Tag: Moses

Complaining

Exodus 16-18

stop complaining (1)

A number of years ago I led one of my churches through the 21 day Complaint Free Challenge.  The challenge was to go for 21 days in a row without complaining.  We each were given a purple wristband to wear throughout the challenge.  You were to wear the wristband on the same wrist for 21 straight days.  If you caught yourself complaining, then you had to switch your wristband to the opposite hand and start you 21 day challenge again.  Some of the studies I read said that it takes most people  about a year to go 21 consecutive days without complaining.  I forget how many months it took me to get to that point.

What was the purpose?  To help people break the habit of complaining.   For many people complaining is simply a bad habit.  Will Bowen, who invented the 21 Day No Complaining Challenge says that most people complain for one of 5 reasons using the acronym G.R.I.P.E.

Get Attention

Remove Responsibility

Inspire Envy

Power

Excuse Poor Performance

When we habitually complain to get attention, to remove responsibility (shift the blame) inspire envy, exert power or excuse our poor performance, we dig a behavioral rut and complaining becomes our default response to just about any situation.  That’s a sinful habit from which we need to repent.

In order to break the bad habit, like any bad habit, one must counter the undesired behavior with more desirable behavior.  The goal of the complaint free world experiment was to improve the world by reducing the amount of complaining that goes on.  During that process I became aware of just how often I did complain.  I don’t like hearing other people complain all of the time, I don’t think anyone does.  Parents don’t like to hear their kids complain all of the time.  Spouses don’t like to hear their husbands/wives complain all of the time.  Children don’t like to hear their parents complain all of the time.  Students don’t like to hear their teachers complain, and teachers, I’m sure don’t like to listen to their students complain.  Churches don’t enjoy hearing their pastor complain all of the time and pastors don’t like hearing church members complain a lot the time.  And guess what…even God gets fed up with human beings complaining all of the time.

In today’s reading, God has been busy taking care of Israel.  He led them out of slavery to the Egyptians by performing ten amazing signs.  When Israel was being chased down by Pharaoh’s army and looked like they were doomed for destruction, God miraculously parted the waters and brought them through on dry land.   God led them by cloud during the day and fire during the night.  God was taking them on a journey to a land that he was going to give them.  God was doing nothing but good for them.

And how did God’s people respond to all of this goodness?  They complained.  We’re thirsty… we’re hungry.  They sounded like a bunch of whiney kids on a long trip.  If you’ve gone on a long trip, the experience is very different for the parents up front and the children in the back.  Think about a family going on vacation.  The parents are the ones preparing for the trip.  Mom’s doing the laundry, packing everyones clothes, preparing snacks, arranging for neighbors to come and feed the animals and water the plants.  Dad is making sure the car is running well, changing the oil, getting the mail stopped, gassing up the car, checking the route to make sure there are no road closures.  The parents buy the tickets for wherever they are going, pay for the meals along the way, pay for the hotel rooms, make sure the kids have stuff to do in the car/van/suv.  And what do the kids do?  They complain: I’m hot… I’m bored… I’m hungry…I’m thirsty… I have to pee…  sisters looking… brother hit me… and are we there yet?  I had 11 children and I know what I’m talking about here.

Imagine Moses… and God.  They are moving roughly 2 million men, women and children across the wilderness toward the promise land.  There are no McDonalds on the journey.  There are no Holiday Inns with an indoor pool.  There are no air conditioned SUVs with built in blue ray players and no iPhones or Nintendo Switches to keep them occupied.  They are tired, they are hot, they are thirsty and hungry, and they are complaining… a lot!

If I’d been Moses or the Lord I would have been tempted to say “Ya’ll be quiet or we’re turning around and going back!”  Fortunately the Lord, and Moses have more patience and grace than I ever had:

Exodus 16:6 So Moses and Aaron said to all the Israelites, “In the evening you will know that it was the Lord who brought you out of Egypt, 7 and in the morning you will see the glory of the Lord, because he has heard your grumbling against him. Who are we, that you should grumble against us?” 8 Moses also said, “You will know that it was the Lord when he gives you meat to eat in the evening and all the bread you want in the morning, because he has heard your grumbling against him. Who are we? You are not grumbling against us, but against the Lord.”  9 Then Moses told Aaron, “Say to the entire Israelite community, ‘Come before the Lord, for he has heard your grumbling.’”  10 While Aaron was speaking to the whole Israelite community, they looked toward the desert, and there was the glory of the Lord appearing in the cloud.  11 The Lord said to Moses,   12 “I have heard the grumbling of the Israelites. Tell them, ‘At twilight you will eat meat, and in the morning you will be filled with bread. Then you will know that I am the Lord your God.’”

