Tag: Jesus

We are His Tools

Ezekiel 3 17

How many of you like to watch something. The home that I’m working at this week has tons of bird feeders. The owner is constantly making sure the feeders are clean and full of food and then she sits back with binoculars and watches. I have to admit I’ve been watching too, especially the hummingbirds, and I usually don’t have time to notice. Ezekiel 3 tells us that we are a watchman for each other. The job of a watchman was to stay alert and sound the alarm to save his people. In fact our job is a matter of life and death. This may make some uncomfortable, but today in this world of live and let live or judge not least you be judged, we still have a responsibility from God.

Now let’s set some parameters: 1) The Bible is clear that we must do everything in love. I’m convinced that the care shown to the woman at the well was Jesus showing us how to be truthful and loving.  2) Jesus also instructs us to take the log out of our eye so we can see clearly to inspect someone else’s eye. 3) We need to have biblical solutions and be willing to help. If we keep these in mind, then look around and see who God has put in your line of sight. God is clear that he wants ALL to come to salvation through Jesus and we are his tools to make that happen. During the 200 years after Jesus had established his church, the Romans took note of something. Tertullian reported that they said ” Look how they love one another”. If our goal is to watch, love, and help like Ezekiel says then others will notice. Today, pray that God will purify us to be a watchman for his kingdom and to glorify the one who can save.

-Joseph Partain

Reflecting His Glory

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I was teaching a junior youth class last week. We were learning about the Lord’s Prayer. At the end of our lesson, we were going over the phrase “for Thine is the Kingdom, the power and the glory forever.”  I asked the children what does glory mean? None of the students knew and it was time for our class to end so I suggested that they ask someone what God’s glory means. I told them that they could bring the answer back for next time. A four year old said, “I’ll ask Siri.” He took his tablet out of his backpack and asked, “Siri, what is God’s glory?” She verbally gave us a definition. That was a first. I wonder how Siri would be as a Sunday School teacher?

Here is a partial definition of glory:

Great praise, splendor, or honor. High renown or honor won by notable achievements.

fame, prestige, distinction, kudos, eminence, acclaim, celebrity, recognition, reputation

 

While glory is a vast subject, it might help us understand it more by reading Psalm 96:2-10a. Sing to the Lord, praise his name; proclaim his salvation day after day. Declare his glory among the nations, his marvelous deeds among all peoples. For great is the Lord and most worthy of praise; he is to be feared above all gods. For all the gods of the nations are idols, but the Lord made the heavens. Splendor and majesty are before him; strength and glory are in his sanctuary. Ascribe to the Lord, all you families of nations, ascribe to the Lord glory and strength. Ascribe to the Lord the glory due his name; bring an offering and come into his courts. Worship the Lord in the splendor of his holiness; tremble before him, all the earth. Say among the nations, “The Lord reigns.”

Of course, God possesses glory, but the scriptures describe man as having the ability to possess glory, too. Psalm 21:5 describes David in this way, “Through the victories you gave, his glory is great; you have bestowed on him splendor and majesty. God also presents Christ with this glory.

“In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all nations and peoples of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.” Then the sovereignty, power and greatness of all the kingdoms under heaven will be handed over to the holy people of the Most High. His kingdom will be an everlasting kingdom, and all rulers will worship and obey him. (Dan. 7:13,14 &27) We will be rewarded in so many ways including living in our kingdom home of New Jerusalem that will shine with the glory of God. The city does not need the sun or the moon to shine on it for the glory of God gives it light.

So what should our response be to gaining understanding of the glory of God. Jesus tells us that we should seek the glory of the one who sent us.  And Paul reminds us to turn to the Lord. “And we all, who with unveiled faces reflect the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.” (2 Cor. 3:18)  Lets remember to keep our focus on God through Christ so we can reflect the Lord’s glory!

-Rebecca Dauksas

 

Where is Zion?

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There are 24 places in the world named Zion and 55 places in the world named Mount Zion. I have noticed a few of the road signs for these towns as I travel. One is located in Indiana. This Mount Zion is only about an hour away from the campus where FUEL Youth Camp is held each summer. But the Zion or Mount Zion that we want to focus our attention on is the Biblical Zion.

