Tag: Jesus

Saturday – June 25th, 2022

2 Corinthians 8

Tithes. It’s an uncomfortable topic. People get uncomfortable when you talk about money in general, and when you say they should give away their money, sometimes they can get downright feisty. If you are under 18, the idea of tithing is just that moment in church where they play an instrumental song and some people reach in their purse or wallet to discreetly turn in a folded bill. You may even participate with some money that your parents have given you. After 18 though – when you’re in charge of paying bills and then taking care of other living beings (whether that’s a dog, a child, or a plant), that’s when tithing can get overlooked. I know it does in my case. 

2 Corinthians 8, today’s reading, is all about giving which is just another word for tithing. Tithing was a word that originated in England in the Middle Ages to describe the custom of giving 10% of income to the church to support it during that time. Paul talks about this, but he doesn’t focus on the legalistic requirement of giving 10% to ‘do your duty.’ Instead, Paul frames this giving to support the ministry of the apostles, the ministry of spreading the gospel, as an opportunity, a privilege. He says, “For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, they urgently pleaded with us for the privilege of sharing in this service to the Lord’s people” (2 Cor. 8:3-4). To participate in the ministry of the gospel whether through actually traveling from place-to-place or supporting via funds was a good thing. It wasn’t a duty that they should begrudgingly do. Later in the letter to Corinthians, Paul goes on to say,  “Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver” (2 Cor. 9:7). Tithing is very much about our attitude. Are we cheerfully giving this offering to support the ministry of God? Or are we doing it only for the appearance of ‘doing the right Christian things’? 

When you think about giving of your time or money, how much should you give? Paul says this: “And here is my judgment about what is best for you in this matter. Last year you were the first not only to give but also to have the desire to do so. Now finish the work, so that your eager willingness to do it may be matched by your completion of it, according to your means.  For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have.” In this, Paul again is pointing to the importance of attitude when considering how much time or money to give. He wanted the Corinthians to continue with the same desire, regardless of how much they actually gave. He also pointed out that if the desire to give is there, God doesn’t look at how big the gift is. He looks at how much is given in comparison to how much that person has. You can read more about this in the parable of the widow and the two coins in Mark 12:41-44. 

Ultimately, our tithes and offerings are a display of our trust in God. They harken back to the sabbath rest of the ancient Israelites in the desert. By giving God a portion of our time or our money, we trust that God will do great things with it in the world, and we trust that God will make sure that we are taken care of with what we have left. Now, ‘taken care of’ does not mean that we will get rich off of tithing. (That’s the false prosperity gospel.) Taken care of means that we will have clothes on our backs and food in our bellies (Matt. 6:25-34). Our tithes and offerings can also fix our relationship with money. Instead of holding it tightly and greedily, by giving our money away – we are reinforcing that it is not an idol in our lives. Our attitude towards money changes. 

What can you give back to God today? 

~ Cayce Fletcher

Questions for Application: 

  1. Do you normally tithe? How does giving look for you? 
  2. Can tithing be more than just money? (For example, time serving at a church camp or participating in the worship band.)
  3. What is your relationship with money? How do you think that relationship affects your relationship with God?

Friday – June 24th, 2022

2 Corinthians 7

I recently attended a great Young Adult Getaway hosted by the Church of God General Conference. Around 60 (somewhat) young adults got together and had a great time fellowshipping with one another, learning about God, and worshipping God together. The theme for the weekend was “Find Your People” based on a book by Jennie Allen. Especially after living through the social changes brought about by social media and the pandemic, we probably can all relate to feeling both more socially connected and socially isolated than ever before. I can spend hours scrolling to see the engagement and pregnancy announcements from people I went to high school with (that I haven’t seen or spoken to in years), but I don’t feel like I have time to deeply connect with my present-day family and friends. The getaway focused on how we can connect with people – which is an essential yet often overlooked part of the Christian faith. 

While we were there, I spoke about one uncomfortable aspect of connecting with others in a Christian context: holding others accountable. When we first become a Christian, we may think that our fellowship with others is all based on the love we show each other… which is actually true. But, early on in our walk with Christ, our idea of love is based on what we see in movies and TV shows. Love supports each other no matter what. It speaks encouragement (only) and never criticism. It does not judge. Love never makes the other person feel bad. So, we think, based on this understanding of love, that our Christian relationships should follow the same blueprint, but this is not the case. 