God heard their grumbling and he gave them quail and manna to eat.  There it was, as much as they wanted.  They were able to eat their fill.  And after that they never complained again. Well, that’s not true…. before long they were complaining about being thirsty too.

What God should have done was give each of them a purpose wristband to remind them not to complain.  It would take them a few more lessons before they quit complaining.

I’m sure God does get tired of hearing our complaining… but he still loves us and he even gives us ways to complain in the Bible.  Many of the Psalms are called Psalms of complaint and/or Psalms of lament.  Jesus himself, while he was on the cross prayed  one of those Psalms of complaint/lament, Psalm 22 which begins: “My God, my God why have you forsaken me?”   When we are suffering real pain, real sorrow, real trials, God wants us to turn those into heart felt prayer and we should.  God is able to handle our complaints and do something about them.  At the same time, too often our complaining comes from a place of ingratitude.  The ungrateful complaining that fails to acknowledge and appreciate God’s blessings needs to stop; legitimate complaining for true hurt in faith is something God is ready and able to hear and respond to for his glory and our blessing.

Jeff Fletcher

 

Today’s Bible reading can be read or listened to at https://www.biblegateway.com/passage/?search=exodus+16-18&version=NIV

 

Tomorrow’s reading will be Exodus 19-21 on our 2020 Chronological Bible Reading Plan

Light Dawns on the Dark Night of the Soul

Exodus 10-12

Exodus 10 1 2 NIV

As we go through life, there are times when it seems like God is very active and involved in our day to day lives and we sense God’s love, nearness and active interest in our lives.  However, if we are honest, there are other times when life seems to just move along and God doesn’t seem to be saying much or doing much on our behalf.  The technical term for this awareness of God’s absence is called “the dark night of the soul.”  Many growing Christians have and do experience times of God’s apparent absence in our lives.

As we read through the Bible it becomes apparent that there are times when God gets actively involved with His people.  God was there in creation, making the earth, making the plants and trees, making the animals, making Adam from dirt and Eve from Adam’s rib.  God was there in Eden talking openly and directly with Adam and Eve.  God was there asking Cain about his brother Abel.  But then we don’t hear much from God.  We know that people like Enoch “walked with God”, but we’re told very little about what God is up to for hundreds of years, as the population of earth increases and also the sin of humanity increases.  There is a long period of God’s apparent absence from history until the days of Noah when God appears to Noah and tells him to build the Ark because a flood is coming.

After the flood there appears to be more years of silence, until the Tower of Babel gets built and God comes down and confuses people’s language.  Then there is more silence from God until he calls Abraham.  And so on and so on…There are intermittent times where God is active and involved and times when God seems silent throughout the book of Genesis.

At the end of Genesis God saves Abraham’s family from famine by bringing them down to Egypt.  At first, all is well as Joseph, Abraham’s great grandson is the second most powerful man in all of Egypt.  But Joseph eventually dies, and he is no longer able to protect his family from the powerful Pharaoh, and eventually the descendants of Abraham are enslaved by the Egyptians.  This lasts for a period of roughly 400 years.  During that 400 years it seems that God is once again silent.

During that time Israel is growing from a few hundred people, to millions of people.  Millions of men, woman and children living in bondage in a foreign land.  Perhaps stories about God and their ancestors Abraham, Isaac and Jacob were passed along by word of mouth, but we might imagine that so many years of silence may have left the nation of Israel in a permanent Dark Night of the Soul.  But then… out of the darkness and silence, Moses is born and becomes a member of the Egyptian royal family.  God is at work, but he’s not quite ready to make himself fully known to Israel.  Moses kills an Egyptian and flees to the wilderness and it seems that the darkness continues and the voice of God remains silent…until God appears to Moses in the burning bush and tells him to go back to Egypt.

In Exodus 10-12 the time has come for God to make himself known to His people… and to Egypt. Exodus 10:1-2 – “Then the Lord said to Moses, “Go to Pharaoh, for I have hardened his heart and the hearts of his officials so that I may perform these signs of mine among them that you may tell your children and grandchildren how I dealt harshly with the Egyptians and how I performed my signs among them, and that you may know that I am the Lord.”

Here, God tells Moses that He’s about to make his presence known in a powerful way.  God’s about to show up, the darkness is ending, the silence is over.  And show up He does!  God shows up in a profound and powerful display of his power and might.  Bear in mind, Egypt was, at the time, the most powerful empire in the whole world.  Pharaoh was the most powerful person in the whole world.  Pharaoh had been exerting his power in a ruthless way over God’s chosen people for hundreds of years.  Lord Acton once said “Absolute power corrupts absolutely.”  In the United States we live under a Constitutional system that intentionally balances power among three different branches of government- Executive, Legislative and Judicial.  This is to prevent any one person from having too much or absolute power.  These lessons were learned after observing thousands of years of kingdoms.  Pharaohs and other absolute monarchs have historically used their power in destructive and unjust ways.  And with such unmatched power comes hubris.

