Tag: Jesus

New and Improved!

Hebrews 8

Hebrews 8_10

Today we get to look at a short chapter that is pretty packed!  I really enjoy how this chapter is laid out; it makes it easy to pick out what is being said. As a college student, I love when authors give you a heads up by saying, “Here’s the main point!”.  It’s like they are pointing flashing arrows at key concepts that will be on the test later.  Not that there is necessarily going to be a written exam at the end of this book… but we are definitely expected to know what is going on here!  Verse 1 and 2 clues us in as to what the author is trying to get at.  We have a high priest sitting at the right hand of God serving in a heavenly sanctuary that wasn’t built by humans.  He’s there!

As we move on to verse 5 we see that the current tabernacle at that time was built specifically to mirror the one in heaven.  I found that tidbit really interesting!  I’m someone who tends to gloss over the verses that are just measurements and descriptions of structures… I find them pretty boring to be honest.  BUT, how cool is it that the tabernacle Moses was to build had all of those specific measurements for a real purpose, besides just structural stability?  It gave me a little bit of a boost to read through all of those seemingly unimportant building directions we find throughout Scripture!

Verse 6 and on is somewhat of a comparison and contrast between the old covenant and the new.  First, we see that the new covenant is made superior and is established on better promises (vs 6).  In verses 7 and 8 we see that a new covenant was deemed necessary by God because he found fault in the first and wanted to establish one between both the people of Israel and Judah.  The next verse I think would’ve been a little tough to swallow as an Israelite.  Here the author is writing about how the Israelites did not remain faithful to God’s first covenant and because of that, He turned away from them.  Thankfully the chapter doesn’t end there and continues on to describe how amazing the new covenant will be!

In the last few verses we are told that we will be God’s people, that all will know the LORD, and that we will be forgiven of our sins!  Verse 12 says that God will remember our sins no more and that our wickedness is forgiven.  Praise God for a second chance! (Truthfully more like third, fourth, fifth, one millionth….) To end the chapter verse 13 restates that the old covenant is done, gone, obsolete.  We are living under a new covenant that offers us a clean slate.

Today I encourage you to take advantage of your clean slate, let your sins of yesterday be dissolved and obsolete like the old covenant, and press forward with the reminder that your sins have been forgiven through Jesus Christ.  What are you going to do today with that grace?

-Sarah Blanchard

 

 

A Better Hope

Hebrews 7

Hebrews 7 26

Hello everyone!

Thank you to Kyle McClain for getting us started into Hebrews; he’s a hard act to follow!  We can’t jump right into chapter 7 without revisiting the last few verses in 6.  In the end of the previous chapter we are discussing Jesus being regarded as a high priest forever in the order of Melchizedek.  (Gesundheit!)

The beginning of chapter 7 explains who Melchizedek was for the readers and, in a way, giving Jesus some street cred.  The author clearly wants to stress the place of power and importance this King was in (vs. 4) and why it was important that Jesus came from his order.  Verse 15 and 16 explain a little more on why Jesus was to come from his order- it’s because his ancestry doesn’t exactly lead to priesthood!  Coming from a carpenter and a seemingly average woman isn’t a common start for someone so deserving of our praise and worship.  I think the author here was trying to give Jesus some more credibility for the Hebrews he was writing to.

Verse 18 and 19 has some of my favorite language in it!  “The former regulation is set aside because it was weak and useless (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.”  Why do we need Jesus?  Because the old law was weak, useless, and made nothing perfect!  Couldn’t be more clear than that.  With our new hope (Jesus), we are able to draw near to God and have a close personal relationship with Him.  Before Jesus, the law required sacrifice and prevented people from having that personal relationship with God that we all know and love.  After Jesus, or rather after Jesus’ death and resurrection, we are saved completely and always have a connection to God through Jesus’ intercession (vs. 25).  How amazing is that?