The word Zion appears 168 times throughout the scriptures.  The first reference to Zion is when David and his men marched to Jerusalem and captured the Jebusite fortress of Zion-which is the City of David. (2 Samuel 5:7) Later Zion was called the holy mountain. “I have installed my king on Zion, my holy mountain.” (Psalm 2:6) In Isaiah 33:20 it states, “Look on Zion, the city of our festivals; your eyes will see Jerusalem.”

Zion is also used to refer to the Millennial Jerusalem in Israel where Jesus Christ will reign over the entire world. An amazing description is presented in Isaiah 2. It states, “In the last days the mountain of the Lord’s temple will be established as the highest of the mountains; it will be exalted above the hills, and all nations will stream to it. Many peoples will come and say, “Come, let us go up to the mountain of the Lord, to the temple of the God of Jacob. He will teach us his ways, so that we may walk in his paths.” The law will go out from Zion, the word of the Lord from Jerusalem. He will judge between the nations and will settle disputes for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore.” What an amazing time of righteousness, justice (Isa. 33:5) and peace that will be! Jesus, the precious cornerstone will rule from Zion (Isaiah 28:16). Imagine the joy that people will experience as they come to Zion. Isaiah chapter 35 describes it this way, “the redeemed will walk there, and those the Lord has rescued will return. They will enter Zion with singing; everlasting joy will crown their heads. Gladness and joy will overtake them, and sorrow and sighing will flee away.” We are shown a glimpse of this beautiful scene to encourage us to “Be strong, do not fear; your God will come…He will come to save you. (v.4) What an amazing experience it will be to see the Lord Jesus Christ return, to enter Zion and experience every part of the Kingdom!

If you want to discover more about Zion, take a moment to read the 10 verses of Isaiah 35 and Isaiah chapter 63.

-Rebecca Dauksas

Messages from God

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We may take instant messaging for granted. We have grown accustomed to communicating with each other in real time. Instant messaging in 1844 was a little bit different.  Samuel Morse was a co-developer of Morse Code and helped to develop the commercial use of the electrical telegraph. Morse sent the first official telegraph message on May 23, 1844.  And it is interesting to me that he encouraged a 17-year-old named Annie Ellsworth to choose the text. It was, “What hath God wrought?” This statement is from the King James Version of the Bible from Numbers 23:23.  We might read it as, See what God has done! This statement is from one of the messages pronounced by Balaam and his experiences should convey the importance of only giving the true message of God.

When the Israelites traveled into Moab, King Balak sent messengers to Balaam, a pagan prophet. Balak wanted to pay Balaam to place a curse on the Israelites. Balak’s message was, “A people that has come out of Egypt covers the face of the land. Now come and put a curse on them for me. Perhaps then I will be able to fight them and drive them away.” But God said to Balaam, “Do not go with them. You must not put a curse on those people, because they are blessed.” Balaam consults with God and does refuse to go with the first group.  Later a second set of messengers arrives.  They delivered this message, “This is what Balak son of Zippor says: Do not let anything keep you from coming to me, because I will reward you handsomely and do whatever you say. Come and put a curse on these people for me.” Balaam does go with the messengers, but he has a strange conversation with his donkey on the journey. And an encounter with the angel of the LORD makes him state on his arrival, “I can’t say whatever I please. I must speak only what God puts in my mouth.” King Balak takes the pagan prophet to three locations inquiring a curse to be pronounced on the Israelites, but each time, Balaam blesses the Israelites. The first three messages of Balaam are blessings on Israel and the last four messages are warnings to the countries that will be conquered.

Later in Deuteronomy 23:5 we are told why God insisted on blessing the Israelites. It states, “However, the Lord your God would not listen to Balaam but turned the curse into a blessing for you, because the Lord your God loves you.”

Balaam missed the point of the messages that he delivered. God loved the Israelites. He continued to send messages of His love and hope to them throughout time. Just as the Apostle Peter said, “You know the message God sent to the people of Israel, announcing the good news of peace through Jesus Christ, who is Lord of all. (Acts 10:36) How blessed we are that God’s message of love is available to us all.  We don’t need to wait for a prophet from a far away land. God’s message is in the scriptures and He speaks personally to each one of us. Praise God for this Message!

