Tag: Jesus

Turn Away and Live

Sunday

Acts 3-19

No matter who you are, everyone has a cause or topic that they are passionate about, whether it be about social concerns, politics, or sports teams. I too am zealous for a particular topic: the gospel. For many years I thought I knew about the gospel, until I attended Atlanta Bible College, where for the first time in my life I read for myself how the New Testament described the message that is central to the Christian faith. However, I soon realized that many professing Christians were confused or ignorant about the gospel that our New Testament teaches. This is the inspiration behind this week’s devotions.

The components to the gospel message are: repentance, the kingdom of God, the cross, the resurrection, and obedience. Nobody, including yourself, has to possess a full scholarly understanding of each topic, but some knowledge of each is essential. The first component we’ll look at today is repentance.

Repentance is a word not used commonly today; however, it is widespread in the Bible. To repent is turn away from an aspect of your life that is not godly and pursue God’s way. Repentance is not a feeling and it’s not something you say. Repentance is action. The very first word of Jesus’ public ministry was “repent”:

 

“From that time Jesus began to preach and say “Repent, for the kingdom of heaven is at hand” – Matt. 4.17

 

“The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel” – Mk. 1.15

 

Jesus speaks of repentance elsewhere in the gospels:

 

“I have not come to call the righteous, but sinners to repentance” – Lk. 5.32

 

“I tell you in the same way, there will be more joy in heaven over one sinner who repents than ninety-nine righteous persons who need no repentance” – Lk. 15.7

 

“I tell you no, but unless you repent you will all likewise perish” – Lk. 13.3

 

The desire of Jesus, is for those who hear his words to repent of their sin and turn to God. Repentance is intimately tied with the kingdom of God, which we’ll look at tomorrow. The reason a person should repent is because the kingdom is coming. An event when all evil will end and evil doers will be done away with (Rev. 21.8).

 

 

Forgiveness and repentance are sometimes confused as being the same thing, however they’re not. Take for example two sermons Peter preaches in the book of Acts:

 

“Peter said to them, ‘Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the holy spirit” – Acts 2.38

 

“Therefore, repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord…” – Acts 3.19

 

In other words, forgiveness is predicated on repentance. Or to say another way, without repentance there can be no forgiveness. Forgiveness is something we can say and ask God for, while repentance is our action in response to God’s forgiveness in Christ. We can ask for forgiveness many times, but do our actions reflect the plea we make to God?

What is in your life that you need to repent from? Porn, lying, seeking validation from other people, not honoring authority, selfishness, gossip, manipulation? Pray and ask God to bring things to mind that you need turn from. God strengthens you through his spirit to turn from these things and offers forgiveness and mercy when you fail. Repentance must be a part of the gospel message that you present to someone.

-Jacob Rohrer

Boldly Be His

Saturday –

Boldly Be His & Who He Made YOU to Be!

Let’s recap who you are.

You are a new creation in Christ, created with a purpose.

You are God’s masterpiece, His poem.

You are an overcomer!

Once we begin to see who God had in mind when He created us, and we agree with Him to lean in to that (as opposed to running from it), we are then able to start living boldly for Him.

One of the dominant themes of the book of Acts is the boldness of the believers.

A short aside here:  Boldness does not mean crazy, irrational, illogical, or rude behavior.

Boldness is when we truly know something and our actions are determined by that belief.  The Greek word translated as ‘boldness’ in Acts is “parrhesia” and it conveys the idea of confidence, assurance, courage and acting without fear.

Remember Peter, who we talked about the other day.  The early Peter was characterized by bold intentions followed by timid actions.  (Example, “Hey Jesus, everyone else may abandon you but not this guy, not me.”…..Proceeds to deny knowing Jesus repeatedly).  Yeah, that guy.

BUT, not long after that, Peter preached one of the boldest messages in history and said things like, “You are a corrupt generation.  Turn from your sin, repent and get baptized!”  (Acts 3-4)

When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus. (Acts 4:13)

The word that’s translated ‘ordinary’ is the Greek word “idiotas.”

Any guesses what that means?

Yup, Peter and John were idiots.  Idiots for Christ.  So we could give the book of Acts the subtitle, “The Idiots Guide to Boldness.”

When’s the last time someone was amazed at your boldness?

I think we often put the cart before the horse when it comes to boldness.  We want so badly to be used by God, to serve, to be bold…that we run ahead.  The key is that boldness that accomplishes something, boldness that matters, comes from knowing who we were created to be.  It comes from everything we’ve been talking about this week.

Your boldness won’t mean anything if you don’t know who you are…or should I say, whose you are.

And if I can offer one bit of advice from someone a bit further down the road…this process is not quick.  As we seek Him, God reveals bits to us.  It’s a lifelong pursuit, not an assignment to check off of our to-do list.

