Tag: resurrection

He is Not Here!

Joshua 1 & 2

Psalm 32

Mark 16

-Devotion by John Railton (IN)

Moses, representing the law, was very much a great man and leader. He led the Israelites out of slavery in Egypt, through the wilderness, and eventually right up to the promised land. He saw it, but was himself denied entrance because of his own failure to perfectly obey God. This illustrates the weakness of the law, which in reality is the weakness of all people who are absolutely incapable of perfect obedience to that law. No one can enter God’s rest, the promised land, the kingdom of God on their own merit.

Joshua, who’s name means “The LORD saves” succeeded Moses and did in fact lead the Israelites into the promised land. Fast forward to Gabriel’s announcement to Mary that she was to give birth to a son. He told her his name would be Jesus, which is the Greek version of Joshua. When an angel appeared to Joseph in a dream, he explained the significance behind Jesus’ name. It was “because he will save his people from their sins!” Joshua was a type, or picture of Jesus, leading the Israelites into the promised land.         

Psalm 32, written by a repentant King David, is a beautiful reminder of the weight of guilt, the necessity of confession, the blessing of forgiveness, and the joy of being right with the LORD! Read here the first two verses, and the last, but be sure to read the entire short Psalm. “Blessed is he whose transgressions are forgiven, whose sins are covered. Blessed is the man whose sin the LORD does not count against him and in whose spirit is no deceit!” “Rejoice in the LORD and be glad you righteous; sing, all you who are upright in heart!”         (Psalm 32:1,2 & 11)

Now we come to Mark 16. We’ve been reading about the last supper, prayer in the Garden of Gethsemane, Judas’ betrayal, Jesus’ arrest, his trial, Peter’s denial, Jesus’ crucifixion, death, and burial. Mark’s climax to all this is his short, sweet, and factual report of the resurrection of Jesus from the dead! It was early Sunday morning when three women went to Jesus’ tomb, taking spices to anoint his body. The Jewish community neither then nor now practice embalming. The women evidently had no idea Joseph of Arimathea and Nicodemus had already treated Jesus’ body with 75 pounds of myrrh and aloes. Nor did they even hope or suspect that he might be resurrected from the dead! Who would have thought? 

“He has risen! He is not here!” Those were the words of the angel who was seated in the tomb. What a shock! What an announcement! It seemed too good to be true! In fact, Mark’s version tells us they ran away, fearful, and told no one! “He has risen! He is not here!” According to the Apostle Paul, our hope rises and falls on the resurrection of Jesus from the dead. Paul states clearly that this truth is one of the several things one must believe in order to be saved. “He has risen! He is not here!”

Reflection Questions

  1. Are you solid in your conviction that Jesus was raised from the dead, that he is alive, at the right hand of God? Is your lifestyle a testimony to that conviction?
  2. Is there any sense in which you’ve dozed off when you should have been watching? Betrayed Jesus, as did Judas? That you’ve denied him, as did Peter? That you’ve doubted, as did Thomas?
  3. Are you clear in understanding that you will not enter the kingdom of God on your own merit? That it is only through the resurrected Jesus that you have hope?
  4. Have you experienced the weight of guilt, the necessity of confession, the blessing of forgiveness, and the joy of being right with the LORD?       

Prayer

Heavenly Father, thank you so much for your love, your plan from the very beginning to cover our sin, and for Jesus whom you sacrificed on the cross. You allowed him to become sin, so that we might become righteous. Thank you for raising him to live again, to live forever, the firstfruits of eternal life. Thank you for wanting me in your kingdom, and for making a way for it to happen. Help me to make you proud. Help me to live like Jesus. In his name I pray. Amen.    

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Rest in Peace

Deuteronomy 33-34

Psalm 32

Mark 15

-Devotion by Aaron Winner (SC)

I have never had trouble falling asleep. This is not meant as a brag, but as an acknowledgment of a blessing. If I am tired, anytime, anywhere is fair game. I once slept for a week of church camp on a wooden church pew without a pillow or blanket. I slept on the couch in my classroom (after school, of course). I have fallen asleep in conversations, while holding children, and even while writing devotional blogs. I often joke that my conscience is either incredibly clear or non-existent because I so rarely lie awake in bed. This is the sleep of life—the kind that repairs, restores, and brings rest, and I enter it so easily.

