The Burdens We Carry

1 Chronicles 14-15

Psalm 72

Galatians 6

~ Devotion by Cayce Fletcher (SC)

Cayce Fletcher is a wife and homeschool mom of three. She writes and podcasts at amorebeautifullifecollective.com where she helps women grow in grace, build with purpose, and live beautifully. Read the latest post in the Systematic Theology series here

I was recently tasked with an errand by my husband. I was to go to the store and return to silt screens (big tarps with pickets attached to help with run-off on construction sites). When I pulled up to the store, I noticed there were no carts nearby, so I tried – with my three-year-old daughter in tow – to somehow lift the two rolls while she hung onto my shirt. (Any moms reading this probably are nodding their heads. You’ve done something similar.) 

As we walked through the parking lot, I could feel the plastic start to slip down, and white-knuckling it, I tried to maneuver the tarps to the side to lift it back up without stopping in the middle of the road. About that time, a guy walked up with his wife and child, looked over, and immediately said, “Hey, do you need help with that?” Laughing, I responded that help would be great. 

No matter who you are, this truth applies to you: We are all limited by our bodies. As parents with more than two children like to say, you only have two hands. We can only lift so much, and even the strongest person in the world has a limit to their ability. (If you are wondering, that title goes to Hafþór Júlíus Björnsson, who deadlifted 1,124 lbs(!).) We can only carry so much. 

Today’s readings dealt with the idea of carrying burdens. In 1 Chronicles 14-15, we read the second part of the ark’s journey back to Jerusalem. After Uzzah died when the men tried to return the ark on a cart, David left the ark at a man’s house. In 1 Chronicles 15, David had done his research, and this time, he brought Levites who would carry the ark in the proper way back to Jerusalem. 

Exodus 25:10-22 describes the way that the ark was meant to be carried – the ark was to be lifted up on poles. According to BibleHub, “The method of carrying the Ark on poles symbolizes the separation between the divine and the human, emphasizing God’s holiness and the need for reverence in worship. It also signifies the role of the Levites as mediators between God and the people, entrusted with the sacred duty of handling holy objects.”

Carrying the ark was the burden of the Israelites – one they could not shirk without dire circumstances. 

In Galatians 6, we read more about burdens, but in this passage, we read about our own burdens as the new royal priesthood. After Paul lays out the freedom we find in Christ in the first half of Galatians, he then moves to encourage the people ‘to not bite and devour one another’ (Gal. 5:15) and instead produce fruit in keeping with the Spirit (Gal. 5:22-23). 

In Galatians 6, he turns his focus from our own individual spiritual growth to how we can support each other in overcoming sin. In Galatians 6:2, we read, “Carry one another’s burdens; in this way you will fulfill the law of Christ.” The Enduring Word Commentary explains it like this, “When Paul brought up the idea [in verse 1] of the one overtaken in any trespass, it painted the picture of a person sagging under a heavy load. Here he expanded the idea to encourage every Christian to bear one another’s burdens.”

We don’t bear the weight as the Levites did of the ark. We are not the mediator between God and the people. But, we can lift each other up – just as the Levites lifted up the ark – towards God. When we come alongside each other and support one another in our spiritual growth, we are doing the good work we are called to do (verse 9-10). 

Interestingly, right after this passage, we have a seeming contradiction in verse 5 when Paul seems to say that each person will have to carry their own load. 

Some commentators say that this is due to the differences in translation. Load, in verse 2, comes from a word that emphasizes the heaviness of the burden. It paints the burden as excessive, something you would stumble under. Whereas in verse 5, load or burden is a word that comes from the word for a backpack a soldier would have. Verse 5 is in reference to loads that other people cannot carry for us (think: calling, marriage, family, etc.). 

Other commentators say that this is actually a counter-example. Verse 2 is the optimal, Spirit-led response to burdens: We should bear each other’s burdens. However, if we want to respond ‘in the flesh’, we may try to think of ourselves as more highly than we ought. We take pride in ourselves alone and are responsible for our own work. Thus, we have to shoulder our own burdens. 