The Poet Percy Bysshe Shelly captures the hubris in his powerful poem Ozymandias:

I met a traveller from an antique land,

Who said—“Two vast and trunkless legs of stone

Stand in the desert. . . . Near them, on the sand,

Half sunk a shattered visage lies, whose frown,

And wrinkled lip, and sneer of cold command,

Tell that its sculptor well those passions read

Which yet survive, stamped on these lifeless things,

The hand that mocked them, and the heart that fed;

And on the pedestal, these words appear:

My name is Ozymandias, King of Kings;

Look on my Works, ye Mighty, and despair!

Nothing beside remains. Round the decay

Of that colossal Wreck, boundless and bare

The lone and level sands stretch far away.”

Pharaoh, like Ozymandias in the poem, was filled with hubris over his unmatched power.  He believed himself to be king of kings.  He needed to be taught a lesson in humility by the true King of Kings.  God showed up.  Ten plagues later and all of Egypt was brought to their knees.  Meanwhile, the people of God began to see first hand just how great and powerful their King, the true God, YHWH really was.  That story has been told for thousands of years, and today, the people of Israel continue to sit down and eat bread without yeast and drink wine and remember the Passover and how powerful their God really is.

Sometimes, God seems to be silent, but make no mistake, God is still there and God is still powerful and in the end, God will show himself to be greater than all human opposition.  May you know the true God.

Jeff Fletcher

So Egypt Will Know

Exodus 7-9

Exodus 7 5 NIV

Moses does not believe that he can speak adequately, so what does God say? He does not tell Moses, “I am sorry. I picked the wrong man.” No. Instead He says, “I picked you for a reason. If you can not speak, then delegate that duty to Aaron.” God still says that He is going to speak through Moses, not Aaron. Once Aaron has received the words from Moses, then Aaron can speak them to Pharaoh. In fact, this is the way that religion is going to work for the rest of human history. God will pick a prophet, whether that prophet thinks he is capable or not, and will speak to the rest of humanity through that single person. God is also able to set up leadership through this prophet and the prophet can lead others and coordinate with them in order to achieve more and reach more people. This is what is established in the Levitical priesthood.

 

I recently heard an interesting interpretation on the hardening of Pharaoh’s heart. I have usually not been able to define the phrase “hardened heart” when I read it. This interpretation however, defines the hardening of a heart as making a man brave. Under this interpretation, God did not force Pharaoh to refuse to listen. Pharaoh first chose to ignore the words of God. Then, when he became fearful because of the plagues, he was willing to let the Israelites go. It is at this point that God makes Pharaoh brave, allowing the Pharaoh to hold to his original decision not to let them go. I think this interpretation has some merit and is interesting at least.

 

Why did God choose the plagues that he chose? Why did he turn the Nile to blood? He could have turned it to mud or dried it up or anything. Why did he send a plague of frogs? Why not crocodiles or giant river snakes or something a little more intimidating? Why gnats? Gnats are just tiny little things, a nuisance at worst. Well God is the mastermind behind all of this, so He must have known what he was doing. Let’s try to think about all of these plagues in the context of Egypt. We know that Egypt is full of sorcerers who have a handful of tricks. We also know that the Egyptians were polytheistic and had many zoomorphic gods. Finally, we know that the Pharaoh had been oppressing the Egyptians with hard work and even worse, had slaughtered all of their baby boys.

 

God could have just dried up all of the water in the Nile and it would have had the same effect. All the fish would die and begin to rot and stink. There would be no water to drink. Yet God chose blood. This relates to what I said yesterday about turning people by degrees. God is starting with a plague that the Egyptians think is mere magic. The same thing occurs for the frogs, but the magicians can not create gnats. There is definitely some symbolism to blood in the Nile, possibly referring to the Pharaoh’s slaughter of the newborns. I also think it has to do with the significance of the river to Egypt. That river was a large part of the economy for them, they relied on it. So God took it away. Man should rely on God because he is the source of life. Even at this point in history, people knew that blood is an essential part of life and thought that a person’s life was in their blood. Thus, by turning the river to blood, God is saying, “I give life and I take away life.”

 

The plague of frogs is a weird one for me. The way it is described makes it sound like an inconvenience; they are just everywhere. One commentator I read said that this was poking fun at the Egyptians gods Hapi and Heqt. God was directly challenging the gods of Egypt.

 

The gnats are particularly nasty. Have you ever been out on a run in the summer when all of a sudden your mouth is full of gnats? Maybe that is just me. It is one of the most unpleasant experiences. Now have you ever been in a dry, dusty field running around and kicking up dirt? That is also quite unpleasant. It gets tough to breath. One time I was in a situation like this and I had to keep blowing my nose until it stopped coming out black. Now replace the dust in this field with gnats. That is a nightmare.

