘wonderful’ primarily means “very good”, but can also mean “astonishing”. Today’s Psalms are beautiful reflections of God’s wonderful works. Despite some of those works being consequences of rebelling against God, and certainly not our definition of “good”, there is no denying they are still wonderful in the sense of the astonishing, awe-inspiring, power God displayed in these moments.
All people were created by the omnipotent God, whether or not they acknowledge Him. All people experience God’s wonderful works, whether or not they know those works are done by God alone. In our world today, there are plenty of people that either do not know or choose to deny God’s power. But that lack of understanding does not change the undeniable truth that God is the Almighty, and that someday, every knee will bow in acknowledgment of Him. And oh what a glorious day that will be!
Until then, as Christians, we should be remembering God’s wonderful works, and sharing them with others regularly. We should praise the doer of these works, giving thanks and announcing them with shouts of joy (107:22)! Our God is truly an awesome God, and worthy of all praise and recognition. In our day to day, it can be challenging at times to pause and reflect on how God is working in the world and in our life, but it can make so much of a difference in our day when we simply say, “Thank You, awesome God.”.
Sarah Johnson
Reflection Questions
From today’s reading, which verse stuck out to you most?
As we close out the week together, I challenge you to not only take some extra time to give God praise for all He has done, but find a brother or sister to share in all His wonderful works, together!
Today we are reading three brief, but powerful, psalms, totaling 85 verses. The phrase “Praise God” (or some similar variation) is found 12 times in these passages. And that’s just that phrase, not the verses describing why God is worthy of praise, which make up the majority of the text!
Much of the praises today are focused on God’s compassionate character as the Creator of the world and everything in it. The praise is focused on God’s works, and forgiveness, despite humanity’s faults. Even in Psalms 102, where the author is lamenting over their life circumstances, they still give praise and recognition to an eternal and compassionate God before the psalm ends!
Most Psalms have all these similar themes of praise and recognition of God’s character, just phrased differently and from different perspectives in different life situations. They are not written to recount a story from long ago like most of the other books in the Bible, but are written by people experiencing very real, raw, emotions. It’s basically like reading someone’s personal prayer journal! Because these authors were real people, there is a strong likelihood you resonate with their real feelings of real life situations. And because we praise an unchanging God, we can have confidence that we too, can experience the same comfort and joy when we praise Him. No matter if you are in a time of lament, a time of needing redemption, or a time of awesome recognition of our creator, you can find a way to Praise Yahweh.
Sarah Johnson
Reflection Questions
How’s your “praise life” been lately? Are you taking opportunities to Praise God instead of just petition Him in your prayers? How can you improve this week?
Pick your favorite “praise” verse from today’s reading to focus on this week. Consider memorizing it to add to your own prayers!
In our 1 Chronicles passages today we read about the death of Saul due to his unfaithfulness towards God. Saul began consulting others instead of God, and certainly did not praise Him for all the provision he had been provided. Read Psalms 103 again, keeping this story in mind. What can you apply from the message of this Psalm to Saul’s life and death?
Today’s reading takes us across several different life experiences many (if not all) Christians also experience in today’s modern world:
Psalm 81 is a reflection of God’s provision for Israel, and a reminder of the good things they could be experiencing if they would only listen to Him.
Psalm 88 is an example of low places so many of us have experienced in our Christian walk. The writer is calling out to God to save them from suffering, to answer their prayers, and to bring them comfort in a place of loneliness. It is a lamentation and pouring out of a soul that is broken and hurting.
Psalm 92 is a psalm of praise and excitement over the wonderful works of God! This author is experiencing joy and astonishment over a Heavenly Father, and being sure to sing it loud and proud!
Psalm 93 is another praiseful psalm that focuses more on the sovereignty of God and His mighty power, recognizing the strength of God and His position over the entire earth.
While each of these Psalms hold different perspectives of a human’s viewpoint of God, we can also see how in each of these, God’s unchanging, steadfast, supreme authority remains. No matter what our current reflection of God is, He has never become anything but God. Whether we are disobedient, hurting, praising, or fully recognizing His power, God is still, and has always been, the Creator, Yahweh, the One True God. The God who formed and controls every aspect of the earth, that pulled the Israelites out of Egypt, and held them accountable to His commands, is the SAME GOD that you and I worship today.
