In today’s reading in Jeremiah 32-34, God is furious with His people and promises to punish them. It won’t be pretty for a while, but eventually God’s love and mercy makes it back on the scene. We learned in yesterday’s reading how important God’s discipline is for shaping our character and turning us back to Him. I hope whoever is reading this realizes that you are never too far gone from God’s love and mercy. Yes, He might teach you a lesson to help you learn from it, but true repentance will lead to restoration. God will not stay mad at you if you choose to turn from your sinful ways. Maybe you’re holding back because you feel so embarrassed and humiliated at your poor choices and feel completely unworthy of God’s love. Maybe you feel like the prodigal son sheepishly returning home and expecting your father’s wrath, but you’re so desperate you will work as a servant in order to survive. Maybe you’re afraid you’ll receive a cold and resentful reception like the older brother gave the prodigal son. Don’t let fear of others’ judgment of you stand in the way of restoring your relationship with your Heavenly Father. His opinion of you is the only one that truly matters.
We can take comfort in God’s character revealed in 33:26 “…For I will restore their fortunes and have compassion on them.” God will meet your repentance with compassion and restoration, but you first have to face the reality of your sin and the damage it has done to your life and your relationship with God.
-Kristy Cisneros
Reflection Questions
What are some of the consequences of sin in your life? Have you experienced a time when your own personal true repentance has led to restoration? What might that look like – both today and in the future?
How does God’s justice and mercy work together?
Realizing there are still consequences for sin, how might God expect us to mirror His mercy to the repentant? How can your justice and mercy work together?
I was especially struck by several verses in today’s reading. In chapter 31 verse 18 we read,
“I have surely heard Ephraim’s moaning:
‘You disciplined me like an unruly calf,
and I have been disciplined.
Restore me, and I will return,
because you are the Lord my God.
God heard their moaning. I find great comfort in that the creator of the universe cares enough about us to hear our moaning. He also cares enough about us to discipline us for our own good. Hebrews 12:7-11,
7 It is for discipline that you have to endure. iGod is treating you as sons. For what son is there whom his father does not discipline? 8 If you are left without discipline, jin which all have participated, then you are illegitimate children and not sons. 9 Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to kthe Father of spirits land live? 10 For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, mthat we may share his holiness. 11 nFor the moment all discipline seems painful rather than pleasant, but later it yields othe peaceful fruit of righteousness to those who have been trained by it.
We all fall short of the glory of God and we will struggle many times to do what is right. When we recognize that we have strayed, we must repent and turn away from that sin. Jeremiah 31:19 gives a great example of what repentance looks like in action:
19
After I strayed,
I repented;
after I came to understand,
I beat my breast.
I was ashamed and humiliated
because I bore the disgrace of my youth.’
Verse 20 is perhaps the most poignant of all:
20
Is not Ephraim my dear son,
the child in whom I delight?
Though I often speak against him,
I still remember him.
Therefore my heart yearns for him;
I have great compassion for him,”
declares the Lord.
I don’t know about you, but my eyes fill with tears and I get goosebumps on my arms at the thought of God’s heart yearning for His people and Him having great compassion for us. Though he must discipline us at times, He does so out of His great love for us!
-Kristy Cisneros
Reflection Questions
How do you view God’s discipline? Is there a time(s) you feel God disciplined you? Why do you think He disciplines – in that case, and in general? Or – asked a different way – Does a Good God discipline? Explain.
What role does repentance play? What feelings come with repentance in Jeremiah 31:19?
What do you love about God’s love? How would you try to explain it to somehow completely new to the concept of a loving God (who disciplines)?
Jeremiah’s heart was broken over the ungodliness and wickedness he witnessed among God’s people. As noted in 23:11, the priests and prophets were particularly godless. Their wickedness was so immense that God compared them to Sodom and Gomorrah. The prophets were not speaking inspired words, but rather what came to their own minds. I can’t help but wonder if these prophets told the people simply what they wanted to hear. In other words, they were good old fashioned con artists. My mind immediately went to the concept of today’s prosperity gospel and how preachers like Joel Osteen tickle the ears of the people with assurances that God wants you to be wealthy. Or there are even pastors who justify, minimize or normalize sins that are clearly spoken against in God’s word. God issues a clear warning in Jeremiah 23:16-17 about not listening to those who are sharing their own ideas as opposed to God’s inspired word.
