Tag: guilt

A Psalm of Repentance

Psalm 32, 51, 86, 122

Create in me a clean heart, O God, and renew a right spirit within me. Psalm 51:10 ESV

Yesterday, we looked at the narrative and the outcome of David’s tryst with Bathsheba. We see David essentially commit murder to cover up his affair, and we see the prophet Nathan come and confront David about the evil that he has perpetrated.

David could have been dismissive. He could have just shrugged off Nathan’s confrontation and said, “This is where my heart led me.” He could have said, “God wants me to be happy.” But he does not deflect. Despite his error, David still desires to do what God desires of him. He wants to be right before God, and when the clarity and gravity of his treachery sink in, he shows contrition. Not combativeness. Not excuses. Contrition.

David knows that what he has done is wrong, and he knows that he is not capable of fixing himself and reorienting his life and priorities alone. He cannot wash himself clean of his sin, but God can forgive him and cleanse him of the sin that has come forth from him.

David sees what would later be written: God does not desire sacrifice, but repentance. Not a cheap get me out of this mess offering, but a recognition of the sin done and the brokenness of recognizing the gravity of the separation from God that sin causes. God accepts sacrifices, but he accepts these sacrifices from a clear conscience; he doesn’t desire sacrifices from a guilty one.

-JJ Fletcher

Reflection Questions

  1. Why do we struggle to see the gravity of our sin?
  2. How can we truly show contrition, not just be sad that we’ve had our sin found out?
  3. What can we learn from Psalm 51, a psalm of repentance?
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NO Pit TOO Deep

Look UP!

Psalm 130

Friday, July 15, 2022 

                The comedic author Erma Bombeck once wrote a book entitled: “If life is a bowl of cherries, what am I doing in the pits.”  It’s a funny play on words using “the pits” as the antithesis of the good life.  The “pits” she’s talking about are not really cherry pits, those things you spit out after you have eaten the deliciously sweet cherry, but the pits of despair.  Webster’s Dictionary defines  “the pits”: “something that is very bad or unpleasant. You caught the flu on your birthday? That’s the pits! This rainy weather is the absolute pits.”

                You’re in the pits when things are going horribly wrong, or when you are feeling low.  You feel low when you are depressed, like there is something heavy weighing down on you.

                Psalm 130 is known as a penitential psalm (Psalm 6, 32, 38, 51, 102, 130, 143).  It starts out very low, “Out of the depths I cry to you, LORD”.  This person is in deep despair because they are weighed down by feelings of guilt.  They have done something terribly wrong and they are weighed down with the heaviness of regret.

                In the Bible there are stories of people who are down in the pits of despair who cry out to God.  When Joseph was taken by his brothers and thrown into a dry cistern down in the earth, he was in the pit.  When Jonah was swallowed by the whale (or great fish), he was in the pit.  When Daniel was thrown into the den of lions he was in the pit.  But each of these people when they were in the pit cried out to God.  And that’s what this Psalm writer does from the depths, they cry to God.  They cry for mercy.

                They acknowledge that it is only by God’s mercy that they are able to get out of that pit.  If God kept a perpetual record of our sins that we had to carry around with us all of our lives none of us could stand under the weight.  Imagine trying to swim holding a 100 lb barbell in your hands… you would sink to the bottom in an instant. 

                Psalm 130 is also one of the songs of ascents.  This selection of Psalm from Psalm 120-134 were sung by worshippers journeying to the temple in Jerusalem to worship God by offering sacrifices.  They would sing the songs of ascents as they climbed up Mt. Zion.  They would sing them as they walked up the steps to the temple bringing with them their sin offering, their guilt offering and other reminders of their need for God’s mercy and forgiveness.

                Notice as the Psalm begins they are “in the depths crying for mercy” lamenting that no one can stand in God’s presence as long as God remembers their sins.  But feel them rising up as they get closer to the top of the mountain, closer to Jerusalem, closer to the temple, closer to God.  There is the hope of forgiveness.  There is this longing for God, they are waiting with their whole being for God, they are putting their hope in God.  As they look up and draw closer to God they are literally coming up from out of the pits, out of the depths of misery and despair into God’s mercy and forgiveness into the arms of God’s unfailing love and full redemption.  They are being bought from slavery to sin and given freedom in God.

