Mark chapter 5 has a lot of good stories but I want to focus on verses 25-34 where Jesus heals a woman who has had a sort of bleeding for twelve years. Now at first glance this could seem inconsequential, as Jesus healed many people. What stood out to me is the fact that she had it for twelve years! That’s over four thousand days and over three hundred million seconds. It’s a hard amount of time to imagine. I’m sure that it was a fact of life for her, like living in the same place for a long time.
The chapter also says, “She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse” Mark 5:26. So, over the course of twelve years she tried everything, but it only got worse. I don’t know about anyone else but at this point I would have lost hope in finding a remedy of some kind. But she didn’t. In fact, she had so much faith, that when she touched his cloak, she was healed. That to me is amazing!
It really isn’t inconsequential as she lived this way for over a decade. You see a lot of people being healed by Jesus but not as many who were healed by their own faith.
I feel oftentimes this little story is overshadowed by his raising of a young girl from the dead a few verses later, and his casting out of the demons into pigs, but there is so much you can take away from these few short verses. She endured twelve years and still had so much faith that deserves to not be forgotten.
-Philip Kirkpatrick
Application Questions
Would your faith have been enough to be healed after twelve years?
What do you believe Jesus can do for you? How will you show him that you really believe?
Are there small stories that you skip to get to the big ones?
Mark 4 starts out with some parables that most of us have heard many, many times. The parable of the sower, the parable of the growing seed, and the parable of the mustard seed.
Now I think that these were all meant to be taught together. So today, we are going to look at these 3 parables and how they relate to each other.
Starting with the first one, Jesus explains the parable of the sower to us in this chapter, and it is clear that we are supposed to be the seed in the good soil. And if we are that seed we are called to “bear fruit thirtyfold and sixtyfold and a hundredfold.” But what does it mean to bear fruit?
I think Jesus answers this for us in his next parable. The parable of the growing seed. The man goes out and spreads seed. And little by little the seed starts to grow, until it is ready to be harvested.
This begs the question: what is the seed that we scatter? Now I think this seed can be a few different things. I think it could be the good news of Jesus and the Kingdom, and/or the love of Jesus shown to people through us. Personally, I think it’s the “and.” I think it is both of those things. Now in conversations I’ve had with some people, they say that their coming to Jesus was not overnight, it was years and years of people pouring into them with love and the Word until they eventually came to the full truth and understanding of Christ, and calling Him their Lord and Savior. This is what Jesus is getting at. That slowly the seed we plant grows until it’s ready to be “harvested” or until they are ready to accept Jesus, repent, be baptized and live for him until his return.
This brings me to the last parable Jesus shares in this chapter – the parable of the mustard seed. Our small seed grew and grew until it could be harvested, now they will plant their seed and it will grow, and so on. So our small “mustard seed” action can grow into that large plant in the garden. Our small impact that we can have in the lives of others can drastically increase the Kingdom and multiply to the “thirtyfold and sixtyfold and a hundredfold.”
-Camden Bormes
(Editor’s Note – Today and the rest of this week we get to hear from some youth and young adults who spent last week at FUEL Youth Camp. Camden is a recent graduate. He spoke at his school’s Baccalaureate on the good news of the Coming Kingdom. Keep sowing seeds, Camden, and challenging us to as well!)
Application Questions
Who helped sow the seed in your life? How did they do so?
How are you continuing to grow? Are you multiplying? What is needed for a healthy “Christian” plant to thrive and reproduce?
How are you – or can you – plant the seed? When have you seen the seed fall on the path, on rocky places and among the thorns? Pray for your planting, that the seed may fall on good soil and produce reproducing Christians seeking His Kingdom.
How well do you know Jesus? I mean, really know him?
The Pharisees (the religious leaders who prided themselves on supposedly having mastered the Old Testament law) knew Jesus – and were plotting with the government leaders to find a way to kill this rebel.
The sick and the maimed and the hurting knew Jesus – and were flocking to his side in droves, anxious for their turn to be touched, recognized and healed by this miracle worker.
The evil, impure spirits knew Jesus – they knew they were powerless before the one they rightly recognized as the Son of God.
The 12 disciples knew Jesus – and they dropped what they were doing to follow him, sit at his feet, learn from him, and do the work this teacher sent them out to do.