16 This is what the Lord Almighty says:
“Do not listen to what the prophets are prophesying to you; they fill you with false hopes. They speak visions from their own minds, not from the mouth of the Lord.
Someone who is truly sharing the word of God will compel people to repent of their sins and turn toward God. Be wary of anyone who always tells you just what you want to hear.
22
But if they had stood in my council,
they would have proclaimed my words to my people
and would have turned them from their evil ways
and from their evil deeds.
To whom are you listening? If those people are making you feel complacent with your sin, encouraging you to follow after ungodly things or not make the kingdom of God a priority, then you know that they are leading you astray and that will have dire consequences if continued.
32 Indeed, I am against those who prophesy false dreams,” declares the Lord.
“They tell them and lead my people astray with their reckless lies, yet I did not send or appoint them. They do not benefit these people in the least,” declares the Lord.
– Kristy Cisneros
Reflection Questions
How do you discern what is a godly message and what did not come from Him?
When have you seen people chasing after a message that did not come from God?
To whom are you listening?
How can your words better align with God’s message? What would God have you say, and to whom?
Ah, finally we get to a humble, obedient, and faithful king! King Josiah was only eight years old when he became king & perhaps his childlike faith, characterized by an unwavering trust in God, was partially responsible for his complete devotion to the One True God. According to 2 Kings 22:2, “He did right in the sight of the Lord and walked in all the way of his father David, nor did he turn aside to the right or to the left.”
King Josiah stands out as one of the most faithful and courageous leaders in all of Israel’s history. From a young age, he set his heart on God, and as he matured, his devotion bore fruit through sweeping reforms and bold obedience. When the long-lost Book of the Law, the Torah, was discovered during temple repairs, Josiah didn’t dismiss its warnings or delay its commands. Instead, he tore his clothes in humility and led the nation of Judah in heartfelt repentance.
Josiah’s leadership was marked by deep reverence for God’s Word, active obedience, and massive reform. He didn’t just believe privately, he acted publicly. He removed idols, tore down altars to false gods, and restored worship as God intended. Josiah renewed the covenant between God and his people, and led a national Passover celebration unlike any since the time of Samuel.
Despite the sins of previous generations, Josiah believed it wasn’t too late to return to God. His story reminds us that genuine faith leads to repentance and action. His life models how one heart, fully surrendered to God, can impact others – even an entire nation!
Even though Josiah didn’t live to see all of the long-term fruit of his efforts, God honored his humility and faithfulness. His legacy encourages us to lead with courage and humility, obey with conviction, and seek the Lord with passionate, undivided hearts.
Prayer:
Father God, we thank You for children of faith who grow up to be men and women of faith! May our hearts be renewed as we study Your Word and learn to have unwavering faith and obedience, like that of King Josiah. Thank You for giving us Your Word and examples of the righteous who have come before us. We humbly ask that you fill us with your power to lead this generation and the next back to you!
Reflection Questions:
1. What can Josiah’s immediate response to God’s Word teach us about how we respond to truth and correction?
2. In what areas of your life might God be calling you to remove “idols” or restore rightful worship?
3. How can you use your influence, big or small, to lead others in faithful obedience to God?
In 2 Chronicles 32, we see King Hezekiah face overwhelming odds as the mighty Assyrian army threatens Jerusalem. In this moment of crisis, Hezekiah listened to the prophet Isaiah and turned to God with courage and prayer. God answered powerfully, as he sent an angel to destroy the Assyrian soldiers, delivering Judah from their enemies. It’s a powerful picture of faith under pressure – God was glorified through Hezekiah’s faith and hence, Jerusalem was protected.
