Tag: Christianity

Who is Our God?

Deuteronomy 17-18 

Psalm 28 

Mark 12

– Devotion by Pastor Haroon Yacoob Masihi

From Tom Siderius from Church of God Blanchard, Michigan – Pastor Masihi is the chairman of the Unitarian Mission of Pakistan and is very active and vigorous in his teaching of One God truth and Unitarian belief there.  I have been privileged to help with teaching there via zoom as has Jon Welch, Jerry Wierwille,  and others from  COG churches.  I asked him for a sermon that he has given there in Urdu which could be adapted to a Seek Grow Love devotion for us to read.  I have edited it for structure but the content is his.  Please read with him and pray for their mission there and the fellowship that we can have with them.

Hello brothers and sisters,  very important topic of who our God is. For hundreds of years the teaching of the Trinity that God is three persons in one: the Father, the Son, and the Holy Spirit; has been seen as a core belief within Christianity.

Yet this teaching has been assumed to be taught in the scriptures, not directly taught. What does God’s word show about Himself? Is the teaching of the trinity true? Who is the God of the Bible? I hope to answer these questions today.

Thus says Yahweh, your Redeemer, and the one who formed you from the womb, “I, Yahweh, am the maker of all things, Stretching out the heavens by Myself And spreading out the earth all alone,” — Isaiah 44:24

Whoever God is, he is the only God. There are not multiples. There is only one and He has revealed Himself by a name, this name is Yahweh, and He alone is God.

And God furthermore said to Moses, “Thus you shall say to the sons of Israel, ‘Yahweh, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is My name forever, and this is My memorial-name from generation to generation. Go and gather the elders of Israel together and say to them, ‘Yahweh, the God of your fathers, the God of Abraham, Isaac, and Jacob, has appeared to me, saying, “I indeed care about you and what has been done to you in Egypt.— Exodus 3:15-16

When God revealed Himself to Moses, He identified Himself to be the God that Abraham, Isaac and Jacob believed in. These men were the ancestors of the Israelites. The God of the Bible is the same as their God.

“Hear, O Israel! Yahweh is our God, Yahweh is one! You shall love Yahweh your God with all your heart and with all your soul and with all your might. These words, which I am commanding you today, shall be on your heart. You shall teach them diligently to your sons and shall speak of them when you sit in your house and when you walk by the way and when you lie down and when you rise up. You shall bind them as a sign on your hand, and they shall be as phylacteries between your eyes. You shall write them on the doorposts of your house and on your gates.”— Deuteronomy 6:4-9

This passage is at the core of the Jewish faith. In a world where many people have said there are many gods, Yahweh God revealed himself to all of Israel as the one true God. This is the one God that they taught their children and who is the creator of us all.

“And when one of the scribes came and heard them arguing, he recognized that He had answered them well and asked Him, “What commandment is the foremost of all?” Jesus answered, “The foremost is, ‘Hear, O Israel! The Lord our God is one Lord; and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’”— Mark 12:28-30

Jesus, who is a Jew, held to the same God as his ancestors. He said this is the most important commandment of all to love this one and only true God. This is the God of Jesus. The Trinity teaches that Jesus is God or a part of God, yet Jesus acknowledges he has a God.

“Jesus said to her, “Woman, believe Me, an hour is coming when neither in this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But an hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for such people the Father seeks to be His worshipers.”— John 4:21-23

There have been claims that Jesus came to reveal and teach the God of the Trinity. That Israel did not fully understand God. But is that true? Jesus here acknowledges that the Jews knew God, and that their God was the true God. Israel did not believe in a trinity. They understood who God was because he had revealed Himself to them.

“For even if there are so-called gods whether in heaven or on earth, as indeed there are many gods and many lords, yet for us there is one God, the Father, from whom are all things and we exist for Him, and one Lord, Jesus Christ, by whom are all things, and we exist through Him.”— 1 Corinthians 8:5-6

Paul confirms his belief in one God, also called the Father. He believes in this one God and in the one Lord, Jesus. If this God of the Trinity was revealed by Jesus then why does Paul not acknowledge that? Paul acknowledges the one true God and the son that God sent, Jesus.

“There is one body and one Spirit, just as also you were called in one hope of your calling; one Lord, one faith, one baptism; one God and Father of all who is over all and through all and in all.”— Ephesians 4:4-6 

There is only one faith and this faith is in this one God, the Father. There is no mention of three beings of a trinity God. Only the Father, He alone is God.

Jesus also confirms this is his God and the only true one.

“And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.” — John 17:3

Jesus says our salvation is dependent on knowing the true God, and to also know His Messiah, Jesus. Jesus does not put himself as that true God, but that we have to believe in his God.

“Jesus said to her, “Stop clinging to Me, for I have not yet ascended to the Father; but go to My brothers and say to them, ‘I ascend to My Father and your Father, and My God and your God.’” — John 20:17

Our God and Father is Jesus’s God and Father. There was not a revealing of a new God or a new understanding of that God. But the same God that Abraham, Isaac, and Jacob believed in is the same God that our Lord Jesus believes in and serves.