His mother and brother knew him – or they thought they did. They thought he was out of his mind. They were so familiar with him, they missed who he really was and couldn’t comprehend his true mission from God.
The teachers of the law knew Jesus – and they were so upset and thrown off by him they accused him of being possessed by Beelzebub the prince of demons. It is easiest to accuse what we don’t understand or what we feel threatened by.
So, I ask again, how well do you know Jesus? I mean, really know him.
Thousands of years later and there are still many different ways people think they know Jesus and respond to him. Some are still so familiar with Jesus (they’ve grown up with Jesus all their lives) they have actually missed who he really is. Others see him as a threat to their way of life or popularity and have made him out to be the enemy, attacking him with vicious lies and accusations at every chance. Others, are sincerely working at being his disciples, spending time with him and doing the work he sends them out to do. Some still recognize Jesus as the healer, the one who can ease their pain and put the brokenness back together again. And, the evil spirits still know they are no match for the power of the Son of God. They may win a battle here and there, but the ultimate victory will go to Jesus Christ.
Do you know who Jesus is?
Does he know who you are? Will he tell his Father in heaven that you are his brother, sister or mother, because you are doing God’s will?
-Marcia Railton
Application Questions
How well do you know Jesus? How would you describe Jesus to someone who has never heard of him before?
If you have grown up with Jesus, how can you be sure you aren’t so familiar with Jesus that you are missing who he really is? Where do you get your information about Jesus? What did Jesus say about himself? (Did he ever say he was God the Son?)
Today, who is attacking Jesus and how? How will you make sure you are on Jesus’s side now and at the time of the last battle between good and evil?
Go ahead and read the full chapter, but here’s the first 12 verses we will be discussing today.
A few days later, when Jesus again entered Capernaum, the people heard that he had come home. They gathered in such large numbers that there was no room left, not even outside the door, and he preached the word to them. Some men came, bringing to him a paralyzed man, carried by four of them. Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on. When Jesus saw their faith, he said to the paralyzed man, “Son, your sins are forgiven.”
Now some teachers of the law were sitting there, thinking to themselves, “Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?”
Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, “Why are you thinking these things? Which is easier: to say to this paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’? But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the man, “I tell you, get up, take your mat and go home.” He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God, saying, “We have never seen anything like this!” (Mark 2:1-12)
”Which is easier: to say to this paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’?” (Mark 2:9)
That question has always kind of thrown me for a loop because, if I’m being totally honest, my answer would be different from the one Jesus seems to be implying is correct.
Forgiveness is invisible. Anyone could say ‘Your sins are forgiven’ and we’d never know for sure. But healing someone, telling a paralytic to ‘Get up, take your mat and walk’… well, we would see pretty quickly if that took or not.
I once read that “forgiveness becomes real to you as you believe it, not as you see it.” I think what that means in this context is that the lame man couldn’t see Jesus’ forgiveness. He had to choose whether to believe it was true or not, whether Jesus was trustworthy or not. That’s very different from believing that Jesus had healed him…after he was up walking around.
And now I can see why the former would be so much more difficult. It’s harder to trust what we can’t yet see.
Kind of reminds me of the ‘we walk by faith not by sight’ (2 Cor. 5:7) and ‘faith is confidence in what we hope for and assurance about what we do not see’ (Heb. 11:1) verses. God does not provide us with ‘grace-received’ certificates to prove our forgiveness, our salvation. We either believe it or we don’t. We either experience the joy, peace and burden-lifting that grace brings… or we don’t.
Jesus, help us to trust today that you know what’s best for us even when we can’t see it. We want to experience the lifting of burdens in our lives, and to feel the peace and joy that eludes us when we believe what we see instead of what you tell us is true. We want to drop the things that paralyze us and have the faith to get up and walk.
-Susan Landry
Application Questions
Have you accepted Jesus’ forgiveness? How forgiven do you feel? Jesus has already done the hard part. What can you do to accept it, believe it and feel it more and more?
What things, thoughts, attitudes paralyze your faith. Will you drop them? How? What will that look like? What will it look like to get up and walk in faith? Where might your faith lead you?
From verses 13-17, are you more often like Levi or the teachers? What do you admire about Levi? What can you do this week that would be Levi-like?
As usual, there are many areas we could focus on in today’s devotion. I’d like to start with a very quick recap of Mark 1.