This fact can (and probably should) be both comforting and convicting. Comforting because there is an amazing God who loves us with an everlasting love that will never change from that! Convicting because there is a powerful God, who has high expectations for believers, that won’t change from that either. As Christians today, I believe we must consistently balance these feelings of comfort and conviction in order to best live out our days.
-Sarah Johnson
Reflection Questions
Using the four options listed, what would you classify as your current reflection of God in this season? Are you content to have that reflection?
What verses most stood out to you from the reading? Why do you think those verses impacted you the most today?
My husband used to be in sales and sometimes the leads he had were in the evening and a fair distance from home. To stay awake while driving, in addition to opening his windows and turning the radio way up, he sometimes made up songs. He’s quite clever and I thought some were pretty good. Creativity can be fun.
Psalms are poems. Songs are poems put to music. They are often used to help the Israelites remember their content. Only one of these Psalms is directly attributed to David. We don’t know who wrote the others, but they are all titled A Song of Ascents and were sung by travelers, likely on their way to Jerusalem for one of the yearly feasts. These musical poems prompted the Israelites to look at God from many perspectives.
121 – God is their helper and creator. He doesn’t sleep, so He is always watching out for them.
123 – They recognize God is in heaven and they look to Him for mercy.
124 – They acknowledge God as their protector.
125 – They see that God surrounds them – he sees everything, all the time. He brings peace to Israel.
128 – They understand that they need to fear the Lord, and that blessings come from His hand.
129 – They speak of God’s righteousness. They speak of those who hate Zion (are against Israel) that they will be put to shame.
130 – They talk of His forgiveness and the hope Israel has through God’s love. They know He will redeem them.
As they traveled, their focus was on God, whom they were going to worship. These songs would have prepared their hearts, minds and attitudes to come before God.
Get creative, and consider making up your own poem, set to music or not, to tell of what God means to you. Which of His characteristics do you want to tell about? Here’s an easy way to start – borrowing some of what we read today.
To you I lift up my eyes, O you who __________. As __________ surrounds my home, so the Lord surrounds me. Blessed is everyone who fears the Lord. Lord, bless me with __________ and __________. The Lord is righteous. May all who harm your people, Lord, be __________. O Lord, hear my voice; listen to my pleas for __________. I wait for the Lord; I wait for _________. My hope is in you, Lord!
Amy Blanchard
Reflection Questions
Before you head off to church, take some time to prepare your heart, mind and attitude to come before your amazing God. What will it look like for you to do that? Spend some time in God’s word, or in prayer? Sing some praise songs?
Which of God’s traits are you clinging to right now? Is there someone you can reach out to who can offer support?
Like Psalm 34, which we highlighted yesterday, Psalm 56 for today was also written when the Philistines had seized David in Gath. And just like yesterday’s psalm, this one starts with David begging God for help.
Then, in verses 3 and 4, David says this, “When I am afraid, I will trust in you. In God, whose word I praise, in God I trust; I will not be afraid. What can mortal man do to me?”
I see a pattern here that David liked to repeat:
He acknowledged his fear, “When I am afraid.” Fear is a natural reaction when in danger – either real or perceived.
David then made a deliberate decision to trust God. This is not a normal reaction, it is an intentional decision, flying in the face of the natural fear.
David praised God for delivering him – before he had been delivered. (In this case, David praised God’s word, but often, he just praised God.) When David did this, he was stepping out on faith, believing God would answer his prayers.
Finally, in the assurance God would help him, David banished his fear, “I will not be afraid.”. Notice he chose to not fear what mortal man could do to him.
This reminds me of Jesus’ words in Matthew 10:28, “Don’t be afraid of those who want to kill your body; they cannot touch your soul. Fear only God, who can destroy both soul and body in hell.”
This is a pattern I have also tried to follow in my own life. Many times, I have cried out to God, confessing my fear. I have then made a deliberate decision to trust that whatever God has for me is best, whether I know it (or like it) or not. Then praise God for his promise that all things work together for my good – because I love God. Finally, with God’s help, I let Him lift my burden off my shoulders, whether it is fear, or whatever else it is.
With the fears swirling around now, whether Covid-19, or unemployment, or difficulty finding what you want at the grocery store, or … You have a choice. You can succumb to fear, or you can follow David’s example.
