Knowing the Only True God and Knowing the One He Sent

Theme week – 1 God, 1 Messiah: John 17

Old Testament Reading: Deuteronomy 7 & 8

Psalms Reading: Psalm 80

In John 17 Jesus prayed a lengthy prayer (his longest in the Bible), for the disciples who were with him, and for those who would trust in him down through the years. This took place just before the group left for the garden where Jesus was arrested, leading to his death. Knowing what was coming Jesus had tried to comfort his friends. He told them: “These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world.” (John 16:33; NASB). That was the attitude he had when he prayed – he had overcome the world. He was about to die, but not because he was defeated. What was coming would be painful, but ultimately it would bring glory to God and to His son. And what would take place would also benefit Jesus’ friends.

     Over the centuries many people have examined these events with the wrong expectations, trying to piece together a story where Jesus is putting on a play or demonstrating his power, not one where he is incredibly brave and kind and suffers because that is what is needed. The goal was to bring people eternal life, and as Jesus said in verse 3 that eternal life came through knowing the only true God and Jesus Christ whom God sent. Or, to break that out, they were to know the Lord – meaning something like “I am that I am”, or in effect, “the self-existent one”. They were also to know Christ, that is from the Greek for Messiah, both words relaying the idea “anointed one”, which says Jesus was “one granted authority”. God gave Jesus the power and the words and love which allowed the plan to work. It is clear from the language in the prayer that the power and the words and the love are meant to go to those who trust in both God and Jesus.

     Some of what Jesus said has been selectively picked apart and treated as evidence for Jesus leading a life that was ‘beyond human’ in a way that would deny God’s intentions. For example, Jesus declares that he wants the Father to glorify him, together with God, with glory that he had with Him before the world was (v. 5). Some take that to mean Jesus existed in some form before the world, to possess that glory then. But God is capable of giving glory to the son He intends to have, even before that son is born. This is the God who “sees the end from the beginning” (Isaiah 46:10). John 17:24 also sounds more like this description of the situation, and there are other examples, such as the parable in Matthew 25 which refers to inheriting “the kingdom prepared for you from the foundation of the world” (v. 34). And it is not as though the glory Jesus has is something beyond what humans may possess, for Jesus gives that glory to those who love him (v. 22). He does so with the intention for believers to be one in the same way that he and the Father are one (v. 22, this is another phrase that people have sometimes thought of as somehow ‘beyond human’ but really it involves unity of purpose and mutual care, not a distinction about physical nature or what-have-you). 

     We should recall that we are among the disciples Jesus was praying for. We are given great blessings and great purpose by a great man. Jesus faced everything and succeeded, and he did so for you and for me, as well as for John or Peter or James. He may not have known each of us then, but he was conscious of the choice he was making for us. And he knows us now, deeply, and he cares about our needs. And like his Father, Jesus does not desire anything bad for us.

Lord, thank you that you did not leave us without a savior, and thank you that you make it so clear what is necessary for us. Thank you for creating a family of believers for us to be part of. Please help each of us to be healthily a part of it. Please allow us to find people in the body whom we can be close together with in the unity we were meant to have. Lord, let us not be too ashamed to admit if we don’t think we have what we need in our connections to each other. Jesus said that it is in our unity that we will be a witness to the world, so help us be the witness you desire even if it requires some pain and openness along the way. In his name, Amen.  

-Daniel Smead

Questions:

  1. Does it seem like John 17:3, with the rest of the chapter, may be repeating the theme of the two great commandments, that you must love the Lord your God with your whole heart but then you are also to love your neighbors with whom you are meant to be united?
  2. John’s Gospel picks up a lot of what Jesus had to say about “the world”, describing the negative routines of this life and its ways under that title. Jesus said that he wasn’t of “the world” and that those who followed him were not of “the world” either, with the result that “the world” hated them. Have you ever been able to feel like “the world” hates you for the “right” reasons of your faith? Have you ever found yourself feeling so comfortable with “the world” that you wondered if you were not living properly with God?
  3. Jesus prayed for the future of the believers, asking God to grant them unity. What actions would you want to take for the unity of the church for the next generation?
  4. Keeping in mind that eternal life comes from knowing God and Jesus (John 17:3)- from your Bible reading thus far this year, what do you think God wants us to know about Him, and what does God want us to know about Jesus the son He sent? And how important is it?
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Do you Know the Son of the Vineyard Owner?

