God’s Timing: God’s Patience: God’s Love

2 Peter

2 Peter 3 9 (1)

I normally like to focus these devotions on verses we sometimes don’t pay too much attention to. 2 Peter sure has a lot of those verses. But today, I want to focus on a verse we have read a dozen thousand times.
The verse is, of course, 2 Peter 3:9 “The Lord does not delay His promise, as some understand delay, but is patient with you, not wanting any to perish but all to come to repentance.”
The Lord does not delay His promise. The promise of God is that the Kingdom will be restored to Israel and that sin will be eradicated on the earth. God is not slow in bringing that about. He is not delaying it just because he is putting it off. He is not waiting till the last minute by divine fiat alone. Instead, God is patient with US. With each and everyone one of us. He is waiting for us to come to him. He is waiting for us to repent, but he is also waiting for those who are far off. He is waiting for repentance to be found the world over. Why is he so patient, even now, 2000 years after Jesus walked the earth, 2000 years of church history and many hundreds of years of corruption and war and poverty and hate and greed and problems and sin even after the death of Jesus on a cross?
Because God doesn’t want any to perish. He does not want a single person to miss out on the promise of eternal life in the Kingdom, the gift given through Jesus. He doesn’t want any to perish, but he wants them all to come to repentance. Will they? No, this verse doesn’t say all will come to God. He does say that any who come to repentance, any who turn from the ways of sin to do righteousness, will not perish, but will experience true life.
I don’t have much more to add to that. If we remember this verse, lock it away, hide it in our hearts, it reminds us that God is love. That God cares about every person. That every person is a step away from salvation. That the time we have waited for Jesus is the patience of God made evident to a waiting world.
May we remember this verse and come to repentance to have life.
-Jake Ballard

Resurrection and Loyalty

 

1 Corinthians 15 22

In today’s section we’ll look at verses 20-28 of I Corinthians 15. Did you know that you’re a king or a queen? So many blessings and riches are made available to us “in Christ” and in today’s section Paul speaks of another gift that comes with being “in Christ” – resurrection.

Paul begins by affirming that Jesus has indeed been raised from the dead, given the sad reality of if he hadn’t (v. 12-19). He then proceeds in verses 21-22 to compare Adam to Christ. Just as by a man came death, so to by a man came the resurrection of the dead. Paul clarifies this saying in the next verse by identifying the two men. In Adam all die but in Christ all live. This is a critical teaching of Paul about the dichotomy between Adam and Christ. By default all of us are in Adam, that is, we are identified and participate in the sphere of Adam which is rebellious and God hating. This inevitably results in death. But you and I can go from being “in Adam” to “in Christ”. When we are found “in Christ” that is our new identity (II Cor. 5.17) and this inevitably leads to life, specifically, resurrection and immortality (II Tim. 1.10). The way we can go from being “in Adam” to “in Christ” is by repentance, acceptance of the gospel, and obedience to Jesus as Lord. For more on the Adam-Christ teaching read Romans 5.12-21 and all of Romans 6 for what it means to be “in Christ” (“in Christ” is a technical term found often through Paul’s epistles that is rooted in his understanding of Adam and Christ). But Paul specifies that there is an order to the resurrection: Jesus first then those who are his at his coming.

Then Paul says literally “then the end”, when Jesus hands over the kingdom to his God and Father when he has abolished all rule and authority. In other words, when Jesus comes back he will dismantle and overthrow every human authority and government and establish his Father’s rule and reign with him as king. Then concluding, Paul says after this happens Jesus will hand over the newly established rule to his God and father, being subjected to him, so that God may be all in all forever and ever.

To be “in Christ” means so much more than just ‘I’m saved’ it’s larger meaning is that we get to participate in the sufferings and victories of Jesus. Specifically, because Jesus was raised from dead, we will be raised from the dead (I Cor. 15.20,23). Because Jesus ascended to God’s right hand and has been given all rule and authority, we too are seated with Christ and share in Jesus’ power and authority (Eph. 1.20-21, 2.4-7). You are a king and queen in the making whom God is making ready to rule and reign through our Lord Jesus Christ by means of the resurrection!