I challenge you to try this pattern with whatever makes you fearful today. Then you can say, like David wrote in yesterday’s reading from Psalm 34:8, “Taste and see that the Lord is good; blessed is the man who takes refuge in him.” And from today’s reading in 56:11, “In God I trust; I will not be afraid. What can man do to me?”
–Steve Mattison
(originally posted April 15, 2020 for SeekGrowLove)
Reflection Questions
What have you been afraid about in the past? What has God already successfully brought you through?
When is fear helpful? Do you have a healthy fear of God? Do you fear only God?
What makes you fearful today (besides God)? Would you like to conquer this fear? Write out David’s steps to replace fear with faith and keep them in a place you will see often and practice working through the steps – over and over again.
In this section today Elihu stops chastising Job and his friends and begins the transition to the next section by speaking for God. He begins to put a God-view perspective on all that has happened to Job and all that has been said. He is still wresting with the question which is “how does man relate to a Just and Righteous God”. Elihu absolutely schools us in the mind set we should have about the God that has created the heavens and the earth and all that is therein. Read with me and we will learn of God’s great position, works, and power.
Job 35:4-8(NLT) “I will answer you and all your friends, too. 5 Look up into the sky, and see the clouds high above you. 6 If you sin, how does that affect God? Even if you sin again and again, what effect will it have on him? 7 If you are good, is this some great gift to him? What could you possibly give him? 8 No, your sins affect only people like yourself, and your good deeds also affect only humans.
Shows us what our works really are in our relationship with God compared to our trust in His Word.
Job 36:1-6(NLT) Elihu continued speaking: 2 “Let me go on, and I will show you the truth. For I have not finished defending God! 3 I will present profound arguments for the righteousness of my Creator. 4 I am telling you nothing but the truth, for I am a man of great knowledge. 5 “God is mighty, but he does not despise anyone! He is mighty in both power and understanding. 6 He does not let the wicked live but gives justice to the afflicted.
God wishes for all to be saved and come to a knowledge of the truth of His Word.
Job 36:22-24(NLT) “Look, God is all-powerful. Who is a teacher like him? 23 No one can tell him what to do, or say to him, ‘You have done wrong.’ 24 Instead, glorify his mighty works, singing songs of praise.
So we can only praise the name of the LORD our God.
Job 37:19-24(NLT) “So teach the rest of us what to say to God. We are too ignorant to make our own arguments. 20 Should God be notified that I want to speak? Can people even speak when they are confused? 21 We cannot look at the sun, for it shines brightly in the sky when the wind clears away the clouds. 22 So also, golden splendor comes from the mountain of God. He is clothed in dazzling splendor. 23 We cannot imagine the power of the Almighty; but even though he is just and righteous, he does not destroy us. 24 No wonder people everywhere fear him. All who are wise show him reverence.”
-Tom Siderius
Questions for Reflection:
Has this section changed your thinking about how to approach our God?
Will this change how you tell others about how to approach God?
Does evil in the world stop God from being truly just and righteous? Why?
Just so you know how much of a rebel I am… I spent my tween years secretly dancing in my basement to the new DC Talk cassette tape, questioning why such a powerful kinesthetic connection with God was forbidden. At the church I attended at the time (not associated with our General Conference), dancing was considered a sinful act; a few years later they started allowing limited choreography to Christian songs called “interpretive movement,” which was really just dancing with a much less scandalous name. While I definitely agree that mainstream secular dance is often inappropriate, there are so many ways we can glorify God through dance with these bodies he has given us, and Psalm 149 encourages us to dance and sing before the Lord! I love the story of King David’s wife Michal lashing out in anger because he was dancing in the streets, but his reply was simply, as the Crowder song paraphrases, “I’ll become even more undignified than this!” (see 2 Samuel 6:22). David unabashedly praised God by dancing with abandon because he loved God so much that he just couldn’t hold it in!
I bet there was a lot of dancing and praise at the dedication of the new wall of Jerusalem, too! There were choirs and instruments, and “the sound of rejoicing in Jerusalem could be heard far away” (Nehemiah 12:43). Then Nehemiah returned to his work with the king. However, when Nehemiah returned a while later, he found many people straying from the laws they had so very recently vowed to keep. Among the offenses was that Tobiah (remember him? A sidekick to the antagonist Sanballat from earlier in this book?) had been allowed to live within the temple, occupying one of the sacred rooms. This could perhaps be likened to elevating Tobiah above God or allowing a wolf to dwell among the flock. Nehemiah took care of that problem when he returned! Then he purified everything and helped the people recognize the ways in which they were not – but should be – following God.