In the last few verses of chapter 7 the author again is explaining how lucky we are to have Jesus and why we should come to him!  He is not only perfect and blameless, but he also sacrificed himself once for the forgiveness of all sins (vs. 26-27).  Past, present, and future.  He took care of them all!  As someone who has grown up in the church it’s easy for me to unconsciously be aware of this fact.  I know Jesus died for all of my sins.  Big and little, from when I was born to where I am now, and where I’ll be tomorrow.  But I’m guilty of forgetting, or at least not recognizing how important that is for my life.  If I try and place myself in the shoes of the people who were reading this letter for the first time in that setting, how overwhelmed with grace and love would I be?  I no longer have to sacrifice by the old law, because there is a new oath that has been appointed by a forever-perfect Savior.  Can you imagine the relief, love, and astonishment you might have as someone hearing that for the first time?  Why is it different for us today, simply because we already know?

Today and throughout this week I encourage you to pause and consciously reflect on the gift of Jesus Christ.  Recognize his sacrifice and thank him for the relationship he allows us to have with our Heavenly Father!

-Sarah Blanchard

Full Assurance of Hope

Hebrews Chapter Six

Hebrews 6_19

Chapter six picks up where chapter five leaves off about elementary vs. mature doctrines.  As we talked about yesterday, the doctrine of Christ is supposed to be an elementary doctrine to go along with repentance, faith, washings, laying on of hands, the resurrection of the dead, and eternal judgment.  Some of these the Church of God is better trained than others.  However, the author of Hebrews viewed these all as elementary.  I am going to assume that most of you who are disciplined enough to do devotions every day are ready to go on to the more mature doctrines.

Speaking of more mature doctrines and teachings, verses four through six are quite interesting.  It states that “it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, and then have fallen away, to restore them to repentance.”  What this seems to be saying is that it is impossible to be saved, then fall away, and then be saved again.  I’m not sure exactly what I think about this, and I won’t pretend to have all the answers.  However, it is interesting nonetheless and could be looked at by all.

On Sunday when we introduced the book of Hebrews, I mentioned that one of the main purposes of Hebrews was to encourage the Jewish Christians.  These Jewish Christians were going through some tough times, and they presumably doubted their faith at times.  The rest of chapter six serves as encouragement for them and to reassure them.  Verse eleven encourages them “to have the full assurance of hope until the end.”  We aren’t to be pretty sure of what is to come in the age to come, but we are to have a FULL assurance of hope.  We are to be confident in the faith that we have.  It’s through this bold and confident faith that we can be imitators of those who inherit the promise of the Kingdom.  We can be sure of the promises set before us because “it is impossible for God to lie,” (Heb 6:18).  We can be encouraged by this.  God has promised us the Kingdom, and he is a promise keeper.  We just have to accept the free gift.

There has been a lot of content in the first six chapters of Hebrews. The author of Hebrews has provided a lot of reason for the Jewish Christians to be encouraged.  They, along with us, can be sure of the hope that we have.  God has promised us many great things, and he is a faithful God.  We have been granted a free gift of eternal life in Christ Jesus our Lord.  There has been a lot of talk on Jesus in the first six chapters.  We have seen Jesus being glorified repeatedly in the first six chapters.  He is our high priest.  Many times Church of God people can fail to give Jesus the credit that he deserves because they are too worried with trying to distinguish him from God.  Jesus is deserving of glory, and when he is glorified, God is glorified in him.  With that said though, many people in the Christian world give Jesus too much glory by making him equal with God.  Although Hebrews does a great job of giving Jesus the credit he is due, the author also does a great job distinguishing between God and Jesus.  There is a happy balance between giving Jesus glory and distinguishing him from God.  Overall I hope you have thoroughly enjoyed reading through the first six chapters of Hebrews.  It doesn’t slow down at all in the last half of the book.  I strongly encourage you to continue along with the reading of the devotions, as Sarah Blanchard will do a wonderful job dissecting the second half of the book.  I hope you all had a great week!

In Christian love,

Kyle McClain

 

Kingdom Ticket – Paid

Will You Accept the Gift?

