Tag: Gospel

Return Home

Luke 8

Luke 8_39

Luke 8 is a pretty fast-paced chapter.  Jesus is in full ministry mode at this point and going about performing many miracles and teaching a lot of parables.  Here are a couple that jumped out at me.

 

Jesus tells the parable of the Sower, a farmer who is spreading seeds. The seeds grow based on the quality of soil that they are planted in.  The disciples do not understand the parable, so Jesus explains it in more clear language in Luke 8:11-15.

 

11 “This is the meaning of the parable: The seed is the word of God.12 Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 Those on the rocky ground are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away. 14 The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life’s worries, riches and pleasures, and they do not mature. 15 But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop.

 

I think it is important to realize that the gospel is not directly injected into our hearts (metaphorically) but is presented to us.  It is up to us to make the decision to accept it, and then to purposefully fill our lives with the word in order to change our hearts.  As Jesus said, only through perseverance will we grow.  You cannot be passive about your relationship with God.

 

Later in the chapter Jesus drives out many demons from one man and they go into a herd of pigs, which immediately drown themselves.  Which is kind of weird.   But anyway, the man’s life had been completely changed by Jesus and he wanted to serve Jesus, and here is Jesus’ response in Luke 8:38-39.

 

38 The man from whom the demons had gone out begged to go with him, but Jesus sent him away, saying, 39 “Return home and tell how much God has done for you.” So the man went away and told all over town how much Jesus had done for him.

 

Instead of hitting the road with Jesus and spreading his testimony all over he is instructed to stay in his hometown and to give his testimony to the people in his hometown.  When a lot of people think about spreading the gospel they think about people far away that haven’t heard the gospel, and some are called to travel great distances as some of the disciples were, but many more of us are called to stay home and tell our story to unbelievers in our home towns.  Either way it is very important to share what God has done for you in order to help strengthen the faith of other believers.  For my family God performed a mighty act of healing in my Mom with her cancer and I try to share that as much as I can to show the power of prayer.

So I encourage you to “return home and tell how much God has done for you”.

– Chris Mattison

Allow Me to Introduce You to Luke…

Luke 1_4

 

 “I too decided, after investigating everything carefully from the very first, to write an orderly account for you, most excellent Theophilus,  so that you may know the truth concerning the things about which you have been instructed.”    Luke 1:3-4

If you have grown up in the church like myself, you were probably taught basic theology at a young age. I sang the songs, made the crafts, remembered my memory verses, and before I realized it, I had formed beliefs. Everything seemed so simple.

As we grow older, everything becomes complicated. We look at all the denominations around us, with many differing perspectives, and that child-like belief starts to become muddled by all of the confusion. This is the point where we ask ourselves, “What do I really believe?”

This is why I love Luke. His in-depth account of the Lord Jesus Christ from his birth through his resurrection not only gives us insight into the Son of God in an intimate way, it gives us backing to the beliefs that we hold dear.

Regardless of any creed, doctrine, or ideal, I know, without a doubt, that I can sit down and read Luke’s account of the story of Jesus and know that it is true. That validity is such a faith builder and invigorates me to dive deeper into the gospel.

This week, we are going back to our roots. Let’s start from the beginning together shall we? Because, sometimes, in order to jump forward, we have to get back to the basics.

 

-Leslie Jones

Not As a Human Word

MONDAY

1 Thessalonians 2-13

Please read 1Thessalonians 2. My perspective in writing these devotions is that you are reading the scriptures. Nothing I write can be as important to you as what God can say to you as you read his word.

 

1Th. 2:1   You yourselves know, brothers and sisters, that our coming to you was not in vain, 2 but though we had already suffered and been shamefully mistreated at Philippi, as you know, we had courage in our God to declare to you the gospel of God in spite of great opposition. 3 For our appeal does not spring from deceit or impure motives or trickery, 4 but just as we have been approved by God to be entrusted with the message of the gospel, even so we speak, not to please mortals, but to please God who tests our hearts. 5 As you know and as God is our witness, we never came with words of flattery or with a pretext for greed; 6 nor did we seek praise from mortals, whether from you or from others, 7 though we might have made demands as apostles of Christ. But we were gentle among you, like a nurse tenderly caring for her own children. 8 So deeply do we care for you that we are determined to share with you not only the gospel of God but also our own selves, because you have become very dear to us.