“He who overcomes, I will make him a pillar in the sanctuary of My God, and he will never go out from it anymore. And I will write on him the name of My God, and the name of the city of My God, the new Jerusalem, which comes down out of heaven from My God, and My new name.” — Revelation 3:12 

Here, Jesus is now in heaven at the right hand of God. And he still speaks of his God. Again, the teaching of the Trinity is not revealed, but only the one God, the same God of Jesus.

This is the God that Jesus pleased when he was a child

And Jesus was advancing in wisdom and stature, and in favor with God and men. — Luke 2:52

This is the God that brought about Jesus through His power upon Mary at the right time according to Gods plan.

The angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; and for that reason the holy Child shall be called the Son of God.— Luke 1:35

But when the fullness of the time came, God sent forth His Son, born of a woman, born under the Law, so that He might redeem those who were under the Law, that we might receive the adoption as sons. — Galatians 4:4-5

God brought about Jesus and it was the same God that Jesus worshipped. God did not come down or become man, He chose a man with a very special job.

“Men of Israel, listen to these words: Jesus the Nazarene, a man attested to you by God with miracles and wonders and signs which God did through Him in your midst, just as you yourselves know— this Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of lawless men and put Him to death. But God raised Him up again, putting an end to the agony of death, since it was impossible for Him to be held in its power.” — Acts 2:22-24

Often it is questioned then, who is Jesus? If he is not God or a part of God, then who is he? Peter shows who he is. He is a man chosen by God. God gave great power to and a very special role to this man, Jesus. It was not God who came down to do this mission, but a man like you and me who was chosen for this mission.

“Therefore having overlooked the times of ignorance, God is now commanding men that everyone everywhere should repent, because He has fixed a day in which He will judge the world in righteousness through a Man whom He determined, having furnished proof to all by raising Him from the dead.”— Acts 17:30-31

God is using this man and showed everyone by raising him from the dead. This was not God who died, because God cannot die, or God who raised himself, but a man who was raised by God to eternal life. And it is this man who is in heaven with our God and his God.

“This is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the full knowledge of the truth. For there is one God, and one mediator also between God and men, the man Christ Jesus, who gave Himself as a ransom for all, the witness for this proper time. For this I was appointed a preacher and an apostle (I am telling the truth, I am not lying) as a teacher of the Gentiles in faith and truth.” — 1 Timothy 2:3-7

There is only one true God. Jesus is a man who mediates between us and this one true God. Jesus could not meditate between God and men if he himself was God. He represented God to us, and represents us to God.

So what does God’s word show about Himself? Is the teaching of the trinity true?

God has revealed Himself in His word as the only true God. He has given us His name as Yahweh, the God that Abraham and all Israel believed in. The God from the beginning is the same God Jesus worships.

The god of the trinity is not revealed in scripture. The trinity is a teaching that does not hear the words of our savior Jesus who has shown the only true God. So let us all praise and worship the one true God and Father of us all, the God of our Lord Jesus Christ.

Reflection Questions

  1. Whether you are hearing these thoughts for the first time, or you have spent your whole life believing them, or somewhere in the middle – what makes sense to you today about these verses from Scripture? What do you currently have questions about?
  2. What do you love about Jehovah God? What does He reveal about Himself in Scripture?
  3. What do you love about the Son of God, Jesus Christ the Messiah? What do we learn about him in Scripture?

Prayer:

My heartfelt prayer is that Jehovah God will reveal His truth to all Christians. And that all Christians will know the one God Jehovah the Heavenly Father and the Son of the Father, Jesus Christ. In the name of the Lord Jesus Christ, Amen.

Blessings, Your brother in Christ, a servant, Pastor Haroon Yaqoob Masihi

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Jesus in Jerusalem

Deuteronomy 11-12

Psalm 26

*Mark 11

–Devotion by Tom Siderius (MI)

One of the things taught in most of Christianity is that Jesus came into Jerusalem only one time and it was a great celebration of his kingship and carried out by all who were so glad to see him.  It is commonly called “Palm Sunday”.  The people  calling him the “Son of David” is the same as calling him “king” by the people there.  They wanted him to come to the capital there and throw out the Romans and Greeks and then set up his kingdom on earth right then and there.  This record in Mark 11 is about the first day before Passover that Jesus comes into the city.  I took the reading from the Revised English Bible (REV) on the Spirit and Truth’s website.

Jesus’ entrance to Jerusalem on this day is one of rejoicing and great celebrations by the people.  “Hosanna” is literally “God save us”.  They are saying “God save us by the one who comes in the name of Yahweh”.  Heady stuff and sure to make both the secular leaders of the Jews (mostly Sadducees) and the Romans soldiers and administrators very unhappy.   The Jews didn’t want to upset the cozy formula they had worked out to go along and get along.  Also to keep the money train going in the Temple and with the tourists coming there.  They had the money-changing tables where whatever money the people had would be exchanged for the official money to be used in the Temple, with a large profit margin going to the changers.  The other commerce area set up was to sell sacrificial animals and was also in the outer court. The outer court was called the court of the Gentiles where all nations could come into the Temple area.  This is why Jesus says to them that the Temple was designed to be a blessing for all nations, but you have turned it into a den of thieves.

Jesus on this entrance to Jerusalem comes into the Temple and looks around and then leaves and goes back to where he is staying in Bethany (probably at the house of Mary, Martha and Lazurus). 