                So many people today, like this Psalmist, are in the pits.  The rates of depression are incredibly high.  A study in 2020 showed that 37 million Americans take anti-depressant medication (the numbers undoubtedly have gone up in the 2 years since then due to Covid lockdowns).  Over 100,000 people died in 2021 from opioid/fentanyl overdoses.  People take these pain killers not for physical pain but to try to relieve existential pain and despair.  Suicide rates are rising because people find themselves in the pits and can’t find a way out. 

                Psalm 130 says to them and to us…. Look up, there is a way out.  God is the way out of that pit of despair.  God rescued Joseph from the pit and  he became the most powerful man in all of Egypt and saved his whole family from starvation.  God rescued Jonah from the pit of the whale and Jonah preached salvation to the entire city of Nineveh and they were restored to God.  God closed the mouths of the lions and Daniel was rescued by God from the pit of lions.  Even Jesus was in the pit of despair on the cross from which he cried out, “My God, my God, why have you forsaken me?” as he took the total weight of the sin of the world on his shoulders.  God rolled back the stone and rescued Jesus from the pit of the tomb and brought him out to everlasting life.

                There is no pit too deep for God to bring you out of if you will cry out to him, look up and move toward him.  Ascend from the depths of despair to God’s mercy and forgiveness and true life through faith in Jesus Christ.

-Jeff Fletcher

Reflection Questions:

1.        When was a time that you were in the pits?  How did God help you out of that pit?

2.       If you’ve experienced God’s saving hand in the pit, who can you share that hope with to help them out of the pit?

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Guilt and Shame

Psalm 51

Sunday, July 10, 2022  

Do you remember the first time you disobeyed your parents or did something that you knew was wrong?  Chances are you felt guilty and ashamed.  Those are two different things. 

Let’s imagine that your Mom made fresh chocolate chip cookies.  After they cooled a bit she gave you two cookies and a glass of cold milk.  It was delicious!  Then, after she wiped the excess chocolate off of your hands and chin and nose she put the rest of the cookies in the cookie jar and she told you, “The rest of the cookies are for your Sunday School Class.  There’s enough for each person to have 2 cookies, but don’t you take any more or there won’t be enough.”  She goes about her activities, but all you can think about is the cookies.  They were so delicious and you’d like to have some more, but your Mom said “no more”.  When Mom’s not looking you go and grab another cookie and shove it down your throat as fast as you can before she sees.  You go back to coloring.  Your mom comes back in the room, looks at your face and says, “did you eat another cookie after I told you not to?”  You say “no, mommy”.  Then she asks “then why is there chocolate all over you face and fingers again?”

You’ve been busted.  If you’re like most people you’re feeling two things: guilt and shame.  You feel guilty because you did something wrong, you disobeyed your mom and stole the cookies after she told you not to and then you lied to her about it.  You also may feel shame.  “I’m a bad boy or a bad girl, I never listen to mommy, mommy’s going to hate me now and when the kids in my class hear what I did they’re gonna hate me too, and so will my teacher and so will the pastor when he finds out, and maybe even God will hate me.”

When we feel guilt we feel bad about something we have done (or sometimes what we didn’t do that we should have.)  When we feel shame we feel that there is something wrong with us.   I’m broken, I’m damaged, I’m bad, I’m evil.  Guilt and shame are both powerful and shattering emotions.  Is there any remedy for them?

Psalm 51 was written by King David.  I recently attended a musical about David at the Sight and Sound Theater.  It showed David’s life from the time he was a little shepherd boy until his death as King of Israel.  David was a great man, a man after God’s own heart.  Most of the Psalms in the Bible were written by David.  David killed the giant Philistine Goliath with stones and a sling.  David was good, but he was not perfect.  One of the worst things David ever did was commit adultery with his neighbor’s wife while his neighbor was off fighting in battle in David’s army.  David got his neighbor’ wife pregnant and then tried to cover up his sin.  In trying to cover up one sin David committed an even greater sin and had her innocent husband killed in battle.  It was an act of great treachery.  David succeeded in covering up  his sin so that no one else (he thought)  knew about it and then he took his neighbor’s wife to be his own.