Hebrews 5_8,9

Hebrews Chapter Five

Hebrews chapter seven is known for being the chapter about Jesus being our high priest.  However, that theme is found in previous chapters, including chapter five.  Jesus being our high priest is one of the main themes of Hebrews.  God appointed Jesus to be our high priest.  Verse one shows us that the purpose of a high priest is “to act on behalf of men in relation to God, to offer gifts and sacrifices for sin.”  Jesus being our high priest acts on our behalf in relation to God.  He is our mediator between us and God.  Jesus being our high priest also offers a sacrifice for our sins.  A normal high priest like Aaron needs to offer sacrifices for his own sins and the sins of others.  However, Jesus had no need to offer a sacrifice for himself because he was sinless.  Rather, he offered himself up to be our permanent sacrifice for sins.  That is a sign of a high priest who loves us dearly.

One would think that since Jesus was perfect that he would not suffer.  However, Jesus “learned obedience through what he suffered,” (Heb 5:8).  Jesus truly did suffer when he was here on this earth.  Two examples that come to my mind are when Jesus wept when his friend Lazarus died and when Jesus sweat tears of blood in the Garden of Gethsemane before he was crucified.  It’s through experiences like this that Jesus learned obedience.  It’s through experiences like this that we too can learn obedience.  It’s often through the most difficult times in life that people draw closer to God.  Job is a great example of this, as he lost nearly everything he had in one day.  However, he responded by worshipping and praising God.  He was brought closer to God and learned obedience through his suffering.

In verse nine, we see that “being made perfect, he became the source of eternal salvation to all who obey him.”  Jesus truly was made perfect, and he was sinless.  He was the last person in the world who should have had to suffer on the cross.  However, because of his and our Heavenly Father’s great love, he did die and suffer on the cross.  Through his suffering on the cross, he became the source of eternal salvation!  Jesus paid our way to go to the Kingdom!  All we have to do is accept the free gift of God of eternal life through Christ Jesus our Lord.  Unfortunately, not everyone is going to accept that free gift.  Verse nine states that Jesus is “the source of eternal salvation to all WHO OBEY HIM.”  To accept the free gift of eternal life, we must obey Jesus.  We accept the gift through obedience and faith.  Similar to what we talked about yesterday, don’t belittle the consequences and meaning of sin because eternal salvation is granted to those who obey Jesus, not those who disobey.

Similar to the chapter break between chapters three and four, the chapter break between chapters five and six is an awkward break.  At the conclusion of chapter five, the author of Hebrews is talking about the difference between elementary and mature doctrines, and he continues the talk in chapter six.  The author compares the elementary and mature doctrines to milk and solid food.  A baby needs milk, and adults eat meat.  New Christians focus on the elementary doctrines, whereas the mature Christians should focus on the more mature doctrines.  Since it’s a weird chapter break, I also want to sneak peek to verse one as well.  Hebrews 6:1 states, “Therefore let us leave the elementary doctrine of Christ and go on to maturity.”  Throughout the first six chapters of Hebrews we have seen some good proof to suggest that the Trinity may be false.  This is good proof as well.  Many people who claim they believe in the Trinity cannot even explain the Trinity themselves because it is so confusing and complex.  They have to use extra biblical illustrations to describe the Trinity.  The Trinity is anything but an elementary doctrine.  It is one of, if not the most, complicated doctrines out there.  However, the author of Hebrews states that the doctrine of Christ is supposed to be elementary.  Jesus being the Son of God does sound like an elementary doctrine to me, not the Trinity.  This is just some food for thought (pun intended).

I hope you have a great day!

In Christian love,

Kyle McClain

HARD Hearts

Hebrews Chapter Three

Hebrews 3_15

Similar to chapter one, chapter three starts with Jesus being compared to someone else.  In chapter one, we saw Jesus being compared to both the angels and prophets.  The author raised Jesus above the angels and prophets.  In chapter three, the author compares Jesus to Moses.  Moses, above anyone else, was absolutely adored by the Jews.  He was the one, under God’s provision and guidance, who led Israel out of Egypt and delivered the law to them.  Moses is a central piece of the Old Testament.  The comparison between Moses and Jesus would have helped the Jewish Christians gain or keep their affection for Jesus.  Not only is Jesus compared to Moses, their hero, but Jesus’s given more glory than Moses by the author.