-Rebecca Dauksas

 

 

 

 

Peacemakers

blessed are the peacemakers, for they will be called children of God

The older I get, the more I realize I’m an exact replica of my mom. We like the same movies, we think (and overthink) the same things, we’re both textbook ISFJ’s, and we both spend hours looking at houses for sale that we’ll never afford. Matthew 5:9 says, “Blessed are the peacemakers, for they will be called children of God.” If we’re children of God, we should strive to be like God, reflecting His character. When people see us, they should see the love of God in our lives.

In the face of conflict, it’s hard to be love. We often want to be right more than we want to be love. Jesus, however, is the perfect example of how to be love in the face of conflict. We often overlook that he was a human just like us; his challenges, even 2,000 years ago, are a lot like our challenges. This week, we’ve tried to answer how Jesus resolved conflict to give us insight into how to deal with our own conflicts.

Jesus resolved conflict with great urgency. Stop running away from conflict no matter how overwhelming or scary the problem may be. Don’t let unresolved conflict fester; instead, deal with it directly and quickly.

Jesus was a persistent diplomat. Jesus gave us a three-step plan to dealing with sin and conflict within the church. First, go to the culprit alone, then bring another trusted member or two of the church with you, and finally bring the conflict to the church as a whole. We don’t have the power to save people, but we can be patient, loving, persistent, and cover them with prayer.

Jesus saw each conflict as an opportunity for grace. Jesus preached that if someone hits you, don’t hit back; instead, turn your other cheek. We have the chance to be love to someone who may have never truly experienced how intense and whole God’s love is. Sure, they might not deserve grace, but neither did we.

Jesus disciplined out of love. Ah yes, Jesus flipped tables and even fashioned his own whip. Love isn’t always rainbows and butterflies; sometimes, it’s a harsh slap to the hand. As brothers and sisters, we’re supposed to refine each other so that we may all follow Jesus a little closer every day.

Jesus embodied forgiveness. Just as you have experienced the joy and freedom that forgiveness brings, give that same joy to someone else. Forgive as you have been forgiven.

Jesus submitted to God’s will even when it was hard. Jesus’ submission led him to the cross. God has prepared a cup for you, too, representing His will for your life. Will you be obedient to what God has filled your cup with?

My prayer is that you feel encouraged and equipped to tackle the conflicts in your life with love just as Jesus did.

 

-Mackenzie McClain

Silence and Submission

but Jesus made no reply, not even to a single charge

This week, we’ve seen Jesus be the peaceful yet persistent diplomat. He’s preached about turning the cheek and walking the extra mile. He’s told stories about forgiveness and even flipped over tables. Today, we see Jesus be silent. Matthew 27:11-14 tells of the exchange between Jesus and Pilate shortly after Jesus’ arrest:

Meanwhile Jesus stood before the governor, and the governor asked him, “Are you the king of the Jews?”

 

“You have said so,” Jesus replied.

 

When he was accused by the chief priests and the elders, he gave no answer. Then Pilate asked him, “Don’t you hear the testimony they are bringing against you?” But Jesus made no reply, not even to a single charge—to the great amazement of the governor.

On the surface, the story of Jesus before Pilate is about a conflict between, you guessed it, Jesus and Pilate. On a deeper level, it’s the resolution of a conflict between Jesus and God. The night before this encounter, Jesus was severely troubled by God’s will.

Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.” He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled. Then he said to them, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.”

 

Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.” (Matthew 27:36-39)

Jesus repeats this prayer two more times. He earnestly pleads to his Father to provide him a way out. Jesus is obviously conflicted because he wants to obey his Father, but he also doesn’t want to die. Jesus’ sentiments seem familiar. I often find myself wanting to obey God, but wishing God would call me to do something different. God has given each of us a cup, too. I find some of the things God has filled my cup with really fun and exciting, like getting to teach the middle schoolers at my church every week. Other things that God has filled my cup with are a lot harder to swallow. Loving my enemies? Forgiving those who have hurt me? Denying myself? Obedience and submission to God’s will is not a pick and choose; it’s an all or nothing.

Jesus refuses to defend himself before Pilate as an act of obedience toward God, it’s the resolution of last night’s conflict. It’s Jesus saying, “Okay, God, not my will, but Your will.” In his silence, there is submission. Jesus’ cup was beyond difficult to swallow, but he did it for God—he did it for you and me.

What’s in your cup? Will you be obedient to what God has filled your cup with?