Mark 1 starts out with John the Baptists preaching a baptism of repentance for the forgiveness of sins (1:4) to prepare the way for Jesus. Compared with the Old Testament sacrifices, this was revolutionary – introducing a new and better way to reconcile with God. Confess sins, turn away from those sins, and be baptized for the forgiveness of those sins.
Mark 1 continues with Jesus’ baptism, when God declared, “You are my Son, whom I love; with you, I am well pleased.” After which Jesus went into the desert to be tempted by Satan for 40 days.
After that, as Jesus performed miracles, “News about him spread quickly over the whole region of Galilee.” (1:28) After sunset one evening, Mark 1:33 says, “The whole town gathered at the door”, because Jesus was healing many who had various diseases and casting out demons.
Mark 1:35 gives some insight into Jesus’ prayer life, “Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place where he prayed.” He was interrupted by his disciples, who said, “Everyone is looking for you.” But Jesus left to go preach elsewhere because that was why he was sent.
Then, Mark 1:40-42 tells us, “A man with leprosy came to him and begged him on his knees, If you are willing, you can make me clean. Filled with compassion, Jesus reached out his hand and touched the man. I am willing, he said. Be clean! Immediately the leprosy left him and he was cured.” As a result of his healing, this man told everyone what Jesus had done. Mark 1:45 tells us, “As a result, Jesus could no longer enter a town openly but stayed outside in lonely places. Yet the people still came to him from everywhere.”
The three things that stand out to me in Mark 1 are:
Jesus’ dedication to prayer.
Jesus’ compassion.
Jesus’ popularity – because people couldn’t stop themselves from telling all that Jesus had done.
After staying up very late at night healing people who started to arrive after sunset, Jesus got up very early in the morning while it was still dark to go to a solitary place to pray. Obviously, prayer was more important to Jesus than sleep. I think there is a correlation between Jesus’ prayer life and his successful ministry. How’s your prayer life?
Jesus healed so many people because he had compassion for them, and wanted to relieve their suffering. I’m especially touched by his reaction to the man with leprosy who came to Jesus, begging to be healed. Remember that leprosy made a person unclean. According to the Old Testament law, such a person was an outcast, who had to stay away from people, wear a covering over their mouth, and yell “unclean”. By coming to Jesus, this guy was breaking the law. But he knew he likely had a terminal illness, and Jesus was his only possibility of a cure.
And instead of shrinking back from this man, Jesus reached out his hand and touched the man. This man had probably not felt another human touch for years. And Jesus deliberately touched him and healed him.
Do you recognize that your sins are a terminal illness? Will you come to Jesus, and beg him on your knees, “If you are willing, you can make me clean.”? If you do, Jesus is still compassionate and will forgive your sins.
Finally, after Jesus healed people, and changed their lives, they couldn’t help but tell everyone what Jesus had done for them. I can just imagine one of them saying something like, “You know this horrible problem I had? Well, Jesus completely healed me and gave me a new lease on life. I know you have some issues too, and I think you should go to Jesus to be healed like I was. It will change your life too.” – And as a result, Jesus’ fame and popularity exploded. Because people couldn’t stop talking about what Jesus had done for them.
What has Jesus done for you? How are you doing telling everyone you know?
In closing, I’d like to challenge you in a few areas. First, step up your prayer life. Give it a test. Deliberately dedicate time early in the morning to pray, and seek God. After a week, see what a difference it has made in your life. If you see a great change, continue the practice.
Second, take all of your problems to Jesus (in prayer). Your sins, your suffering, your concerns. Jesus is still compassionate. Sometimes, he grants physical healing, more often spiritual healing. Give it a try.
Finally, once Jesus has done something for you, tell everyone you know how He has changed your life.
–Steve Mattison
Application Questions –
Today’s questions came from the devotion – go ahead and give some more time thinking about, and acting on, them.
How’s your prayer life? What could you give up to make more time for prayer? Try the prayer test this week.
Do you recognize that your sins are a terminal illness? Will you come to Jesus, and beg him on your knees, “If you are willing, you can make me clean.”? What will spiritual healing look like?
What has Jesus done for you? How are you doing telling everyone you know?