 

I am going to stop there and ask that you ask yourself these questions and see if you can come up with an answer. Why flies? Why livestock? Why boils? Why hail? God has every tool imaginable at his disposal, yet He deems these to be the best plagues for this situation. Why is that?

 

 

Thanks everyone for starting this plan and sticking to it! If you started from the beginning, great job making it this far and if you are just joining, I hope that you are able to find a routine of your own or hop in with this one. There is nothing better for the mind than to focus on God’s word daily.

 

Thanks for reading,

Nathaniel Johnson

 

Today’s Bible reading can be read or listened to at https://www.biblegateway.com/passage/?search=exodus+7-9&version=NIV

Tomorrow’s reading will be Exodus 10-12 on our 2020 Chronological Bible Reading Plan

Called – & Equipped & Planned – by God

Exodus 4-6

exodus 6 7

Anytime God asks a question, you should be thinking to yourself, “Why would God need to ask that question if he already knows the answer?” Here, Moses doubts that he has any ability to convince anyone that he had spoken with God. Then God asks him this leading question as if Moses should have known that he already had everything that he needed to fulfill the duty that God called him to. When you are given a task by God, you had better believe that he has already equipped you for the job. The staff is already in your hand.

 

The method that Moses is given of turning his staff into a snake is an interesting one. The Egyptians sorcerers already have tricks like this; they can perform a similar feat. God always has a plan and he knows the hearts of his audience. He knows that when Moses’ staff turns into a snake, no one will be surprised because they have already seen sorcerers perform the same feat. Then why would God use this method? This is simply the first of many signs to come that will change the hearts of the audience by degrees. This is the same method that Socrates extolls as the tool of a great rhetorician. The great rhetorician will not attempt to change a man’s mind by presenting him with facts. On the contrary, he will use his knowledge of the man’s heart and what is familiar to the man, even if it is false. In this way, you can slowly turn the man’s thinking towards your position by degrees, small increments. This is how I see the signs that Moses performs before Pharaoh and all of Egypt. In other times throughout the Bible, prophets perform different signs and these signs are more suited to the people of that time and region. If Elijah had performed the signs that Moses performed, he may not have been a successful prophet because the signs of Moses are too different compared to what his community was used to experiencing. If this is the case, what kind of signs might God use in our modern age?

 

Yesterday we saw some of the ignorance and incompetence of the Pharaoh, and again we see it today. When he takes the straw away from the Israelites and demands the same quota, he is acting as a bad leader. There are leaders like this who still exist today, be it our teachers or our bosses. The bad leader sees the failures of his subordinates and reprimands them by increasing their workload or taking away resources which he sees as a crutch. Doing this only makes their productivity decrease. The good leader sees the shortcomings of his subordinates and reinforces them in their areas of need so that they can be productive and produce good results. I don’t see Pharaoh’s action in this case to be cruel, merely foolish; he sincerely does not know how to lead people.

 

When God speaks to Moses again, he says that he has heard the groaning of the Israelites. What is incredible about that is that well before he heard their groaning, he had a plan in place to save them. He took the evil of the murder of all baby boys and turned it into good by allowing Moses to live. He allowed Moses to grow in knowledge by being raised as an Egyptian. Then He met with Moses to show him the way to deliver his people. This plan was set into motion before the Israelites even knew they needed saving. That is the power of a God who does not operate on our time. By the time we realize that we are in trouble, God has already been working to get us out of it.

 

Nathaniel Johnson

 

 

Today’s Bible reading can be read or listened to at https://www.biblegateway.com/passage/?search=exodus+4-6&version=NIV

Can you believe we are about 1/12 of the way through the Bible already!  (Genesis and Job are big books!)  The Bible has 1,189 chapters in all – which means on average reading 99 chapters a month to complete the Bible in a year.  Well Done!  And, if you haven’t been reading every day – February is a great time to get started!

Tomorrow’s Bible reading will be Exodus 7-9 on our 2020 Chronological Bible Reading Plan

A Lifelong Learner

FREE THEME – Deuteronomy 6

Deut 6 6

Go ahead give it a read – even if you are pretty familiar with the chapter of Deuteronomy 6 already.  It is the well-known home of the Shema – a declaration of the oneness of God.  “Hear, O Israel: The LORD our God, the LORD is one.”  (Deuteronomy 6:4).  But, it doesn’t start or end there.  Let’s look at the rest of the chapter, too.