 

1Th. 2:9   You remember our labor and toil, brothers and sisters; we worked night and day, so that we might not burden any of you while we proclaimed to you the gospel of God. 10 You are witnesses, and God also, how pure, upright, and blameless our conduct was toward you believers. 11 As you know, we dealt with each one of you like a father with his children, 12 urging and encouraging you and pleading that you lead a life worthy of God, who calls you into his own kingdom and glory.

 

1Th. 2:13   We also constantly give thanks to God for this, that when you received the word of God that you heard from us, you accepted it not as a human word but as what it really is, God’s word, which is also at work in you believers. 14 For you, brothers and sisters, became imitators of the churches of God in Christ Jesus that are in Judea, for you suffered the same things from your own compatriots as they did from the Jews, 15 who killed both the Lord Jesus and the prophets, and drove us out; they displease God and oppose everyone 16 by hindering us from speaking to the Gentiles so that they may be saved. Thus they have constantly been filling up the measure of their sins; but God’s wrath has overtaken them at last.

 

1Th. 2:17   As for us, brothers and sisters, when, for a short time, we were made orphans by being separated from you—in person, not in heart—we longed with great eagerness to see you face to face. 18 For we wanted to come to you—certainly I, Paul, wanted to again and again—but Satan blocked our way. 19 For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you? 20 Yes, you are our glory and joy!

 

I highlighted verse 13. We can ask ourselves, “how do I receive the word of God?” Do we see it from a human perspective, or is God speaking to us.

 

Let me add one thing right now. It’s likely that most of the people in Thessaloniki heard the word rather than read it. Only about 10 percent of the people could read. That means this letter was written to be read out loud. It also suggests that we might understand it better if we study it as a speech rather than a work of literature. For example, if we focus on the written word, we might spend a lot of time digging into the meaning of each word. If we take a rhetorical approach, meaning understanding it as a speech, we focus more on the impact of the words. Those who study rhetoric think that this letter sounds like a half-time speech given to a football team that is winning but needs to be encouraged to play hard in the second half. Paul doesn’t write as if the Thessaloniki Christians are messing up, but rather as if they need to be encouraged to keep doing the things that they have already been doing well.

 

Again we ask, “Do you hear this word as the word of the Lord?” What does it look like when someone hears the word of the Lord?

 

-Greg Demmitt

Our Week of Unity

IMG_0272 (1)

I’ve enjoyed writing this week’s devotions and sharing with you Paul’s words on unity. Today I want to recap what we’ve learned and encourage you to start living out these ideas in your own life.

 

 

I began this week talking about the conflict-ridden times we are living in and the fact that the Church is not immune to divisiveness. The church has struggled with unity since its inception, but this isn’t how it should be. Paul wanted unity for the church in Philippi—he said this would make his joy complete. Unity is also what is needed in every church today. This is why we should pursue it.

 

 

On Monday, I said that to be unified we must be striving towards the same idea—to be of same mind. And the idea around which we should be unified is living out the Gospel. This should be our singular purpose in life and everything else should pale in comparison to it.

 

The next day we moved to Paul’s advice on the way towards unity. Humility, the lowering of one’s self and self-interests, is how he says we should go about achieving unity. Our agendas should be subject to God’s. Paul pointed to Christ as the prime example of living in humility and subjecting oneself to God’s will. We must follow Christ’s pattern of humility if we are to have unity in our churches.

 

On Wednesday, we learned about four enemies of unity and why they’re so destructive to churches. The first is pride, which promotes self-interest instead of the Gospel. The second is gossip, which divides people by pointing out others shortcomings without trying to help them. The third enemy is complaining. When we complain, we are saying that we think something is wrong, but we don’t care enough about the body to address the issue in the proper way. The fourth enemy to unity we see is argument, but not just simple disagreement. Arguments that are fueled by a desire to be proved right and arguments that are filled with bitterness instead of love drive churches apart. All four of these enemies are real dangers that we should fight against with love and humility.

 

On Thursday I spoke about our union with Christ and how essential it is to church unity. Union with Christ has two aspects: knowing him and being like him. In knowing him we must truly understand what he did, why he did it, and what that means for us. In being like him, we must strive to live as he lived, in subjection to the will of God and in the service of others. Christ is the head of the body; if we want unity in the body, we must be united with him.