Our understanding of what love is changes when we become a Christian. Jesus did say, “By this all people will know that you are my disciples, if you have love for one another” (John 13:35). But, at the same time our idea of love has changed. John later says in 1 John 4: 10-12, “This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. Dear friends, since God so loved us, we also ought to love one another. No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.” Love becomes much more about self sacrifice than mindless tolerance, much more about spurring each other on than accepting where we are currently at. 

Paul recognizes this. As I’ve read through his letters, a common Pauline trait has stood out to me; he is a master at accountability. In his letters, he is constantly calling his fellow brothers and sisters in Christ to higher standards and encouraging them to hold fast to the standard set before them in Christ. This is especially true in his letters to the Corinthians. In today’s reading,  we see Paul continue to do this. He tells them, “Therefore, since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God” (v. 1). But, he doesn’t say this because he dislikes the Corinthians in any way. Instead he tells them later on, “I do not say this to condemn you; I have said before that you have such a place in our hearts that we would live or die with you. I have spoken to you with great frankness; I take great pride in you.” (v. 3-4a). Paul deeply cares about the Corinthian church, which is why it is so important to him that they live right in the eyes of God. 

We also are called to live right and hold others accountable. How are you spurring others on to love and good deeds (Heb. 10:24) today? 

~ Cayce Fletcher

Questions for Application: 

  1. Do you feel more connected or more isolated when you think about your everyday life? Who are ‘your people’ that you live close by that can spur you on in the faith? 
  2. Have you ever experienced accountability (whether it was you holding someone accountable or someone else holding you accountable)? What was that experience like? 
  3. How does accountability strengthen our Christian walk? 

Thursday – June 23rd, 2022

2 Corinthians 6

One of the major themes of the Bible is God making a broken people holy. Holiness is a characteristic of God; in fact, God is repeatedly called the “Holy One of Israel” throughout scripture. But, what is holiness? “The Hebrew word for “holiness” is qōdes, a word that highlights the realm of the sacred in contrast to everything common and profane.” (See here for more info.) Holiness describes what is sacred or set apart. God is the ultimate holy one, and he sets the bar for what is holy or sacred. We can determine if something is holy by comparing it to the standard that God has set for us. 

Unfortunately, after the fall, we were not a holy people anymore. We would die if we were in the presence of God because of this fact. God’s ministry of reconciliation which we read about yesterday is all about God bringing us back into relationship with him. God cannot lessen his holiness, but he can redeem us and make us more holy. This is what the whole Bible is about. God making his chosen people holy. In the Old Testament, God made his people holy through sacrifices and the law. The law could not completely redeem us though. So, in the New Testament, the new covenant was establish in which God was making us holy – reconciling us to himself – through Christ. We are saved through this reconciliation (2 Cor. 6:2). 

At the end of the chapter we read today, we see some important warnings that Paul gave to the Corinthians encouraging them to remain holy. In verses 16-18, it says, 

“As God has said:

“I will live with them

    and walk among them,

and I will be their God,

    and they will be my people.”

Therefore,

“Come out from them

    and be separate,

says the Lord.

Touch no unclean thing,

    and I will receive you.”

And,

“I will be a Father to you,

    and you will be my sons and daughters,

says the Lord Almighty.”

We are called to be set apart, called to be holy. Our lifestyles should reflect that. This requires discipline and an awareness of our habits. Are we living in a way that shows we are set apart? Or are we living just like the world? When we live a holy life, we have the promise of a deep and personal relationship with God. He will walk among us. He will be a Father to us. That promise is worth all the sacrifices that we make. 

~ Cayce Fletcher

Questions for Application: 

  1. When you read the word ‘holiness’, what kind of feelings does it stir in you? Do you think that become holy is a worthwhile pursuit?  
  2. What does a holy lifestyle look like? 
  3. One characteristic of being holy described in this chapter is in verse 14: “Do not be yoked together with unbelievers.” What do you think this verse means? Why is this important in our pursuit of holiness? 