Some fifty times, the Bible refers to death as a differing kind of sleep. Moses is described as entering into rest with his fathers. Daniel foretells that multitudes who sleep in the dust of the earth will awake (Daniel 12). When Jesus speaks of Lazarus in John 11, He tells His disciples that he is sleeping. In 1 Corinthians 15, Paul repeatedly refers to those who have died in Christ as asleep, and that what has fallen asleep is the firstfruits of the dead. Death is an eventuality, but it is not a finality. Though the sleep of death brings decay, it is not this death that brings ultimate destruction.

“With a loud cry, He breathed His last.” — Mark 15:37

Jesus fulfilled the will of the Heavenly Father to the point of death. Where there was once healing, there was now stillness. Where there was once preaching, there was silence. The Savior, once full of life, entered into the sleep of death for three days.

We tell this story over and over again, but have we ever imagined what it would be like to be a disciple of Christ during those three days? If I were ever to lie awake, it would be on those nights—replaying the Gospel, recalling the prophecies, searching every word I had heard for hope, fraught with fear over the fate awaiting me as His follower, and asking:

What does the death of Christ mean for me?

On this side of the resurrection, I can answer. If Jesus Christ is raised, then death is not the end. The sleep of death can, in fact, repair, restore, and bring rest. It does not simply mark the end of excruciating pain—whether from a cross, a battle with cancer, or the unexpected loss of someone we thought was “too young.” Instead, it becomes the completion of this life and the beginning of the next. Christ died for our sins, and we can rest assured of this—not only as we one day enter that sleep, but even now as we live in the fullness of faith.

“Blessed is the one whose transgressions are forgiven, whose sins are covered. Blessed is the one whose sin the Lord does not count against them and in whose spirit is no deceit.” — Psalm 32:1–2

In the final hours of His life, the suffering of Jesus became the answer to the problem of sin. We do not overcome this world by striving harder or fighting in our own strength. It is through Christ’s propitiation, the sacrifice of His Heavenly Father, and our willingness to take up our own cross and follow Him. In Jesus, we find that we can rest in peace even now, because the sacrifice has been made. Though our transgressions are many, our slate has been made clean.

What was once feared is no longer final. To fall asleep in Christ is to awaken to the assurance of things not yet seen. Christ has finished the work, so we can fully, faithfully, and freely embrace that finish.

Death, where is your sting? For even in you, we can rest in peace.

Reflection Questions

  1. Where in my life am I resisting rest—striving for control instead of trusting God?
  2. How would my perspective change if I truly believed that even death—and every ending—is held securely in God’s hands?

Prayer

Thank You for the rest that comes through forgiveness. Thank you for the stillness and quieting of my soul that comes in the tomb of Jesus, for even death has been transformed.Help me release what I continue to carry—my guilt, my striving, my need for control—and rest in the finished work of Christ. Teach me to trust You not only with my life, but with every ending, every unknown, and every moment of surrender.Because of your plan, I can rest in peace in life and death.

In the name of Risen Jesus

Amen

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The Most Important Thing

Numbers 3-4
Psalm 15
*Matthew 28

-Devotion by Andy Cisneros (SC)

Read Matthew 28.

I’ll wait.

Now ask yourself, do you believe that Jesus Christ has been raised from the dead (verse 6), and that all authority in heaven and on earth has been given to him (verse 18)? “Given” implies receiving authority — not possessing it inherently. This authority is the result of the Father’s exaltation of the Son after his obedience and resurrection (Philippians 2:9–11). God is the source of all authority; Jesus exercises that authority on God’s behalf.

Let’s continue. He will be with his disciples to the end of the age (verse 20)?

If this is true, then nothing is more important in our lives, nothing is more crucial or more urgent or more necessary than believing it and becoming a follower of Jesus. I know it’s a big if, if this is true, if this is real (you may believe it or not). If the premise is true, wouldn’t you agree with the conclusion? That nothing is more important for everyone in the world than to believe in him and be his follower.