In verses three through six, we see a beautiful illustration by the author about a house.  There are four parts to this illustration: God built the house, Moses is the servant for the house, Jesus is the ruler of the house, and we are the house.  This illustration helps show how Jesus is counted more worthy than Moses.  We are God’s beloved creation.  Moses served the Israelites when he led them out of slavery and delivered the law to them.  He was a phenomenal help to them.  Christ is also a great help to us, but not only that, he is the ruler of us.

Verses seven and eight read, “Therefore, as the Holy Spirit says, ‘Today, if you hear his voice, do not harden your hearts as in the rebellion, on the day of testing in the wilderness.’”  First thing I want to point out is that the Holy Spirit is talking.  In verses nine through eleven, the Holy Spirit talks in first person as well using pronouns me, my, and I.  It is interesting to see that the Holy Spirit is talking here and talks in the first person.  It is something to mull over.  What I want to highlight though is the focus to not harden your heart.  This is repeated in verse fifteen.  The author must be trying to make a strong point that we are to not harden our hearts.  The Israelites who Moses led out of Egypt hardened their hearts, and they rebelled against God when God continually provided for them.  It was because of their hardened hearts that they did not obey God, and they had unbelief.  This caused their generation to not enter the rest in the Promised Land.  The author of Hebrews is urging us to learn from the Israelites, as they hardened their hearts.  If we harden our hearts, then we too will not be able to enter God’s rest.

The chapter ends at an awkward break, as the talk about rest continues into chapter four.  Personally I don’t understand the purpose of the chapter break between chapters three and four.  It’s important to note that the chapter and verse breaks were not included in the original writing.  Therefore, the author of Hebrews did not intend for people to stop reading at this section.  Therefore, you should stick around for tomorrow, as we continue the talk on God’s rest.

Have a great day!

Sincerely,

Kyle McClain

A Powerful and Caring Savior

Hebrews Chapter Two

death was arrested

Let’s jump right into chapter two of Hebrews.  I want to start off in verse four.  Verse four states that “while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his will.”  God can witness to us in a number of ways.  God is constantly working in and around us.  He is constantly witnessing to the world that he is LORD of all.  We have to keep our eyes and ears open to what God is doing both in and around our lives.

To continue, we again see the theme of Jesus being glorified.  God has placed “everything in subjection to him, he left nothing outside his control.”  That is some high praise.  God has placed everything in subjection to Jesus.  With the Church of God being so strong on the oneness of God, sometimes we may fail to give Jesus enough credit in trying to distinguish him from God.  Hebrews is full of great passages that glorify Jesus.  What is important to note is that when Jesus is glorified, God is glorified in him.  We see this in John 13:31, as it states, “Now is the Son of Man glorified, and God is glorified in him.”  On the other hand, Jesus wasn’t always glorified.  Verses 7 and 9 state that Jesus was made lower than the angels.  This is great proof that Jesus is not coequal with God or God himself.  Although Jesus gets a lot of high praise in the book of Hebrews, it is still evident that he is not equal with God.

If we jump ahead to verse fourteen, we see that through Jesus’ death on the cross “he might destroy the one who has the power of death, that is, the devil.”  This reminds me of the song Death was Arrested.  The final verse of Death was Arrested reads as followed:

Our Savior displayed on a criminal’s cross

Darkness rejoiced as though heaven had lost

But then Jesus arose with our freedom in hand

That’s when death was arrested and my life began

Now you can think of this verse every time you sing this verse in Death was Arrested.  It’s beautiful how the death of our Lord and Savior ends up being the sign of victory through his resurrection.  One could not write that any better than what took place about 2,000 years ago.

We have been talking (well I have been talking) a lot about how Hebrews glorifies Jesus.  It is awesome to hear of these great things about Jesus, and also hear things such as “he helps the offspring of Abraham,” (Heb 2:16), and “For because he himself has suffered when tempted, he is able to help those who are being tempted,” (Heb 2:18).  The same Jesus that is ascribed to have so much power and authority in Hebrews, is also described as helping us out!  We have a Lord and Savior who is powerful and caring at the same time.  He helps us out, as Galatians 3:29 points out that we being Christians are Abraham’s offspring.  Let this encourage you as you go along the rest of your days.