Wednesday – June 22nd, 2022

2 Corinthians 5

Most of our lives are spent trying to make sure that we are doing all we can to live bigger and better. We spend years in school so that we can get a good job and make good money. Then, we can buy a nice house/car (which we may sell later on to get a bigger and better house/car). We accumulate lots of stuff that we can eventually pass on to our kids – which may not actually want any of it. It seems kind of pointless when you describe it this way, but this is truly what we talk about when we say we are pursuing the American Dream. It’s a materialistic pursuit of wealth and things… that ultimately prove meaningless when held against the gospel of Christ. 

Though the concerns of the Romans and Jews were different than what we worry about today, we still see the distractions that can come from the pursuit of things other than God. These idols could be wealth (and Rome had its own version of the American Dream), but it could also be power, status, or a legalistic self-righteousness. All of these idols are forms of the old self that should have been put to death with Christ. 

In 2 Cor. 5:14-15, Paul says, “For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.” This is such a counter-cultural statement. We are not living for ourselves anymore. We are not trying to pursue lives that are bigger and better according to the world’s standards. We have “died” to that pursuit and are raised again. We no longer live for ourselves but instead we live for Christ. 

This is what it means to be a new creation. In verse 17, it says, “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!” When we are raised with Christ, our concerns change to the concerns of Christ. What is the concern of Christ? Verses 18-19 say, “All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation.” We are being reconciled to God so that we can become the righteousness of God. Praise God! We have been made new! 

~ Cayce Fletcher

Questions for Application: 

  1. What are some of the things that you spend time pursuing? What are things that distract you from God? 
  2. Do you believe that these distractions are idols? 
  3. If you are a believer, you are a new creation in Christ. Do you live in a way that shows that you are a new creation? How? 

Tuesday – June 21st, 2022

2 Corinthians 4

Growing up, I loved to run in races. I never had the fastest time, but I loved the sense of community that came from everyone pursuing the same goal: finish the run. Even though I don’t run as much as I used to, I still see the power of pursuing a unified goal in my family, my job, my church, and my community. We encourage one another to set our eyes on the more important things even when we may not feel like doing so on our own. 

In today’s reading, Paul continues to give a defense of his ministry. He tells the Corinthian church, “Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to everyone’s conscience in the sight of God” (2 Cor. 4:2). Paul speaks plainly about the gospel and does not try to manipulate or somehow warp the message of the cross to be more pleasing to others. Even so, this message is so winsome that it wins people over anyway. 

This being said, just because the message itself is convincing and life-changing, it doesn’t mean that Paul became rich and famous, living a life of ease. His life was difficult and the only thing that kept him going was the reminder of his purpose and his commitment to reaching his goals. During Paul’s ministry which started with him being blind for three days, he was almost stoned to death, bitten by a snake, shipwrecked, and kept under house arrest. He left for Rome towards the end of his life knowing that he was going to be killed there. A martyr, he was beheaded by the Roman emperor Nero. Despite the difficulties of his life, he recognized that the message that he was speaking was too important to keep hidden. In 2 Corinthians 4:16-17, he says, “Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.” The troubles that he faced did not destroy him. Instead, they renewed him day by day because Paul recognized that through his troubles the gospel was being spread even more effectively! 

So, how can we grow to have the same mentality as Paul? In verse 18, he says, “So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.” Just like a runner in the race, we have to keep our eyes set on the finish line. We need to keep our mind set on the eternal. If we do that, the distractions of the present day start to fade away. What are your eyes fixed on? Live life in light of eternity. 

~ Cayce Fletcher

Questions for Application: 

  1. What do you say the goal, mission, or purpose of your life is? 
  2. Are you facing difficulties that keep you from reaching this goal? 
  3. How might these difficulties be renewing you day by day? What could be some of the lessons or benefits from these difficulties?

Monday – June 20th, 2022

2 Corinthians 3

As a middle school teacher, I have an ‘in’ for knowing what’s currently trending whether it’s the Visco girls and HydroFlasks of a few years ago or the devious licks of the past year. Because of TikTok and Instagram, these trends spread like wildfire among my students, and they tend to burn out just as quickly. Quick-moving trends aren’t new either. I remember silly bands and Hollister jackets from my middle school days almost 15 years ago. The common theme with these fads and trends is that they spread like crazy and then are soon forgotten. Facebook was just beginning to grow in popularity when I was younger, so it may seem strange that such fads existed. But, as everyone can tell you, this is just part of humanity and culture. We tend to jump on things that are popular and want to be a part of them. Because of this, we sacrifice time and money accumulating junk and doing some pretty stupid stuff just so that we feel like we are part of the crowd. 