-Jacob Rohrer

Warning: Lethal Wound

Psalm 38

Untitled design (1)

I am afraid we have an ugly topic to talk about today.  It’s no fun, but it has to be done.  It is more fun to talk about sunshine, knitting and fruit salad (see the last two days’ posts).  But when we don’t talk about this topic and acknowledge it and be on the defensive against it, it has a way of festering, oozing out of control and taking over by force – consuming ourself and others in its path of destruction.

I am talking about sin.  One verse toward the end of yesterday’s psalm about trials points to the seriousness of sin: “If I had cherished sin in my heart, the Lord would not have listened.” (Psalm 66:18) .  Ouch.  The All-Powerful God who loves and cares for me will not hear my prayers, my petitions, or even my praise if my sin is creating a sound-proof barrier between me and Him.  His holiness will not allow it.  Sin is serious and must be dealt with in order for me to be heard by God.

King David was a man who knew a thing or two about the devastating effects of sin.  In Psalm 38 he describes many consequences of sin: God’s anger and discipline, ill health, overwhelming guilt, searing pain, severe depression, social isolation, increased enemies, and confusion.  What other consequences can you find in this psalm?  He states, “My wounds fester and are loathsome because of my sinful folly.” (Psalm 38:5).

The thing is…”sinful folly” sounds just a wee bit fun, doesn’t it??  Maybe it’s a glance at pornography, experimenting with friends doing drugs or alcohol, speeding recklessly down the interstate with some great tunes cranking out, making out with your significant other, or getting a good laugh out of the lunch crew when you share a great put-down.  It’s a little exhilarating – for a time.  And that’s the trouble with sin.  It can start by seeming like no big deal.  I highly doubt that King David woke up one morning and said, “This is the day.  I am going to go watch a woman bathe, and then commit adultery and that will lead to deception, murder, the death of my child, a plaque of violence on my family, and ….   No one plans to be sucked into a downward spiral of sin, deceit and pain.  Rather, it begins with small acts of selfishness – thinking of my own pleasure over and above what is right, pleasing to God and helpful to others.  And then the demon of pride enters and says we can handle this burning coal and we won’t get burned.  So, we say yes to that little urge of ‘sinful folly’.

Before we know it, we are facing festering wounds and a forest fire.  And the good-feeling exhilaration is long gone.  In it’s place is only pain, isolation, depression, guilt and confusion.

Sadly, this is not true for only adulterous murderers.  It is the same for me.  It is the same for you.  It is the same for the most saintly person you know.  In the New Testament James gives the same warning David does: “But each person is tempted when they are dragged away by their own evil desire and enticed.  Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.” (James 1:14-15).  Sin is a big deal, and not just for the sinner, but for so many others who will be affected.

I was looking for a great picture of gangrene to open this devotion.  They were much worse than I had anticipated (as is the case with sin) so I will not include an actual visual.  But, imagine, blackened decaying flesh surrounded by raw, oozing, pain.  Death has set in – even while the rest of the body lives.  Sin, left unchecked and allowed to grow, is like this extreme infection.  It leads to death most certainly – if not treated.  Sin, too, must be treated, and the earlier the better.  Psalm 38:18 shares the first important step to restoration: “I confess my iniquity; I am troubled by my sin.”  Tear down the sound-proof barrier your sins have built up between you and God.  Cry out to him in confession.  Thank God for the gift of His Son Jesus Christ who died so we might be forgiven when we come to the Father with a repentant heart, ready to be obedient in turning from our sins and seeking to live a holy life.

Even gangrene can be healed.  It requires hard dirty work (sometimes even using amputation or maggots) – a process of cutting out and destroying the old which causes death.  Maybe a friend who is a bad influence needs to be cut out, or maybe it’s a TV channel or social media.  And, then a lot of antibiotics and sometimes lifestyle changes are needed to return to health. God’s Word, prayer, a church body and healthy habits are great antibiotics for a repentant sinner.