 

-Mackenzie McClain

Forgive(n)

Jesus answered, _I tell you, not seven times, but seventy-seven times-2

Matthew 18:21-35

If you’ve ever sat down and had a conversation with my dad, he’s probably told you about a restaurant he’s been to. He loves to research unique restaurants in every city we visit. When he falls in love with a new restaurant, whether it’s the hole-in-the-wall diner with the best burgers and apple pie or the breakfast place with cinnamon rolls bigger than your face, he wants to tell everyone about it. When you discover and experience something so special, you have to share it. Forgiveness is the same way.

Being forgiven has got to be the most joyous and freeing thing you have ever experienced. God, through the sacrifice of Jesus, freed you from your bondage, your sin, your shame, and your death. Now, it’s your job to give away that same forgiveness (warning: it’s not quite as easy as talking about giant cinnamon rolls)

Jesus tells a story about a master and his servants that resembles an episode of Downton Abbey, but lacks really good music. A servant owes his master 10,000 bags of gold, a debt he is not able to repay, so the master orders that he gives up everything, including his wife and children, to be sold. The servant begs for forgiveness, and the master cancelled the debt and let him go.

The story takes an unfortunate twist.  The servant encounters a fellow servant who owes him 100 silver coins. The newly freed servant violently chokes the other servant and demands that he pay back his debt. The indebted servant begs for forgiveness, but he was thrown in prison. Those who witnessed the hypocrisy were outraged and reported everything they saw to the master. The master calls the servant he forgave in and says, “You wicked servant, I canceled all that debt of yours because you begged me to. Shouldn’t you have had mercy on your fellow servant just as I had on you?” The master then handed the servant over to the jailers to be tortured until he paid back all that he owed.

We’re the first servant. We were forgiven by our master for a debt that we could never repay. We’re free, and now a choice is before us: will we forgive those who have done wrong to us? Tread carefully because the consequences of this situation are severe. If we don’t forgive, we will not be forgiven. Jesus says that if we don’t forgive our brother or sister, we will be subject to the same treatment as the servant. Forgiveness is hard, but it’s our responsibility to share the joy and freedom that comes with forgiveness.

Think about someone who has hurt you. Maybe they haven’t even sought out forgiveness, but it’s up to you to make the first step. As you experience how hard forgiveness can be, thank God for forgiving you because it wasn’t easy for Him either—He watched His son die for you.

Forgive as you have been forgiven.

-Mackenzie McClain

Indiana Jones Jesus

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“When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. In the temple courts he found people selling cattle, sheep and doves, and others sitting at tables exchanging money. So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. To those who sold doves he said, “Get these out of here! Stop turning my Father’s house into a market!” (John 2:13-16)

For many years, this passage confused me. I thought Jesus preached peace, but here he is flipping tables and fashioning his own whip. He seems more like Indiana Jones than the Jesus I learned about in Sunday School. The image of Jesus throwing a tantrum in the temple is so jarring and powerful because it is an exception to his otherwise gentle and peaceful nature.

In this story, Jesus reminds me of the mother of a young toddler. Most of the time, the mother is sweet, gentle, and tender-hearted towards her child. One day, however, the child reaches to turn the knob of the stove, igniting the flame. The mother slaps the child’s hand away to teach him that he should never touch the stove, because it could seriously hurt him. The mother doesn’t usually go about slapping her child, but when the consequences of a situation are severe, serious actions must be taken. Even though the mother may have hurt or scared her young child, she did it in the child’s best interest. Sometimes a slap to the hand is much more loving than an “it’s okay, sweetheart.”

At first glance, Jesus’ wrath in the temple may seem out of character, but really, it’s just a different manifestation of his character than we are used to seeing. At the core of Jesus’ character is a passion for the Church, a cause he would eventually die for. When he sees people taking advantage of the Church, he is understandably angry and disturbed. He takes a slap to the hand approach here because of the severe consequences of the situation. Jesus is no less loving than before; his love is just shown in a different way.

Confrontation makes me uneasy, but sometimes it is necessary. I’m not saying you have to make your own whip like Jesus did, but be willing to engage in uncomfortable discussions to help discipline a brother or sister out of love. Hebrews 10:24 says, “And let us consider how we may SPUR one another on toward love and good deeds.”  A spur is a small spike on the heel of a horse rider’s boot used to direct the horse. Like the slap on the hand, the spur may temporarily sting, but it serves a purpose. We have a responsibility to spur our brothers and sisters on toward following Jesus a little closer each and every day.