In today’s reading, Paul is addressing the Corinthians and pointing out reasons why the Corinthians should trust his apostleship (or authority about the gospel). He is encouraging the Corinthians to rely on the Spirit to be transformed into the image of Christ. Paul knows the power of this transforming Spirit from his own experience and so speaks with boldness to the Corinthians (v.12). As he describes the difference between the law and the new covenant of Christ, he points to how Moses communicated with God compared to how we are able to through Christ. When Moses talked with God in the wilderness, his face would shine (Ex. 34:35). The Israelites were so terrified of this that they begged Moses to wear a veil when he returned. With the new covenant, the veil was torn (Matt. 27:51), and through Christ, we can see the glory of God. 

In verses 17-18, Paul says, “Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.” A poet, William Blake, said, “We become what we behold.” When I think of the trends and fads I see in culture, I think of people who are beholding (or seeing) so many things around them that they feel like they need to buy or participate in. Watching the culture around them makes them want to become more like the culture around them. Pretty soon, they are stealing bathroom vanities because they saw it on TikTok (a true story that happened at my school). We don’t want to become more like the world, but if all we are beholding comes from the world, what can we expect? We need to spend more time beholding God by spending time in prayer and his word. Only then can we be ‘transformed into the same image from one degree of glory to another.’ 

~ Cayce Fletcher

Questions for Application: 

  1. What is a trend or fad that you see in culture? Is it something you find beneficial to society or detrimental to society? 
  2. What do you behold daily? How is what you are beholding affecting the way that you live? 
  3. What does it mean to be ‘transformed into the same image [of Christ] from one degree of glory to another’? What would a person who was in the image of Christ look like? 

Sunday – June 19th, 2022

2 Corinthians 2

Growing up around a group of girls, I’ve definitely had my fair share of girl drama. You know the kind: Side eyes, lack of confrontation, passive aggressive comments, and lots of gossip. Basically, this drama is the basis for the movie Mean Girls and a lot of hurt and pain in young girls everywhere. Most of these conflicts were caused by a simple misunderstanding that snowballed into a big ol’ mess. But, in every instance, the only way that we were able to get over the issues and become friends again was to truly forgive each other. That forgiveness generally required one person to repent of what they had been doing – gossiping about someone else, for instance – and then another person to acknowledge their repentance and move on. We read about a similar, but more serious, situation in 2 Corinthians today.  

2 Corinthians is a letter written from a place of vulnerability as Paul defends his mission and apostleship to some who thought the grace he showed to them was a sign of weakness. The fourth letter written to the Corinthian church (see more info here), it is a letter filled with the personal pains and testimony of Paul. 

Today’s reading begins with Paul referencing a letter (lost in history) where he addressed some concerns that he had with the Corinthian church. Most of the issues that Paul is discussing in verses 5-11 are most likely about the man in 1 Corinthians 5 who was living immorally with his father’s wife (his stepmom). Pretty gross, right? In 1 Corinthians 5, Paul tells the church that they should not associate with this man anymore because he claimed to be a believer but was acting in a way that was totally opposite from that. By 2 Corinthians 2, the man had apparently repented, but the Corinthian church was refusing to associate with him still. In verses 7-8, Paul says, “Now instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow. I urge you, therefore, to reaffirm your love for him.” After he had repented, Paul encouraged the people in the church to welcome the sinner back into their community. 

Even though the man had committed a serious sin, Paul recognizes what’s at stake in this conflict. In verses 10-11, he goes on to say, “Anyone you forgive, I also forgive. And what I have forgiven—if there was anything to forgive—I have forgiven in the sight of Christ for your sake, in order that Satan might not outwit us. For we are not unaware of his schemes.” Paul encourages them to forgive the man not just for the man’s sake, so he would be welcomed back into the family of God. He also encourages them to forgive so that ‘Satan might not outwit us. For we are not unaware of his schemes.’ When we deal with conflict in the church, we are not just working through the conflict for our own benefit. We are working to maintain the witness and effectiveness of the church. Conflict in the church is part of the spiritual battles that we face in this life (Eph. 6:10-11, 2 Cor. 10:4-5, James 4:7). When we work through our conflict towards forgiveness and unity with people who have truly repented from sin, we are working against Satan’s schemes. He comes to kill and destroy (John 10:10) and to cause divisions among believers. But, we can take heart and stand against it through the power of the Holy Spirit. 