Just think of it. Jesus says in verse 18, “All authority has been given to me in heaven and on earth.” If this is true, then today Jesus Christ is the Lord of the universe. Now it’s important to remember, God’s authority is absolute, eternal, and derived from no one. Jesus’ authority is delegated from the Father to accomplish redemption and judgment (John 5:19–30, Matthew 28:18). But his authority is absolute!

He has authority over politics and government; he has authority over all armies and military, even over the wars that are taking place today.

He has authority over all industry and business (NASDAQ and Dow Jones); farms, and chat GPT, even the industry you work in.

He has authority over science and education — all research and discovery and universities and colleges;

He has authority over all entertainment and media — radio, TV, Internet, social media, theater, art;

He has authority over all sports and activities — over your favorite team and every playoff game;

He has authority over all natural phenomena — all weather and floods and volcanoes and earthquakes and tornadoes and hurricanes and any other storm of life;

He has authority over all planets and moons and stars and light and energy and motion and time;

and therefore he has authority over our lives — health and disease and success and failure and life and death.

I don’t know where you are this morning. You may or may not believe the testimony of Jesus and his disciples. But I hope you see at least that if — if — it is true that Jesus rose from the dead as the Lord of the universe with all authority in heaven and on earth, then believing it and following Jesus as our Lord is the most important, most urgent, most crucial thing in our lives.

Reflection Questions

  1. What do you imagine Jesus was thinking and feeling as he was speaking to the disciples on the mountain in Matthew 28? What do you imagine the eleven disciples were thinking and feeling?
  2. What have you heard about Jesus? What does this passage teach you about Jesus? And about God?
  3. What do you believe about Jesus? Does your life show what you believe? Is there anything that needs to be adjusted to better believe and reflect those beliefs in your daily decisions?

Prayer

Dear God and Giver of all authority, we praise You. And if we truly knew and recognized all there is to know about You, we would praise You even more. We thank You for revealing Yourself in Your Word. Help me to seek You more and more. Thank You for Your amazing son Jesus who is indeed worthy of all the authority You have given to him. I want to follow him well. Show me, Lord, where I need to change my beliefs and behaviors and priorities to better follow Jesus and be Your child now and in that beautiful age to come.

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Changed: Sown in weakness, raised in power!

I Corinthians 15:43            “It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power.” (NKJV)

1 Corinthians 15-16

Devotion by Merry Peterson (Canada)

This is such a beautiful passage concerning the resurrection.  It brings a beautiful picture to my mind. Here’s the reason why – in my previous church I was privileged to work with a wonderful group of elders, one of whom had disabilities.  He didn’t let his disabilities hold him down, with a great sense of humor he navigated life around them. 

As a young man Boyd had the misfortune of contracting Polio.  He spent time in the infamous iron lung equipment for treatment.  As a result of this he was never able to stand up straight and tall again, and had troubles with his legs. He was stooped over and had to use a walking stick for assistance, and in later years ran around his expansive ranch on a motorized scooter.  It was difficult to watch him navigate the stairs at church one step at a time, as best he could – he was determined. It took him a little longer to do the normal things in life, but he navigated around his inabilities, ran his ranch well, had a large family and kept the faith. 

Boyd was an inspiration to all of us.  When we laid him to rest at the end of his life’s journey we were all encouraged by this thought:  In the resurrection our dear friend Boyd will stand straight and tall and will never have to use a walking stick or scooter ever again.  In fact – he’ll be able to run, skip, dance, and leap for Joy to his heart’s content!  His body was sown in dishonor, in weakness, broken by the ravages of illness.  He will be raised to a glorious, whole, fully functioning new body.  He will have the power to do what he couldn’t do before. He will trade his weakness for the strength he was meant to have.

At the Resurrection we too will be able to trade weakness for strength because of Christ and the resurrection power to bring wholeness to broken-ness.  Each one of us suffers brokenness in some way. Through Christ our once brokenness will be made whole. When we are raised in the Resurrection whatever we struggled with will no longer be an issue – we too, like our friend Boyd will be made whole.  What a glorious thought of how tremendous the resurrection will be! 

For Reflection:

Are there disabilities or weaknesses that you struggle with? 

Have you fully contemplated how wonderful it will be at the Resurrection when we will leave the old hinderances behind and go on to our new fully whole life with Christ?