Theme Week: 1 God, 1 Messiah – Mark 12

Old Testament Reading: Deuteronomy 5 & 6

Psalms Reading: Psalm 79

In Mark 12 Jesus hinted at his identity as God’s son, starting in the parable of the tenants. For a listener to have recognized Jesus in the parable may have depended on recognizing the tenants as his opponents, the current leaders of the nation – but they recognized themselves in the parable. The parable is quite different from how Nehemiah 9 presented the history of the nation. The whole of the land is pictured as a vineyard, carefully prepared by God. The emphasis is on the great lengths God went to in His mercy despite the repeated failings of the tenants. Jesus’ parable focuses on the last stage of the story, the current leadership which betrayed the trust they had been given. No parable conveys the real life situation exactly, and the image in the parable of the tenants seeking to take the inheritance for themselves by killing the heir cannot be precise – the leaders were not going to acknowledge Jesus’ identity. But they did arrange his death out of a mix of reasons that included avoiding having their positions disrupted.

     Jesus hinted at his identity again when he discussed Psalm 110:1, the Old Testament verse most often quoted in the New Testament. In the Hebrew the phrase “the Lord said to my Lord” uses God’s name (as revealed to Moses) and sets up a conversation between God and someone David (the psalmist) calls “my Lord”. Jesus asks the reasonable question why, since it was understood that the “Lord” in this text was David’s own descendant, that David would write of his descendant as his own “Lord”. The crowd may only have seen this as an interesting puzzle, but we can recognize he was showing that one of the sons of David was going to be something more significant than that one role could involve.

     In various ways Jesus came “at the right time”, fulfilling prophecies and meeting needs, including by arriving when he would be rejected. If he was not rejected, the plan could not go forward as God intended. Yet Jesus was recognizable, in a number of ways. Even in this chapter he showed his insight more than once. He showed it when he declared that holding to the one God above all, and loving your neighbor, are the height of wisdom. Anyone who set out to follow those commands would see in Jesus a fellow servant of God. But those who valued something else were still able to turn against him.

     The fact that idolatry was no longer accepted in Jewish society did not make the nation righteous, and it did not mean that the people all gained a clear grasp of God. “Idolater” may once have seemed like a good shorthand for describing a sinful character. Why, after all, would someone who did not wish to serve God choose to worship at His altar, when there were so many options to choose from? But with idolatry uncommon the “sinners” mingled with the “purer” of the flock. And sinners wished to masquerade as righteous. Some perhaps even tried to fool themselves. As Jeremiah once said, “the heart is more deceitful than all else” (17:9, NASB); God can understand all human hearts, but we can have difficulty understanding even our own. The sort of person who in the past might have knelt at a family idol of silver, while mocking his neighbor’s wooden idol, could easily fit in with some niches of Israel’s new religious elite. The scene described at the end of the chapter, with the wealthy dropping off tiny portions of their riches to great acclaim while a poor widow gave all she had, screams that the system needed reform. Yes, the donations might achieve some purpose in terms of charity or service work. But it seems like a system with fewer risks for the givers could be developed.

Lord, thank you for giving your son for me. Allow me to grow in love for you each day, and to grow in my understanding of love so that I can share it with others as well. You are a great God, and greatly to be praised. Your son, who allowed himself to die for me, is a remarkably trusting and loving man and I want to grow in my ability to be like him. Thank you, Lord. In Jesus’ name, amen.

-Daniel Smead

Reflection Questions:

  1. What do you think are some things that God wants people to understand about Him?
  2. Having created your list from the first question, based on whatever standards, now try to think about what practical benefits might exist for people to know those things. There may be cases where you trust God wants a thing known, because of scripture for example, but you aren’t actually sure why.
  3. What are characteristics you think are true of both God and His son, and what are some characteristics that are different between them? How about characteristics that are specific to only Jesus, and no one else?
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Covenant with the One True God

Theme Week: 1 God, 1 Messiah: Nehemiah 9

Old Testament Reading: Deuteronomy 3 & 4

Psalms Reading: Psalm 78

To read Nehemiah 9 after Deuteronomy 6 could make a jarring shift of perspective, as we are skipping almost to the end of Old Testament history. But certain elements remain the same. The group that has gathered in mourning is the Hebrew people, hearing Moses’ words from Deuteronomy (“the Book of the Law”). They have received a call to commitment, but not in preparation for the people’s history with God in the promised land. Rather, after looking back on many centuries of Israel’s history, leaders of the people (who at this point are not a nation but under the rule of Persia) are signing a pledge to serve God as they were always meant to.