Verse 9-10 sum up our work and should be our motto as we do ministry: “Let us not get tired of doing good, for we will reap at the proper time if we don’t give up. Therefore, as we have opportunity, let us work for the good of all, especially for those who belong to the household of faith.” Amen!

Reflection Questions

  1. Why do you believe the ark had to be carried in this way? What does it symbolize?
  2. What do you think is the most likely interpretation of Galatians 6:2-5? 
  3. What is a burden you could share with others? And, what is a burden someone has that you can help bear?

Prayer

Lord, 

Please help us to be a people who support one another, not bite and devour one another. Help us to lift each other up to you. Let us not grow weary of doing good. 

In Jesus’ name,

Amen.

SGL.2026.CalendarDownload

Try Again

Old Testament: 1 Chronicles 13-15

Poetry: Psalm 144

New Testament: Colossians 4

This story from I Chronicles is one of my favorite Old Testament stories. (It Can also be found in II Samuel.) David has just gone through years of being hunted down by a man who wanted to kill him out of jealousy. David never retaliated against Saul, and never sought to take the throne (which was rightfully his) from Saul by force. In fact the day that David learned of Saul’s death, he didn’t celebrate, but instead mourned his death.

Now where we are in the story, David has been made king over all of Israel, he has conquered the city of Jerusalem, and made it the new capitol of Israel, and the first thing he wants to do is get the Ark of the Covenant (the golden box that represents God’s presence among His people) returned to its rightful place in the Tabernacle.

The Ark of the Covenant has been away from the Tabernacle for many years at this point. It had been lost when the sons of Eli took it into battle against the Philistines, back when Samuel was a child, and it was captured by the Philistines and placed in the temple of their god. The Ark didn’t stay in Philistia for very long. (It is a pretty cool story that you should really check out in I Samuel 5-7.) Long story short, the Ark ended up in the town of Kiriath-Jearim for many years. 

The Bible says that the people of Israel felt like God had abandoned them during this time. So David decided that the Ark needed to be returned to the Tabernacle. The first attempt to move the Ark did not go so well. They didn’t move it in the way that was required for it to be moved, to show the respect and honor that was needed. They basically took the symbol that represented God’s very presence and put it on a farm cart, pulled by an ox to carry it. In the end a man died, and David and the others took a step back to rethink what they were doing. 

The second attempt to move the Ark went much better. This time we see that David got together the Levites (those whom God had chosen to handle and move all the articles of the Tabernacle and the holy elements). He had some of them carry the Ark with the specialized poles that were prescribed by the law, and others were appointed to sing songs of praise to God as they went along. We are also told that David dressed himself, that day, in the garments of a priest rather than kingly garments, humbling himself before the ark. We are also told that there were proper sacrifices made to God, because God Himself helped them move the Ark. This time the Ark was carried into Jerusalem and up into the Tabernacle without incident, with David dancing before the Ark the whole way. 

So what does this story teach us? I think it teaches us to not take our time with God for granted. Our God is a loving father, who wants to spend time with us, and that is awesome! But sometimes we forget how special that really is. I’m talking about us getting the chance to be in the presence of Almighty God, and have his complete and full attention. Do you realize how amazing that is? I’m not saying that we need to go through any certain rituals or ceremonies, or need to jump through any hoops to spend time with God. He is waiting eagerly for time with us. I’m just saying that we should treat our time with the Almighty with a healthy dose of awe and respect. As the Psalmist wrote, we should “enter His gates with thanksgiving in our hearts and enter His courts with praise.” Our God is an awesome God, and we should do well not to forget it.

-Jonny Smith

Reflection Questions

  1. What does it mean to you that God wants you to be in His presence? What has He done through the ages to make it possible for people to spend time in His presence?
  2. How do you spend time in His presence? Do you take it for granted? What can you do to increase the quality and quantity of your time in His presence?
  3. The first time they tried moving the ark it failed because they had not asked God how they should do it. Is there something God might want you to do – but you have not been doing it in the WAY He wants so it has not worked well? What can you do to try again?