What a joyful, glorious hope we have!

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Unity

1 Thessalonians 1-5

Devotion by Emilee (Ross) Christian

The book of 1 Thessalonians covers a lot. Shout out to the Wednesday night Bible study group at Jaynes Street in Omaha, NE and Pastor Isaac! Last Spring we took our time diving into all Paul had to say in his letter to the church in Thessalonica. This sparked some great discussions and I recommend a deeper study into this book. While reading through it this time around, I was struck by one theme in particular: unity. We live in a world with so much division. In this letter, Paul urges us to get along with everyone and gives us a few pointers on how to do so. 

First, Paul advises us to “live a quiet life, minding your own business” (4:11 NLT). It’s interesting how this comes after his instructions for holy living. In yesterday’s reading we saw Paul correcting a group of people for their unholy idol worship and leading them in love towards the truth. Christians are given clear instructions to be ambassadors for Christ, sharing the good news. I believe there is a right way and a wrong way to go about doing that. Basically, avoid causing drama for drama’s sake. If you want to offer your opinion, make sure it is done with the right heart and mindset. Treat others with dignity and respect. Let that be the first thing people notice about you, rather than preachy words for holier living. 

It is clear from this letter, and others, that a strong work ethic was important to Paul. Paul was proud of his ability to support himself through his tentmaking trade while he was a missionary. He urges believers to “work with their hands…then people who are not believers will respect the way you live, and you will not need to depend on others” (4:11 & 12 NLT). I believe Paul is wanting the church to take an active role in society, not a passive one. We can be a people set apart, holy, and chosen by God while still serving the unchurched. 

How do we do this? How do we live transformed without shunning the world? It’s quite easy, actually. “Be patient with everyone” and “do good to each other and to all people” (5:14 & 15). I hope my sarcastic humor is coming through these typed words. It is certainly not easy to remain patient with all people. Simply put, there are a lot of idiots out there – ourselves included. God has remained faithful and patient with us. Give this patience to others. Even those with whom you disagree. Yesterday, Paul approached the Athens people with patience. He didn’t accuse them of pagan worship, but rather approached them as a group of misunderstood people whom he sought to lead towards truth. I wonder what it would be like if we treated those with differing ideas from us as toddlers who truly know no better. 

Finally, there was one place where the theme of unity struck me the most, in reading Paul’s words for the hope of the resurrection. This might seem an odd place to find unity as there are differing end of life and end of time doctrine. Those in the church of God Conference know this especially all too well. While passages like this seem to support a sleep of the dead theology, Paul’s intentions for writing these words on the resurrection were not so much to teach as they were to encourage. The hope of the resurrection is not meant to cause division but to encourage us in the future glory we will share with Jesus. The timeline and order of events is not as important as the actual event. We know that there will be a day where we will be with the Lord forever. THAT is our hope. This is not to say that the when, the where, the how, are not also important, but they don’t seem to be Paul’s focus of his resurrection writings to the Thessalonians. More than once Paul mentions how he doesn’t need to write to the church about such things as they are already aware (5:1, 5:4). Rather Paul says he is writing about the resurrection to “encourage each other” and “build each other up” (4:18, 5:11 NLT). Until today, I had only looked at this resurrection passage as supporting a particular doctrine. When I read Paul’s closing statements as to why he wrote such things I was hit with the sad realization that we as Christians, myself included, have allowed the hope of the resurrection to be a dividing point in our faith rather than something that unites us. 

Reflection Questions

  1. I challenge you today to look for ways you have allowed divisions to occur between you and others. How can we take Paul’s instructions for unity and apply in our lives, today? 
  2. How do we live transformed without shunning the world?
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The Resurrection and The Life

John 11

Devotion by Jerry Wierwille (New York)

Jesus was a master teacher but also a compassionate friend, deeply moved by the struggles and sorrows of those he loved. In John 11, we encounter one of the most powerful stories in the Gospels where we see Jesus’ emotion. This record invites us to consider how Jesus meets us in our grief, reveals the glory of God, and calls us to trust in God’s power—even when all hope seems lost.