Remember our memory verse for this week from Psalm 139:24 – “See if there is any offensive way in me, and lead me in the way everlasting.”  Sin is serious – even when it starts small.  Don’t let sins fester.  Pray for conviction where conviction is due, and healing and restoration where that is needed.  And seek out the everlasting way.

-Marcia Railton

 

 

 

 

 

Because our God is a God of Second Chances

Luke 3

Luke 3 Pic Final

“Therefore produce fruit consistent with repentance. And don’t start saying to yourselves, ‘We have Abraham as our father,’ for I tell you that God is able to raise up children for Abraham from these stones!” Luke 3:7-9

 

Luke chapter 3 advances us forward to the ministry of John as well as the baptism of Jesus Christ and brings to light many important topics including baptism in water and repentance.

 

Starting in Luke 3:7, John speaks to the crowds telling them of the importance of repentance and to “produce good fruit”. This speaks wonders to the crowds who begin to ask, “What should we do?”

 

Stop and think of all of all the times you have failed. We’ve all been there. We are who we are. What is so amazing is that we serve a God who allows us to ask him how we can redeem ourselves. Simply put, our God believes wholeheartedly in second chances.

 

So, as you read today, be encouraged. Keep your head up. We serve a God who never lets us down. And, we serve a God who meets us where we are. He is strong in our weakness. So never give up, keep running. And if you get lost… breathe, seek, and ask, “Father, what should I do?”

-Leslie Jones

Turn Away and Live

Sunday

Acts 3-19

No matter who you are, everyone has a cause or topic that they are passionate about, whether it be about social concerns, politics, or sports teams. I too am zealous for a particular topic: the gospel. For many years I thought I knew about the gospel, until I attended Atlanta Bible College, where for the first time in my life I read for myself how the New Testament described the message that is central to the Christian faith. However, I soon realized that many professing Christians were confused or ignorant about the gospel that our New Testament teaches. This is the inspiration behind this week’s devotions.

The components to the gospel message are: repentance, the kingdom of God, the cross, the resurrection, and obedience. Nobody, including yourself, has to possess a full scholarly understanding of each topic, but some knowledge of each is essential. The first component we’ll look at today is repentance.

Repentance is a word not used commonly today; however, it is widespread in the Bible. To repent is turn away from an aspect of your life that is not godly and pursue God’s way. Repentance is not a feeling and it’s not something you say. Repentance is action. The very first word of Jesus’ public ministry was “repent”:

 

“From that time Jesus began to preach and say “Repent, for the kingdom of heaven is at hand” – Matt. 4.17

 

“The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel” – Mk. 1.15

 

Jesus speaks of repentance elsewhere in the gospels:

 

“I have not come to call the righteous, but sinners to repentance” – Lk. 5.32

 

“I tell you in the same way, there will be more joy in heaven over one sinner who repents than ninety-nine righteous persons who need no repentance” – Lk. 15.7

 

“I tell you no, but unless you repent you will all likewise perish” – Lk. 13.3

 

The desire of Jesus, is for those who hear his words to repent of their sin and turn to God. Repentance is intimately tied with the kingdom of God, which we’ll look at tomorrow. The reason a person should repent is because the kingdom is coming. An event when all evil will end and evil doers will be done away with (Rev. 21.8).

 

 

Forgiveness and repentance are sometimes confused as being the same thing, however they’re not. Take for example two sermons Peter preaches in the book of Acts:

 

“Peter said to them, ‘Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the holy spirit” – Acts 2.38

 

“Therefore, repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord…” – Acts 3.19

 

In other words, forgiveness is predicated on repentance. Or to say another way, without repentance there can be no forgiveness. Forgiveness is something we can say and ask God for, while repentance is our action in response to God’s forgiveness in Christ. We can ask for forgiveness many times, but do our actions reflect the plea we make to God?

What is in your life that you need to repent from? Porn, lying, seeking validation from other people, not honoring authority, selfishness, gossip, manipulation? Pray and ask God to bring things to mind that you need turn from. God strengthens you through his spirit to turn from these things and offers forgiveness and mercy when you fail. Repentance must be a part of the gospel message that you present to someone.