David was later confronted by the prophet Nathan who revealed  his sinful act.  But even before his sin was revealed, David was not at peace.  His heart was mired in guilt and shame.  In the midst of his guilt and shame David cried out to God to be set free.  Psalm 51 is one of the prayers he prayed to God.  Take time to read through Psalm 51.  Imagine this powerful king in anguish before God.  He is so overcome by guilt and shame, that he had sinned and that he was a sinner, a wretched, broken man.  What David feared most was being alienated from God, from the joy of knowing God’s saving love and the power of having God’s spirit.

David knows that if he can be set free from his feelings of guilt and shame, the joy of God will come back to him and he will be able to powerfully declare God’s grace and mercy to other people who are also trapped in their guilt and shame.

Lots of people today are trapped in guilt for what they have done and shame for who they are.  So much of the evil we see going on in our world every day is born out of people trying to escape the bad feelings of guilt and shame. Rising rates of suicide and deaths from opioids, increased murder and sexual violence, the rage and confusion that so many feel all can be traced to feelings of guilt and shame and attempts to cover up or self-medicate the pain away. 

There is a better way.  David knew that true healing for his guilt and feelings of shame would only come from God.  Only God could bring real joy to His heart.  The same is true for all of us.  Jesus, who was both David’s descendant and the true son of God provides the only lasting solution to guilt and shame.  When Jesus went onto the cross he took upon himself the burden of our guilt for sins we committed and our feelings of worthlessness for having committed those sins.  In their place we are forgiven of those sins and discover our true identities, we are also children of God made in God’s image.

I John 1:8-9 says: “If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.”

Chances are, after you told your Mom that you really did eat the cookie and said that you were sorry, she wiped your face, gave you a big hug and said “I love you, don’t do it again” and you felt a lot better.  Love covers over a multitude of sins.

-Jeff Fletcher

Reflection Questions:

  1.  Which do you find more painful- Guilt- I did something wrong, or Shame-There’s something wrong with me, I’m worthless?
  2. What are some of the ways we try to hide our guilt and shame?  Why do they often make things even worse?
  3. Is there still some guilt and shame hiding in your heart?  What is preventing you from going to God, confessing it to him and letting  him clean you up and give you a hug?
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A Dare

Genesis 3

January 31

      I had an art teacher in elementary school who was used to students making mistakes, and at the start of a school year he would advise his students about the need to be careful in his classroom. He told us about the student who spilled a pot of melted wax on his pants. He told us about the student who was sliced with the paper cutter. He told us about the student who, having been warned that the pottery kiln remains hot long after it shuts off, chose to unlatch and open it to see how the artwork looked. Our teacher wanted to make sure we would not be harmed, and he used the damage that others had suffered to warn us. He knew about the risks, and his knowledge had been proven and tested.

      I think that is part of the problem we see played out in Genesis 3. Adam and Eve were like inexperienced children, so unused to the risks they faced they would not take them seriously. And what could God point back to? No one had ever died, it seems, so saying that they risked dying may not have meant much to them. It even seems like somewhere along the way someone started trying to expand on the rules, not just saying the fruit wasn’t supposed to be eaten but that it wasn’t supposed to be touched. We don’t know whether Adam invented that idea in passing on the rule to Eve, or if Eve created that rule as a reminder for herself to keep herself mindful not to do what God said not to do. But making extra rules can just be a distraction from what God wants, they are hard to justify. When she looked at the fruit it seemed like the kind people could eat, which was totally beside the point – nobody ever said the reason people shouldn’t eat it was because it was poisonous. God entered into this situation like my art teacher if he had simply said “don’t touch these pieces of equipment in these ways” – and students would have invented reasons for why that mattered, and worked out their own solutions for how to avoid the problems they thought were the issues.

      The whole scene with the serpent reminds me of someone getting dared. It isn’t how it is presented, but it is how it comes across. The nudging, suggesting ideas that wouldn’t have come into the mind otherwise, and like so many dares getting a person to cross lines into a bad idea.

      I hate dares.

      And the results of the situation are such incredible losses we can’t really understand them, because we are only used to the results. A world with death and suffering. A world with toil and sweat. One of the most disturbing is what happened to Eve, she had been created to be an appropriate helper for Adam. In chapter 1 they had been blessed and told to rule over the animals of the world. But by chapter three we are told that the man would seek to rule over the woman, and the desire of the woman would be for the man – perhaps meaning she would desire to return to the closeness and openness they previously had.