Mark 11:1-26 THE MINISTRY OF JESUS IN JERUSALEM (REV)
The Triumphal Entry

1And when they drew near to Jerusalem, to Bethphage and Bethany at the Mount of Olives, he sent two of his disciples
 2and said to them, “Go into the village that is in front of you, and immediately as you enter into it you will find a colt tied there on which no one has ever sat. Untie it and bring it.
 3And if anyone says to you, ‘Why are you doing this?’ say, ‘The Lord has need of it and will immediately send it back here again.’”
 4And they went away and found a colt outside in the open street tied at a door, and they untied it.
 5And some of those who stood there said to them, “What are you doing, untying the colt?”
 6And they responded to them just as Jesus had said to, so they let them go.
 7And they brought the colt to Jesus and threw their outer garments on it, and he sat on it.
 8And many people spread their outer garments on the road, and others spread branches that they had cut from the fields.
 9And those who went in front of him, and those who followed after, were crying out, “Hosanna!a Blessed is he who comes in the name of the Lord!b
 10Blessed is the coming kingdom of our father David! Hosanna in the highest!”
 11And he entered Jerusalem and went into the Temple. And after he had looked around at everything, he went out to Bethany with the Twelve because the hour already was late.
 

The next day he gets up early in morning and for the second time goes on the road going to Jerusalem.  On the way he sees a fig tree and because he is hungry goes to the tree expecting to find figs.  The record says that when he gets to the tree it has no figs, but Mark also says curiously that the time of figs is not yet.  He then curses the tree, and it dries up from the roots, also not the way that trees normally die.  This is a picture of how Israel has failed in God’s purpose at this time.  See this explanation from the REV commentary attached here.

Mark 11:12-14 Barren Fig Tree Cursed

12And on the next day, as they were leaving Bethany, he was hungry.
 13And seeing a fig tree in the distance that had leaves, he came to see if perhaps he might find anything on it. But when he came to it, he found nothing but leaves (it was not the season for figs).
 14And he answered and said to it, “No one will ever eat fruit from you again!” And his disciples heard it.

(REV Commentary )  “seeing a fig tree.” The fig tree was one of the trees in the Bible that symbolized Israel. This particular fig tree was a fitting parable of Israel. It was in full leaf and looked very promising, even ahead of the rest of the trees. It should have been a source of great blessing for those who looked for early sustenance coming out of the winter months. Instead, it was a liar, promising much but delivering little, deceiving weary travelers and giving them false hope. Jesus cursed it, foreshadowing the curse and destruction that would come upon Israel.

“it was not the season for figs.” The question this verse poses to the average reader is, “Why would Jesus curse the fig tree for not having figs if it was not the season for figs?” The answer to that question lies in understanding that, although there were a couple varieties of fig trees in Israel, the common variety produces two crops of figs per year. An early fig grows on the old branch stock that grew the preceding year. This early fig often begins to grow even before there are leaves on the fig tree, although sometimes these early figs and the leaves start to grow at the same time. These early figs usually start developing in March, but may be a little earlier or later depending on the climate, and the circumstances of any given tree (Israel has many different climates, usually somewhat depending on elevation). These early figs mature in June, and the leaves grow and mature along with them. A second crop of figs starts on the new tree growth that sprouts that year, and they generally ripen in August.

Since Mark is recording events around Passover, Jesus would have approached the fig tree in April. Although it was not yet the season for figs, Jesus noticed that this particular tree was in full leaf. If the leaves were fully formed, that meant he could expect the figs of this particular tree to be early too, or at least be far enough along to be somewhat satisfying to eat. This should not surprise us. It often happens in horticulture that a plant is a few weeks earlier than the “regular season.” However, when Jesus got to the tree, the situation was not just that the figs it had were not yet ripe, it did not have any figs at all!

Jesus then cursed this tree and it died overnight. Jesus would ordinarily never curse a tree of any kind for not having fruit or buds. Often, trees go through hardships that keep them from bearing fruit in a given year. Jesus said he did what he heard from his Father, God, and this is an example of that. God gave Jesus the revelation to curse the tree, so Jesus cursed it and it died overnight, which was a miracle. Thus, this tree became a twofold teaching example: it showed that Israel was going to be cursed (which it was for rejecting its Messiah), and it also taught the apostles that when God gave you revelation, no matter how unlikely it seemed, if you trust God and believe and act on what He says, the revelation will come to pass (this is the manifestation of trust, 1 Cor. 12:9). (REV Commentary on Mark 11)

Mark 11:15-19 Jesus Cleanses the Temple(REV)

15And they came into Jerusalem. And he went into the Temple and began to cast out those who were selling and those who were buying in the Temple, and he overturned the tables of the money changers and the seats of those who were selling doves,
 16and he would not allow anyone to carry merchandisec through the Temple.
 17And he began to teach them, saying, “Is it not written: My house will be called a house of prayer for all the nations?d But you have made it a den of robbers.”e
 18And the chief priests and the experts in the law heard it and began looking for a way to destroy him because they were afraid of him, because the whole crowd was astonished at his teaching.  19And whenever evening came, they would go out of the city.
 