-Jacob Rohrer

How to Change: Pray!

Saturday, October 7, 2017

Conclusion and Recap

We started the week with a memory verse: 2 Corinthians 5:17. I’ve been trying to show why this verse, to me, is so closely tied with prayer. So let’s go over everything from earlier this week and try to tie it all together.

2 Corinthians 5-17

We started by talking about why we need to pray. The main reason I pointed out is that Jesus explicitly commands it. According to our verse in 2 Corinthians, if we are doing what Jesus said to do, then we will become a new creation, leaving our old selves behind.

 

Then we moved on to talking about what we should do with our bodies when we pray. This was a little different because the Bible doesn’t tell us how we should or shouldn’t pray, although it does give us some examples. Jesus would pray alone, some people prayed in front of others, some prayed in their hearts and some others prayed kneeling. Find the way that you can have the most productive prayer time and follow through with it.

 

On a similar note, we talked about what things we should pray for and what our words should sound like. Our prayers should consist of praises (things we love about God), petitions (things we want and need from God) and Repentance (asking for forgiveness and pledging to turn from our error filled ways). It’s important to hit all three categories and not exclude one because this is how Jesus himself taught us how to pray. We also need to be sure to pray, not to be heard (like the hypocrites who babble) because God already knows all of your prayers, but rather to make these prayers known to yourself.

 

Making the prayers known to yourself is what I claimed the entire purpose of prayer is. When we prayer, it’s not like God thinks “Oh, so that’s what Nathaniel needs from me!” No. He already knows what I need. We pray to remind ourselves of the greatness of God, to change ourselves and also to be able to turn from our sin. This is how the change comes about; it is how we become a new creation.

 

And finally, I tried to tackle a very big, very difficult question: Why do some prayers go unanswered? My thoughts on this are that the way God set up the world to work many years ago was to be able to function without his direct influence. He created humans with the capacity to learn and to love and he created a universe that makes sense and follows logical rules. I believe that he very rarely chooses to intervene and grant miracles to those who pray for them. Instead, he gave us, his servants, the tools to carry out his will. Sometimes we succeed and sometimes we fail.

 

All of this together wraps up my thoughts on prayers. Maybe you have additional thoughts or even different opinions. That’s great! Just keep studying and looking to Jesus, because when we are in him, we are a new creation.

-Nathaniel Johnson

 

(Editor’s Note: We apologize for the picture that was included on Sunday.  It gave an incorrect reference for the verse.  Today’s is accurate.  Thank you for reading!)

How to Pray: Words

Wednesday October 4th, 2017

Lord's Prayer

Unlike when we discussed the posture you should have when you pray, the Bible actually has a lot to say about what words you should use when you pray. Jesus gives a great lesson on prayer in Matthew 6:5-15. I want to start by looking at what the Lord’s Prayer can show us.

We can split the topics of prayer into three categories:

  1. Praises (Matt 6:9)
  2. Petitions (Matt 6:11)
  3. Repentance (Matt 6:12-13)

You might notice that this is one category more than we usually talk about when we pray at church. Jesus himself says that we need to pray for repentance, so make sure you don’t forget to add this to your prayers. Praises and petitions are a lot more familiar to most of us, though. When we praise, we thank God for who he is and what he has done and petitions are when we ask God to provide for us.

Another thing Jesus says is to not babble (Matthew 6:7). Repeating yourself does not make yourself heard. Keep your prayers to the point. Especially when you are praying for a group of people. You don’t need to make your prayer sound special and eloquent. God already knows what needs to be said, so you don’t need to repeat yourself. This is not to say that you shouldn’t continue to pray for something.  If something is on your heart, you should pray for it continuously. In my opinion however, the reason for this is not so that God will be more likely to consider your prayers. More on that tomorrow.

Here a few interesting things to note. Discussion can be a form of prayer. In Luke 9:18, Jesus is praying and talking to his disciples. I believe that when we discuss our prayers with each other, we are participating in a form of prayer. Another form of prayer is music. We can praise God in our songs or we can ask for His help; we can even repent through song.