      Happily, I see no rule requiring us to treat these words as a command. Just as farmers can use pesticides and herbicides rather than letting the struggles of the soil continue as they were originally set up, we can try to improve our situation as humans with each other. Jesus offers us a new pattern for living, based not on rule but on self-giving. The core promise of this passage is that a child would come who would allow changes to be made, breaking the head of the serpent. This is part of the classic “now and not-yet” that affects so much of what the Bible teaches, we know that the ultimate fulfillment is for later, but the start of what we have been offered is already with us and we can rejoice to have it.

-Daniel Smead

Questions for Reflection and Discussion

  1. In what ways today does the Deceiver still use the line, “Did God really say…”? How are God’s words and commands being questioned, twisted and discarded?
  2. What are your greatest temptations? What excuses have you used when you gave into them? Any blaming? How can you better fight the urge to give in to these or other temptations? What do you think would have happened if Eve would have taken her new questions raised by the serpent back to God before eating the fruit? How can God be a part of your fight against temptation?
  3. In their guilt they tried to hide from God. Can you think of a time your guilt has led you to try to distance yourself from God, the church, your family or your Christian brothers and sisters? What was best for Adam and Eve when they were ashamed? What do you think is best for you?
  4. How has the serpent attacked Jesus, the child prophesied? In what ways has Jesus already beat the serpent? What battle is yet to come – with what results? Which side will you be on?
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Battlefield of the Mind

Jeremiah 21-22 and Hebrews 2

Going to God is easy when it’s something good. It’s easy when it’s something you are proud of, but what about those times when you are going through something hard or you did something wrong? Why is it so hard to go to Him then? We shouldn’t feel scared or ashamed to admit when something bad happens, we should feel comfortable telling God all, the good and the bad.

In Hebrews 2:7-8, it says, “You made them a little lower than the angels; you crowned them with glory and honor and put everything under their feet.” These two verses specifically talk about how God created humans just a little lower than his angels. He created us with glory and honor. That glory and honor doesn’t go away because we made a mistake.

Jeremiah 21 is all about God rejecting Zedekiah’s requests. Just because God rejects a request doesn’t mean he thinks you are a horrible person. Going along with telling God all, people aren’t built for guilt. God didn’t create humans to be guilty; he expects us to tell him everything. And when I say not feel guilty I mean he knows we aren’t going to be perfect human beings. Failure is normal. A lot of the greats in the Bible failed but God still held them to a high power. An example of this is David who committed a lot of sins and God still said he was a good man. Peter denied Jesus 3 times but he’s one of the greatest apostles. The reason being was they still came to God in their bad situations. Many of the people in the Bible did bad, but they came to God and did more right by him. People aren’t wicked just because they did one thing wrong. It’s okay to be weak as long as you admit to it and repent.  Turn from your sin and return to God. God was still giving Zedekiah another chance to turn from his sin before judgment came. Will he take it? Will he choose life or death? Remember that the devil can get to you easily, it’s the battlefield of the mind. 

-Genesis Dylewski

Today’s Bible reading passages can be read or listened to at BibleGateway.com here – Jeremiah 21-22 and Hebrews 2

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Confess

Leviticus 5-7

Leviticus 5 5 NIV

Confession – yesterday we talked about Christ’s sacrifice replacing the Old Testament offerings. I also mentioned how we often take for granted the fact we no longer have to make the sacrifices. In those sacrifices, it was just that, a sacrifice – the people had to give something that they could have enjoyed because of their sin.

Even though there was a loss, the people had no clear way to alleviate the weight of guilt and find forgiveness in their lives. God has provided another way to help with that – Confession.

Confession is something that is hard to do. Many lie, deny and push blame on others just to avoid confessing. It is something that God asks of us not for his benefit but for ours. I remember being told often as a kid the only way to fix a problem  is to realize there is one. And that is what confession is.

Further, confession gives a proper view on sin, God and ourselves.

The punishment for sin is death – we need a proper view of sin. I have often heard of people talk about their sin as “Not that big of a deal.” Sin is just that, SIN. If it is wrong, we shouldn’t do it. Sin that is not confessed and not repented of leads to missing out on the Kingdom.