“We’re all rough drafts of the people we’re still becoming” –Bob Goff, Everybody Always

 

-Mackenzie McClain

Lose-Win

whoever wants to be my disciple must deny themselves and take up their cross and follow me

Yesterday, we talked about Jesus’ procedure of dealing with sin inside of the Church, but what are you supposed to do when someone who never claimed to be a Christian sins against you? Jesus’ answer to that question may surprise you. Have you ever heard of a win-win conflict resolution approach? Well, Jesus’ approach is more of a lose-win. As followers of Christ, we give up our right to hurt people who hurt us. Instead, Jesus calls us to treat each conflict as an opportunity for grace—an opportunity to show God’s love to someone who has maybe never experienced it.

In Matthew 5:38-42, Jesus describes his upside-down approach to dealing with conflict, “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. And if anyone wants to sue you and take your shirt, hand over your coat as well. If anyone forces you to go one mile, go with them two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you.”

Jesus defies logic, saying that if someone mistreats you, give them grace, but Jesus doesn’t just talk about grace, he embodies it. The outcasts, the troublemakers, and the “rough around the edges” are the people we often ignore or set aside, but these were the kinds of people Jesus spent his time on earth interacting with. These were the kinds of people Jesus died for. These were the kinds of people we were before we were adopted into God’s love. Just as grace transformed you, grace can transform the people who hurt you.

If we want to be a reflection of God’s love in the midst of conflict, we must first trade in our pride, our need for justice, revenge, or being right, for humility. In Matthew 16:24-25, Jesus says to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will find it.”

Today, be intentional about being love to someone who may have never truly experienced how intense and whole God’s love is. If someone hurts you, give them more grace than they know what to do with. They don’t deserve grace, but neither did we.

 

-Mackenzie McClain

Conflict Within the Church

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Jesus makes a distinction between conflict outside and within the Church. The bonds we have with people in the Church are different—we’re brothers and sisters. As brothers and sisters, we have an obligation to correct, discipline, and mentor each other. Proverbs 27:17 says, “As iron sharpens iron, so one person sharpens another.”

Just like rubbing iron together creates friction, there is sometimes friction in our relationships, especially when sin tries to sneak its way between us. Sin and conflict, if not handled properly, can fracture the unity of the Church. Jesus’ passion was the Church, He went as far as dying on a cross for the sake of preserving the Church for all eternity. Sin is the enemy of Jesus’ preservation mission, so we must handle sin and conflict inside the Church carefully but also with great urgency. Fortunately for us, Jesus lays out a three-step plan to dealing with trouble in our churches.

In Matthew 18:15-17, Jesus says, “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.”

The first step when a problem arises in the Church is to go directly to the culprit in private—doing so with love, mercy, and understanding. Jesus says it’s our responsibility to resolve conflict whether we’re the ones causing it or not. As peacemakers, we get the privilege in joining Jesus in his mission of preserving the Church. If the culprit listens and repents, congrats, you’ve completed your mission in record timing. If your mission was unsuccessful, don’t give up just yet. The next step is to take along another trusted member or two of the Church to confront the culprit. There is power in numbers. If the culprit refuses to listen yet again, bring the issue to the Church itself. This is the Hail Mary attempt. Pull out every stop and go the extra 500 zillion miles, praying that God will multiply your efforts. Up until this point, Jesus’ objective has been mercy, but if this final step fails, justice takes over. This unrepentant culprit is now considered  a Gentile or tax collector, meaning he is no longer a part of the community of believers. Paul draws upon Jesus’ teaching in 2 Thessalonians 3:6, saying, “In the name of the Lord Jesus Christ, we command you, brothers and sisters, to keep away from every believer who is idle and disruptive and does not live according to the teaching you received from us.” If this is the fate of your mission, find peace in the fact that you are not responsible for changing hearts. You can love people, but you don’t have the authority and power to save them.

Today, pray for your church. This amazing connection we have to each other as believers of the one true God is frail and fragile in this broken world. Where there is a crack, more sin and troubles are sure to find their way in, so we must confront each crack diligently, following the procedure Jesus lays out for us in Matthew 18. Yes, confrontation is uncomfortable, but so was being nailed on a cross. Jesus never said it would be easy; he said it would be worth it.

 

-Mackenzie McClain