I love going to baseball games in a packed stadium full of loud and excited fans. The same could be said for football, basketball, hockey or even soccer (but I’ve never been to a professional soccer game). I’ll stick with baseball since it’s my favorite and I just went to a Washington Nationals game a few days ago.
In sports they talk about having “the home team advantage”. That comes with having the energy of thousands of cheering fans joining together to encourage you at just the right time, spurring you on, giving you that extra boost of adrenaline or confidence. Who doesn’t get an extra boost by hearing people enthusiastically offer you encouragement? If you’re on the pitching mound and your trying to get that last out, and 50,000 people are screaming for you with every pitch, it has to give your fastball just a little extra pop.
Games have their own rhythm and language. It’s very similar to a worship experience: The National Anthem followed by the announcement of the line-up is like the call to worship. The program is kind of like the bulletin. There’s a big screen with information on it just as many churches have on the wall behind the pastor. Instead of bread and wine for communion they serve beer/coke and hot dogs. And just watch what people do when their team hits a home run- they stand up and raise their hands in the air and shout, just like they do in Church with a big hallelujah during a worship song. When you go to games regularly you see the rhythm of the game and can anticipate what’s coming. (Be sure to stand up in the 7th inning for the stretch). At times, they flash instructions up on the score board: “Let’s Go Nats” with a loud organist leading a kind of call and response.
Psalm 100 is a powerful Psalm which instructs us in how to worship God. It contains seven commands: Shout!, Worship, Come, Know, Enter, Give Thanks, Praise Him.
There are certainly times and places when silence and solitude are very appropriate and meaningful forms of worship, but there are also times when God wants his people to rock the rafters off the room of the house. Here God’s people are instructed to get loud and let the world know how great God is. Don’t keep it to yourself, shout!
The word for worship has to do with both worship and service. Our public worship is united with our daily service to God. We are to worship and serve God with gladness. Worship and service are not a duty that we have to do, but a joy that we get to do. Just as I go and happily cheer on my favorite baseball team (the Nationals), I get to come and worship my great and mighty God.
Come before Him with joyful songs is a reminder of the importance of gathering. In ancient Israel the people would come from all over the nation and beyond to gather at the temple of Jerusalem to praise and celebrate God. Sure, I like watching baseball on a 60 inch flat screen t.v. with surround sound in my recliner, but it’s still not the same energy I get when I sit in a stadium with 40,000 people on a Saturday afternoon in June when the stadium is shaking and my ears are ringing. During Covid lockdowns many were forced to worship in front of a computer screen, and that was better than not worshipping at all, but nothing beats coming together with other believers to sing joyful songs. The Greek word for Church: ecclesia means literally “the assembly.” True church needs to come together.
The center command in Psalm 100 is to know. Know that the Lord is the God who made us and that we are his people. Jesus said that we are to love God with our heart, soul, mind and strength. To know God with our mind means that we think about God, who He is and what He has done for us, his people. We are blessed to have a written record- the Bible, coupled with the verbal record- the testimony of others so that we continue to know God with our minds and have God shape our thinking.
The fifth command is enter His gates. There is no longer a temple in Jerusalem for us to enter to worship, but we have Jesus and his Church as the true and living temple. When we gather in the name of Jesus to bring worship to God we are entering his gate.
We enter those gates to worship with thanksgiving. Gratitude to God is foundational to true worship. Failing to be grateful to God leads to all kinds of sin and brokenness. Paul said it very clearly in Romans 1:21,”For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. “ When we fail to give thanks to God and give God the glory it ruins our thinking and our hearts. Take time every day to give thanks to God.
The seventh and final command is Praise Him. When someone hits the ball over the fence, everyone stands and cheers. When the pitcher strikes out three in a row everyone stands and cheers. The energy of the teammates and fans really does lift a player. I had the benefit of watching the Nationals during the 2019 season when they won the World Series. They were the most celebrated team: the crowd shouted, they danced, they screamed, they cheered and 40,000 people did the “baby shark” together. I saw that team literally come back time and time again to win because the level of praise was so great. If we can scream and shout and praise a man for hitting a home run or throwing a strike out, how much more can we praise the one who made us and gave us not only the gift of life today, but the hope of everlasting life in his coming Kingdom.
-Jeff Fletcher
Reflection Questions:
How much shouting do you do in worship? If not much, what’s holding you back?