First off, the word Deuteronomy means “repetition of the law”.  Moses had already written down the events of his own life and the commands of God in Exodus, Leviticus, and Numbers.  Now, close to his own death and the time for the Israelites to enter the Promised Land led by Joshua, Moses uses the book of Deuteronomy to retell what is MOST important for God’s people to remember and live by to receive His blessings.  It’s a great book for God’s people today as well.

Deuteronomy 6 begins with Moses telling the people that these are the laws and commands that 1.) were God given,  2.) which Moses was to teach,  3.) so the people and their descendants would fear and follow God and 4.) thus experience blessing from God.  The blessings come to obedient people who listen to the teachers who teach what God requires.  This sounds like a great description of Christian Education – as designed by God.  But, sometimes we don’t do such a great job of following what God designed.

God’s people were – and are – to be learners.   They need to be hearing God’s Word (daily Bible reading, sermons, Sunday School classes, youth group, small group Bible studies, email devotions, etc…).  I am so thankful for those who have taught and are still teaching me God’s Word and the importance of knowing who the one true God is and how to follow Him and His Son.  I immediately think of my parents, pastors and Sunday School teachers as those who have poured God’s Word into me faithfully and consistently.  I am certainly still learning and correcting and learning some more.  It is a lifelong task to be a learner of God’s Word and His way.

Verse 18 says, “Do what is right and good in the LORD’s sight, so that it may go well with you…”  God’s people can only do right when they know what is right.  And, unfortunately there is a whole lot of confusion and mixed messages in the world about what IS right.    We need to be wise enough to know who to listen to – who is speaking the words of the one true God and what He requires – and who is a false teacher.

Sometimes the false teachers look pretty smooth and appealing and gain a popular following, all while twisting and perverting God’s Word.  They quote Scripture and try to make it say all sorts of ungodly things – even that abortion and homosexuality is approved by God (Does that sound familiar from any presidential candidates you know? Or, maybe a college professor, or a friend?)   And Satan smirks and cheers.  And God, I can only try to imagine, perhaps the sadness, anger, jealousy, patience and love mingled together as He watches and waits.  His judgment will be coming.

So, God’s People – will we be ready for His judgment?  Is it perhaps time to wake up?  Look in God’s Word and read the whole thing!   See who God really is – and isn’t.  Don’t be led astray.  What does He require?  What does He love?  What does He hate?  What is God waiting to teach you today?  Look in His Book.  Seek out wise teachers.

What is on your heart today?  How about some more of God’s Word.  It brings blessings.

Marcia Railton

(Tomorrow let’s continue in Deuteronomy 6 – there’s a lot more there.  Give it a read and I will see you tomorrow.)

 

 

 

What Kind of Heart Do You Have?

Hebrews 8

Hebrews 8 10

The messes people get themselves into.  Moses had gone off to the top of the mountain to be with God.  Out of that mountain God called out to Moses and laid out a wonderful plan for his people.  God told Moses that He had done wonderful things for His people, Israel, and that His people had seen with their own eyes what He had done to those miserable Egyptians.  Through those terrible trials with the Egyptians, God had been like an eagle and had bore His people, Israel, on His wings and had brought His people to Himself.  They were safe.  They were free.  They had a wonderful future ahead of them.  He described those blessings to them.  Israel would be His very own treasured possession, they would be a kingdom of priests, and a holy nation.  Oh, the life, safe in the arms of the God of the universe!  It was theirs.  All they had to do was…. if only…why couldn’t they have done what He asked?  Oh, the messes we get ourselves into (Exodus 19:3-6)!

It would have been simple.  Very simple.  If only.  Instead they decided to build that stupid calf.  Not only did they build a calf, but they used their own treasured possessions to build it.  They gave up their own treasured possessions of gold to build a calf which would cause them to lose their position as the most treasured possession of God Himself.

All they had to do was simply obey God’s voice.  Instead they decided to obey the voice of sin.  Aaron described them well.  He told Moses, “you know these people.  All they think about is evil.”  (Exodus 32:22).  All they had to do was simple…simply listen to the voice of God Who had delivered them out of the worse mess they had ever been in while they were in Egypt.  All they had to do was listen to the voice of Him who loved them the most and keep His commandments.

God’s anger burned hot against His people! Moses’ anger burned hot against the people!  Then things really turned crazy!  Moses came down that mountain with his hands full carrying the commandments of God, written by God Himself, on two stone tablets front and back (Ex. 32:15-19).  It doesn’t say, but I think Moses’ might have thought he could straighten out the people by showing them those stone tablets containing the commandments of God.  Instead, they became part of the carnage.  When Moses saw what the people were doing, dancing and singing and worshiping a stupid calf, he threw those tablets made of stone and they broke in a million pieces.  He then took that golden calf, burned it and ground it to powder, then scattered it on the water and made the people drink it!  Their precious golden calf made by their precious golden jewelry was gone forever!