     A poor understanding of God’s intentions from the Book of the Law was part of the problem. That book is meant to be read aloud to the nation every seventh year (31:9-11), but such readings rarely took place. In fact we are told more than once in Nehemiah that the people had forgotten about certain laws. Just before our chapter the people learned about the existence of the Feast of Booths, and they commemorated it for the first time since the days of Joshua (Nehemiah 8:14-18).

     Reading through the people’s history as the chapter describes it may make it difficult to understand why God did turn back in mercy so often, but God set the precedent at the very start. God “chose” Abram because of his faith and made a covenant with Abram which included blessings on Abram’s descendants; they had to survive (v. 7, NASB). And at the very base level God fulfills promises because God is righteous, not because anyone else is (v. 8). That is part of why God deserves and receives the praise He is given throughout the chapter. God is not like the idols, not only in being real, God is not like the selfish and inconsistent beings they were described as being.

     In jumping from Deuteronomy to Nehemiah we have skipped over centuries of difficult history, full of incomplete response to God’s direction. If you haven’t read the events of that history it might be unclear to you how idolatry maintained its presence in the promised land during those centuries. But even when reading those texts you may be left muttering “why?” at different points. God showed His power in judgment time and again, as well as demonstrating powerful mercy when the people called out to Him, but time and again the people turned away. The mourners did not intend to sugarcoat that history. They arrived at this balanced plea about their situation: “Do not let all the hardship seem insignificant before you . . . However, You are just in all that has come upon us” (v. 32, 33). In effect they said ‘Please don’t decide that we should suffer more for our past failings, but we will not question what you have done.’

     Coming after all that pain, it would be nice to think that the people had finally ended the cycle of idolatry, and established a commitment to the Law, but it seems they had not. The “last straw” event for idolatry in the land was tied to the Maccabean Revolt (160s B.C.). So while the pledge of devotion was a heartfelt effort at a changed relationship with God, it was not permanent, or it did not sweep over the whole people. (The Bible does not record what happened, the events occurred in the 400-year gap between the Old Testament and the New Testament.)

     Lord, I think it can be easy for our own lives to resemble the history of Israel in Nehemiah 9, for you to choose to enter a covenant with us and bring great moments of rescue, and food and water as support in our personal deserts. But many of us have also been through some cycles where we turned stubborn shoulders and stiff necks and wouldn’t give you our ear. Thank you that you are patient and righteous. Thank you that you do not give up on what you know to be true. For myself, at least, thank you for putting me through enough hardship, at least in my heart, to keep me attentive to you and your will. In the name of your Son, Jesus. Amen.

-Daniel Smead

Reflection Questions:

  1. A covenant is a binding agreement between two parties. God chose to put Himself under a covenant with Abram and then reemphasized and clarified it with his descendants. Verse 32 describes God as “the great, the mighty, and the awesome God, who keeps covenant and lovingkindness” – how important do you think the fact of covenant is to God’s willingness to maintain patience with His people?
  2. Have you felt that you were caught in a cycle of struggles with God? Do you remember that God is in a covenant with you? Recall that God isn’t going anywhere.
  3. It can be striking how unthankful the Hebrews sometimes seemed. Looking through the chapter, find five or so good things God did for the Hebrews – do you think they gave God enough thanks for them?   With that in mind, can you identify items or events that are in any way comparable that God has done or promised for you? Do you think you have thanked God as much as you think the Hebrews should have done in your place? If you have not, what do you think causes the difference? (Is it one of perspective, in perceiving another person’s issues compared to yourself? Is it about thinking the Hebrews should have been more thankful because you know they were punished for their behavior?) How highly do you value the expression of thankfulness to God, in itself? How highly do you think God values it?