What difference does it make to you in worship when you come together with other believers instead of just being alone?
How often to do you tell God, “Thank You”? Do you want to show your gratitude more to God? What’s keeping you from doing it?
Do you remember the first time you disobeyed your parents or did something that you knew was wrong? Chances are you felt guilty and ashamed. Those are two different things.
Let’s imagine that your Mom made fresh chocolate chip cookies. After they cooled a bit she gave you two cookies and a glass of cold milk. It was delicious! Then, after she wiped the excess chocolate off of your hands and chin and nose she put the rest of the cookies in the cookie jar and she told you, “The rest of the cookies are for your Sunday School Class. There’s enough for each person to have 2 cookies, but don’t you take any more or there won’t be enough.” She goes about her activities, but all you can think about is the cookies. They were so delicious and you’d like to have some more, but your Mom said “no more”. When Mom’s not looking you go and grab another cookie and shove it down your throat as fast as you can before she sees. You go back to coloring. Your mom comes back in the room, looks at your face and says, “did you eat another cookie after I told you not to?” You say “no, mommy”. Then she asks “then why is there chocolate all over you face and fingers again?”
You’ve been busted. If you’re like most people you’re feeling two things: guilt and shame. You feel guilty because you did something wrong, you disobeyed your mom and stole the cookies after she told you not to and then you lied to her about it. You also may feel shame. “I’m a bad boy or a bad girl, I never listen to mommy, mommy’s going to hate me now and when the kids in my class hear what I did they’re gonna hate me too, and so will my teacher and so will the pastor when he finds out, and maybe even God will hate me.”
When we feel guilt we feel bad about something we have done (or sometimes what we didn’t do that we should have.) When we feel shame we feel that there is something wrong with us. I’m broken, I’m damaged, I’m bad, I’m evil. Guilt and shame are both powerful and shattering emotions. Is there any remedy for them?
Psalm 51 was written by King David. I recently attended a musical about David at the Sight and Sound Theater. It showed David’s life from the time he was a little shepherd boy until his death as King of Israel. David was a great man, a man after God’s own heart. Most of the Psalms in the Bible were written by David. David killed the giant Philistine Goliath with stones and a sling. David was good, but he was not perfect. One of the worst things David ever did was commit adultery with his neighbor’s wife while his neighbor was off fighting in battle in David’s army. David got his neighbor’ wife pregnant and then tried to cover up his sin. In trying to cover up one sin David committed an even greater sin and had her innocent husband killed in battle. It was an act of great treachery. David succeeded in covering up his sin so that no one else (he thought) knew about it and then he took his neighbor’s wife to be his own.
David was later confronted by the prophet Nathan who revealed his sinful act. But even before his sin was revealed, David was not at peace. His heart was mired in guilt and shame. In the midst of his guilt and shame David cried out to God to be set free. Psalm 51 is one of the prayers he prayed to God. Take time to read through Psalm 51. Imagine this powerful king in anguish before God. He is so overcome by guilt and shame, that he had sinned and that he was a sinner, a wretched, broken man. What David feared most was being alienated from God, from the joy of knowing God’s saving love and the power of having God’s spirit.
David knows that if he can be set free from his feelings of guilt and shame, the joy of God will come back to him and he will be able to powerfully declare God’s grace and mercy to other people who are also trapped in their guilt and shame.
Lots of people today are trapped in guilt for what they have done and shame for who they are. So much of the evil we see going on in our world every day is born out of people trying to escape the bad feelings of guilt and shame. Rising rates of suicide and deaths from opioids, increased murder and sexual violence, the rage and confusion that so many feel all can be traced to feelings of guilt and shame and attempts to cover up or self-medicate the pain away.
There is a better way. David knew that true healing for his guilt and feelings of shame would only come from God. Only God could bring real joy to His heart. The same is true for all of us. Jesus, who was both David’s descendant and the true son of God provides the only lasting solution to guilt and shame. When Jesus went onto the cross he took upon himself the burden of our guilt for sins we committed and our feelings of worthlessness for having committed those sins. In their place we are forgiven of those sins and discover our true identities, we are also children of God made in God’s image.
I John 1:8-9 says: “If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.”
Chances are, after you told your Mom that you really did eat the cookie and said that you were sorry, she wiped your face, gave you a big hug and said “I love you, don’t do it again” and you felt a lot better. Love covers over a multitude of sins.