Jesus gives a few more commands regarding how we should pray in Matthew 6.  For one, he says that we should pray in private. But he also says that God already knows what we need before we ask him (Matthew 6:8), so why do we need to make these prayers in private? You’ll have to come back tomorrow to hear the answer to that one, but I’ll give you a hint now. It has to do with our memory verse: being changed.

-Nathaniel Johnson

 

What Was Jesus About?

Mark 1-3

mark-1-15

Monday, May 8

When you think of Jesus what do you think of? The cross? The suffering? The Resurrection? Feeding 5000? There are a great many things that Jesus accomplished while He walked this planet 2000+ years ago. Whatever Jesus choose to spend His time doing we should also spend our time doing.

 

As we begin to read from the Gospel of Mark we see that Jesus did a great deal of healing, and this resulted in crowds coming to Him. When people gathered to Jesus, he made teaching a priority. In chapter 1 verses 14, 15 it says, “Jesus came into Galilee preaching the gospel of God, and saying, ‘The time is fulfilled, and the Kingdom of God is at hand; repent and believe in the gospel.’”  Later in verse 38 He says, “Let us go somewhere else to the towns nearby, so that I may preach there also; for that is what I came for.” Jesus clearly states that the reason He came was to preach and teach to bring people to repentance, “for the Kingdom of God is at hand.”

 

Sometimes Jesus shared the word verbally and other times he shared it in action. Regardless of where Jesus was or who was around He was always focused on sharing the gospel of the Kingdom of God, in whatever way He could. We need to take after Him, after all we call ourselves CHRISTians. Not only that but also in chapter 3 verse 14 it says that, “He appointed twelve, so that … He could send them out to preach.” The twelve were the first disciples, we are the disciples today. Take the time to preach the gospel message in everything you do!

-Bill Dunn

 

(Photo Credit: https://dailyverses.net/mark/1/15)

Don’t Be That Guy

Obadiah and Jonah

obadiah

Sunday, April 16

Don’t worry, God hasn’t forgotten.

Obadiah is the shortest book among the minor prophets, yet it’s message is anything but minor or insignificant. To grasp the content of Obadiah we have to go through a brief history lesson. History was my favorite academic subject in school, so other history nerds, you’ll enjoy this. Also, understanding the historical context of the books of the Bible is one tool used in hermeneutics (the study of how to interpret biblical texts). In other words, to be responsible interpreters of the Bible we should always attempt to reconstruct the historical context of the passage.

Though Jeremiah attempted to convince the people of Judah to surrender to the invasion of Babylon of 586/587 BCE, they refused. The context and content of Obadiah is situated in the aftermath of the destruction and exile brought on by Babylon. Verse 1 tells us that God gave Obadiah a vision concerning the nation of Edom. Edom is the cousin nation to the people of Israel. The patriarch of Edom is Esau and Jacob is one of the patriarchs of Israel. From the time of Jacob and Esau being in the womb to long after their deaths, they and their people have had rocky interactions, including the one described in Obadiah. Verses 2-9 describe judgement and wrath awaiting the nation of Edom, however we’re not told why until verse 10.

The first line of verse 10 says “Because of violence to your brother Jacob…”. Then from verse 11-14 the phrase “on the day/in the day” shows up nine times! When Babylon ransacked Judah, the Edomites, the cousin nation of Israel, just stood on the sidelines watching and did nothing. God is telling the Edomites they will be judged for what they didn’t do “on that day!” They didn’t come to the aid of the Israelites and instead enjoyed and gloated over their doom. Obadiah is writing to those who have been left behind to encourage them and remind them that God has not forgotten the wrong done to them.

There are two lessons we can take from Obadiah. First, just as God had not forgotten the wrong done to his covenant people Israel, likewise God doesn’t forget the wrong done to you. We serve a God who takes action in the present. And even if a wrong is not vindicated in this present evil age it will certainly be reversed at the return of King Jesus. Second, we see that God equates ignoring justice and not taking action as doing “violence”. Are you someone who shies from standing up for what is right? Do you stand by idly while injustice occurs? The New Testament places a great emphasis on taking care of other believers in the body and being there for them. Do you do this? Edom didn’t take care of their family and it displeased God greatly. Shoutout to God for having a significant message tucked away in a tiny unsuspecting book.