The narrative opens with a startling circumstance—Lazarus, the beloved brother of Mary and Martha, is gravely ill. And so, the sisters send word to Jesus, confident in his love and his ability to heal. Yet, in a surprising twist, Jesus delays his journey. The text says, “Now Jesus loved Martha and her sister and Lazarus. But when Jesus heard that Lazarus was sick, he didn’t depart immediate but stayed two days longer in the place where he was (John 11:5-6). This delay, however, does not show Jesus as being indifferent. Given the timing and distance for the message to travel, it is very likely that Lazarus died soon after the messenger was sent by Mary and Martha, and perhaps Jesus already knew this by revelation when the message arrived. Furthermore, Jesus knew that through this situation, though, God’s glory will be revealed in a way that will deepen the faith of his followers.

Reflect: When have you experienced a delay in answered prayer? How might God be using that time to deepen your trust or reveal His purpose?

Walking in the Light

When Jesus finally prepares to go to Judea, his disciples are concerned for his safety. Jesus responds, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world” (John 11:9). Jesus uses this physical reality to make a spiritual point: as long as we walk in the light of God’s revelation, we can move forward with confidence, even in dangerous or uncertain circumstances. Jesus models courageous trust in God, reminding us that our times are in God’s hands.

Reflect: What does it look like for you to “walk in the light” in your daily life? Where do you need courage to trust God’s guidance, even when the path is uncertain?

Jesus—the Resurrection and the Life

As Jesus approaches Bethany, Martha meets him with a mixture of faith and sorrow. She believes Jesus could have prevented her brother’s death, yet she holds onto hope that somehow Jesus might still do something. Jesus boldly declares, “I am the resurrection and the life. The one who believes in me will live, even though he dies” (John 11:25). This is not just a promise for the distant future; it is a present reality. Jesus reveals that through him, God’s life-giving power is available now, even in the face of death. Lazarus’ resurrection serves as a glimpse and foreshadowing of the future resurrection of all God’s people to new life.

Reflect: How does Jesus’ promise of resurrection shape your perspective on loss and the comfort of the hope? In what areas of your life do you need to trust that God’s power can bring new life?

The Glory of God Revealed

When Jesus sees Mary and the others weeping over Lazarus, he is deeply moved—so much so that he himself begins to weep (John 11:35). Jesus had a special attachment to Lazarus, and his tears show his genuine empathy and sorrow. Jesus’ grief is mingled with righteous anger at the pain and brokenness that death brings. He stands at the tomb, not as a rabbi or religious figure, but as a friend who was there with Mary and Martha in their pain.

Jesus intentionally prays out loud so that all those who were present at the tomb would believe that God sent him (John 11:42). Then, with a loud voice, Jesus called to Lazarus for him to come out of the tomb. As everyone stood there watching, Lazarus emerges from the tomb still wrapped in grave clothes. This miracle is a powerful display of God’s glory—His power in action. Lazarus’ resurrection is not the final victory over death, but a sign pointing to the greater hope that all who trust in Christ will one day be raised to everlasting life in the age to come.

Reflect: How does knowing that Jesus was moved by compassion encourage you in your own struggles? Who around you might need the comfort of your presence and solidarity today?

Encouragement

This record reminds us that Jesus meets us in our deepest pain and invites us to trust in God’s power and timing. Jesus is the resurrection and the life, and through him, we have hope that transcends even the death and the grave. May you find comfort in knowing that the same Jesus who wept at Lazarus’ tomb walks with you today, offering life, hope, and the promise of resurrection. Trust in God’s love, timing, and power in every circumstance in your life.

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Five Deaths and A Resurrection

2 Kings 12-13
2 Chronicles 24

A few months ago, our worship team was looking for new songs for Easter services. We began practicing a song called “Rattle” by Elevation Worship, but I realized the bridge had a peculiar phrase. Here is how the first part of the bridge goes:

“My God is able to save and deliver and heal

And restore anything that He wants to

Just ask the man who was thrown

On the bones of Elisha

If there’s anything that He can’t do…”

My mind was whirling trying to remember who was thrown onto those bones, why did it happen, and what was the outcome? To my surprise, only two verses are devoted to this miraculous event. 2 Kings 13:20-21 very casually mention that in haste, a dead man was put into Elisha’s grave and as soon as he touched Elisha’s bones he was “revived and stood up on his feet.” To be honest, I would love more information. How did the man die and who was he? Did he live a long time after he was brought back to life? Did he do anything amazing with the extra time he was given? Alas, scripture doesn’t give us more details.