The withering of the fig tree is a symbol of the judgement of Israel and its leadership. The fig tree and olive tree are used in scripture as symbols of the nation of Israel in several places.

Mark 11:20-25 Barren Fig Tree Withered(REV)

20And as they passed by the tree in the morning, they saw that the fig tree had withered away from the roots up.
 21And Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.”
 22And Jesus answered and said to them, “Have trust in God.
 23Truly I say to you, whoever says to this mountain, ‘Be lifted up and thrown into the sea,’ and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him.
 24For this reason, I say to you, all the things you pray and ask for, believe that you have received them, and they will be done for you.
 25And whenever you stand praying, if you have anything against anyone, forgive them, so that your Father who is in heaven will also forgive you for your transgressions.
 26[[But if you do not forgive, neither will your Father who is in heaven forgive your transgressions.]]

What a lesson in believing and faith for us to learn.  We need to have “faith” which is our believing in accord with the Word and Will of God.  When we confess the Word, believe it and act on it God is able to help us accomplish His purposes in life.  What are the important elements of miraculous deliverance and help?  We see here God’s will for us to operate as His agents here in the world today.  Don’t discount His help and direction that He willingly gives us when we ask by faint heart or disbelief in spiritual help.  Have a great day today in Christ.

QUESTIONS:

  1. What do you learn about Jesus in Mark 11?
  2. What does your faith look like today? What have you seen that has increased your faith? What have you heard that has increased your faith?
  3. Where would you like to have more faith?

Prayer: 

Father, we look to you today to give us understanding and wisdom in Your Word and intentions.  We thank you for being part of the “God Story” you have made each of us.  Give us today the bread we need daily and help us in our times of need.  Heal our minds, hearts, and bodies in accordance with Your will.  We thank you for the sacrifice of Christ that gives us life today and in the future. We pray in the Name above all Names, Jesus Christ.

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The Heart of the Matter

Numbers 33-34

Psalm 23

Mark 7

-Devotion by Emilee Christian (MO)

We’ve all heard the saying, “it’s the thought that counts.” Intentions matter. That’s what Jesus is getting at in today’s scripture reading in Mark 7. 

Jesus tells the Pharisees actions without heart mean nothing. He quotes Isaiah 29:11 saying, “These people honor me with their lips, but their hearts are far from me” (NLT). It got me thinking about how easy it can be to practice routine spiritual disciplines without our hearts being fully present. The spiritual disciplines I’m referring to include tithing, regular church attendance, praying before meals, communion, prayer, worship, and reading of scripture. These are the things that easily become mundane for the longtime practicing Christian. It’s important to find ways to mix things up once in a while. We can easily get stuck hamster wheeling through the motions without taking the time to really consider what it is we’re doing. Taking a break from your normal routine can reignite your passion. When we feel like we’re going on autopilot, switching things up, practicing our spiritual disciplines in different ways, helps us refocus on the task and approach it with a renewed attitude. 

I understand not everyone’s mind works like this, so I’ve created a list of suggestions. This week I encourage you to choose one discipline to switch up. See if the task means more to you. If you get more out of the experience. Or, perhaps you’ll learn just how much you enjoyed doing it your way, which will hopefully renew your heartfelt intentions. The goal of this challenge is to bring yourself back to the heart of why we do what we do, by pausing and re-evaluating your intentions. 

Tithing 

  1. Write your check at a different time than normal. If you’re always doing your check right before the plate is passed, try preparing it at home first. If you always come with your check prepared, try writing it during the worship service. I personally really enjoy tithing during services. To me, there’s something intimate about listening to the worship music, getting on my phone and checking my pay stubs, doing quick math on the back of a bulletin, then placing my check in the offering box. 
  2. Include your children in tithing. This may be by encouraging them to put their own money in the plate, or giving them something to put in the offering. I still remember the feeling of importance I got as a little girl whenever I dumped my change into the offering. It felt good to give to God and made me feel part of something bigger than myself, even if all I contributed were pennies. 

Church Attendance 

  1. Go to service at a different time if your church offers multiple services. 
  2. Sit somewhere else during the service. 

Praying Before Meals

  1. If you typically pray silently, pray aloud.
  2. If your family is the fold hands type – try holding hands to pray. 
  3. Put your hands in a different position. 
  4. Start your prayer off with thanking Him for one specific blessing you experienced since your last meal. 
  5. Have your family take turns saying the prayer. 

Communion 

  1. If you know it’s communion Sunday, sit somewhere else during the service so you are taking communion in a new environment. 

Prayer

  1. Pray aloud.
  2. Pray at a different time in the day.
  3. Put your hands in a different position.
  4. Start a prayer journal. Or just simply write down your prayers. 
  5. Create a prayer chart with a white board. 
  6. Pray when you are bored or waiting. This is how we learn to pray without ceasing and be in constant conversation with God. 
  7. Take yourself to a quiet place and pray on your knees.
  8. End your prayer time with a worship song. 
  9. Pray with your children.
  10. Pray with your spouse.
  11. Pray in public. Without being the annoying guy in Luke 18:9-14. For example, you could end your coffee date with your friend by praying for her right there in the shop, quietly in the corner taking a private moment together. 