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Loving the One Lord our God

Theme Week: 1 God, 1 Messiah – Deuteronomy 6

Old Testament Reading: Deuteronomy 1 & 2

Psalms Reading: Psalm 77

(Our SeekGrowLove 2023 Bible reading plan includes 7 theme weeks spread throughout the year. This week is the first and will focus on 1 God, 1 Messiah. The OT and Psalms readings will continue and the third reading will be a chapter that lends itself to the theme. At the bottom of each devotion is a link to the yearly schedule you may download and print if you would like to keep track of where we are going next. Thanks for reading along! Let’s keep Seeking God in His Word, Growing our Faith and Loving Him More and More!)

     Deuteronomy 6 is seen as a foundational chapter for discussing the “oneness” of God. People sometimes divide the teachings of Christianity into orthodoxy (right teaching) and orthopraxy (right action). On that basis the idea of there being only one God generally gets put under the heading of a teaching. But I think God may see our faith as a more active part of our lives than that description brings to mind.

     When Moses says, at the start of Deuteronomy 6, that he is relaying “the commandments, the statutes and the judgments which the Lord your God has commanded me to teach you” (NASB) he is continuing a thought from Deuteronomy 5 (see v. 31). Moses had described how it made the Hebrews afraid when they heard God’s voice at Horeb (Sinai) almost 40 years earlier. They had asked God not to speak aloud to them anymore, but to speak to them through Moses. The people gathered at that mountain knew that God was their God. God had already proven His faithfulness (He brought them safely from Egypt, after all), but God had also shown His judgment. They believed that to keep hearing that voice would mean their deaths. And God didn’t object to what they said. Maybe God even agreed that they risked death from being exposed so closely to God’s holiness, if only because they wouldn’t always respond to it properly. “Oh that they had such a heart in them, that they would fear Me and keep all my commandments always, that it may be well with them and with their sons forever!” (5:29).

     Moses says he is going to tell us “the commandments, the statutes and the judgments,” and what he starts with is that the Lord is God and is singular, which feels close to the core of the matter. This chapter opposed the nations in the land the Hebrews were about to enter. But the message is deeper than a warning against the idols that would all too often distract coming generations of Hebrews. This is about commitment and devotion in living for God. To love with your whole heart, your whole soul/life, and all your might – that is not something you can just fall into, it is something you choose, and which you need to keep on choosing.

     Moses was about to die, this speech was his farewell address, and he offered a plan that could steer the course of the history ahead of him. The generation that was being told these things was able to remember the miracles of the desert; many of them still could recall the Exodus and crossing the Red Sea. The idea was for that knowledge, that certainty about God, to be presented to each generation so it could take hold of faith for itself. But things did not go that way.

     Lord, please allow me to love you with my whole heart, soul and might. I know this is not the first time I have pledged this, and that I have not maintained that focus. But you, Lord, are a great God. You are worth turning back to, I will not give up on you because I am imperfect. And you are a merciful Lord who is willing to receive those who turn back. You will not give up on me because I am imperfect. Please help me to be renewed in what is appropriate for your glory, and to do service for your name and the name of your son, Jesus. Thank you, Lord. Amen

-Daniel Smead

Daniel Smead is a father of two, former pastor of the Eden Valley Church of God, former editor of the Church of God Adult Quarterly and sometime teacher at Atlanta Bible College. He lives in Minnesota with his family and attends the Pine Grove Bible Church. In his free time he is working on creating a board game centered around early Christian heresies.

reflection Questions:

  1.  The text says to bind these words on your hands and your foreheads. Some see this as a metaphor, saying to let the scripture affect what you do with your hands, and how you think. What are some ways you could do that?
  2. Verse 24 says that we are to “fear the Lord our God for our good always”. Is it difficult to remember that God does not want anything for us that is bad for us? How do you remind yourself of that?
  3. It sometimes seems impossible that the Hebrews were denying God’s existence, rather they failed to worship their God by choosing to describe God to themselves as something other than what God is. At Sinai they pictured God as a golden calf, wanting to see the unseeable God, making God more understandable for themselves. Perhaps at Jericho Achan – who had been present for Moses’ speech – managed to mistake God for someone who cared about human wealth and advancement more than purity. Perhaps you can think of some other applications of this principle. How clearly do you think you understand what God is like? How does that understanding help you?
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Choices

Old Testament: Deuteronomy Intro below

Psalms Reading: Psalm 76

New Testament Reading: 2 Corinthians 13

Today we have three readings before us that seem very different from one another. They are different in many ways; approach, style, etc. but contain a similar message throughout.