However, it does tell us a bit about the lives of Joash and Jehoiada. Joash was only seven years old when he became king of Judah and had a long reign. During his reign, he commanded that repairs would be made to God’s house. King Joash was ready to roll with this project and even specified they needed to do the work quickly but the priests were like,“Meh, lets do repairs another day” and didn’t get to work like they had been commanded.

Enter Jehoiada. Jehoiada was the chief priest who had even played matchmaker for Joash. Joash asks Jehoiada what the hold up is and commands him to get this project moving. Jehoiada does as King Joash commands and the repairs are finally made. Sadly, Jehoiada passes away and Joash begins listening to ungodly advisors.

King Joash was so misled by these advisors that he even has Jehoiada’s son Zechariah stoned to death. Things went from bad to worse from there. King Joash became sick and was eventually murdered by his own servants. He wasn’t even buried in the tombs of the kings because he was so reviled for his evil acts.

So what does it matter? People lived, did good, did evil and all eventually died. So what? It matters as a reminder for us to examine how we live our lives. Elisha was so connected with God that even after he was dead and buried, his bones radiated God’s power. Jehoiada was respected because he followed God’s laws and he was even buried in the area where other kings were buried. On the other hand, King Joash, although he possessed power and wealth, allowed himself to be led astray from God and died in disgrace.

I hope that we can all be a little bit like each of the men from today’s passage. Let’s be ready to take action for good like King Joash was while he was young. Let’s grow in wisdom and share it like Jehoiada did. Let’s speak the truth with passion, no matter the cost, like Zechariah did. And when we feel spiritually weak or even dead, let’s rise up and become restored with the help of our brothers and sisters in Christ, like the man thrown into Elisha’s tomb did.

-Lacey Dunn

Reflection Questions:

• You might have noticed that I didn’t bring up Jehoahaz and Jehoash. What happened as a result of their disobedience to God?

• Do you have a Godly mentor like Jehoiada in your life? If so, who are they and how do they inspire you? If not, who is a Godly person you could take inspiration from?

• Imagine that you are the guy who died and suddenly came back to life after touching Elisha’s bones. What thoughts are going through your mind? Who do you go visit first? What change do you make in your life with this new chance?

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When Human Understanding Fails

Job 16-20

Job 16:1-6(NLT) Job’s Fifth Speech: A Response to Eliphaz
​1 Then Job spoke again:
2 “I have heard all this before.
What miserable comforters you are!
3 Won’t you ever stop blowing hot air?
What makes you keep on talking?
4 I could say the same things if you were in my place.
I could spout off criticism and shake my head at you.
5 But if it were me, I would encourage you.
I would try to take away your grief.
6 Instead, I suffer if I defend myself,
and I suffer no less if I refuse to speak.

Bildad then answers Job back again reasoning from human understanding and tradition that he has observed.   If Job is being punished by God then there surely must be a reason for it. 

Job 18:5-14(NLT) “Surely the light of the wicked will be snuffed out.
The sparks of their fire will not glow.
6 The light in their tent will grow dark.
The lamp hanging above them will be quenched.
7 The confident stride of the wicked will be shortened.
Their own schemes will be their downfall.
8 The wicked walk into a net.
They fall into a pit.
9 A trap grabs them by the heel.
A snare holds them tight.
10 A noose lies hidden on the ground.
A rope is stretched across their path.
11 “Terrors surround the wicked
and trouble them at every step.
12 Hunger depletes their strength,
and calamity waits for them to stumble.
13 Disease eats their skin;
death devours their limbs.
14 They are torn from the security of their homes
and are brought down to the king of terrors

Job continues to say “I” have done this, “I” have done that, or “I” have said, showing that he has not grasped why the situation that he is in has happened.  All the arguments that the miserable comforters expound are based on a human viewpoint, not on the righteous requirements of a just God.  We want the outcomes of our lives to be based on the good things that we do, not on the grace which God only can give us.  Without God we would all perish instantly with the Adversary able to accuse us just as Job with consequences ending in death.  If God was not good and gracious all would perish from the earth.