Worship

  1. If your church is a standing and singing church, sit down during a song, bowing your head in prayer. 
  2. Don’t sing. Listen to the words. 
  3. Do sing! Even if you are no good and you think no one wants to hear your voice – God does. 
  4. Do a mini worship session in the car on the way to work. Turn on the local Christian radio, or play some of your favorite worship music. 
  5. Take a Sunday off from leading worship if you’re part of the worship team. Sometimes it can be nice to simply be a part of  the service instead of leading it. This also may give the opportunity for others in your church to step up and serve. 

Reading of Scripture

  1. Sit someplace else in your house for your quiet time.
  2. Take a break from what you are currently reading. It’s okay to flip to a different part of the Bible, or a different devotional book. Doing it just for the sake of doing it and saying you completed something is exactly what Jesus was accusing the Pharisees of doing. 

Questions: 

  1. Which challenge are you going to choose? 
  2. Give yourself a heart check. Are there areas of your faith that have become mundane? 

Prayer –

based on the lyrics “The Motions” by Mathew West

Dear God,

I don’t want to go through the motions. I don’t want to go one more day without your all consuming passion inside of me. Let your love make me whole. 

In Jesus’ name, 

Amen. 

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Where are you looking?

Num 21-22

Ps 20

Mark 4

~ Devotion by Cayce Fletcher (SC)

Cayce Fletcher is a wife and homeschool mom of three. She writes and podcasts at amorebeautifullifecollective.com where she helps women cultivate a life of depth, discipline, and delight. Read the latest post on finding beauty in the everyday here. 

The Israelites are approaching the end of their 40th year wandering in the desert. The older generation had passed away, and the new generation was rising up and being prepared to enter the Promised Land. 

At the end of Numbers 21, Edom had refused passage to the Israelites, so the people were forced to take the longer way back around the Red Sea. In the quintessential Israelite fashion, they began to complain about Moses’s leadership and the ‘worthless food’ they were eating. So, God sent ‘fiery serpents’ to attack the people. 

Why fiery serpents? The word ‘fiery’ here is seraph. This could mean a venomous snake – whose bite would sting. But the word seraph is interesting. Fire throughout the Old Testament is often used to describe God’s judgment and holiness. By sending a fiery snake, God was inciting judgment on the Israelites for their complaints. 

Why fiery serpents? Ever since the Garden of Eden, serpents are synonymous with evil. Why would God send those to the people? David Christensen writes, “The serpents point to “Egyptian symbolism.”” The people had desired Egypt and its God, so God effectively sent them these things. But, of course, the effect of this is the opposite of what the people wanted. When the people get what they desire, it results in death. 

This is true for us as well. Sometimes, we desire what we should not. We complain. We get bitter. We think, if only I could have that instead of the worthless things around me. But when we get that desire, it results in death. James 1:14-15 describes it like this: “But each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.”

Thankfully, our salvation mirrors the salvation found in this passage. Moses was told to put a bronze serpent on a stick, to lift it up, and anyone who looked at it would be healed. John 3:14-15 says, “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.” 

Left to our own desires and devices, we will follow a path that ends in death, but when we look to Christ as our sacrifice, savior, and King, we will find the path to eternal life. Where are you looking today?

Reflection Questions

  1. Why do you think the Israelites wanted to go back to Egypt despite all they had seen? 
  2. Why do you think God sent the fiery serpents as a punishment? 
  3. How do you see yourself in the story of the Israelites? 

Prayer

Dear Lord, 

Thank you for the sacrifice of your Son, whom we can look to for eternal life. Help us to follow after you in obedience and reverence. Let us not turn away to our own desires. Help us to flee from them and run towards you. 

In Jesus’ name,

Amen.

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Peace Or I’ll Squash You

Numbers 15-16

Psalm 18

Mark 3

–Devotion by Emilee Christian (MO)

When I was a little girl, my mom got her tonsils removed. My brother, sister, and I were all very young, probably all under the age of ten. The healing process of a tonsillectomy is intense, especially for adults. It is recommended you refrain from talking while in recovery. One day, while my mom was resting in bed, us kids played in the basement. We must have woken up Mom because I distinctly remember seeing her round the corner of the basement steps looking angry and disheveled. She held up two fingers, indicating the peace sign. Then, she clapped her hands very loudly. We later learned the clapping was to get our attention, since she was unable to talk. However, we all understood her message as, “Peace or I’ll squash you!” I can still picture it in my mind, today. Never had we been more afraid of Mom than in that moment. You can bet we played quietly afterwards! 

Now, my mom is not a violent person. Spankings were used sparingly in our household. We look back on that memory now and laugh. Yet I will never forget the way I felt receiving the “Peace or I’ll squash you” message. The fear and awe, wondering what exactly she meant by squashing but knowing I don’t want to find out. This was mixed with the knowledge that she is my mother who loves me dearly and whom I love in return. I have since come to realize that is the same fear and awe in which we should approach God. God loves us. Immensely. But He does have the ability to squash us. 

The fear of the LORD isn’t a hide behind a rock shaking and afraid sort of fear. It’s a healthy reverence. It’s recognizing God’s power over our lives, His ability to do miraculous things. It’s respect. 