But that’s also kind of cool.  That there’s always more to know, more ways to grow.

Praying for you to see yourself through His eyes.

-Susan Landry

 

Note:  These lessons this week were drawn from Craig Groeschel’s book, “Altar Ego”.  If you’re looking to read more on the subject, I highly recommend it.

 

A New Name

Tuesday –

Untitled design

Yesterday we talked about labels.  Let’s take a look at some labels of folks we see in the Bible.

Gideon labeled himself the weakest member of the weakest clan of Israel.  Yet God’s angel addressed him as “mighty warrior”.  Now, he didn’t immediately become that mighty warrior, but he did eventually grow into his new name. (Judges 6)

We see other times in Scripture when people are given new names: Abraham, Sarah, Jacob, Peter, and Paul, for example.  And each time, the new name carries a new purpose.

Let’s look at Peter.

 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. (Matthew 16:17-18)

I think it’s interesting to note that AFTER Jesus gives Peter his new name and new purpose, Peter STILL fails Jesus (repeatedly).  It takes him time to grow into this new name.

We all have this idea that once we accept Christ, or once we really commit ourselves, or once we decide to live to please God for real — that all of the sudden our trajectory will be consistently up.

Unfortunately, just like Gideon and Peter, we are human.  We fail.  We fall down.  We screw up.

But, just like Gideon and Peter, if we get back up and keep trying, we will keep moving upward.  Sometimes, we need someone to remind us of our new label, our new purpose.  So, I’ll remind you:

You have greatness inside you.  It’s time to act like it!

Sneak Peek at tomorrow’s devotion:  Do you ever feel like your best just isn’t good enough?

How to Change: Pray!

Saturday, October 7, 2017

Conclusion and Recap

We started the week with a memory verse: 2 Corinthians 5:17. I’ve been trying to show why this verse, to me, is so closely tied with prayer. So let’s go over everything from earlier this week and try to tie it all together.

2 Corinthians 5-17

We started by talking about why we need to pray. The main reason I pointed out is that Jesus explicitly commands it. According to our verse in 2 Corinthians, if we are doing what Jesus said to do, then we will become a new creation, leaving our old selves behind.

 

Then we moved on to talking about what we should do with our bodies when we pray. This was a little different because the Bible doesn’t tell us how we should or shouldn’t pray, although it does give us some examples. Jesus would pray alone, some people prayed in front of others, some prayed in their hearts and some others prayed kneeling. Find the way that you can have the most productive prayer time and follow through with it.

 

On a similar note, we talked about what things we should pray for and what our words should sound like. Our prayers should consist of praises (things we love about God), petitions (things we want and need from God) and Repentance (asking for forgiveness and pledging to turn from our error filled ways). It’s important to hit all three categories and not exclude one because this is how Jesus himself taught us how to pray. We also need to be sure to pray, not to be heard (like the hypocrites who babble) because God already knows all of your prayers, but rather to make these prayers known to yourself.

 

Making the prayers known to yourself is what I claimed the entire purpose of prayer is. When we prayer, it’s not like God thinks “Oh, so that’s what Nathaniel needs from me!” No. He already knows what I need. We pray to remind ourselves of the greatness of God, to change ourselves and also to be able to turn from our sin. This is how the change comes about; it is how we become a new creation.

 

And finally, I tried to tackle a very big, very difficult question: Why do some prayers go unanswered? My thoughts on this are that the way God set up the world to work many years ago was to be able to function without his direct influence. He created humans with the capacity to learn and to love and he created a universe that makes sense and follows logical rules. I believe that he very rarely chooses to intervene and grant miracles to those who pray for them. Instead, he gave us, his servants, the tools to carry out his will. Sometimes we succeed and sometimes we fail.

 

All of this together wraps up my thoughts on prayers. Maybe you have additional thoughts or even different opinions. That’s great! Just keep studying and looking to Jesus, because when we are in him, we are a new creation.

-Nathaniel Johnson

 

(Editor’s Note: We apologize for the picture that was included on Sunday.  It gave an incorrect reference for the verse.  Today’s is accurate.  Thank you for reading!)

Why Should We Pray?

Monday, October 2, 2017

Luke 18-1

I don’t want to spend any time talking about what prayer is or how we should go about it before I even convince you that we should be praying.

So why should we pray?

I think this is a pretty easy question to answer. Jesus commands it. There are a few verses that explicitly command prayer: Matthew 6:5-15, Matthew 26:41, Ephesians 6:18 and Luke 18:1. I want to look a little closer at the verse in Luke today.

”Then Jesus told his disciples a parable to show them that they should always pray and not give up” (Luke 18:1).  If we strive to be disciples of Jesus, then we should always pray. Being a disciple is essential to being “in Jesus,” just like our memory verse says. If we commit ourselves to constant prayer, than we can become a new creation.