~ Cayce Fletcher

Questions for Application: 

  1. When was the last time you faced a conflict? Did you try to resolve that conflict with the other person? How? 
  2. What is the meaning of true forgiveness? How should forgiveness characterize how we interact with our friends and family as believers in Jesus? 
  3. Are there situations where we should be hesitant to forgive? Look up the following verses to read more about forgiveness: Eph. 4:32, Matt. 6:14-15, Luke 17:3-4, Mark 11:25. 

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How I Do It

2 Corinthians 1

June 18

When people find out what I do for a living (Funeral Director/Embalmer and Deputy Coroner) they usually respond with some variation of the following: “I don’t know how you do it”.  “How do you get used to it?”  Or “I don’t think I could do your job.”  I have never known quite how to respond to those statements.  Saying  “Oh, I think you could”, doesn’t  seem quite right.  Neither does “You’re probably right about that.”

I’ve decided that I’m going to start asking what part of my job, specifically, they think they would not be able to handle.  If they mean they don’t know how I get used to the smells, my answer would truthfully be “I don’t”…  It’s a tough part of the job.  My tongue-in-cheek answer would be “Mouth breathing and repeated formaldehyde exposure have helped.”  (I think I’ve partially embalmed my olfactory over the years of inhalation of embalming chemical fumes).   If they mean they don’t know how I can be a comforting presence when people are grieving, I have an answer for that too.  It is because God has comforted me.

In 2 Corinthians Chapter 1, Paul writes:

“Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God.” (verses 3&4)

When I was 7 years old my infant brother, Zachary, died a few short hours after birth. He was born with a hernia of his diaphragm. I never got to see him alive.  I never got to hold him.  We had a place ready for him at our house,  but we never got to bring him home from the hospital.   Despite what people said, I knew he certainly didn’t get to go to “a better place”.  The first and only time I ever saw him was in a tiny casket in the back of the Oregon Church of God.  Pastors Hollis Partlowe, and a new young minister at the church by the name of Michael Hoffman, co-officiated my brother’s funeral.  Pastor David Cheatwood of the Blessed Hope Bible Church also counseled and  comforted our family in the years that followed.

God,  through the ministry of these three Pastors, my Sunday school teachers and several other  faithful brothers and sisters in our church like Alan and Darlene Shaw,  Dave and Bertha Hixon and Rita Gillette  comforted me.  Through that experience, I learned the fullness of the gospel.  I learned that the gospel was not  merely that there was a perfect man who lived 2000 years ago who was falsely accused and  died on a cross.  The gospel is that, that man, CHRIST JESUS, only needed to borrow a tomb for a few days.  The gospel is, that I will have an opportunity to see my brother Zachary alive someday and walk with him on streets made of gold!   

In mortuary school I learned a lot about caskets.  I learned a lot about how they are made and the proper terminology for each of their different parts.  We had to be able to identify and differentiate between the “ogee” and  the  “overlay”.  We had to be able to explain why a person may want or not want a casket with a gasket.  (Every time I say that, it reminds me of the Dr. Seuss  book “Wocket in my Pocket.”). It would all be very depressing If I didn’t know that in the end, a casket is just a time capsule to be opened at the ribbon cutting of the new Jerusalem.  I picture graves bursting open right before the wedding supper of the lamb.  When I get a person dressed and placed in their casket, I’m really helping one of the wedding guests get their socks on for the party!

In this same Chapter Paul also writes “we do not write you anything you cannot read or understand.” Sometimes we just need to think about that.  If our message is something that cannot be understood, it just might not be Biblical. 

God created perfect people in a perfect garden on a perfect earth.  Sin caused those people to be cast out of the Garden and they lost access to the tree of life.  Therefore we all die.  We all need to consider casket gaskets. 

The entire Bible lays out plainly God’s plan to restore the perfection of his original creation and our access to Him and his tree of life.  The good news is just as Jesus arose from the grave, no casket on the market will be able to hold us when the last trumpet sounds.  We shall rise. 