In Job 19 the section of his discourse includes these cherished words:

Job 19:23-29(NLT) “Oh, that my words could be recorded.
Oh, that they could be inscribed on a monument,
24 carved with an iron chisel and filled with lead,
engraved forever in the rock.
25 “But as for me, I know that my Redeemer lives,
and he will stand upon the earth at last.
26 And after my body has decayed,
yet in my body I will see God!
27 I will see him for myself.
Yes, I will see him with my own eyes.
I am overwhelmed at the thought!
28 “How dare you go on persecuting me,
saying, ‘It’s his own fault’?
29 You should fear punishment yourselves,
for your attitude deserves punishment.
Then you will know that there is indeed a judgment

Job speaks absolutely the truth about judgment coming for all.  The revelation that there will be a Redeemer on the earth, and that this is his deliverance is amazing.  Bodily resurrection is also foreshadowed here which also lights up the Word to our eyes. 

Remember as we read the book of Job that the overriding theme is that this is the oldest lesson in the world.  Man cannot justify or give himself righteousness.  Only God is righteous and we can receive it from Him by His grace.

-Tom Siderius

Questions for Reflection:

Have you ever used the logic of the comforters using human experience to explain God’s works?

Are the speeches and answers helping you to understand the futility of our human mind to explain our life experiences?

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Miracles and the Miraculously Malcontent

OLD TESTAMENT: Ezra 4-6

POETRY: Psalm 139

NEW TESTAMENT: John 12:37-50

The Gospel of John, chapters 7-12, have been happening in conjunction with our Old Testament readings these past two weeks. In the gospel of John, Jesus does not perform miracles per se. At least, John doesn’t call them miracles. Instead, John calls them signs. There are seven signs. These signs work with John’s overall mission. In John 20:31, we read “These are written so that you might believe that Jesus is the Christ, the Son of God, and by believing you may have life in his name.” “These things” that are written are the teachings of Jesus, but also the signs that show that he is the Messiah. 

If you see the signs, you should recognize that Jesus is the Messiah. 

That’s the point. 

I really need to drive that home because I want to focus on a part of John 12 that has always bothered me deeply. It was not today’s reading but yesterday’s. Let’s look at verse 9-10 again: “The large crowd of the Jews then learned that He was there; and they came, not for Jesus’ sake only, but that they might also see Lazarus, whom He raised from the dead. But the chief priests planned to put Lazarus to death also; because on account of him many of the Jews were going away and were believing in Jesus.” 

The seventh miraculous sign Jesus performed was the raising of Lazarus from the dead. It shows the power Jesus has been granted from the Father over the grave, and that Jesus himself is the resurrection and the life. 

And the chief priests plan to kill Lazarus. They plan to take the one benefitted by the sign and put him down. They are so focused on preserving the comfortable way of life they have that they don’t realize they are destroying the good, the truth, the life of what is coming. A better way Jesus came to make. Maybe some of them knew Jesus really was the Messiah. It is even worse for them because they are knowingly attacking the resurrection and the life. The one who is the only way to the Father. They are doing so by denying his sign.

As you go through this advent, as you share the message of Jesus, the hope, peace, joy, and love he brings, don’t be surprised that there are those who cannot or do not want to hear the truth of that message; there were those in the time of Jesus who wanted to kill a man who Jesus raised from the dead. There will always be malcontents who cannot bear to experience joy and life. 

What you are called to do is to love them, but never become like them. 

May you be full of joy and life, this day and every day. 

May you hear the voice of Jesus and jump for joy. 

May you be raised by Jesus when he comes in his kingdom. Amen. 

-Jake Ballard

Reflection Questions

  1. In the account of the raising of Lazarus, where do you see yourself? Place yourself in the scene and imagine – what would be your thoughts, feelings, words, actions?
  2. In what ways have you heard the voice of Jesus? What is your response to Jesus?
  3. What is your response to those who reject the message and signs of Jesus that say he is the Messiah, the Christ, the Son of God?