-Jeff Fletcher
Reflection Questions:
Which do you find more painful- Guilt- I did something wrong, or Shame-There’s something wrong with me, I’m worthless?
What are some of the ways we try to hide our guilt and shame? Why do they often make things even worse?
Is there still some guilt and shame hiding in your heart? What is preventing you from going to God, confessing it to him and letting him clean you up and give you a hug?
What comes to your mind when I say “The 23rd Psalm?” Perhaps you know that it is the most famous of all the Psalms, or even the most well-known chapter of the Bible. You might think, “Ahhh, the Shepherd Psalm.” Maybe you remember its author, David, and that he was a shepherd boy. Or, perhaps you know that Psalm 23 is identified as a Messianic Psalm, picturing Jesus as the Good Shepherd. These thoughts are all reasonable when considering Psalm 23. But here are my thoughts when the words “The 23rd Psalm” are said to me.
I remember a little 4-year-old girl attending the Church of God Illinois State Conference Bible School in Oregon, Illinois in the summer of 1956. During our lessons that week, the children in attendance were challenged to memorize Psalm 23. The little girl thought she could memorize it just as well as her older brother, and she was determined to do so. At the end of the week, each child was asked if he/she wanted to go in front of the gathered students, and recite this beautiful Psalm. The little girl was shy, but went up in front, by her teacher, and proudly recited the Psalm. There were a few missed words, but she finished well, and was applauded for her efforts. She was so proud to receive a ribbon with a “Shepherd and sheep” seal upon it, as an acknowledgement of her accomplishment. She kept that ribbon for years!
As I (the little girl, as you probably guessed) grew older, I would occasionally recite the psalm to myself. Years later as an adult, I realized I couldn’t recite it anymore. I was disappointed in myself. I made an effort to re-memorize the Psalm, and now it is a part of me.
If you are sad, recite the 23rd Psalm. Are you stressed, weary, needing direction? Quote Psalm 23. Is everything swirling about you, are the burdens weighing too heavily on your shoulders, is hope fast disappearing before you? Say the 23rd Psalm to yourself. It offers comfort, strength, and encouragement every time.
As you say the words, picture yourself as a sheep, lovingly cared for by Jesus, our Good Shepherd. He leads you to green pastures for grazing, quiet waters for a refreshing drink, and guides you THROUGH dangerous territory, “the valley of the shadow of death.” He draws you close with his staff, and he rubs oil in any wounds you might have. What reassurance and love the Shepherd gives his sheep.
As Jesus states in John 10:27, “My sheep hear my voice, and I know them, and they follow me.”
The 23rd Psalm’s words are a treasure to all who read or recite them, providing immeasurable solace in the midst of life’s challenges and troubles.
The opening sentence actually sums it up. “The Lord is my shepherd; I shall not want.”
-Paula Kirkpatrick
Questions for Reflection
When you hear the words, “The 23rd Psalm”, what comes to your mind?
Ever have a bad day? Maybe there were relationship troubles. Maybe a conflict or difficult day at work. Maybe all the little things just added up to having a no fun day. I know I’ve had days like that. But, when I read Psalm 22, I realized maybe my days aren’t that bad.
I’ve never been poured out like water with all my bones out of joint. There have never been lions and bulls all around me. ALL the people that saw me didn’t mock me and hurl insults at me. I have never been encircled by a pack of villains that pieced my hands and feet. Now, granted, the lions and dogs and bulls are metaphors for the enemies, but I wouldn’t describe the boy in kindergarten who told me I couldn’t cut well, or the girl who pushed me on the playground, as bulls or lions.
According to the notes in my study Bible, this psalm is the most quoted psalm in the New Testament. And, it fits Jesus’ circumstances, hence Jesus quoting the first part of it while on the cross. He was tortured and tormented for things he didn’t deserve, and I’m sure it hurt more than rude kids on the playground.
This psalm goes on, with David mentioning many hardships, but he doesn’t just ask God to magically fix his circumstances instantly. Instead, the end of the psalm talks about praising the LORD. That’s pretty impressive, and I think it should be a goal of mine, to take hard situations and continue to praise God and tell others about Him.