That is how I am able to do what I do.  Next time you have to make funeral arrangements ask your funeral director about their long term lease programs on caskets.  We won’t be needing them forever!

-Brian Froehlich

Application Questions

  1. When you think of the word “comfort” what comes to mind?
  2. What brings you comfort in times of stress?
  3. What are some jobs you would not want or could not do?
  1. We know we won’t be needing our caskets forever.  If we could lease one until Resurrection day, how long do you think we would need it? 
  2. Are you living like you are expecting the imminent return of Christ?  What would you do differently today if you knew the date of his return?
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A Scary Word

1 Corinthians 2

June 3

Here at the Oregon church we have really been focusing on evangelistic outreach. No other word puts quite the fear in the heart of a Christian like the world evangelism. There are many anxieties that come with the idea of evangelism: sharing the good news of Jesus Christ. There is the fear of rejection. There is the worry that you might look foolish. There is maybe a concern that you won’t say the right things. Maybe there’s a worry that you don’t know enough about the Bible and therefore you aren’t qualified to reach out to people about Jesus and the kingdom. There is just a lot of worry that goes into it.


A lot of the fear and anxiety that comes from sharing the good news of Jesus Christ with people is that we can make it about us. Look above at what was said about the fear of sharing the gospel: every fear and anxiety that was mentioned about sharing the gospel is because we focus on how it affects us. We make it about our rejection, or our feelings or our knowledge. God has made the gospel so simple and yet we can be so afraid of it. And when I say we are afraid, I’m talking about me too. Just because I’m a pastor doesn’t mean that I don’t have fear and anxiety about sharing the gospel. You don’t need a PhD in theology to share the gospel with people. You don’t need to have a deep understanding of Levitical dietary laws, or a complete understanding of ancient Greek. The gospel was made understandable so that no matter who we talk to they can grasp it. We tend to make it more complicated than it has to be.


Paul makes this very point in 1 Corinthians 2. He says: “And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, so that your faith might not rest in the wisdom of men but in the power of God” (1 Corinthians 2:1-5).


Paul was an extremely well educated man. He was well studied and well read. He knew the Hebrew Bible in profound detail. He was someone that could have really made the gospel presentation more complicated than it should have been. But instead of making a mess of things he says to the Corinthian church that he didn’t come with lofty speech or wisdom. He decided to know nothing besides Christ and him crucified. What Christ accomplished on the cross is of chief importance. Christ died as a substitute for you and me and he rose on the third day. He did this so that one day we can be in the kingdom of God forever. The components of the gospel are easy to remember this way: the kingdom, the cross and the resurrection. The other doctrines of the Bible are important but only believing the gospel is what saves us. The good news of the kingdom of God and our entrance being purchased by the death and resurrection of Jesus is what matters above all else.


Paul continues in the section by saying that we don’t use lofty wisdom and persuasive arguments in order that we aren’t relying on the wisdom of man. Wisdom is important, but ultimately the best and truest wisdom comes from God. The gospel is simple in order that we can fully rely on the power of God to work through us to share to those around us. God is saving the world through His gospel and we should want to be a part of that.


We don’t need to make the gospel more complicated than it is. The simple message of the death and resurrection of Jesus purchasing our gift of eternal life if we believe in him is as easy as it gets. Sharing the gospel doesn’t have to be scary either. It comes from the concern and urgency of wanting people to be in God’s kingdom. It comes from the outpour of our lives as a demonstration of the saving power of God working wondrously through us. Let’s choose to know nothing but Christ and him crucified and share that to a hurt and broken world. Let’s be the people that God works through to reconcile His creation back to Himself.

-Nathan Massie


Application:

  1. To remember that the gospel has been made simple so that we can share with everyone: the kingdom, the cross and the resurrection.
  2. To realize that God is the one who is working through us to share the gospel to the world. It’s His power and not our wisdom that makes the gospel effective.
  3. To realize that the gospel is the power of God and it is of chief importance since believing the gospel is what saves us.
  4. To pray about our anxieties and fears about sharing the gospel and to ask God to give us the strength to share even when we are afraid.
  5. To recognize that when we share the gospel we are making an eternal difference in the life of the hearer.
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Be A Good Neighbor

Romans 13

May 29

For most of my adult life I’ve lived in an apartment and one of the biggest realizations is this: it can be difficult to have neighbors that are so close to you. Rarely have I had quiet neighbors that have totally kept to themselves. I’ve heard the intricacies of arguments that I wish I could unhear. I’ve smelled cooking that was not appealing. I’ve been awakened in the middle of the night to a barking dog or to a loud crash of pots and pans falling out of a cabinet unexpectedly.