The book of Deuteronomy details many hardships and troubles that God’s people faced. It also contains promises and hope. It reminds us that we have an active role in our faith. Our Heavenly Father did not create us with a certainty that we would listen and obey, that we would automatically choose Him. He created us with free will and allows us, each and every one of us, to make these life and death decisions on our own. He gives us all of the information we need and places the choice in our hands. To have life is to be with God. This book is about having an ongoing relationship with our loving God.

Psalm 76 is a song of victory of Israel over the enemies of God. Often times we see the rejoicing of the people and focus only upon the battle God won that led them to this point. He had delivered victory – that is evident to Israelite and Gentile both. There is more to it though, more here than a casual glance will reveal. The psalmist sings of weapons of war at rest. The Lexham English Bible says, the stouthearted sleep, both rider and horse slumber. Death is implied here but, in that death, God has brought peace. The slain, the peace of death, and for those who yet live peace through knowing Him, revering Him, “From heaven you pronounced judgement, and the land feared and was quiet.” Like with our overview of Deuteronomy, we see our need for a relationship with God, that life comes from Him.

And then we get to our final section of reading for today, as we finish 2 Corinthians with chapter 13 – which brings to mind 1 Corinthians 13 – the chapter all about love. From verse four through the beginning of verse eight, it details what real love is and what it is not. The first three verses are quite plain to say that what we do or say in this life matters little if it does not come from the type of love that God, and Jesus displayed for us.

We are merely messengers of the Gospel, the Good News. We are to ensure that others know of salvation through Jesus by our words and actions. It is not for us to judge one another or force a change. We are to faithfully bring the truth of God’s word to our family, friends, and acquaintances. It is that truth that will reveal both sin and the need for salvation, but it is still up to the individual to make that choice. If that choice is not to come to God through Jesus, then we are to still love them. We are limited to our knowledge of now, this moment, and even that is severely lacking. We do not know their future choices, so we love them. They are created in God’s image, so we love them.

Each of these sections of Scripture present the hardships that come with the choice we each face, to know and love God or deny Him. It is not just our choices though, but also those of everyone around us. We have this amazing knowledge of God, Jesus, and salvation. We, who have a relationship with Him through Jesus, have a hope beyond the troubles of this life. Loving God, and knowing His love, can comfort us in our most desperate moments.

We want that for others and sometimes get frustrated, angry, or hurt that they refuse to open themselves to this relationship. That is probably similar to how God felt about you and I before we made that choice. I believe that a huge part of our commission to go into the world to spread the Gospel is to love the sinner as God loves us who still sin. Be patient. Speak and live God’s word. That is what love is!

-Jeff Ransom

Deuteronomy Introduction

I love the book of Deuteronomy.  Even though it retells many of the highlights of Exodus through Numbers, the tone of Deuteronomy is much different.  Instead of just laying out the law as God had given it, and instead of just relaying historical facts, Moses was now encouraging the people to love and follow God- for their own good.  

Moses wrote the book of Deuteronomy just before his death.  This was his last opportunity to encourage the Israelites to obey God wholeheartedly.  When he wrote it, almost everyone was dead who had been an adult when the Israelites had left Egypt.  As a result, Moses was trying to remind the new generation of all that God had done for them (and their parents), and was trying to encourage them to follow God – and not just obey Him, but to love Him.

Deuteronomy 10: 12-13 is an example of this, “And now, Israel, what does the Lord your God ask of you but to fear the Lord your God, to walk in obedience to him, to love him, to serve the Lord your God with all your heart and with all your soul, and to observe the Lord’s commands and decrees that I am giving you today for your own good?”

The book of Deuteronomy ends with Moses climbing a mountain, and looking out over the Promised Land – which he wasn’t allowed to enter because of one act of disobedience against God.  And then Moses died.  Can you imagine how disappointed Moses must have been, seeing the promised land, but not being able to enter?  He had longed for this his whole life, and was finally denied entry.

This should be a warning to us. It reminds me of Luke 13:28, which says, “There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out.”