We see a lot of God’s power in our readings today. We see his power to punish the wicked in Numbers and Psalms. Psalms 18:7-15 is an incredible visual describing God’ s power and sovereignty over nature. We see how God has power over our problems and our enemies as David tells of how the LORD delivered him. We see God’s power over demons working through Jesus Christ and His power to heal in Mark 3. Finally we see His power to forgive sins, explained in Mark 3:28 and throughout Numbers. 

So, what do we do with this knowledge of God’s power? Well, I think the answer is in Numbers 15:37-41. We would do well to remember. To not forget God’s great power. To look to Him as David looked to Him to be our supporter, our rock, our light as is described in Psalms 18. The LORD knew our fickleness. Our ability to forget. That’s why he instructed the Israelites to wear the tassels, to serve as a physical reminder. I believe we, today, could benefit from physical reminders as well. Our “tassles” may look different than they did back in Bible times. Maybe it’s a bible verse as our lockscreen on our devices or a notecard taped to the bathroom mirror. Maybe it’s a piece of jewelry you wear everyday. Maybe, not to get too controversial here, it’s a tattoo. Or, maybe, it’s a piece of decor someplace prominent in your house you’ll see everyday. Or it could be a bumper sticker you see every time you get into your car. A stone you carry in your pocket. A keychain on your keys. A water bottle or coffee cup with your favorite verse. A pen you use everyday.  

We should apply the idea of tassels to our own lives. In doing so, may we be humbled by this. May it lead us to stand in awe of God’s great glory. May we come to a healthy fear of LORD. 

Reflection Questions

  1. How would you explain the fear of the LORD to someone? How is it different from the fear in 1 John 4:18?
  2. Do you have a “tassle”? What is it? If not, what can you do to create one?

Prayer

Dear Heavenly Father, 

Thank you for your might, your strength, and your goodness. Thank you for your instructions. For keeping our best interest at heart. May we remember how great You are. 

In Jesus’ name,

Amen.

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Ultimate Source of Peace

Numbers 11-12

Psalm 17

Mark 2

-Devotion by Andy Cisneros (SC)

Good morning! Continuing with our topic from Psalm 17, God as our ultimate protector and source of peace. How can we know that what we are asking for is right? How do I know that He will listen? David answers these questions all through Psalm 17. Yesterday, I gave you 5 things David says to do to find refuge in God. Each from the first five verses. The next 4 are from varying verses from the chapter.

6. Experience God’s Unfailing Love

David is looking and seeking God’s love and protection: “Show the wonders of Your loving devotion, You who save by Your right hand”-Psalm 17:7. This is a reminder of how much God loves us. A love that is steadfast and unwavering. Experiencing His love transforms our lives and empowers us to love others. Not only that but you feel safe when you are loved. When the God of the universe loves you, you know you can rest.

7. Find Security in God’s Protection

David finds security in God’s protection, describing it as being hidden “in the shadow of Your wings” (Psalm 17:8). This picture reassures us of God’s protection and care, offering us a safe and secure haven when life’s storms hit us. We can rest in the knowledge that God is our shield and defender. You have found refuge.

8. Recognize the Futility of Worldly Pursuits

The psalm compares and contrasts the nature of worldly pursuits with the eternal satisfaction found in God: “They are satisfied with children and leave their abundance to their infants” (Psalm 17:14). This lesson encourages us to focus on eternal treasures rather than temporary gains, finding true fulfillment in our relationship with God. Paul does the same thing that David is doing here in Ephesians 1:3 when he says “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places”. This verse also contrasts temporary earthly prosperity to spiritual blessings.

9. Anticipating the Joy of God’s Presence and our Resurrection

David concludes with a hopeful anticipation of being resurrected at Christ’s return: “When I awake, I will be satisfied with seeing Your likeness” (Psalm 17:15). When he says “when I awake” he is expecting to die and be raised to new life. That is his hope. This final lesson inspires us to look forward to the ultimate joy of being with God, and his son Jesus where we will experience complete satisfaction and joy in His presence for eternity.

Reflection Questions

Is God your refuge? How much peace do you have?

Are you doing these things?

What are some ways you can apply these principles today?

Prayer

Father God my prayer this morning is that we know how to take refuge in you. That we apply these principles to our lives and live with the joy, acceptance and peace that you give us each day. May we be active in seeking out your will. In Jesus’ name.

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My Chosen Portion

Numbers 7-8

*Psalm 16

Mark 1

-Devotion by Andy Cisneros (SC)

Good morning! Yesterday we meditated on Psalm 16:4. Where David underlines his radical preference for God by putting it negatively. He values God so highly, he will not dare to run after other gods. “The sorrows of those who run after another god shall multiply; their drink offerings of blood I will not pour out or take their names on my lips.” In other words: it is sheer stupidity to turn away from the all-satisfying God only to embrace gods that leave you sorrowful in the end. No, I will never do that. I won’t even put their names on my lips.

Then in Psalm 16:5, he returns to the declaration of verse 2: “I have no good apart from you.” Here he puts it positively: “The Lord is my chosen portion and my cup.” In other words, if there are a hundred portions of food and drink spread out on the table, and one of them is the LORD himself — he is my choice. Nothing satisfies; nothing nourishes and sustains — the way he does. He is my greatest good. My treasure of all treasures. My highest pleasure. My chosen portion of sirloin. My cup of finest wine.