 

Yesterday I spoke about Paul’s final advice for the Philippians on unity and four principles we can take from it. The first is of reconciliation. When two or more people in the church are divided, the church should work together to bring everyone back into unity. The second principle is about exercising gentleness. Just as Jesus was gentle when caring for those who were weak and needed special attention, the Church today needs that same gentleness in its ministry. The next principle is that we should live our lives worry free from the troubles that plague this age and that, when we do face struggles, we should bring them to God in prayer. The final principle we see is that we should fill our minds with things that are good instead of the rot that is a hallmark of this world. These four principles will go a long way towards promoting unity in our churches.

 

I hope you’ve enjoyed reading these devotions this week, along with the words of Paul to the Philippians. But we are not called to simply be hearers (or readers) of the word—we must also be doers. The words of Paul to the Philippians are challenging, but the results from following them would be life changing and paradigm shifting for the Church. If we want to see unity in the Church, we must start by applying these ideas in our own lives as individuals—living in humility, having the Gospel be our primary focus, and not gossiping, complaining, or arguing.

 

– Joel Fletcher

The Way Towards Unity

Philippians 2:1-11

IMG-0275

In Philippians 2 we find our memory verse for this week, in which Paul exhorts the church at Philippi towards unity: “If then there is any encouragement in Christ, any consolation from love, any sharing in the Spirit, any compassion and sympathy, make my joy complete: be of the same mind, having the same love, being in full accord and of one mind (Philippians 2:1-2, NRSV). In the verses that follow, Paul gives the Philippians some instruction on how they can work towards achieving that unity.

 

Paul’s advice for the Philippians is to pursue humility in order to achieve unity. Humility is to hold one’s self or self-interest in a low or modest regard. In practicing humility, those in Philippi would be placing the interests of others and the agenda of God above their own desires and concerns. This lowering of one’s self would allow room for the Gospel to take over each member’s life and for the church to come together for the purpose furthering the Gospel in their community. In this, they would be unified.

 

But Paul doesn’t stop at giving them some ideal to chase after; he offers a model to copy—a perfect one. Jesus had more reason than anyone to pursue self-interests: he was like God. When tempted to have all the kingdoms of the world put under his rule without having to suffer first, he refused (Matt. 4:8-10). Jesus always subjected himself to God. God’s agenda was the only one he cared about—even if it meant torture and death. Paul called the Philippians to have this same mentality, and we should too.

 

Each one of us has objects we hold as valuable (physical and otherwise), some of them justifiably and others not. We have families and jobs, both of which are important and should not be neglected. We also have ideas, opinions, and agendas that we might say (or at least our actions would suggest) are just as important. What we must remember, and what our actions must mirror, is that all of the things we find value in must pale (greatly) in comparison to the worth we place on the Gospel—God’s agenda.

 

Can you image what the Church would look like if we were all unified around and living out this common idea? What a sight that would be…will be.

– Joel Fletcher

The Purpose of Unity

 Philippians 1

IMG-0274

One of the main reasons Paul decided to write a letter to the church at Philippi was to encourage unity among them. If they achieved this unity, it would make his joy complete (Phil. 2:2). But for what purpose did Paul want them to be unified? What is the common idea around which their unity was to be based? The answer to this question is found in chapter 1.

 

Paul had a singular focus in life: to preach the Gospel (good news) to the world. In particular, he wanted to spread it beyond the Jewish people to the Gentiles. In Philippians 1 Paul mentions the persecution he had faced in his life. While he doesn’t go into detail, we know from other sections of the New Testament that Paul suffered greatly. He was thrown into prison multiple times, he was shipwrecked, and, among other things, he was beaten. Despite this suffering, Paul says in verse 12 “…that what has happened to me has actually helped to spread the gospel.” Paul also heard of people who were preaching the gospel out of “envy and rivalry.” Despite these selfish motives, the important thing to Paul was that Christ (the central figure of the Gospel) was being preached. Paul was able to rejoice because his focus was on Christ and the Gospel—even when the situation wasn’t always…pleasant.

 

And this brings us to Paul’s purpose in imploring the Philippians towards unity.

 

Verses 27 and 28 say:

“Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in the one Spirit, striving together as one for the faith of the gospel without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved—and that by God.”

 

Paul wanted the church to be unified in their desire to further the Gospel. This meant conducting themselves in a manner worthy of the Gospel—no matter what happened. If everyone in the Church would start doing this one thing, then they would be striving together as one for the faith of the gospel; they would be unified. No outside force could intimidate them and throw them off course, and no disputes from within could form to distract from their common purpose. This would make Paul’s joy complete.