I can’t help but wonder if Nehemiah felt like the people would never get it or that all his work was futile, like herding a hundred cats or tidying up a play room full of busy snacking toddlers. I wonder if Nehemiah felt defeated by the end of the book. And yet, he faithfully completed the work that God called him to do, so the rest was left in God’s hands. Likewise, sometimes it feels like a never-ending task to keep focused on God, to clear the impure thoughts and actions from our hearts and minds, to stay away from temptations that threaten to overpower us. But we must continue focusing on God and the work he has given us to do in this particular season while encouraging others to do the same (Hebrews 10:25)!
The book of Nehemiah concludes abruptly with a simple plea, which can also be our supplication as we strive to live for God each day: “Remember me with favor, my God.”
-Rachel Cain
Reflections:
That temple-dwelling abomination seems foreign to us, but consider this: if our bodies are temples (I Corinthians 6:19-20), what unholy things are we permitting to occupy the sacred places of our hearts and minds? What Tobiahs are we allowing to influence us – those seemingly innocent thoughts or behaviors or relationships that will ultimately threaten our relationship with God, or are taking the place of God in our priorities and hearts? The reading in John today reminds us about the Holy Spirit, God’s power and guidance, that will help us follow Him; pray that God will show you what Tobiahs are in your life and that His Spirit will give you the power to make necessary changes.
Daniel is a strange book. It contains narratives like we have been reading over the last couple days. It contains visions that we will read in a few days. Today, however, we are treated to a very different kind of tale. It seems that the author of Daniel decided to insert someone else’s writing into his book.
In chapter four, King Nebuchadnezzar himself writes about his encounter with the Almighty God. He extols God’s power, God’s virtue, his work through the interpretation of Daniel/Belteshazzar, his giving Nebuchadnezzar madness, and him undoing the madness after Nebuchadnezzar had learned his lesson.
Now, if you are a regular reader of the Bible, you might think this makes perfect sense. God shows up and changes the lives of people, and it happens to King Nebuchadnezzar. If you are a new reader, you may think, “this is crazy nonsense who can believe it?” I am about to make both camps a little uncomfortable with some history and archaeology: In ancient Babylon, there is a prayer written by a king that reads this way : I “was afflicted [with an evil ulcer] for seven years, and far from [men] I [was driven, until I prayed to the most high God.] And an exorcist pardoned my sins. He was a Jew from [among the children of the exile of Judah, and said:] “Recount this in writing to glorify and exalt the name of [the most high God.”Then I wrote this:] “When I was afflicted for seven years [by the most high God] with an evil ulcer during my stay at Tayma, I prayed [to] the gods of silver and gold, [bronze and iron,] wood, stone and lime, because [I thought and considered] them gods […]”
That last ellipses (the “…”) shows that the rest of the prayer is lost. So nice and easy, case closed right? That sounds very similar to Nebuchadnezzar’s experience, so we have confirmation of the biblical story. It might be, if we hadn’t left off the first few lines. “Words of the prayer, said by Nabonidus, king of Babylonia, [the great] king, [when afflicted] with an ulcer on command of the most high God in Tayma: [“I, Nabonidus,] was afflicted…”
The similarities are striking, of course: afflicted for seven years/times, driven far from people, a Jew from the children of Judah, an exorcist, pardoned his sins and told him to praise the Most High God. But the differences are also clearly apparent: Nabonidus vs. Nebuchadnezzar, an ulcer vs. mental illness, warned of judgement as opposed healed to give glory, and the words of Nabonidus about the types of God are connected to Daniel 5, so bringing in Belshazzar and more questions.