Unfortunately, once the threat had passed and success was secured, Hezekiah faltered. In his pride, he failed to give thanks for God’s blessings, and judgment nearly comes upon him, until he humbles himself once again. His story reminds us that remaining faithful isn’t just for hard times – it’s a daily posture, even in seasons of comfort and strength.
In chapter 33, we meet his son, Manasseh – a king who begins with blatant rebellion and leads his nation into idolatry and evil. Yet, even Manasseh, after being taken captive, humbles himself before God. Astonishingly, God restores him!
The rise and fall of these two kings show us both the blessings of obedience, the consequences of our disobedience, and the gracious mercy that awaits repentant hearts. Remaining faithful to God isn’t a one-time decision, rather it is a lifelong journey! Hezekiah’s pride and Manasseh’s rebellion serve as warnings and encouragements. God is patient, but He desires our hearts fully, in every season – whether we are in a season of strength or a season of struggle. God calls us to faithfulness at all times, as displayed by our humility, obedience, repentance, and trust in Him.
Prayer:
Lord, help me to remain faithful to You, not only in times of need but also in times of blessing. Protect me from evil, that my heart would be humble and obedient. Please have mercy on me and draw me back to You quickly when I stray. In Jesus’ name, Amen.
Reflection Questions:
• How does God’s willingness to forgive even the worst rebellion shape the way I treat others who fail? Do I extend the same mercy that I hope to receive?
• Am I more likely to seek God in crisis than in comfort? How can I cultivate a heart that remains humble and repentant even when life seems to be going great?
• In what ways can I live for God today, as a response to God’s radical love and forgiveness in my life?
• What does true repentance look like – not just in words, but in action?
Isaiah 23-27 tells of God’s judgement upon the earth, the peace that comes from God, and the redemption that we find in Him. Though these may seem in opposition to each other, each of these elements is a key facet to the overall theme of these chapters. In chapters 23 and 24, we read about the suffering, desolation, and punishment which is a result of the people’s wickedness. Isaiah 24:5 says that:
[5] The earth lies defiled under its inhabitants; for they have transgressed the laws, violated the statutes, broken the everlasting covenant. (ESV)
My mind immediately recalls Romans 3:23 which says, “for all have sinned and fallen short of the glory of God”. All of mankind have done things that are displeasing to God and are deserving of the punishment which is talked about in Isaiah 23/24. Often when we sin, there is a conscious knowledge that what we are doing is wrong, yet we continue anyways. Our sin pushes us away from God’s presence and leads us down into some very dark places where we try to cover up or escape the last bad thing we did. This cycle of sin continues, and we draw further away from God and for our unrighteousness, God will punish us. However, there is hope that for those who trust in God and repent from sin, he will save us and deliver us from destruction.
[8] He will swallow up death forever; and the Lord GOD will wipe away tears from all faces, and the reproach of his people he will take away from all the earth, for the LORD has spoken. (ESV) – Isaiah 25:8
This passage gives me so much hope and encouragement for what is to come when there is no more pain, suffering, and death. Everyone at some point in their lives will experience hardship. Maybe that is the loss of a loved one, battling addiction, becoming seriously ill without any warning, or maybe going through a breakup. Maybe you’re in that time of life right now or maybe it is around the corner. Whatever it is, there is hope that someday, God will restore this earth to its rightful state, but in the meantime, we can set our eyes to the one who has the power to save and deliver.
Isaiah 26:3–5 says:
[3] You keep him in perfect peace whose mind is stayed on you, because he trusts in you. [4] Trust in the LORD forever, for the LORD GOD is an everlasting rock.
I’d like to end with this portion from our text as a final reminder to set your mind on God. This can be very difficult amidst the infinite distractions in our world, but when you set aside these distractions, you can see clearly through that business or pain and find everlasting peace.
Here are some application questions to ask yourself:
Are you building your life upon the God?
When was the last time you asked God to be your rock or firm foundation?
How can you encourage someone in your life and lead them to the hope of deliverance?
Today we are reading out of the third of the minor prophets, Amos. However, if the first three chapters make you feel a little uneasy: that’s entirely the point! Amos 6 starts with “Woe to you who are complacent in Zion,
and to you who feel secure on Mount Samaria,
you notable men of the foremost nation,
to whom the people of Israel come!”