But God was not through with them yet.  God sent a plague on the people because they (correction – Aaron) made the calf.  We reap what we sow.  (Exodus 32:35).

End of story, right?  Nope.  God was not through with them yet.

Let’s fast forward to Hebrews 8.  Amazingly God was not through with the house of Israel and the house of Judah yet.  Here, Paul tells us that God is establishing a new covenant with them and with us.  The first one, written on tablets of stone long ago, will be replaced with one written in our minds and on our hearts.  Until the commandments and promises of God are written on our hearts and become flesh, we cannot become new people.   We are simply stone people. This new covenant, of which Jesus is the high priest, will not be displayed on tablets of stone which can be broken into a million pieces, but will be in our hearts and minds. Our old heart of stone will be removed, and a new heart of flesh will be given to us (Ezekiel 11:19).  This new covenant will change our minds and hearts because Jesus, the new high priest, is able to save us to the uttermost (completely and at all times).

What kind of heart do you have?  One of stone which serves sin and will break in a million pieces when sin is exposed?  Or one of flesh which loves and serves God who considers us His most treasured possession?

Luke Elwell

God’s Presence and the Tabernacle

Exodus 40 16 17

Text: Exodus 40

 

As we leave the Garden, the state of God’s relationship with his creation is strained. Adam and Eve have been kicked out of the garden because of their defiance, and no longer have access to God’s presence like they had before. They are effectively exiled.

 

Let’s jump ahead to Moses. Now, there is much that happened between the garden and the introduction of Moses, and it is important stuff to know, but I want to race ahead to our topic of God’s presence.

 

As you probably know, Moses was a man chosen by God to lead God’s people (the Israelites) out of captivity in Egypt. It’s quite the epic story, and it is crucial to the Israelites. It reminds them how God chose them as his people and was faithful to them, bringing them out of captivity.

 

So now the Israelites, under the leadership of Moses and the miraculous deliverance of God himself, have escaped the clutches of Pharaoh. While they are in the middle of nowhere, at the foot of Mt. Sinai, God begins to form a deeper relationship with them. He begins by giving them some basic guidelines of being his people, part of which is what we know as the Ten Commandments.

 

In Exodus 25, God begins giving Moses some very specific (exhaustive!) guidelines for building a tent structure called the tabernacle. It is important to ask why, just like how we asked why God would create us in the first place. And I think the answer to why he created and the answer to why he wanted a tabernacle built are the same answer: In 25:8, God says, “Let them construct a sanctuary for Me, that I may dwell among them.”

 

Simple enough. But God has been interacting with his people all along. We can see how he worked in Noah, Abraham, and Joseph, just as a few examples. And now he has entered into a very special relationship with Moses, and by extension, to the rest of the Israelites. So if God is working among them and has a relationship with them, why do they need a tent thing?

 

I don’t know why God chose a tent specifically, but there is something special about it. God wanted to use it to dwell among his people, in a way that was closer to how he dwelt in the Garden. It was a much more intense dwelling and presence than he had been able to have among his people for a long time, since the Garden. Mankind lost special access to God’s presence after the Garden was off limits, but with the tabernacle, God was providing them with a new way to access his presence again. God is in the business of restoring.

 

God’s intentions and vision for this tabernacle are made more clear by the frequent callbacks to creation. In chapters 25-31, there are seven sections that begin, “the LORD spoke to Moses…” followed by detailed tabernacle plans. This is a reference back to the seven days of creation, when God commanded the cosmos into order. The sixth speech mentions craftsmen and priesthood, where day six of creation features mankind created in his image. The seventh speech is a reminder to the Israelites about the importance of the Sabbath, while day seven of creation is when God rests.

 

The tabernacle and creation accounts are further connected in structure with key phrases: Gen 1:31 vs Ex 39:43 (seeing what was done), Gen 2:1 vs Ex 39:32 (completing), Gen 2:2 vs Ex 40:33 (finishing work), Gen 2:3 vs Ex 39:43 (blessing), and Gen 2:3 vs Ex 40:9 (sanctifying).

 

Additionally, there are several symbols in the tabernacle that are connections back to Eden. The lampstand in 31:8 is a symbol of the tree of life, and the ark may symbolize the tree of knowledge (it contains the law, and you die if you touch it). There are images of cherubim in the tabernacle, reminding us that cherubim guarded the entrance to the garden. Gold and precious stones may also be symbols that tie the tabernacle back to Eden.

 

Similar connections to creation and the garden exist when looking at Solomon’s Temple, but I’ll leave that unexplored to return to our regularly scheduled program.