Sincerely,

Kyle McClain

 

At the Majesty’s Right Hand

Hebrews 1 3

Hebrews Chapter One

Hello all! Today we will be covering the first chapter of Hebrews.  For those of you who suffer from short-term memory loss or haven’t read the post yesterday, one of the main purposes of Hebrews was to reassure the Jewish Christians that Jesus is necessary.  We see this purpose played out in chapter one, as the author describes the importance and glory of Jesus in chapter one.

To start off the book and chapter, the author compares Jesus to the prophets of the Old Testament.  The Jews loved and adored the prophets of the Old Testament, and they viewed their words very sacredly.  Therefore, it makes total sense that the author would begin by comparing Jesus to the same prophets that the Jews love.  Not only does he compare Jesus to the prophets, but he raises Jesus above the prophets by saying he was “appointed the heir of all things.”  The prophets are crucial to both us and the Jews, but Jesus is even more important.  Jesus is described as being the “radiance of the glory of God and the exact imprint of his nature.”  That’s some pretty high praise.  This should begin to reassure the Jewish Christians of the importance and necessity of Jesus Christ.

The author doesn’t only compare and raise Jesus above the prophets, but he does it to the angels as well.  In verse 5, the author rhetorically asks “For to which of the angels did God ever say, ‘You are my Son, today I have begotten you’?”  The answer to that question is none of them.  No angel is God’s son.  This verse is detrimental to the Jehovah’s Witnesses because they hold the belief that Jesus is the archangel Michael.  We know though that Jesus is the Son of God.  Therefore, sorry Jehovah’s Witnesses, but no angel, including the archangel Michael, is God’s son.

We continue along in the chapter, and verse eight reads, “But of the Son he says, ‘Your throne, O God, is forever and ever.”  Hold up.  Wait a minute.  Put a little SAY WHAT?!  The Church of God is so strong on the doctrine that God is one, and Jesus is the Son of God, not God the Son.  Do we have it wrong though?  Upon first look, it appears Jesus is God.  Let’s take a deeper look at this then.

First off first, this is quoted from Psalm 45.  Psalm 45 is about a king, not God.  This isn’t trying to dictate any sign of deity, rather a sign of authority.  For surely the Psalm writer of Psalm 45 wasn’t trying to give the king any form of deity.  Furthermore, verse nine states, “therefore God, your God, has anointed you.”  First, God doesn’t need anointed.  If Jesus were God, then he wouldn’t need to be anointed.  Second, the king in Psalm 45 that has the word “God” ascribed to him has a God.  God can’t have a God.  There is no higher being than God.  Jesus can’t be God and have a God.  Therefore, we can read verses eight and nine, as attributing authority to Jesus, not Jesus actually being God.

Another tidbit to point out, the ESV uses the phrase, “But of the Son he says,” in verse eight.  However, a more accurate interpretation of the Greek reads, “with respect to the Son.”  This is important in verses 10-12, as those verses aren’t talking about Jesus.  It is in respect to the Son, Jesus.  Verses 10-12 talk about the magnificence of YHWH.  The author of Hebrews does this because in verse thirteen, he quotes Psalm 110:1 (the most quoted Old Testament scripture in the New Testament).  By glorifying God in verses 10-12, the author is also glorifying Jesus because Jesus has the sole privilege of sitting at God’s right hand.  Jesus is sitting at the right hand of the Creator of the heavens and the earth!  That’s a huge privilege to have, and that privilege is held by Jesus and Jesus alone.

The final verse of Hebrews chapter one is quite possibly my favorite.  It reads, “Are they (the angels) not all ministering spirits sent out to serve for the sake of those who are to inherit salvation?”  The angels are sent out to serve for the sake of those who are to inherit salvation.  Uh, hello!  That’s us!  We are the ones who are to inherit salvation.  The angels are sent out to minister to you!  Isn’t that awesome?!