Seems like a pretty easy step right? All we have to do is pray! Tomorrow we’ll talk about what that looks like.

-Nathaniel Johnson

 

God’s Will

Friday’s devotion

Romans 8-26

Romans 8:26–27 tells us, “And the Holy Spirit helps us in our distress. For we don’t even know what we should pray for, nor how we should pray. But the Holy Spirit prays for us with groanings that cannot be expressed in words. And the Father who knows all hearts knows what the Spirit is saying, for the Spirit pleads for us believers in harmony with God’s own will”

What is God’s will?

As humans, we are always interested in the here and now—what will benefit us temporarily.

God, however, sees things a bit differently. He is also interested in the long term and the eternal.

In other words, God has a bigger plan than my personal happiness in the given moment. He desires my holiness as I am conformed into the image of Jesus Christ.

It’s my prayer that we would be conformed into the image of Christ! 

-Jennie Montgomery

Who Can Be Against Us?

Thursday, September 28

Romans 8-31b

 

“What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God’s elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died — more than that, who was raised — who is at the right hand of God, who indeed is interceding for us.” (Romans 8:31–34)

There is nothing that we can be accused of or any shame we can ever bear that Jesus has not interceded for on our behalf. Jesus was condemned in my place, and my only hope is to plead his righteousness. Jesus himself is my one defense.

In the gospel, I have found the beautiful, glorious, freedom that comes with knowing that my righteousness is settled. I have freedom to confess any sin, accept forgiveness, and deepen my love for the One who forgives. I don’t have to fear condemnation or shame because of Jesus Christ who took on the punishment of sin. We serve a God who loves us and who is for us. Who can be against us?

-Jennie Montgomery

 

Freedom IN CHRIST

Monday, September 25, 2017

Romans 8-1-2

Romans has always been one of my favorite books of the Bible. God speaks through Paul so powerfully and his words paint such a beautiful portrait of the Gospel. Romans 1-7 seems to just lay it all out and to sum it up, he shares the Gospel story like this: holy God, sinful man, coming wrath, perfect Savior, Jesus Christ crucified and risen, justification by faith, sanctification by faith.

Paul drives home his message in Romans 8:1-2.

“Therefore there is now no condemnation for those in Christ Jesus, because the law of the Spirit of life in Christ Jesus has set you free from the law of sin in death.”

That’s it. That’s the central, foundational message of God to the world. The message that we preach. The message that we take to the nations and to our neighbors. The message that we lay down our lives for: there is no condemnation for those who are in Christ Jesus because Christ has set us free.

If you have grown up in church like me, we can sometimes get used to this message. We hear over and over again the message of “freedom in Christ” and too often discount the weight of that phrase. Freedom in Christ– this message should never grow stale! Every day that we walk this Earth, we should be reminded of our freedom found only in Christ. We are free. We are free from death. We are free from finding our satisfaction in this world. We are free from the weight of sin, just as we are free from the eternal consequences of sin. And it’s only because of Jesus Christ that we are we are free.

And although we strive to obey God and walk in the Spirit, we will constantly find ourselves falling short. It is at these times that we must remember the beginning of Romans 8:1 that “there is no condemnation for those who are in Christ Jesus.” But because of Jesus’s great victory, there is now no condemnation for believers. Our sins and failures do not cause the Lord to give up on us or to love us any less, because we are secure in Christ.  In this security found in Christ, we live a life of faith and repentance, continually serving the Lord and putting sin to death.

Tomorrow, we will continue to dive into Romans 8, talking about what it means to put sin to death. It is my prayer that today we will rejoice in our freedom that is found only in Christ.

-Jennie Montgomery

 

And, in case you missed Jennie’s Sunday intro video (sorry for that techie glitch) …

Here it is – enjoy!

A Vibrant Conversation with the Living God

Jeremiah 29-13

Closing (Saturday)

 

It’s been another fun week of digging through scripture to hear the word that God is speaking to us today. When we dive into the Word and start investigating the trail of inspiration and hope that it has left throughout the years, we are engaging in a vibrant conversation with the living God. We are engaging the One who is alive and active still. This week, our look at Mark 9-16 has brought out a number of themes that I’d like to just tie together quickly for us.

First, the gospels are texts that were written to be heard and to be engaged with as a whole – much like a novel. Like any good author, Mark is weaving together numerous strands of thought and repeating patterns for us to pick up on as we engage with the story of Jesus’s life. Knowing this, we can bring together the various things that Mark is trying to teach us.