God cannot be in the presence of sin – we need a proper view of God. Our God is a holy God. He expects purity not just in our actions but also our hearts. (Matt. 5:8 says the pure heart will see God.)

We cannot do it on our own – we need a proper view of ourselves. We often try to fix our problems on our own. Sin is not something we can fix on our own or earn enough to repay the debt. We need a savior and Christ is willing to step in on our behalf.

A couple tips on confession:

Confess immediately – when you know you have done something wrong do not push it off. It is easy to push it off.

Confess specifically – I hear a lot of prayer that vaguely ask for all sins to be forgiven. Make it personal and specific.

Confess honestly – Take it serious and do not make promises you know you will not keep.

Confess to someone else – this is something I push in the church. For some reason people are afraid of letting others know about their sin. Most will acknowledge they are a sinner but would never discuss their struggles for fear of other’s judgement. Find someone you trust and create an open discussion and ask for accountability.

John Wincapaw

 

Today’s Bible reading can be read or listened to at https://www.biblegateway.com/passage/?search=Leviticus+5-7&version=NIV

 

Tomorrow’s reading will be Leviticus 8-10 as we continue the 2020 Chronological Bible Reading Plan

Sin Jenga

Proverbs 28

Proverbs 28 14 NIV Jenga

Proverbs 27 was like an onion, or a parfait because everyone likes parfaits. Proverb 28 however is more like a banana. It is more straightforward in its message. It could rightly be summed up as the destiny of good and evil. It is a series of contrasts between those who do what is right and those who do not.

The author calls out those who are well acquainted with poverty and suffering and yet, given the chance, oppress others suffering in the same ways. This sin is greater than those who have never known hunger and are oppressive. For a poor man to be placed in authority who becomes oppressive utterly destroys the hope of the poor. This is like a game of sin Jenga, stacking one sin upon another and hoping that it does not fall down.

In many facets of life we see sinful people praising sinful ways. They promote sin as something to be desired. Truthfully they have great advertising though. Sin is often that which is most physically pleasurable and is easily obtainable. It often helps people to temporarily forget their troubles and sorrows. Temporary is the key to all of this though. Each way that man chooses to sin is fleeting and temporary. The pleasure ends and emptiness is left. The good times come to a close and the pain returns with a vengeance. They believe that the easy way through life is to not care or get involved. But that ultimately leads to a life of loneliness and sinful ways that leave us numb to the good and the bad.

Another point from this passage is that evil men do not understand, or do not want to understand, the judgement of God. Knowing God makes us accountable to someone other than ourselves. It is painful enough for some to deal with their own conscience. It is as inescapable as our shadow after all. Then you add on the thought of God knowing everything that we do. For some people that is just too much. They can numb themselves of their guilt through drugs, alcohol, and other activities but they can never numb themselves from God’s presence. This is why, for some, it is preferable to give in completely to sin and run from God. It is better for the moment but God’s word tells us that it is better to be with Him. All will eventually stand before Him to be judged. At that time they will realize the futility of their efforts to numb themselves in sin’s embrace.

I mentioned earlier that our conscience is unescapable. It is the conscience of the guilty that cages them with bars of fear. A fear that haunts them night and day. They live in fear of being discovered in their sin. Those who are truly bold in their sin are in fear of being proven wrong in their assertions. They make excuses for actions which no one has challenged or questioned. The righteous however are freed from such fears. They can be bold, not because they are without sin, but because they admit their sins and make attempts to remove them from their lives.

I have often been frustrated at people who I know from experience are horrible ungodly people yet they prosper far more than I do. You know who I am talking about. They are the ones that seem to have it all and everything always goes their way. Yet they are the most vile, slimy, loathsome examples of humanity. As my faith and understanding of God’s ways increased, I began to understand that they think that they are successful. Others see them as being successful as well, even I did for a time. But what they are building has no foundation. Everything that they gather around them is perishable. They might as well be gathering bread which will rot and mold. Ultimately, they will be clinging to nothing more than fuzzy green clumps of rotted material. That is what they place their hope in. The righteous however place their hope in God. The one who is eternal, imperishable. I like that image a whole lot more than the image of what the wicked will be holding onto.