Jake Ballard is pastor at Timberland Bible Church. If you’d like to hear more from him, you can find Timberland on Facebook (https://www.facebook.com/TimberlandBibleChurch/ ) and on Instagram (https://instagram.com/timberlandbiblechurch?igshid=t52xoq9esc7e ). The church streams the Worship Gathering every Sunday at 10:30. Besides studying and teaching God’s word, he is raising three beautiful children with the love of his life, plays board games and RPGs, and is currently learning how to speak Klingon. If you’d like to reach out to talk Bible, talk faith, or talk about whether Kirk or Picard were the better captains (though, of course, each were necessary in their own time), look Jacob Ballard up on Facebook (https://www.facebook.com/jacob.ballard.336) or email him at jakea.ballard@yahoo.com. 

God bless you all! 

Qapla’!

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Two Kinds of Eternity

OLD TESTAMENT: Daniel 12

POETRY: Psalm 139

NEW TESTAMENT: John 12:12-19

Jesus says, in the gospel of John, “God loved the world in this way: He gave his unique, one and only Son, that whoever believes in him should not perish but have everlasting life.” (3:16) Later, in the Revelation of Jesus, we read that anyone whose name is not written in the book of life shall be judged, but that those who conquer will never have their name blotted out of the book of life. (3:5)

As we come to a close in Daniel, we are struck with weird, disconsonant numbers. Yesterday, I gave you a giant history lesson; maybe today you are worried about a deep dive into math! Let me give you some hope, we aren’t doing math. (I can hear the sigh of relief from here.) 

Instead, I am going to get very personal and very honest: eternity awaits you. This is not an “infinity-and-beyond” kind of aspiration. While the New Testament is very explicit in the book and verses we looked at above, it is what permeates the teaching and focus of Jesus. Eternity is coming. Whether at his return or at the end of our lives and our resurrection into the next, there is something coming. In Daniel 12 (and most places in the Bible) there is one resurrection at the end of the world. Daniel is full of metaphor and numbers, but here, the language is bolstered by the literal teachings of Jesus, and also other places in the New Testament. Daniel 12 tells us there will be a real, literal resurrection. Those who sleep will rise. But with one resurrection, there are two outcomes. One is everlasting life. One is shame and everlasting contempt. The gospel of John repeats as much: “Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.” (John 5:28-29 ESV) What does everlasting shame and contempt mean? Humans are not, in and of themselves, immortal. We die, the dead know nothing (Ecc. 9:5), the dead do not praise God (Psalm 115:17); instead the dead are, metaphorically, asleep, unaware of the passing of time. This matters because what is offered in Revelation is eternal life or the second death. Not torture forever, but the finality of hope, and the end of existence. 

I am not a fire-and-brimstone kind of guy, and I won’t want to scare you. I want you to think through your options. Today, you have set before you life and death. More than that, you have eternal life or eternal death. I beg you, choose life! Jesus, the sacrifice for our sins, the ruler of God’s kingdom, the lamb slain from the foundation of the world, he desires to write your name down in his book of life. He, like his father, does not desire that any should perish, but all, whoever calls upon him, should live and live eternally. 

My friends, may you call upon the name of the Lord Jesus. 

May your name be found in the Lamb’s book of life. 

May you spend eternity with all those who have called upon Jesus.

May you be blessed so that you may see God in his kingdom. 

Remember, one day, we will all go on our way. We will all rest in death. 

May we stand side by side in our allotted places at the end, covered in the grace of Jesus. 

Amen. 

-Jake Ballard

Questions:

  1. It’s your turn to study! What are the connections between 1290, 1335, and “time, times and half a time”? Reading Revelation may make some of it clear, but you should ask your pastor. Be really specific and make your pastor think! 
  2. Some of our Christian brothers and sisters think that judgement means an eternity of pain and suffering. Can you understand why they might believe that? Can you see why it is wrong? List out some reasons in the Bible or in theology or philosophy that it might be wrong and explain them: “Human mortality” or “God’s love and justice” are good starting places, but think about going deeper. 
  3. Beyond numbers and judgement, I encourage you, during this time of Advent, to trust in what God has done in and through Jesus, our savior. I encourage you to trust him with your life and with your resurrection. I encourage you to talk to your pastor, youth pastor, or caregivers about becoming baptized, and finding forgiveness so that your name may never be blotted out of the book of life. God bless you as you seek him. 
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