 

If we want to bring unity to our churches today, we must make sure that we are unified around the same idea: spreading and living out the Gospel. If it is not for that purpose then it’s pointless. And if we want to bring unity to our churches, each of us as individuals must start living in a manner worthy of the Gospel. If we are committed to the same purpose and to living in the same manner, unity is assured to ensue.

 

– Joel Fletcher

See Where God is at Work

Romans 1-16

The theme for our devotions this week was the gospel. The Bible is full of accounts and teaching but the most important teaching is the gospel. Self-examine and be honest with yourself, ask ‘Do I know the gospel? Can I show someone in the Bible where it is? Do I understand the gravity and significance of this message?’ Often times many Christians are weak on the gospel. Either they don’t know it or they don’t live by it or they fail to share about it with others. Which leads us to today’s lesson: share the gospel with other people.

If you have ever shared the gospel, you know it is scary. In the two years God has worked with me about sharing the good news to people, and let me tell you whether I’m sharing with an immediate family member or a total stranger, it’s scary every single time. But that doesn’t mean I don’t get comfortable with it. Just like with anything, the first time you share is rough and you might stumble over your words or be extremely nervous. But the more times you do it, the better you become at it. When you share the good news with someone, you are speaking the eternal into the temporal. You speak life into death. You shed light into the pitch black void. God is with you and the spirit is at work in you when you share the gospel. I want to share some lessons I’ve learned in my experience with sharing the gospel.

  1. Have spiritual eyes and ears to discern a situation.

Let God direct you with whom to speak the gospel to. Some people are at a place in life where they’re not ready to hear the message. Be sensitive to the spirit and if you feel a prod to talk to someone or steer a conversation to faith, do it – God is with you. You don’t have to share the gospel with every person you come across.

  1. You don’t save anyone, God does.

The greatest miracle is the miracle of conversion. God is the only one able to bring that about. Don’t gauge your success by how many people you get to convert, that’s not what God wants from you. You can’t even save yourself, how can you save someone else? Instead gauge your success by if you’re sharing the gospel or not. If you are faithful and share, then you’re a successful evangelizer. I’ve shared the message with many people and none of them, to my knowledge have converted, still, in God’s eyes I am successful.

  1. It’s not an option, it’s a command.

It may be easier to not evangelize however it directly disobeys Jesus’ command at the end of Matthew 28:

“Go therefore and make disciples of all nations…” – Matt. 28.19

It’s easy to go to church, attend Bible studies, listen to Christian music, or post verses on your social media and so on. But the mark of a mature Christian is one who takes the message of salvation they received and shares it with others. Let us have confidence to obey Jesus in this all too important area of life. You can do it. You can do it. You can do it.

Be the one who obeys Jesus and spreads the gospel. Be the spiritual warrior who wages war against the powers of darkness. Be the one who breaks the silence and darkness with the power and glory of the kingdom of God and the name of Jesus.

“For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes…” – Rom. 1.16

“But when they believed Philip preaching the good news about the kingdom of God and the name of Jesus Christ, they were being baptized, men and women alike.” – Acts 8.12

-Jacob Rohrer-

Obey Obey Obey

Friday

James 1-22

You’ve heard the message about the kingdom of God and you’ve been taught the meaning of Jesus’ death and resurrection. You decide you want to repent of your current lifestyle and be baptized into Jesus and become a part of the family of God. There’s one question that remains. What are you supposed to do in the meantime? What should you do until his return or your death. The answer is one word: obey. A person can believe all the other aspects of the gospel but if they don’t live lives of obedience to Jesus, then the rest doesn’t matter.

“…be doers of the word and not hearers only…” – James 1.22

James 1.22 is a popular verse and many people assume that ‘the word’ being spoken here is about the Bible. Thus it reads:

“…be doers of [what the bible teaches] and not hearers only…”

However, when James is writing this, the Bible we have today did not exist. The New Testament canon didn’t become finalized until hundreds of years later, so it begs the question. If James isn’t talking about the Bible, what is he talking about? In the New Testament the gospel has a plethora of synonyms, many that we don’t pick up on when we read. Some of the synonyms are:

The gospel of God – Mark 1.14

The gospel of Christ – Rom. 15.19

The good news – Acts 8.12

The word of reconciliation – II Cor. 5.19

The word of the Lord – Acts 16.32

The gospel of the grace of God – Acts 20.24

The Message of truth – Eph. 1.13

The gospel of peace – Eph. 6.15

The word of life – Phil. 2.16

The word of truth – Col. 1.5

The promise of life – II Tim. 1.1

The faithful word – Titus 1.9

The word of God – Heb. 4.12

The word – James 1.22

Instead of James saying that we need to be doers of the Bible, what he’s really saying is that we need to be doers of the gospel, not just a hearer. However, what does it mean to be a doer of the gospel? I thought the gospel was just something I experience once at my conversion and that is it? Well remember, the gospel is not just about Jesus’ death and resurrection but it is also about the kingdom of God. And the kingdom has two aspects, the future hope and the present reality. God’s reign and rule bursts into the present when we obey Jesus. When we obey Jesus, we obey him and the gospel he preached. When we obey Jesus, we become “doers of the word”.