To be continued…

 

Jeff Ransom

United in Hope

john 3 17

I remember learning in a college psychology class that the two emotions most commonly selected by people meeting the criteria for clinical depression are guilt and shame. I saw the list that was given out in the assessment, and it included lots of others that I thought might have topped the list. Ones like grief, anger, fear, sadness, despondence, loneliness, rejection, etc. But, the two that were the most common consistently were guilt and shame. At the time I was a little surprised by that just because there were so many choices and they all seemed so “depressing”, but as the years go by, I am more surprised that I was surprised.

That is because guilt and shame are crippling and powerful negative emotions that we all experience. In definition, guilt and shame are a bit separated in the sense that guilt refers to the feeling associated with our behavior while shame is associated with a negative feeling of ourselves. Sin causes both. Because we all sin, we all experience the devastation of both emotions. And in a world where we find ourselves with divisions of race, socioeconomic class, culture, language,  and background. . . let it be known. . .we all experience guilt and shame because we are all guilty and shameful. If there is one thing uniting us all, it is that we are all intrinsically unworthy desperately in need of a savior. There aren’t those who are “really guilty” and those who are a “little guilty”. And even if that were the case, I think I’d want to be the former because in human reasoning, that is where the “man after God’s own heart” falls, and I believe those who recognize their unworthiness also recognize their need for God more. The human race is made up of innately sinful people completely unrighteous and unworthy constantly falling short of our perfect sovereign God.

“As it is written: “There is no one righteous, not even one” (Romans 3:10, NIV)

“The LORD looks down from heaven on all mankind to see if there are any who understand, any who seek God. All have turned away, all have become corrupt; there is no one who does good, not even one. (Psalm 14:2-3)

But, long before our existence God knew this and had an eternal plan. A plan to send a savior, His begotten son, Jesus.  So, while we experience that guilt and shame, we are also able to experience mercy, forgiveness, and hope. His desire is not to condemn us because of our guilt, but to save us from it. We feel shame because we don’t deserve that love and favor, but despite how we feel about it, it is there for the taking. Always. Again and again.

“For God did not send His Son into the world to condemn the world, but that the world through Him might be saved”  (John 3:17, NIV)

“For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him” (2 Corinthians 5:21, NIV)

“If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” (I John 1:9, NIV)

Just as we are united in the sense that we all sin and experience guilt and shame, we are also able to share forgiveness and hope together. We all have the opportunity to be forgiven by God, but not so we can “feel better”. . . so we can glorify Him. One of the most beautiful ways to do that is to forgive others. Who doesn’t love the story of the Prodigal Son? So, may we seek to live with the mercy of the father and not with the bitterness and pride of the brother. The inheritance that matters is our shared one. And part of loving our giver is sharing the gift with others.  It is worth returning for. It is worth staying for. It is worth learning about. And it alone is the lasting source of hope.

“Then I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and there is no longer any sea. And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband. And I heard a loud voice from the throne, saying, “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them, and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.” (Revelation 21: 1-4, NASV)

 

–Jennifer Hall

God our Father

Jeremiah 30-31

jer-31-3-ww-flwrstry-9x

Wednesday, March 8

Today’s chapters really reminded me of how God is truly a Father to his people.  Chapter 30 is all about how He is punishing the Israelites for their own good.  But He doesn’t just say that He’s going to punish them, He also says that he will restore them after (30:17).  After this He reminds them of His love in verse 22: “So you will be my people, and I will be your God.”  and in 31:3 where it says “…I have loved you with an everlasting love; I have drawn you with loving-kindness.”
Today’s passage also reminded me of what an incredible God we have who knows of our great guilt and many sins (30:15) but still offers us forgiveness! (31:34)
In 31:35 Jeremiah reminds us of how amazing and incredible God is:
“This is what the LORD says, he who appoints the sun to shine by day, who decrees the moon and stars to shine by night, who stirs up the sea so that its waves roar- the LORD Almighty is his name:”
The same God who is in control of the ENTIRE UNIVERSE looks at you, sees your sin, and still loves you.  This same God disciplines you like a child, and continues to care for you like the father He is.  Let that sink in.
Don’t we have an awesome Father?
-Sarah Blanchard
(Photo Credit: http://www.alittleperspective.com/jeremiah-30-and-31/)