 

 

Don’t be that guy: The Story of Jonah

            The story of Jonah we have all heard in one capacity or another. Whether it be in Sunday School, a sermon, or just having a superficial awareness of Jonah and his short yet interesting story. The four chapter story can be summed up fairly easily: Jonah is called by God to bring Nineveh, a great terrible city, to repentance. Jonah then runs away but is swallowed up by a great fish-spewed back onto land and again given the charge to preach repentance to Nineveh. He preaches and Nineveh repents and as a result God does not smite the Ninevites. Meanwhile, Jonah stews about how they were saved not demolished.

Consensus about the purpose of Jonah among Old Testament scholars is that there is none. There are a bevy of interpretations concerning the purpose and point of the book. However, there is one thread that stuck out to me the most that connects the story of Jonah to our own contemporary world. We see Jonah as someone who knows the true God and thus is part of the people of God. God gives Jonah a mission to preach repentance to the Ninevites, so that they may turn from their life of pagan idolatry and a life without knowing the true God, to living lives in a manner that is reflective of the truth of the God of Israel, the one true God. But Jonah isn’t down with this plan and flees the opposite direction.

In a parallel manner, you and I have been called to evangelize to those who do not know the truth of Jesus and the kingdom of God. Be honest with yourself, as a disciple of Jesus, do you share the gospel with those who do not know it or have not accepted it? We can think of many reasons why we can’t or we shouldn’t, but is this being faithful to the call Jesus has given us? It’s uncomfortable, I get that. It can be awkward, you’re absolutely right. It’s scary, exactly. But let’s not be Jonah and run away from the message we have been given to proclaim.

Pray for boldness, confidence, and opportunity. Get the gospel message embedded in your heart and mind so that you know where to take someone when you dialogue with them. You got this, you can do it. Don’t be Jonah, be faithful.

-Jacob Rohrer

Bio: ABC (Atlanta Bible College) grad.  Ohio native. Kingdom citizen

 

And Another Thing…

Hosea 5-9

susan mon

Monday, April 10

Have you ever experienced this?

Your parents are lecturing you about something you’ve done wrong.  Really laying into you.  It seems to go on and on and on.  Finally, they pause and take a breath and you think they’re done.  But instead, they start in again with a new wave of, “And another thing…!”

In chapters 4-6, we see God get riled up.  He’s mad.  He is laying it all out in phrases like:

  • You ignored the law of your God
  • You exchanged glory for disgrace
  • Your deeds do not permit you to return to God
  • You’ve moved boundary stones. (I love this phrase, would be an interesting one to dig into)
  • Your love is like a mist…here one minute, gone the next.
  • God has withdrawn from you.

Yeah, He’s mad.

Then He pauses, takes a breath, and starts the second round, where he lays out the consequences of all of this (9:7-9):

The days of punishment are coming,
    the days of reckoning are at hand.
    Let Israel know this.
Because your sins are so many
    and your hostility so great,
the prophet is considered a fool,
    the inspired person a maniac.
The prophet, along with my God,
    is the watchman over Ephraim,
yet snares await him on all his paths,
    and hostility in the house of his God.
They have sunk deep into corruption,
    as in the days of Gibeah.
God will remember their wickedness
    and punish them for their sins.

Don’t miss these phrases:

  • Punishment is coming.
  • The days of reckoning are at hand.
  • God will remember.
  • Punish them for their sins.

We are so fortunate that, because of Jesus, we don’t have to have our sins remembered by God.  They can be wiped away.  Forgiven here and now.  That doesn’t let us off the hook, though.  Jesus calls us to continued repentance and obedient living.

But what wonderful news that we get to choose if our parental lecture ends with punishment or forgiveness.  When does THAT ever happen?

-Susan Landry