The author of Hebrews reassured the Jewish Christians of the importance of Jesus.  The author also encouraged them by stating the angels are sent to minister to them!  Again, I hope this passage can impact you in the same manner that it would have for the Jewish Christians, “for the word of God is living and active,” (Just a teaser for Thursday’s reading).

I hope you all had a grand Sunday and have a great Monday!

In Christian love,

Kyle McClain

Fun fact of the day: the first four verses of Hebrews is one long sentence in Greek.  Wow!

 

Love God First

1 John 2

1 John 2 15

I love cats, ice cream, and succulents. I love big, comfy sweatshirts and the smell of old books. I love a lot of things.

You’re probably thinking, “Ok, that’s nice I guess… But what do old books and weird plants have to do with anything?”

We all have things that we love. Maybe you love coffee, sports, or your phone. Fill in the blank! Loving those things is not a bad thing. In fact, many of those things can be extremely helpful in our day to day lives – until they become worldly distractions and priorities.

When repotting my succulent becomes higher on my priority list than homework, there’s a problem. When I am engulfed in a book and lose sleep to read “one more chapter,” there’s a problem. When I eat massive amounts of ice cream every day, there’s a problem.

God should be the priority – not your facebook status, not repotting your succulent, not watching a football game. Those things are nice, and it’s great that you like them, but we find that when they are higher on our list of priorities than God, there is a MAJOR issue.

I mean, God can give us immortality. He, through Jesus, forgave us despite all of our imperfections, shortcomings, and sins. He loves us, and we, as Christians, love Him. But then we go and kill two days of our life on the couch binge watching a season on Netflix instead of using that time to pray, read the Bible, or glorify Him in general.

Catch my drift?

We need to strive to make God a priority in our lives and to love Him first. Because our stuff will break, get old, wear out, be replaced – but God will never break, get old, wear out, or be replaced. When we put God as our number one priority, everything else falls into place. So love Him first.

– Madison Cisler

1 John 2 17

An Extraordinary Testimony

1 John 1

1 John 1 3

The day Jesus called, John was likely living a day just like any other day. John, his father and his brother went to work just like any other day. They started completing their job just like any other day. And they threw their fishing nets into the sea just like any other day.

Then Jesus called.

In a moment’s notice, John left everything he had and followed Jesus simply because Jesus called John and his brother on just another day.

Jesus said come, so they went. That’s it. No flashing lights, no miraculous signs, nothing out of the ordinary. With just one simple sentence, they dropped their nets to follow Jesus. I don’t know about you but just by reading that, I’d say his testimony in Matthew 4:21-22 seems pretty boring.

John’s testimony seemed boring until I realized John’s life changed completely. He was offered immortality in paradise. Who could pass that up? All John had to do was believe to gain immortality.

This brings us to 1 John 1. The first three verses are simply saying that John was there with Jesus. He heard Jesus speak. He saw Jesus perform miracles. He experienced the power of Jesus Christ. John was there. That is no ordinary testimony.

Sometimes in life, I convince myself that my testimony is pretty boring. If you’re like me, you sometimes think that your testimony is typical. Whether that is because you grew up in the church or were engulfed in the easily entangling sin, our individual testimonies don’t seem exciting enough or even Christian enough in our own minds.

The thing is our testimonies showcase the reason we believe: the reason why Jesus is real to us. Our testimonies provide proof that our lives were changed. Our testimonies are never ordinary testimonies. Our unique experiences, stories, and lives show how great of an impact Jesus still has today on this beautifully ordinary day.

When someone asks you how you can believe in someone who died over 2,000 years ago, recount your testimony, tell that Jesus is alive and continuing to work in miraculous ways. Because Jesus is there with you, changing your individual life every step of the way. Yours is no ordinary testimony.          
– Madison Cisler                      

 

(Thank you to Madison Cisler for writing this week. Madison is a student at Atlanta Bible College.  She will be writing on the books of 1st, 2nd & 3rd John.  Look for great devotions this week!)