Then later in verse Psalm 16:5, he returns to what he has said in verse 2. He said, “I say to the LORD (Yahweh), ‘You are my Lord (Adonai).’” He declared that God was his master and higherup or sovereign. Here in verse 5 he does the same: “You hold my lot.” In other words, when the dice are rolled, and the straws are drawn, and the wheel is turned — whatever happens to us comes from the hand of God. God holds my lot. God decides it. God rules over it. God is my sovereign, and I am glad to have it so. I don’t just affirm it nonchalantly; I live in it with excitement.

In Psalm 16:6, he shouts out what this means for him. Because God holds his lot, “The lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance.” The “lines” here are probably borderlines, the borders or boundaries God has appointed for him. They may be figurative, or literal, or maybe both. I tend to say the borderlines may be figurative because the phrase “pleasant places” is a single Hebrew word that means “pleasures.” It’s the very same word as the one in Psalm 16:11 translated “pleasures”: “At your right hand are pleasures forevermore.” The translation here in Psalm 16:6 should maybe be: “The lines have fallen for me in pleasures, I have a beautiful inheritance.” The “pleasant places” (of verse 6) may be not so much good acreage in Palestine, but the place at God’s right hand, as verse 11 says. “The lines have fallen for me in pleasant places” would then be: “Your sovereign goodness has fenced me in to God himself. The borders of my life are boundaries around where God is.” And when he adds, “I have a beautiful inheritance,” the ultimate meaning would be: God. God is my inheritance, and He is beautiful. That’s where Psalm 16:11 leads us. Where are you being led today?

Reflection Questions

  1. Is God your inheritance? If so, why is that a beautiful inheritance? If not, why not?
  2. What does it mean to you to say, “The LORD is my chosen portion and cup”?
  3. How would you describe your relationship with God, how valuable He is to you, and what benefits you receive because of your relationship with Him?

Prayer

Dear Lord God, help me to see how incredibly worthy You are to receive my praise, worship and adoration. Help me to see, but never experience, where I would be without You. Help me to not take You and my relationship with You for granted. May my life show that You are my portion and my cup – I chose You and You sustain me and give me all I need for life. I rely on You. Thank You for being my God.

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You are my Lord

Numbers 5-6
Psalm 16
Matthew 28

– Devotion by Andy Cisneros (SC)

This morning, I would encourage you to read Psalm 16:1-4. When you are done reading those verses focus on this question. Do you think of the consequences of your choices? Psalm 16:4: “The sorrows of those who run after another god shall multiply; their drink offerings of blood I will not pour out or take their names on my lips.” What happens if we choose another god besides the true God? Another ultimate good, another Lord, another delight, another treasure? What happens is multiplied sorrows. “The sorrows of those who run after another god shall multiply.” David has already found his good; he’s already found his delight; he’s already found his treasure. He’s not on a search anymore. Are you? David’s quest is over. Is yours? It’s over. I have found him. I have found my Good. I have found my Lord. I have found my delight. I have found my treasure. It’s over. I’m not running anymore after anything else. There’s nothing but trouble there. “I have no good apart from you.” The Lord is my good. I’m not shopping around. My quest is over.

What happens when you make your choice to follow God but the temptation to return to old gods is there. “Here’s another god; here’s another good; here’s another delight; here’s another treasure.” David’s response is, “I won’t even drink it. I won’t even take their name on my lips.” “Their drink offerings of blood I will not pour out. I will not even take their names on my lips.” These alternative gods, these alternative delights, these alternative toys. I’m not going to touch them. I’m not even going to get close or talk about them. I have found the all-satisfying treasure. Why would I choose multiplied sorrows?

I think verse 4 is what David was asking to be preserved from in verse 1. When he said, “Preserve me, O God,” what’s he asking to be preserved from? And the answer is verse 4. “Preserve me, O God.” I take refuge in you. I’m running to you as my good. I’m running to you as my treasure. I’m running to you as my delight. I am running to you. Preserve me from being drawn away to these other gods. Preserve me from failing to be satisfied in you this morning.

“This is the battle of the believer’s life: to have God as our good, to have God as our delight.”

I wonder if you pray like that. I wonder if you fight like that. That is just about all I do. This is the battle of real and satisfying life: to have God as our good, to have God as our delight, to have God as our treasure. And the world is saying, “No, I’m better!” So what else is there to do but fight? Verse 4 is what he’s pleading. “Preserve me, O God.” Don’t let me be drawn away to these other gods.

Psalm 90:14 is on my lips just about every morning. “Satisfy me in the morning with your steadfast love!” Is that your steady prayer? “Your steadfast love is better than life” (Psalm 63:3). Oh, don’t let me be more satisfied with anything else than with you. That’s the battle. Verse 1 calls out to persevere; verse 4 states the danger. You make the call on which road you will live. Be blessed today.

Reflection Questions

  1. What other goods, lords, treasures, delights have you found yourself running after? How is God better than each of these?
  2. What multiplied sorrows result in following after any of these others?
  3. What has God already preserved you from?
  4. Today, what do you specifically ask God to preserve you from?