Amos is speaking on behalf of God to the people of Israel in a time of prosperity. However, in a time of complacency, the people of Israel have once again allowed for themselves to become spiritually corrupt. They “lie on beds adorned with ivory,” and “lounge on (your) couches,” but they “will be among the first to go into exile.” (Amos 6:4-7). This is because they “do not grieve over the ruin of Joseph.” Because the people of Israel have become so complacent and uncaring of those in need lest it take away from their pleasure, God seeks to divide and destroy the nation as it currently stands.
Amos 7-8 essentially goes into vivid imagery of how Israel’s destruction will be met. First, the locusts. However, Amos convinces God to relent to an impending famine. Then, the fire. However, yet again Amos convinces God not to destroy the land. Then, God showed Amos a vision of him holding a plumb line, which is a device used to measure the straightness of a vertical drop. However, when God was “setting a plumb line among my people Israel,” he was measuring their righteousness to his standard. And for this, he must judge them and divide them.
Surely this should serve as a MASSIVE wakeup call for Israel. Unfortunately, the priest of Bethel (Amaziah) was not wanting Amos to prophesy against Israel in the city of the king. That didn’t end too well for him. Read Amos 7:17 for more on that. Ouch.
We must use this time when Israel was judged as a reflection on our own lives. What does it mean to be complacent? Does God despise complacency? Is it not okay to be comfortable? Although it almost certainly looks to be that way, I would argue that the grave mistake that Israel was making was their complete ignorance of righteousness and their spiritual lives. Are we more concerned with our personal comfort than with the brokenness around us? Do we avoid lamenting over sin and injustice because it disrupts our peace? Although we must always strive for times of peace, we must be aware of our own sin and also make active attempts to comfort those around us who are not at peace.
Furthermore, God says that a famine will fall upon Israel after all. However, it’s a little different than the usual famine. It’s “Not a famine of bread… but of hearing the words of the LORD” (Amos 8:11). Are we listening for God’s voice or have we tuned Him out in our own prosperity and ignorance? The greatest famine we could ever face is not material, but spiritual when we no longer hunger for God’s Word or even notice when it’s absent. With that said, we must heed the words of Amos and continue to hunger and thirst for the righteousness that God offers us through his words.
Although most of this sounds like a dire warning and a time for lamenting to come, we actually don’t get to end off our devotion with a bad note! As God promises in Amos 9 that there will be a restoration. “The days are coming… when the reaper will be overtaken by the plowman and the planter by the one treading grapes. New wine will drip from the mountains and flow from all the hills, and I will bring my people Israel back from exile” (Amos 9:13-14). Therefore, if we apply this message to our own spiritual journey, we can know that even if we are burdened by the weight of our own complacency and sin, that it is not too late to act. There is hope for our own restoration, just as God promised that there will be a restoration for the people of Israel.
-Colby Leggitt
Discussion Questions:
Where in my life have I grown complacent or overly comfortable?
What injustices am I ignoring or avoiding?
Am I listening for God’s Word daily or has it become background noise?
How can I live today with urgency for hope in restoration through repentance?
We all probably know the highlights of the story. Jonah was commanded to go to Nineveh, but thought he could hide from God if he fled to Tarshish. After a storm bombards their ship, Jonah confesses what he has done to his shipmates. They aren’t even followers of God and can’t believe what he has done. Jonah tells them to toss him overboard and eventually, they do and he is swallowed by a great fish sent from God. Jonah repents and is vomited out of the fish in Nineveh. He spreads God’s word and the people of Nineveh listen and repent. Jonah gets mad that God showed Nineveh compassion, gets angry about his plant dying, and begs God for death.
Today, I want to focus on Jonah’s time in the sea and in the whale. As a child, I remember being introduced to the story of Jonah. Thanks to Disney’s “Pinocchio” and its depiction of the inside of the whale, I envisioned Jonah in a vast yet watery cavern of a stomach. I thought it sounded a little fun, honestly. In my mind, he had light, could eat seafood, and just needed to hang out for a few days before his live submarine dropped him off at Nineveh. However, Jonah’s experience was nothing like Pinocchio’s.