In Mark 9, we are encouraged to acknowledge and embrace the places where we question and have doubt. It’s a part of the life of faith. We are pushed to not just accept our unbelief, but to express it and call out for a grace that will see us through it. In Mark 10, the request for help is answered. With the end of the messianic secret, Jesus restores sight and illuminates the darkness (the darkness of unbelief). In Mark 11 & 12, Jesus starts turning over tables. He challenges injustice and urges us to do the same. We are called to use our new sight to break the cycles of brokenness in the world and give all that we have to aid those who are in need. In Mark 13 & 14, we are urged to be on the alert. To remain vigilant in our new sight and be prepared for the suffering that will come our way. In Mark 16, Mark urges us to new life beyond suffering and tells us to go out into the world to find where Jesus has already gone and is currently waiting.

Mark’s gospel lays out a call to life that is tangible, realistic, and filled with hope for believers. My hope for you is that your life is filled with as much grace and love as this gospel commands.

-Graysen Pack

Searching for Jesus

Mark 16:1-8 (Friday)

Mark 16-6

On the Sunday after Jesus was crucified, Mary Magdalene and Mary the mother of James & Salome went to the tomb to anoint Jesus’ body.  They went first thing, right as the sun was rising (as early as they could and still respect the Sabbath).  When they reach the tomb, they find the stone rolled away and a young man in white telling them Jesus was raised from the dead and was no longer here.  He tells them go and tell Jesus’s disciples and Peter that “He is going ahead of you to Galilee to meet you there.”  So the two women fled from the tomb in astonishment and trembling, saying nothing.

And that is how the oldest versions of Mark end.  That’s it.  All the rest of chapter 16 (verses 9 – 20) were added afterwards.  No appearances of the risen Jesus.  No commission to the world.  No ascending up to heaven.  Just an empty tomb and silence.

What in the world is Mark doing?!  If this were a movie, it would easily be one of the worst movie endings of all time.  And that includes some pretty unsatisfying movie endings (Inception, X-Men 3, Matrix Reloaded…).  BUT, as we’ve seen, Mark isn’t a crummy writer.  Remember his artful use of “stay alert” and his plot timings in the Temple?  Mark knew how to craft a remarkable story and to tell it with purpose.  I believe that Mark was up to something here that makes me like this older ending more than the extended one (it’s like the original vs the extended edition).  Here’s my take on Mark’s original ending.

First, we – as the reader/audience – are in the know.  From the very beginning we know that Jesus has been raised and that the church emerged as his followers continued his work.  So we know what happened.  Because we know that the church exists and that the disciples continued the work, we know that Mary & Mary weren’t silent forever.  The word spread and the gospel message grew.  I think that Mark is using our knowledge of this as a way to emphasize the irony of this moment and as a challenge for the audience to do what they know wasn’t done: DON’T BE SILENT!  Spread the good news!  From the first verses, Mark is preparing us to speak out; to be the voice in the wilderness shouting out.  We are meant to take the message forth to take up the responsibility we know we have but that is left unfulfilled in the text.

Second, the audience is meant to experience the suffering and despair of the crucifixion – not just for Jesus but for his followers as well.  Mark leaves us unsatisfied as a tool for helping us step into the shoes of those who were living this out in real time.  We experience the uncertainty and trepidation that comes with uncertainty.  BUT we still must move in light of that uncertainty.  Which then becomes faith.  Faith is belief in things unseen.  In Mark’s gospel, that faith is put into the text literally with the absence of the risen Christ.  If Mark wasn’t written until the disciples and witnesses of Jesus were all dying, then it was for an audience that would have never seen Jesus face to face.  Their faith isn’t based on some encounter with a man but an encounter with his love in the community he started.  Mark’s original ending helps us feel the void of uncertainty (what happens in our lives all the time) but also move us to a faith that is open to uncertainty and still demands that we act anyways.

Finally, I think that Mark is leaving the story in our hands.  The man in the tomb says, “Jesus is going ahead of you; there you will see him.”  Jesus isn’t in heaven in this story.  Jesus is out there – in the world.  Waiting for us.  We have to go find him.  We have to search for him.  We have to take this story and find Jesus in the love and grace and truth of a community that is searching together in the world.  This is my favorite idea in Mark; that this ending calls us to go forth and live a life for Christ so that we might find him.  But where can we find Christ?  We’ll find him in the orphan we adopt, the prisoner we visit, the poor we protect, the immigrant we give refuge, the sick we heal, the hungry we feed, and the oppressed we redeem.  I know that Jesus is in heaven now, and I can’t see heaven.  But I can see the Kingdom of God – the good news he came to spread – break into this world bit by bit when I live out the life I was created to live.  Jesus is out there, waiting for us to come and serve and find him.

Now Mark says, what are you going to do?  Will you remain here, quiet?  Or will you go and be a part of the work God is doing?

-Graysen Pack