Prayer

Dear God Almighty, “You are my Lord; apart from you I have no good thing.” Help me to say it, believe it and live it every day. Thank you for preserving me from _______. Save me, Lord, from the sorrows and dangers of following after anything else the world dangles in front of my eyes and heart. Help me see clearly You, Your wisdom and truth and what You desire for my life. Make me strong in You against the temptation of _____________.

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The Holy God Provides a Savior

Leviticus 27

Psalm 14

Matthew 27

Devotion by Maria Knowlton (IN)


First of all, let me say CONGRATULATIONS on finishing what many consider to be the hardest book in the Bible to get through due to its “repetitive rules and low relatability.” One online reader even called it, “Where Bible reading plans go to die.” 😂😂😂😂 (guilty!) 

And I’m not going to lie. I feel like reading chapter 27 is basically reading a page out of a law book at the law offices of Dewey, Cheatum, & Howe. 

The first part is a little confusing… why are they paying money for people?? They weren’t. Basically, people could dedicate themselves, their children, animals, or properties to the Lord at anytime, but if they need any of the above back, they could buy them back at the values the Lord set in this chapter. (Certainly, this was a lot clearer to the people of the time than it is to me!) The rest of the chapter is similar information that does seem repetitive and irrelevant. 

So I’m sure you’re thinking, “Well, Miss Negative Nellie, why did I just bother reading this whole book?!” 

We are told our whole Christian lives how Christ died to set us free from the law ( Acts 13:38-39, Romans 6:14, 7:6, 8:2, Galatians 3:25, 5:1). But do we stop and think how deep and broad the Mosaic Law was? Not easy stuff to get through, let alone emulate with your life. Reading Leviticus brings us, not only to the reality that living by works alone is nearly impossible, but also to how truly, throughly, and deeply holy is our God. I hope that reading Leviticus has done this for you. 

The poetry of Psalm 14 and the prose of Matthew 27 are easier to understand if not exactly pleasant to read. Can you imagine reading the Resurrection story for the first time and stopping at the end of 27?! What a sad cliffhanger! But like reading Leviticus, you can’t understand the point of the really good stuff until understanding the tragic background. Without understanding the NEED for a savior, from the stringent laws that a Holy God commands, to the awful details of Judas’s betrayal, we will miss the complete picture of Jesus’s sacrifice for us. 

So, GREAT JOB with your reading! You’ve got this! Let’s Go!! Even through the rough parts, time spent in scripture is never wasted! 

Reflection Questions:

  1. What does it mean to have a holy God?
  2. What was the purpose of Leviticus? What is the purpose of Matthew 27?
  3. What is the hardest part of reading Matthew 27?

Prayer:

Dear Holy God, thank you for not giving up on us – Your creation that turned our backs on You and repeatedly broke Your law. Help us see our sin for what it is and the distance that it puts between us and You. Thank You for Matthew 27. Help us see the depth of Your great love for us and the loving obedience of Your precious Son. Help me have the mind of Christ which says and lives “Not my will, but Yours be done” – even when it hurts and is so hard. Help me see what You will and follow well, like Your Son who gave his life as the perfect sacrifice so I can pray to You today and be heard as Your child.

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Believe, Trust, Surrender

Leviticus 20-22

Psalms 12 

Matthew 26 

Devotion by Maria Knowlton (IN)

Ever see one of those warning sign where you have to wonder? What happened here that made this sign necessary. I kind of felt this way reading Leviticus 20-22…some of the laws made sense as God was establishing the Mosaic law. Especially the opening of the chapter talking about child sacrifices. 

Some of it I’m a little unclear on. Previously, you could marry your step sister (Abraham and Sarah) and other family members. But God was putting an end to that. And then some of the laws, were just for specific people and some of those I don’t understand at all. Why did you have to be physically perfect in order to be a priest who could enter the temple? I don’t get that one… but I trust God has His reasons I may not understand before the coming kingdom. 

As independent adults, we often question the things we’re told to do and want to know why so we can decide if we really want to do it. 

But throughout the Bible, God gives us laws and tells us to do/not do things that we don’t understand. We don’t feel like it’s right. 

However, that is the difference between believing in God and Christ and truly surrendering to them as the ones who control your life. You may not alway understand why God is telling you to do something, but total submission means you follow God’s word no matter what. It’s a matter of trust. Trust is hard, but vital to our relationship with God. 

Speaking of total submission, we go to Matthew 26 where Jesus is fully aware of what is going to happen but continues on as he trusts in God’s overarching plan for humanity as mentioned in Psalms 12. God knows what he’s doing with humanity, we just have to trust Him. 

Reflection Questions:

  1. Are you bothered by the times you don’t understand God, His law or plans? Why or why not?
  2. What could be helpful advice for someone who is questioning God?
  3. Have you found God to be trustworthy? How can you build your trust in Him?
  4. Did Jesus have the mind of God? What can we learn from Jesus’ example when it might seem like we don’t want the same things God does?

PRAYER:

Father God, I praise You because You are wise, all-knowing, all-powerful and completely trustworthy, and I am not. Thank You for Your love and for being a Good God. Open my eyes to see Your goodness in all You do, and all You ask me to do. Thank You for the incredible gift of Your Son. In all ways big and small may I echo his words and heart of surrender: “Not my will but Yours be done.”

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