In his prayer from the belly of the fish, he recounts his dismay as the seaweed wrapped around his head as he sank to the sea floor. He details being on the brink of death and how, in those seemingly last moments, he desperately calls out to God for help.
We can further imagine what it might have been like for Jonah, thanks to a passage from “Moby Dick” by Herman Melville. In Chapter 9 a character named Father Maple reads this hymn for the crew:
“The ribs and terrors in the whale,
Arched over me a dismal gloom,
While all God’s sun-lit waves rolled by,
And lift me deepening down to doom…..
…In black distress I called my God,
When I could scarce believe him mine,
He bowed his ear to my complaints
No more the whale did me confine….
…I give the glory to my God,
His all the mercy and the power.”
I don’t know what Jonah’s life was like before this event, but I have to imagine that this is the lowest and darkest event that he had experienced. And yet, he cried out to God and God answered. Even though Jonah made a calculated decision to run away from God, God still answered when Jonah called out. Jonah could never truly outrun God or be too damaged for God to care for. God didn’t just listen to Jonah’s cries, he saved him, redeemed him, and entrusted him to still go speak to the people of Nineveh.
In our fast-paced, chaotic lives it can be easy for us to make a calculated decision to run from God and try to hide. Inevitably, we will have a time or times in our lives when we hit rock bottom and feel as though we can see the mountains of the deep rising around us, suffocating us. But don’t lose hope! Just as God still loved Jonah no matter how far he ran, God still loves us. God can break the chains that hold us down in our distress. He offers love, freedom, forgiveness, and a purpose.
If you are feeling low or see someone around you who is struggling, it’s time to cry out to God. God loves you and has a plan for you. Let him comfort you and free you from whatever might be holding you back.
-Lacy Dunn
Reflection:
• Is there anything weighing you down that you feel like you can’t escape? If so, take some time to give your burden to God. Also, talk to a Godly friend or mentor who can help you so you aren’t alone.
• What do you think Jonah looked like and smelled like after arriving in Nineveh via whale vomit? Imagine what you might do if you saw Jonah arrive in your town/city like this.
Create in me a clean heart, O God, and renew a right spirit within me. Psalm 51:10 ESV
Yesterday, we looked at the narrative and the outcome of David’s tryst with Bathsheba. We see David essentially commit murder to cover up his affair, and we see the prophet Nathan come and confront David about the evil that he has perpetrated.
David could have been dismissive. He could have just shrugged off Nathan’s confrontation and said, “This is where my heart led me.” He could have said, “God wants me to be happy.” But he does not deflect. Despite his error, David still desires to do what God desires of him. He wants to be right before God, and when the clarity and gravity of his treachery sink in, he shows contrition. Not combativeness. Not excuses. Contrition.
David knows that what he has done is wrong, and he knows that he is not capable of fixing himself and reorienting his life and priorities alone. He cannot wash himself clean of his sin, but God can forgive him and cleanse him of the sin that has come forth from him.
David sees what would later be written: God does not desire sacrifice, but repentance. Not a cheap get me out of this mess offering, but a recognition of the sin done and the brokenness of recognizing the gravity of the separation from God that sin causes. God accepts sacrifices, but he accepts these sacrifices from a clear conscience; he doesn’t desire sacrifices from a guilty one.
-JJ Fletcher
Reflection Questions
Why do we struggle to see the gravity of our sin?
How can we truly show contrition, not just be sad that we’ve had our sin found out?
What can we learn from Psalm 51, a psalm of repentance?
But the Israelites broke faith in regard to the devoted things: Achan son of Carmi son of Zabdi son of Zerah, of the tribe of Judah, took some of the devoted things; and the anger of the LORD burned against the Israelites. Joshua 7:1 (NRSV)
As God promised, He led the Israelites to victory over Jericho. It is to be ransacked and destroyed, and there are to be none left alive, aside from Rahab and her family. There were specific items (gold, silver, etc.) that were taken from the rubble that were to be set aside and placed in the treasury of the house of the Lord.