Jesus wants all of you. Not part of you, not some of you, and not only on Sundays and Wednesdays. Not only when it’s convenient for you and not when you feel like it. Jesus wants all of your heart and mind and soul and body and he will not accept anything less. He demands that every aspect of your life be in subjection to him and his father.

“For whoever wishes to save his life will lose it, but whoever loses his life for my sake and for the sake of the gospel’s will save it” – Mark 8.35

Obedience can be tough and difficult and not the easiest choice to make. But obedience is rewarding. When you obey Jesus and God you spread the kingdom influence and power to those all around you whether you know it or not. God blesses your loyalty and trust in him, when you obey. And lastly, when you truly repent and embrace the new life God has given to you through Jesus, your heart changes and you desire to obey. It doesn’t become a hassle or a chore. It’s a choice you want to make.

“Although he was a son, he learned obedience from the things which he suffered. And having been made perfect, he became to all those who obey him the source of eternal salvation” – Heb. 5.9

-Jacob Rohrer

 

 

The Resurrection

Thursday

I Corinthians 15-26

Everything hangs in the balance with the resurrection. Whether the claims of the resurrection are true or false, the outcome has unparalleled consequences. If true, then everything Jesus said about himself, about God, and about the human condition is true. If false, billions of people have been deceived into believing a lie and Jesus turns into another great moral teacher of history and nothing more. There has been work done to provide a defense for the historicity of the resurrection. If you are curious into learning more about this go to youtube and look up William Lane Craig or Gary Habermas, concerning the resurrection. The evidence they provide for the resurrection may surprise you. It is not something we just have to take on “faith”, but there is reasonable evidence to believe Jesus really did rise from the dead. For the purposes of our devotion, I’ll assume that we hold Jesus really did rise from the dead. The resurrection of Jesus is the next aspect of the gospel that we’ll look at.

In the gospels’ accounts the only gospel message that is being preached is the kingdom of God, which we have seen from earlier this week. However, after Jesus is raised his disciples for the first time proclaim Jesus’ death and resurrection as gospel alongside the kingdom message they heard and preached with Jesus. We see this most clearly in the book of Acts:

“…this man delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put him to death. But God raised him up again, putting an end to the agony of death, since it was impossible for him to be held in its power” – Acts 2.23-24

“But you disowned the holy and righteous one…[and] put to death the prince of life, whom God raised from the dead to which we are witness” – Acts 3.14-15

“Therefore having overlooked the times of ignorance, God is now declaring to men that all people everywhere should repent, because he has fixed a day in which he will judge the world through a man whom he has appointed having furnished proof to all men by raising him from the dead” – Acts 17.30-31

“For I delivered to you as of first importance what I also received, that Christ died for our sins according to the scriptures, and that he was buried, and that he was raised on the third day, according to the scriptures” – I Cor. 15.3

The resurrection is essential for many reasons, however today we’ll review two: one, the resurrection provides evidence that Jesus was who he really said he was. And two, because Jesus was brought back to life, those who are in Christ will rise again too. Acts 17.30-31 is a great verse because in it Paul says that God has given evidence to the world that Jesus is his son because he was raised back to life! This means everything Jesus said would be true then. Jesus said he is the way, the truth, and the life, he tells us to repent and believe in the gospel, and he says he will execute judgement.  And all this is true because God raised him back to life. Why should Jesus have authority over anyone’s life? Because God raised him from the dead and made him “Lord and Christ” (Acts 2.36).