 

What is the purpose of all these references to creation and the garden? I believe God wanted his people to recognize the symbolism as his attempt to bring the garden back to them, in a way. God wanted to commit to his people and assure them that they could again have access to his presence. God wanted them to know that dwelling with them was his plan from the very beginning, and he will restore it. And we know that God’s intent is to dwell with us too, in ways that far surpass the tabernacle among the Israelites, and in ways that far surpass even the garden.

 

What? Yes! We’ve only seen the tip of the iceberg. Now to Exodus 40 before I get too excited. When everything for the tabernacle was done according to God’s instructions to Moses, God’s presence rested in it:

 

Ex 40:34-38 (NASB): “Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle. Moses was not able to enter the tent of meeting because the cloud had settled on it, and the glory of the LORD filled the tabernacle. Throughout all their journeys whenever the cloud was taken up from over the tabernacle, the sons of Israel would set out; but if the cloud was not taken up, then they did not set out until the day when it was taken up. For throughout all their journeys, the cloud of the LORD was on the tabernacle by day, and there was fire in it by night, in the sight of all the house of Israel.”

 

If you are Moses, then this is a fairly anti-climactic way of ending Exodus. He didn’t even get to go in! There is still apparently a problem with sin. If you go into the holy of holies and are not clean enough, you die. Only the high priest can go in, once a year, offering blood to cover for the sins of him and the people (Hebrews 9:7). Looking back at the garden, and how sin and the presence of God are incompatible, maybe kicking Adam and Eve out of the Garden could have been more of an act of mercy than a harsh punishment.

 

But here is God, dwelling among his people again, restoring and guiding them. My prayer for you today and every day is that you will seek to be where God is, by following that cloud. That you will linger when the cloud lingers and that you will set out when the cloud is taken up. That God will show you where and how he is moving and invite you in on the action.

 

Jay Laurent

Jesus is Greater than . . .

Matthew 17

matthew 17 5

In Matthew 17:1-9, Jesus takes his closest disciples, Peter, James, and John, up to a mountain privately. During this time, God was about to do something that they would never forget. As they stood talking to each other and to Jesus, all of a sudden Jesus’ appearance changed and started shining like the sun! If that wasn’t enough, the disciples saw Moses and Elijah standing there talking with Jesus! What in the world is going on, they must have been saying.

 

This vision that the disciples saw has many truths within it that are significant for us to know. The first is that they got to see a glimpse of what the Kingdom of God is going to be like. In Daniel 12:2-3, we learn that after the resurrection, the righteous are going to “shine” like the sun and the stars. That is exactly why Jesus appeared to be shining before them; they were seeing a little bit further into the future to what it will be like after the resurrection.

 

Moses and Elijah are significant because they represent the whole Old Covenant; Moses represented the Torah (or Law) and Elijah represented the prophets. Although these were incredible figures in Judaism, when God spoke during this vision, he didn’t address them; he only spoke in favor of Jesus by saying “This is my dearly loved Son, who brings me great joy. Listen to him.” (Matt. 17:5 NLT) This vision was making a point: Jesus is greater than both Moses and Elijah, and therefore, greater than the entire Old Covenant!

 

Why should this matter to you? Well, if Jesus is greater than even Moses and Elijah, he is greater than whatever you are facing in your life. Any struggle that you may suffer from, whether it’s at school, work, home, or even within yourself, Jesus is greater. The best part is that he is willing to step into your life and help you, if you are willing to call on him. So, no matter what difficulties you are facing, Jesus is there and is greater; I encourage you today to call for his help. He loves you and wants the best for you; allow him to change your life.

 

-Talon Paul

Lessons from the Wilderness: The Israelites

heb.Over the next few days, we’re going to look at four wilderness stories in the bible to learn a lesson about what the wilderness is and what it can teach us. The first Wilderness Wandering Lesson is this:

Wilderness Wandering Lesson #1: The faithful love of God is infinitely more secure than our fractured circumstances.

The most recognizable story of wilderness is that of the Israelites. After 400 years of servitude to the Egyptians, the Israelites kept crying out to God for the deliverance prophecied by Joseph in Gen. 50:25. That help came in the form of Moses, who was commissioned by God to lead the Israelites to the land of Canaan. So this so-called Promised land, part of the covenant promise that God made with Abraham in Gen. 12, was the Israelites’ destination. Even in the Israelites’ time in the wilderness, we can see two purposes in the wilderness. The wilderness in the first year was a time of purification and dependence. It is in the wilderness that the Israelites learned to trust God for direction (Fire and Cloud – Ex. 14) and sustenance (Manna and Water – Ex. 16). In Exodus 16, God even says, “I will test them to see whether or not they will follow my instructions” (v. 4). This testing was his goal for the first year the Israelites spent in the wilderness. Spent mostly at the base of Mt. Sinai, it was in this time that the Israelites received the ten commandments, built the tabernacle, and received the rest of the law (Ex. 15-Num. 10). Though there was difficulty in this time (think Golden Calf – Ex. 32), this time in the wilderness was also full of incredible closeness to God. It was during this time that the Israelites were able to witness the Shekinah glory of God descend on the tabernacle. And, during this time, the Israelites experienced the humbling dependence on God that came from relying on him.