After this great blessing of victory, one would assume that everyone would honor the directives of God and be obedient to him, but alas, we’ve been here before. Despite God proving himself time and time again to be a God of his word, both in blessing and in punishment, this knucklehead named Achan decides to take a heap of these goods for himself, and he buries them underneath his tent.
The stuff is hidden, there was so much of it, no one is going to know. The only one that this affects is him, and he’s going to keep it a secret. Maybe, eventually, it will just seem like this is some of the swag that was received from the Egyptians as they sent their ancestors out of Egypt. I don’t know what exactly was going through Achan’s mind, but I’m sure we’ve all been there, deceiving ourselves, justifying the stupid decisions that we have made to disobey or to take something that we have no business possessing.
As I sit here, I am reminded of an instance where one of my brothers took something that did not belong to him. This would have been sometime in the mid to late 90s and I’m a little fuzzy on some of the peripheral details. But we get home after a trip to the grocery store (Bohning’s in Ponchatoula, LA, I believe), and we discover that my brother has in his possession a whistle pop. After further investigation, it is discovered that he has many of them; in fact, he has a FULL BOX of whistle pops. At some point while we were standing in the check-out line, he grabbed the box off the candy shelf and shoved it under his shirt or down his pants. Now, I’m assuming that my mom took him back to Bohning’s to return it, as had happened when other contraband candy items had “shown up” in our house.
Now, a 5-year-old is not going to get arrested for petty theft and is probably going to get some sort of punishment for their misbehavior, but that action did not just affect him. There is embarrassment when a parent brings their child in to cop to a misdeed, apologize, and return the uneaten contraband. The stakes are low in this situation, but the principle is there: sin and error do not just affect the perpetrator.
Israel is feeling a kind of high as their God has just handed their enemies to them, and they are going to press forward into the land. They go make military advances on Ai, but they are driven back; they do not experience deliverance against their enemies; they are driven back and several dozen of their comrades fall to the enemy.
How? Why? Why would God deliver them a fortress and then allow them to fall to a less powerful fortification?
Because sin doesn’t happen in a vacuum. Sin affects everything. You don’t have to sin against someone for them to be affected; there are plenty of indirect effects of sin. We don’t have to go into a laundry list of sins, but different sins can cause us to behave and think in certain ways that harm others. Sin can lead to anger. Sin can lead to spousal abuse or neglect. Sin can lead to broken relationships. Sin can lead to more and more sins being perpetrated. Sin can break hearts. Sin can put a wedge between a person and God, and I’m not talking about the person that sinned.
Achan’s sin caused God to be furious, and he withheld his blessing and protection from Israel. Achan’s misappropriation of riches, which had nothing to do with the battle against the people at Ai, led to the loss of a battle. The sin affected all of Israel. In this case, Achan lost his life because of his sin.
So, if there is unrepentant sin in our homes, in our churches, in our relationships, and our individual hiding places, we can expect that it is going to affect others in one way or another. Sin cannot be reconciled with good. Jesus died to free you from sin, not to free you to sin. Yes, sin is crouching at our door; your enemy, the devil, is on the prowl like a lion to devour you with temptation that leads to sin (1 Peter 5:8). But when we sin, we are not to try to justify it or explain it away. I’ve cited it already this week, but here it is again:
“If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness”1 John 1:9 (NIV)
Achan confessed his sin, but the damage had been done. He waited till he had been found out and others had suffered extreme loss due to his actions.
When we fall short, it is best to confess quickly before it becomes a bigger mess in our lives and the lives of those we love (or don’t even know).
-JJ Fletcher
Reflection Questions:
Why is it so easy to overlook God’s commands?
Is it difficult to read about the punishment for sin that is described in scripture? Does it lead you to a greater appreciation for the New Covenant in Christ’s blood?
What thoughts did you have on Achan’s sin as you read through today’s reading in Joshua 5-8?
Why is it easy to be blind to the way that our sin affects others?
Seek Grow Love 