I’ll close with Deuteronomy 30: 15-20, “See, I set before you today life and prosperity, death and destruction. For I command you today to love the Lord your God, to walk in obedience to him, and to keep his commands, decrees and laws; then you will live and increase, and the Lord your God will bless you in the land you are entering to possess.  But if your heart turns away and you are not obedient, and if you are drawn away to bow down to other gods and worship them, I declare to you this day that you will certainly be destroyed. You will not live long in the land you are crossing the Jordan to enter and possess. This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live and that you may love the Lord your God, listen to his voice, and hold fast to him. For the Lord is your life, and he will give you many years in the land he swore to give to your fathers, Abraham, Isaac and Jacob.”

-Steve Mattison

Reflection Questions

  1. What do we learn from Moses and Paul about how to speak and live God’s word? How can you speak and live God’s word better than you have previously?
  2. We all have choices to make. What choices have you made that have brought you closer to a relationship with God and the salvation he extends through His son? What choices have you made that have taken you further from God? What will you choose today?
  3. What do you learn about God and His character in today’s Bible reading? Who needs to hear that and how will you share?
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Promise Keeper

Old Testament Reading: Numbers 34-36

Psalms Reading: Psalm 75

New Testament Reading: 2 Corinthians 12

Looking here at the last three chapters of the book of Numbers, it can often be easy to gloss over it, and miss the bigger picture of what is happening. It is easy to look at this as just some boring passages about land being divided between the tribes of Israel. But when we look at the Pentateuch (first five books of the Bible) we are supposed to look at it all together as a whole. Really we are supposed to look at the whole Bible that way, as one continuous story that leads to Jesus, and the work that God did through him on the cross.

When we look at the Pentateuch we see that the land of Canaan is referred to as the Promised Land. The reason for that is because way back in Genesis, God promised Abraham that this land would belong to his descendants: “The whole land of Canaan, where you now reside as a foreigner, I will give as an everlasting possession to you and your descendants after you; and I will be their God.” (Genesis 17:8) And so as we look at the end of Numbers what we are seeing is the fulfillment of God’s promise to Abraham. This passage even goes so far as to show that God is providing a place in the land of Canaan for those who are guilty of accidental murder, and for a family of sisters, whose dad had died without any male heirs.

Nowadays we look at that last chapter and say, “Well of course those ladies should inherit their father’s land,” but in those days that was unheard of. In the days of the Israelite conquest of Canaan, the only people who could legally inherit land from their fathers were men. But God had promised to Abraham that all of his descendants would be part of that inheritance. And God keeps His promises.

I think that is a big takeaway for us out of this passage. We can be sure that God keeps His promises no matter what. In II Corinthians (which we will also finish tomorrow) Paul wrote “For no matter how many promises God has made, they are ‘Yes’ in Christ. And so through him the ‘Amen’ is spoken by us to the glory of God.” (1:20) Just like it was surely difficult for God’s people when they were trapped in slavery for a few hundred years to hold on to the promise of freedom and a land of their own. And like it was most likely hard for the Israelites who were exiled in Babylon for seventy years to hold onto the promise of being returned to their home in Israel. In the same way it may have been difficult for Simeon to hold onto the promise that his eyes would see the Messiah before he died. In the same way, it is difficult for us today to hold onto the promises that God may have given us. But just like in all these stories and so many others in the Bible, God fulfilled all of His promises.

When we read passages like this, we shouldn’t just gloss over them, but instead celebrate with the people that God’s promises were fulfilled in their lives. And we should also remember that just as He fulfilled his promises for them, He will do the same for us. So if you are struggling with fear and doubt about whether something God promised you will happen and take place, take heart because God will never ever ever break a single promise that He makes.

-Jonny Smith

Reflection Questions

  1. What promises of God have already been fulfilled, both in Scripture and in your own life?
  2. What promises of God are you still expecting to be fulfilled? How sure are you that they will indeed happen? What should we do while waiting for them?
  3. Using what you have read in His Scriptures, how would you describe God?
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God’s Restoration

Old Testament: Numbers 31-33

Psalms Reading: Psalms 74

New Testament: 2 Corinthians 11

My Bible notes explain that Psalm 74 is from the time of the exile, after the nation of Israel had been destroyed and the temple left in ruins and the promised land completely ravished. The first half of the Psalm is a recounting of how the sanctuary of the Almighty was decimated by the enemy. The second half of the Psalm is a cry out to God to do something about it. Verse 12 is the pivot point between the two halves. 