Map-Route-Exodus-Israelites-Egypt

We can think of this first year in the wilderness as the training wheels period where God was showing the Israelites that relying on him was best. That trusting in him was the way to choose life and joy. In Numbers 10, the Israelites break camp and move towards the border of the Promised land. In Numbers 11, the cracks begin to show again as the Israelites complain more and more about hardship, food, and in the case of Aaron and Miriam, the power and relationship with God that Moses had. Based on the tendencies that we see in these chapters, we shouldn’t be as surprised as we generally are that the Israelites get to the border of the promised land and choose to go against God and refuse to take the land because of their fear (Num. 14). The Israelites chose not to go into the promised land because their trust in God was lacking. They didn’t think that God would do what he said he would. Instead, they based their decisions on their circumstances, which seemed too difficult to overcome. It’s this that ultimately angers God and leads towards his judgment against the Israelites: They would wander the wilderness for 40 years (one year for each day they spent scouting the wilderness). In the remaining chapters of Numbers, we see more instances of rebellion and provision as the Israelites do exactly as God says and wander the wilderness for 40 years. It is not until the book of Joshua, that we see the next generation of Israelites rise up and take the land just as God promised his people that they would.

These two tales are frequently told together, but they tell two very different stories of the wilderness. In the first, the Israelites seemed to have done nothing to be put in the wilderness, while in the second, the wilderness was a place of punishment for the past sin of the people. But, the purpose of each wilderness experience is the same. The wilderness is meant for purification and refinement, to make the people of God ‘holy, because [he] is holy’ (Lev. 19:2). Too often, I think we view the wilderness as a punishment, and because of that, we go back to asking God, “Why? Why am I here?” We may even sound like some of my high school students when they get called out, “Why? I wasn’t even doing anything!” (No matter what they are doing.) We need to stop viewing the wilderness as a place of punishment. It can be that place, as we’ve seen with the Israelites. But, more importantly, this time in the wilderness is where God is beckoning us back to him. It’s in this time that all of the Israelites first heard God’s word. It’s in this time that they felt the characteristics of God that Moses spoke in Numb. 14:18. In your wilderness wanderings, instead of focusing on the doubt – the questions of why you are in that experience – focus on who God is:

“The Lord is slow to anger and rich in faithful love, forgiving wrongdoing and rebellion. But He will not leave the guilty unpunished, bringing the consequences of the fathers’ wrongdoing on the children to the third and fourth generation.” (Numb. 14:18)

Rest on God’s faithful love, and in your time in the wilderness, don’t forget to remember who he is. When we trust in him, our circumstances don’t seem so challenging anymore.

~ Cayce Fletcher

What Moses Teaches Us Today

Heb 11 26

Summary

Thanks for reading along this past week, and I really hope you have benefitted from this.  I know I have enjoyed studying and writing this past week. I just wanted to finish off with a quick summary.

 

The story of the Exodus is a story of a people who had been promised so much from God, but had forgotten him and taken on a culture and pantheon that was inherently sinful.  God then works through Moses to directly attack every sinful aspect of their culture and every false god that his people were following to show them beyond a shadow of a doubt that he is the King of Kings and Lord of Lords and that there are no gods before him.  As they are heading out of Egypt on their way to becoming their own nation with their own land God begins to form their culture around himself in order to help them to stay true to him.

 

So many aspects of the passover point the Israelites towards Jesus in the future and prepares their culture for his coming, but we know that when Jesus did come they did not accept him because they had walked away from the lessons they had learned under Moses.  Similarly Jesus’s message brought a massive change in culture to all those who followed him. People started to live changed lives and loved others truly instead of just following rules because they had to. That is the changed life that we are supposed to live.  Just as the Israelites had to sacrifice the lambs that the Egyptian culture worshiped we need to lay aside the idols in our culture that only bring sin into our lives. Maybe that is social media, or crass tv shows, or sleeping around, or any number of other things that are standard in our culture but can easily consume our lives and become idols.

 

Also just as Moses’ story and the Exodus points towards Christ, Jesus’ points us towards the Kingdom and his second coming.  So unlike the Israelites we need to remember what Jesus taught and live by his teachings so that we will be ready for his return.

 

Revelation 21:1-5

Then I saw “a new heaven and a new earth,” for the first heaven and the first earth had passed away, and there was no longer any sea. 2 I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. 3  4 ‘He will wipe every tear from their eyes.There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.”

-Chris Mattison

Revelation 21-2,3