Warning: Lethal Wound

Psalm 38

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I am afraid we have an ugly topic to talk about today.  It’s no fun, but it has to be done.  It is more fun to talk about sunshine, knitting and fruit salad (see the last two days’ posts).  But when we don’t talk about this topic and acknowledge it and be on the defensive against it, it has a way of festering, oozing out of control and taking over by force – consuming ourself and others in its path of destruction.

I am talking about sin.  One verse toward the end of yesterday’s psalm about trials points to the seriousness of sin: “If I had cherished sin in my heart, the Lord would not have listened.” (Psalm 66:18) .  Ouch.  The All-Powerful God who loves and cares for me will not hear my prayers, my petitions, or even my praise if my sin is creating a sound-proof barrier between me and Him.  His holiness will not allow it.  Sin is serious and must be dealt with in order for me to be heard by God.

King David was a man who knew a thing or two about the devastating effects of sin.  In Psalm 38 he describes many consequences of sin: God’s anger and discipline, ill health, overwhelming guilt, searing pain, severe depression, social isolation, increased enemies, and confusion.  What other consequences can you find in this psalm?  He states, “My wounds fester and are loathsome because of my sinful folly.” (Psalm 38:5).

The thing is…”sinful folly” sounds just a wee bit fun, doesn’t it??  Maybe it’s a glance at pornography, experimenting with friends doing drugs or alcohol, speeding recklessly down the interstate with some great tunes cranking out, making out with your significant other, or getting a good laugh out of the lunch crew when you share a great put-down.  It’s a little exhilarating – for a time.  And that’s the trouble with sin.  It can start by seeming like no big deal.  I highly doubt that King David woke up one morning and said, “This is the day.  I am going to go watch a woman bathe, and then commit adultery and that will lead to deception, murder, the death of my child, a plaque of violence on my family, and ….   No one plans to be sucked into a downward spiral of sin, deceit and pain.  Rather, it begins with small acts of selfishness – thinking of my own pleasure over and above what is right, pleasing to God and helpful to others.  And then the demon of pride enters and says we can handle this burning coal and we won’t get burned.  So, we say yes to that little urge of ‘sinful folly’.

Before we know it, we are facing festering wounds and a forest fire.  And the good-feeling exhilaration is long gone.  In it’s place is only pain, isolation, depression, guilt and confusion.

Sadly, this is not true for only adulterous murderers.  It is the same for me.  It is the same for you.  It is the same for the most saintly person you know.  In the New Testament James gives the same warning David does: “But each person is tempted when they are dragged away by their own evil desire and enticed.  Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.” (James 1:14-15).  Sin is a big deal, and not just for the sinner, but for so many others who will be affected.

I was looking for a great picture of gangrene to open this devotion.  They were much worse than I had anticipated (as is the case with sin) so I will not include an actual visual.  But, imagine, blackened decaying flesh surrounded by raw, oozing, pain.  Death has set in – even while the rest of the body lives.  Sin, left unchecked and allowed to grow, is like this extreme infection.  It leads to death most certainly – if not treated.  Sin, too, must be treated, and the earlier the better.  Psalm 38:18 shares the first important step to restoration: “I confess my iniquity; I am troubled by my sin.”  Tear down the sound-proof barrier your sins have built up between you and God.  Cry out to him in confession.  Thank God for the gift of His Son Jesus Christ who died so we might be forgiven when we come to the Father with a repentant heart, ready to be obedient in turning from our sins and seeking to live a holy life.

Even gangrene can be healed.  It requires hard dirty work (sometimes even using amputation or maggots) – a process of cutting out and destroying the old which causes death.  Maybe a friend who is a bad influence needs to be cut out, or maybe it’s a TV channel or social media.  And, then a lot of antibiotics and sometimes lifestyle changes are needed to return to health. God’s Word, prayer, a church body and healthy habits are great antibiotics for a repentant sinner.

Remember our memory verse for this week from Psalm 139:24 – “See if there is any offensive way in me, and lead me in the way everlasting.”  Sin is serious – even when it starts small.  Don’t let sins fester.  Pray for conviction where conviction is due, and healing and restoration where that is needed.  And seek out the everlasting way.

-Marcia Railton