The Bible, the history of the Bible, and the relationship between the Bible and history are not *simple* questions. There are those who would deny the Bible’s truth based on the prayer of Nabonidus, but there is also reason to believe that the prayer of Nabonidus was written to explain the connection between Daniel 4 and Daniel 5, or maybe both are true accounts with God judging multiple kings of Babylon with seven years/times of judgement. The same kind of questions come up when we think about the anointing of Jesus with oil. Everyone agrees it was an extravagant act of love with costly oil. But was it in Bethany or not? Was it Mary, or a sinful woman? Was the woman being shown love by being forgiven, or was she anointing the body for burial? Did it only happen once, or were there two anointings of Jesus? (It would be weird for it to happen twice.)
This is the part of the devotion where you may expect me to clear up the confusion and say “here is the answer to all your questions.” I am not going to do that. I am going to instead give you four helpful ways to think about the Bible. The Bible is inspired, authoritative, true, and livable.
The Bible is inspired: Daniel 4 and the anointing(s) of Jesus and everything from Genesis to Revelation is inspired by God for the education, edification, encouragement, and empowerment of his people. The Bible is not just the nice thoughts of noble men and women, but God’s thoughts for God’s people.
The Bible is authoritative: Because the Bible is God’s word to humans, when the Bible tells God’s people how to live, then that is how we must live. If we are called to pick up our cross daily, if we are called to feed the hungry and clothe the naked, if we are called to live like Jesus (and we are!), then that is what we must do!
The Bible is true: Because the Bible is God’s word to humans, then the Bible is not intending to deceive. Everything in the Bible is intending to lead us to the God of truth. Not everything will be literal (trees don’t have hands, a multiheaded monster won’t come out of the Atlantic) but everything will be true (nature will praise God, there are evil forces that work against God’s goodness). When we understand genre of books and individual stories, we will be able to know whether a story is literally true or figuratively true.
The Bible is understandable in order to be livable: The Bible TAKES time to understand, and it is deep. Yet, in the essential elements, the Bible is simple. The Bible is like a holiday at sea; children can begin by playing in the shallows, but experienced swimmers can go to depth where their feet do not touch the ground. You can be a new Christian and gain insight, knowledge, and joy from scripture. And when you are ready to go deeper into the Bible, into faith, there is always greater depth to be discovered.
The author of Daniel 4 was inspired to write about the dream of Nebuchadnezzar and the judgment he faced as the King. It could be true even if the name “Nebuchadnezzar” is used in place of Nabonidus; but I think it makes more sense to see the Prayer of Nabonidus as responding to the book of Daniel rather than vice versa. BUT, the bigger point than these minor historical notes is that we are called to be humble and praise God for his just and righteous ways. There is no need for us to get archeological degrees and engage in fancy philosophy to recognize that God is bigger than we are, and that we are called to praise and worship him.
May we all do that together today.
Questions:
Would you describe the Bible as inspired, authoritative, true, and livable? Do you disagree with any or would you add in any? For example, you might say “the Bible is literally true”, but what do you do with the psalms? You might say “the Bible is simple”, but then what do we do about Revelation and Daniel?
Do you find yourself drawn to disregard the Bible as superstition when archeology or science sounds like they disagree with the Bible? Or do you disregard archeology and science when it sounds like they disagree with the Bible? How can we see that God is the God of all truth, and that truth has nothing to fear?
If you find yourself having a hard time trusting the Bible, or explaining why you trust it, I would encourage you to check out *The Disciple Collective* at https://www.disciplecollective.com/home. This online Christian learning platform offers high-quality self-paced courses for motivated students, and the first course, which is available now, is “Can I trust the Bible?” If you feel like you are leaving today’s devotion with some serious questions, that course may give you some serious, robust answers.
Our psalm for today, Psalm 134, is one of the fifteen psalms labeled as “Psalm of Ascents” which in the Hebrew Bible are Psalms 120-134, so today’s reading finishes up this section of psalms. The author of this one is not known, but it is believed that these psalms were written during the 70 years of Judah being exiled in Babylon (same period from Ezekiel’s prophecies we are also reading right now).
Whether or not this was necessarily the intent of these psalms, they were used later by Jewish people who would sing them as they traveled to Jerusalem for the appointed “Pilgrimage festivals” according to the instructions they had been given in Deuteronomy 16. Looking back on this group of psalms, I can imagine they would be a wonderful source of encouragement on a long journey (heading uphill to Jerusalem!), and could also facilitate a spirit of giving praise and honor to the LORD.