Because Jesus is alive those who are in Christ will be raised back to life:

“…he who raised the Lord Jesus will raise us also with Jesus…” – II Cor. 4.14

“For the Lord himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first” – I Thess. 4.16

Just as Jesus’ death is essential for us to be in the presence of God, so to is the resurrection. Without the resurrection, we would die forgiven, but there would be no future hope of any kind (I Cor. 15.15-19). At the resurrection those who are in Christ will be changed and given the gift of immortality (the ability not to die), this allows us to be in the presence of God and Jesus in the kingdom:

“Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable. Behold, I tell you a mystery; we will not all sleep, but we will be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the last trumpet will sound, and the dead will be raised imperishable, and we will be changed. For this perishable must put on the imperishable, and this mortal must put on immortality” – I Cor. 15.50-53

The resurrection of Jesus is the most significant event in history and it resides in the greatest message the world has to hear, the gospel.

-Jacob Rohrer

 

A Rule that’s NOT of this World

Monday

Matthew 4 17

Proverbs. You probably wouldn’t think that Proverbs would have anything to do with the topic for our devotion this week, the gospel. However, there’s a small nugget of wisdom in the 13th chapter of Proverbs in verse 12a:

“Hope deferred makes the heart sick”

A heart void of hope makes the heart sick and sad. So many people go through life with no hope or if they do have a hope it’s wrongly placed and are disappointed when it doesn’t satisfy their deepest longings. Hope is crucial to a life of joy and contentedness and with our look at the second component of the gospel, God has provided a hope to all who want to follow him. This hope is the kingdom of God.

The kingdom of God is the foundation of Jesus’ ministry. If you don’t understand the kingdom, you won’t understand Jesus. Now there are two aspects to the kingdom of God, a present reality and the future hope (or the eschatological kingdom for the technical term). Today, we look at the future hope. But in order to understand the future, we have to first understand the past. Let’s start in Genesis.

God created the cosmos and everything in it, including a tiny blue marble we call earth. God intended humans to be his vice-regents on the earth, humans were to reign and rule over all that he had created on earth:

“Then God said, ‘let us make man in our image, according to our likeness; and let them rule over the fish of the sea and the birds of the sky and over the cattle over all the earth, and over every creeping thing that creeps on the earth’…God blessed them and said to them ‘be fruitful and multiply, and fill the earth, and subdue it and rule over the fish of the sea and the over the birds of the air and the every living thing that moves on the earth” – Gen. 1.26,28

However, the perfect union that God and man had together was short-lived. Sin came into the picture and with it, death, evil, oppression, and injustice have reigned to this day. But God decided he wanted to save his creation, humans and the world, thus began God plan’s on reconciling everything back to himself. We’re going to look at two passages from the Old Testament that provide the pillars to the New Testament and Jesus.

In Genesis 12, God makes a covenant or a faithful promise with Abram:

“Now Yahweh said to Abram, ‘Go forth from your country…to the land which I will show you; and I will make you a great nation…and in you all the families of the earth will be blessed” – Gen. 12.1-3

God promises three things to Abram:

  1. Land that Abram will possess
  2. He will be made a great nation
  3. The entire earth will be blessed through him

 

Jumping ahead to I Chronicles 17, God makes a covenant with David:

“When your days are fulfilled that you must go to be with your fathers, that I will set up one of your descendants after you, who will be of your sons; and I will establish his kingdom. He shall build for me a house, and I will establish his throne forever…I will settle him in my house and in my kingdom forever, and his throne shall be established forever” – I Chronicles 17.11-14

God promises that there will be one who comes after him, from his line, and his throne will be established forever. Remember God promised Abraham land and during David’s time God’s people had the land, then God promises the king of that land that there will be one after him whose throne will rule forever and ever over that land and kingdom.

Let’s take a look at what Luke 1 says about Jesus:

“And behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High; and the Lord God will give him the throne of his father David; and he will reign over the house of Jacob forever, and his kingdom will have no end” – Lk. 1.31-33

Jesus is the king over the promised kingdom of God. Thus when Jesus proclaims his inaugural statement in Matt. 4.17 and Mark 1.15, it’s the king announcing the arrival of the kingdom. This kingdom and it’s king reverses the effect that sin has ravaged on the earth, because Jesus himself has overcome the grave.

One day Jesus is coming back to establish the full reality of the kingdom and its influence here on the earth. We have a taste of it now (which we’ll get into tomorrow) but we hope and long for the return of Jesus. Because of his return this ravaged broken down system will be set right, and the true king with a just and righteous rule will govern the earth and we will reign and rule just as it was in the beginning. This was gospel for Jesus and this is gospel and hope to us.

“Let us hold fast the confession of our hope, without wavering, for he who promised is faithful” – Hebrews 10.23

-Jacob Rohrer