I’m going to use this psalm as a reminder of the no pain, no hardships time of the Kingdom. And to go about my days, whether difficult or seemingly easy, praising God and knowing that it’ll just get better in the Kingdom, because of what Jesus did for us and the plan God has for us.
-Moriah Railton
Application Questions
Looking at Psalm 22 what descriptions do you find of the pain and agony Jesus endured while carrying your sins to the cross? Why do you think God chose this way to draw you close to Him?
Why do you think Jesus quoted this Psalm on the cross?
How can you focus on praising God even on the hard days?
A desire for fame, power, or wealth has led numerous nations, peoples, kings, and rulers to disregard God’s word, and commit evil acts. These acts are questioned by the author of Psalm 2, likely David. He asks, “Why do the nations conspire and the peoples plot in vain?” (Psalm 2:1). Further, the “kings of the earth” and “rulers” are against not only God, but against “His anointed” as well (Psalm 2:2). Those that God anoints, ultimately and most significantly referring to Jesus, share a common desire and goal with God, so those that go against God’s anointed ones go against God Himself.
David continues the Psalm by describing how pointless it is for the earthly rulers to act against God. Back in verse one he mentions how the plotting is in vain, so the people are constantly unsuccessful in overthrowing God’s plans. David suggests that God even laughs at them for trying (Psalm 2:4), as He is omnipotent and already had a plan for a new king. God’s plan involved David as King and his eventual descendants. He promised to David that “[his] house and [his] kingdom will endure forever before [God]; [his] throne will be established forever” (2 Samuel 7:16). David paraphrases this prophecy in verses 6-9 of Jesus coming as a descendant of David to rule over the world. There will be a time when evil is destroyed, and God and Jesus will reign forever in the Kingdom of God.
Most of the rest of the chapter is a warning to kings, rulers, and leaders to follow God and those he anoints: specifically, Jesus, the Son of God. Following God requires dedicated service to God and His Son. David uses the phrase “Serve the LORD with fear” (Psalm 2:11), which could be interpreted as genuine service to God with knowledge of His amazing power, mercy, and grace, and not simply an action to check off a list. The idea of serving God is modified to include serving and following God’s Son who would come after David.
The chapter ends with a reflection of the beginning of Psalm 1. The book of Psalms begins by stating “Blessed is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers, but whose delight is in the law of the LORD and who meditates on His law day and night” (Psalm 1:1-2). Psalm 2 questions the logic of the nations and kings that don’t follow God, but rewards those that do follow God by explaining that “Blessed are all who take refuge in Him” (Psalm 2:12).
Psalm 2 was written mainly as a reminder for the people in the time of David to follow God and “take refuge in Him” (Psalm 2:12), but it has many applications to other people. For example, in Acts 4, believers quoted the first two verses of Psalm 2 after Peter and John were told by the Sanhedrin to not “speak or teach at all in the name of Jesus” (Acts 4:18). They recognized that those in charge of the Sanhedrin were going against God’s word, and Peter and John decided to continue following God’s way. They, and all the believers with them, prayed for God to “consider their threats and enable [God’s] servants to speak [God’s] word with great boldness”, in addition to prayers for healing and miracles (Acts 4:29-30). God quickly responded to their prayer and “the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly” (Acts 4:31). God gave them the courage and strength to continue serving Him, even with threats against them.
In today’s society, there are some who “conspire”, “plot in vain”, “rise up”, and “band together against the LORD and against His anointed” (Psalm 2:1-2), but it is still possible to remain faithful to God. Prayer can help to develop a relationship with God and “take refuge in Him” (Psalm 2:12). Those that do will be blessed and the nations will be the inheritance received according to Psalm 2:8. Similar wording is used in Revelation 2:26-27 when Jesus states that, “To the one who is victorious and does my will to the end, I will give authority over the nations – that one ‘will rule them with an iron scepter and will dash them to pieces like pottery’” (Revelation 2:26-27). Following God and Jesus throughout persecution while others are rebelling against God will result in a blessing in the Kingdom of God of eternal life ruling under God and Jesus after evil has been destroyed.
-Josiah Railton
Reflection Questions
At whom or what do you think God may currently be laughing – scoffing at their actions? (In other words, what in today’s world is evil, rising against God? And is God scared?)
How will you serve the Lord with fear amongst those who rise up against the Lord?