I read some commentators noting how many phrases from these psalms were used in early/traditional hymns as well as how many continue to surface in contemporary worship songs. In fact, when I read today’s psalm, I had a song pop in my head using these words, and imagine others might have had the same happen but with completely different songs based on the many choices out there. Personally, I also had a scene surface from the Sound of Music when I read Psalm 121! These psalms are certainly jam-packed with lots of beautiful references, lyrics, and thoughts on which to meditate.
We do not have to make the pilgrimage to Jerusalem anymore, and we do not currently live in Babylonian captivity. But, we live in a world whose messages and words are far different than the ones we read in the Psalms of Ascent. Sometimes the messages are blatant screams, and sometimes they are subtle whispers, but as they bombard us, it is easy to forget who deserves our praise, honor, and obedience. It is also easy to mindlessly sing familiar songs, recite familiar psalms, or get caught up in the razzle dazzle displays of “worship music” sometimes. But, He deserves better.
“Come, bless the Lord, all you servants of the Lord. . .” (Psalm 134)
What does blessing the Lord mean though? Doesn’t He bless me? Ahh….well, to give us a picture of how we are to be blessing Him here…..this Hebrew word in this context means to “praise and adore”.
This week, I’m guessing many of us could likely amp it up in the praise and adoration of God and Jesus.
-Jennifer Hall
Questions:
How can psalms, hymns, verses, or worship songs encourage you on the difficult life journeys you face?
How did the Psalms of Ascents make you feel as you were reading them?
Consider some reasons God and His son Jesus are worthy of praise and adoration!
“Then I looked, and behold, the Lamb was standing on Mount Zion,
and with him were one hundred forty-four thousand who had his name
and the name of his Father written on their foreheads.
And I heard a voice from heaven like the roar of many waters
and like the sound of loud thunder.
The voice I heard was like the sound of harpists playing on their harps,
and they were singing a new song before the throne
and before the four living creatures and before the elders.
No one could learn that song except the one hundred forty-four thousand
who had been redeemed from the earth.”
Habakkuk concludes his book with a powerful declaration of faith, despite the dire circumstances he outlines. He paints a vivid picture of loss and despair: the fig tree not blossoming, the fields yielding no food, and the flock cut off from the fold. Yet, even in the bleakest of situations, Habakkuk chooses to rejoice in Yahweh. This radical joy is rooted not in external circumstances but in the unchanging nature of God.
This passage challenges us to examine our own responses to adversity. Are we quick to rejoice in the Lord even when life is hard? Habakkuk’s resolve reminds us that true joy comes from our relationship with God. When we focus on who God is—our strength, our salvation—our hearts can remain anchored in hope, regardless of our circumstances.
The psalmist expresses a profound reverence for God’s word, even amidst persecution. Despite the challenges posed by those in authority, the psalmist finds joy and peace in God’s law. His love for God’s commandments fuels his praise and steadfastness.
This passage underscores the power of God’s word to provide stability and comfort during turbulent times. The psalmist’s commitment to praise God seven times a day illustrates the importance of a continuous relationship with Him. By immersing ourselves in scripture and seeking God’s guidance, we cultivate peace in our hearts. In doing so, we can stand firm against the chaos of the world around us.
In Revelation 14, we witness a scene of triumph and celebration in heaven. The Lamb stands on Mount Zion, surrounded by the redeemed, signifying victory over sin and death. The new song sung by the one hundred forty-four thousand is a testament to their redemption and unwavering faithfulness to God. This passage serves as a powerful reminder of the ultimate hope we have in Christ.
As believers, we are called to anticipate this glorious day when we will stand with the Lamb, rejoicing in his victory. The new song symbolizes the joy and gratitude we will express for our salvation. While we may face trials and tribulations on earth, this passage encourages us to keep our eyes fixed on the promise of eternal life with Christ.
-Jeff Ransom
Reflection Questions:
In what areas of your life are you struggling to rejoice in the Lord? How can you shift your focus from circumstances to God’s character?
How can you cultivate a deeper love for God’s word in your daily routine? What specific actions can you take to incorporate scripture into your life?
Reflect on the ultimate hope found in Revelation 14. How does the promise of redemption encourage you in your faith journey?
Consider the significance of singing a new song in your life. What is your personal testimony of God’s faithfulness that you can share with others?
Seek Grow Love 