It isn’t always fun being a neighbor.


Sometimes it’s challenging to want to be a good neighbor to people because of the way they act. On the other hand, it’s not always as obvious to us that we might be the neighbor that needs some improvement. Being a good neighbor should not be something that we do because it is reciprocated by another person. Being neighborly to others is what God asks us to do despite the way they might treat or think of you.


The biblical concept of being a neighbor goes beyond those who are in our immediate vicinity. It is not just someone who lives in your apartment building or on your street. A neighbor is not limited to someone that looks like you, talks like you, or acts like you. A neighbor is not just someone who is a Christian. A neighbor is not just someone who shares citizenship in the same country as you. The Bible is clear that all fellow humans are our neighbors. This is a concept that Jesus really drove home in a conversation with a Pharisee.


The expert lawman approaches Jesus and asks “what must I do to inherit eternal life?” (Luke 10:25). Jesus then asks for the man’s opinion on what the law has to say about it. The man responds with “Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind and, ‘Love your neighbor as yourself’” (Luke 10:27). Jesus affirms the lawyer’s answer, but the lawyer had a follow up question: “Who is my neighbor?” (Luke 10:29). The question: “Who is my neighbor?” is not a
question of identifying who his neighbors are but rather who they aren’t. The question that the man is really asking is this: who am I allowed to not be loving towards and still get away with it? Jesus explains in the parable that follows this interaction that being a good neighbor means loving other people regardless of who they are.


Paul in Romans 13 really drives the point home on what it means to love our neighbors.

He says this:

“Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other command there may be, are summed up in this one command: “Love your neighbor as yourself.” Love does no harm to a neighbor. Therefore love is the fulfillment of the law” (Romans 13:8-10).

Paul begins his thought on neighborly love by speaking about debt. Paul wants to make it clear that the only thing we truly owe one another is to love one another continually. What a remarkable thought. That’s a type of debt that even Dave Ramsey can get behind!

Paul continues with a list of familiar commandments. The “shall not” list is a list of bare minimums of how we should treat one another. We shouldn’t be killing each other, or stealing from each other, or desiring one another’s possessions. But if we seek to love one another we are truly fulfilling what is required of us: not just scraping by on what’s minimally expected. That’s why Paul finishes up with this thought: “Love does no harm to a neighbor”. We should look to fulfill the highest good to those around us by never seeking to do harm in any capacity. Let us seek the good of those who might not seek our good in return. Let us not repay negatively for what negative things people might have done to us. Let’s take the higher path and accept the greater calling that God has called us to: to love others with no bounds.


Let’s strive to be good neighbors by seeking out the good to those around us. Let us be as loving as possible to others who are different from us. Let us fulfill what God has called us to: to love people no matter who they are or how different they might be. Let’s continually aim to fulfill the high calling of loving others as we love ourselves.


A lot has been said about loving others and seeking the good of those around us, but that is more of an ideal than something to do. Loving those around us in a neighborly way is extremely practical. It could be meeting the needs of someone in your community – whether physical, spiritual or emotional. It could be volunteering at your local food pantry to sacrifice some of your time to help the hungry. It could be spending time after school tutoring someone who is struggling in a subject. It could be performing a service for someone that isn’t physically capable of doing it. It could be spending time with a shut-in who is lonely. It could be discipling someone to follow Jesus. Loving people is an extremely practical act.


Being a good neighbor means meeting the needs of those around you regardless if they return the favor to you. Loving people is an endless job that will never have an end. The world needs strong examples of what it means to be a good neighbor, and it starts with us.

-Nathan Massie


Questions:

  1. What does it mean to be a good neighbor?
  2. Who are some neighbors in your community that need help, and how can you
    help them?
  3. How does being a loving neighbor positively impact your community?
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