As I read Psalm 74, my inner first-born older-sister voice says something like, “Well, what do you expect? Your insolent behavior was basically an invitation to the enemy to come and wreak havoc. You opened the door to the temple wide open with your disobedience. And now you realize your mistake and want God to fix it???”

As if I never did anything foolish. Not once have I been disobedient. And I never have had to deal with the consequences of my poor choices. Nor have I ever asked God to come to my rescue and defend me when I got in over my head. Nope, not at all. Not me.

Maybe this Psalm hits a little too close to home. Because there have been so many times when my disobedience has left me on my knees. I said something that shouldn’t have been said; I ignored God’s voice telling me to walk the other way; I refused to forgive; I thought too highly of myself. And when I realized what I got myself into, the only thing I could think of doing was crying out to God for help.

While God fully desires us to be obedient, he knows our human nature and capability to mess things up from time to time. He wants us to call out to Him. He longs for us to recognize our need for Him. So even when we open the door of our hearts to something less than God’s best and our lives are turned inside out and upside down, He will come and restore us to who we are meant to be.

Thank you God, for being full of mercy and grace and hearing me when I call out. Thank you God, for not turning your back on me when my mess is a result of my foolishness. Thank you God, for loving me unconditionally, that even though I may have to suffer the consequences of my actions, you redeem me.

-Bethany Ligon

Reflection Questions

  1. When has your disobedience caused the need for restoration?
  2. Is there an area of your life that you have already experienced God’s restoration? What did it look like when it was in ruins? What does restoration look/feel like?
  3. What has God revealed about Himself in today’s Bible reading?
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To Be Near God

Old Testament Reading: Numbers 28-30

Psalms Reading: Psalm 73

New Testament Reading: 2 Corinthians 10

What is the longest that you have prayed for something? A couple of days? A few weeks? Multiple months? Several years? Maybe a decade or two? 

For me, I prayed for something for over ten years. The words may not have been on my lips each day or recorded in my journal on a regular basis, but it was in my heart for a very long time. There were times when I looked around and wondered why God wasn’t answering this prayer. Why did he seem to be responding to others before me? Why did it appear that even nonbelievers were ‘living their best life’ and here I was, trudging along, waiting for God to do something.

Eventually, I saw an answer to my prayer. It didn’t come in a way that I anticipated, but God answered. Hallelujah! 

I find myself in another long-term praying situation. Every once in a while I see a glimpse of what I hope for, but it doesn’t last for long. It’s frustrating. At times I feel powerless because nothing I seem to do makes any difference. At other times, I am jealous of others who have what appears to be what I am asking God for. 

As I read Psalm 73, I identify some with the author in his observations that life just doesn’t seem fair. But I have come to realize that when I am looking at ANYTHING other than God, my perspective, my attitude, my desires, become skewed.

When I am intentionally seeking after God, my confidence in His plan and timing grows; my heart’s desires change, my thoughts are transformed. I become spiritually stronger and sustained when I stop comparing my life to the world and start trusting that God has bigger and greater plans in store for my future. 

So for now, I will lift up my hands and reach out to my Father who will take hold and provide all that is needed while I wait for an answer. And even if that answer doesn’t make sense, doesn’t seem fair or doesn’t match my timeline, I can trust that His way is better than my way and He alone is enough.

-Bethany Ligon

Reflection Questions

  1. What is the Psalmist’s attitude and focus in the first half of Psalm 73? What is his attitude and focus in the second half? What is the turning point? What are your favorite verses in this Psalm?
  2. When does life seem unfair to you? What is your typical response? Even when the situation remains the same, how can your attitude and focus change?
  3. What do you learn of God and His characteristics in today’s Bible reading?
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Giving is Like a Garden

Old Testament Reading: Numbers 26 & 27

Psalms Reading: Psalm 72

*New Testament Reading: 2 Corinthians 9

Giving generously is like sowing seeds in a garden. Just as a farmer must plant a plentiful amount of seeds to reap a bountiful harvest, Christians must give generously to receive God’s blessings. In 2nd Corinthians 9, Paul emphasizes the importance of giving with a willing heart, not out of compulsion or obligation. When we give with a cheerful heart, it is like planting our seeds in rich soil, knowing that they will grow into a plentiful harvest.


Furthermore, just as a garden requires consistent care and attention, our giving requires consistent effort and a dedication to meeting the needs of others. Paul reminds us that our giving is not only an act of obedience to God but also a way to meet the needs of others. When we give generously, we are like gardeners tending to our plants, making sure they have enough water, sunlight, and nutrients to thrive. Our giving provides the necessary resources for those in need to grow and flourish.


Like a garden, our giving should also be done with a spirit of thanksgiving and praise. When we give with a joyful heart, we are like flowers blooming in the sun, displaying their vibrant colors and beauty. Giving generously not only blesses those in need but also brings glory and honor to God. It is like a garden bursting with life and color, a testament to the abundance of God’s grace and provision.


Finally, just as a garden produces a bountiful harvest, our giving produces a harvest of righteousness. When we give generously and joyfully, we are like farmers reaping a plentiful harvest, knowing that God’s blessings will overflow in our lives. Our giving is a tangible way to demonstrate our faith and commitment to following Christ’s example of selflessness and generosity.


In conclusion, 2nd Corinthians 9 teaches us that giving generously is like sowing seeds in a garden. Just as a garden requires consistent care and attention, our giving requires consistent effort and a dedication to meeting the needs of others. When we give with a cheerful heart, it is like planting our seeds in rich soil, knowing that they will grow into a plentiful harvest. May we be inspired by the simile of the garden to give generously and joyfully, trusting in God’s abundant provision and blessings.


-Austin Kizer

Questions for Reflection

  1. How can you cultivate a heart of generosity and joy in your giving?
  2. In what ways have you seen God bless your giving, whether it be in material provision or in the transformation of lives?
  3. What steps can you take to consistently care for and tend to the needs of those around you?
  4. What has God revealed about Himself in your Bible reading today?
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My Mouth is Filled with Your Praise

Old Testament Reading: Numbers 24 & 25

*Psalms Reading: Psalm 71

New Testament Reading: 2 Corinthians 8

As I began reading Psalm 71 I immediately took to heart the first sentence, “In you, LORD, I have taken refuge.” How many times do we have troubles and look to things other then God? We look to our friends, our families, sometimes video games, sugar, so many things when our first response should be to look to God. Our writer goes on to ask God to be his rock of refuge, to which I can always go. We can go to Him anytime day or night. Sometimes I wake up in the middle of the night because something is bothering me. While I know my husband would not get upset if I woke him, it is not something I want to do. But guess what, God is there! He is always with us.

The Psalm goes on to ask about not casting him away when he is old, not forsaking him when his strength is gone. He asks God for help. He says he will always have hope and he will praise God more and more. He will tell of his saving acts all day long. He will praise Him with the harp, the lyre, his lips and his tongue. The writer of this Psalm really knew that God is AMAZING!

All of this made me think of a few things. First, as I said earlier, God is aways with us. I have a great support system and God has put wonderful people in my life to help me navigate the craziness of this world but do I put God aside and try everything else first and then go to Him? I know I do sometimes, then I realize I should have gone to Him first. Many times when I go to him first, he puts the right help in front of me to navigate my problem and sometimes he tells me I just need to wait on it.

Second, when he is talking about his enemies, I think of the enemies that are trying to take us away from God. They will stop at nothing to tear us from the love of God. Verse 4 says “Deliver me, my God from the hand of the wicked, from the grasp of those who are evil and cruel.”  We need to stand firm in our faith, seek God, spend time in His word, and be careful that we don’t get pulled away. It is so easy to walk away, to spend time away from God. We need to be purposeful in our walk with Him so we are not tempted to walk away.

Lastly, he is praising God. We need to praise God for all he has given us. My husband says he is part of the joyful noise club. I am too, I don’t have a beautiful voice but the Bible doesn’t say we have to have a beautiful voice, it says to make a joyful noise. It also doesn’t say we need to be Bible scholars to speak his word or tell others of the great things He does. Verse 17 says, “I declare your marvelous deeds.”  Go out and declare His marvelous deeds in your life.

-Jeani Ransom

Questions for reflection:

  1. How do you take refuge in God? Do you seek others first or God first?
  2. How can you show your praise to Him today?
  3. What marvelous deeds has He done for you? Who can you share them with?
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