Tag: sanctification

Quiet Living

Old Testament: 2 Chronicles 7-8

Poetry: Psalm 93

New Testament: 1 Thessalonians 4

1 Thessalonians 4 continues in the instruction of how believers should be living. Paul commends the people in Thessalonica for doing well in following God’s commands and encourages them to do even more. Paul writes that God calls us to sanctification. Sanctification means to be made clean or holy. God calls us to be clean and holy. He provides this cleansing through Christ’s death and resurrection. Hebrews 10:10 says “By this will we have been sanctified through the offering of the body of Jesus Christ once for all” (NASB95). This verse is in the midst of a passage that expresses that Jesus’s sacrifice is sufficient for us and there will be sanctification and forgiveness through his sacrifice. It aligns with what Paul writes confirming that we have been made clean from our sins through Christ. 

In the 2 Chronicles reading for today, some of that same theme of cleansing/forgiveness of sin can be seen. God appears to Solomon after the finishing of the temple and tells Solomon that He will be present in the temple. In 2 Chronicles 7:14, God says “and My people who are called by My name humble themselves, pray and seek My face, and turn from their evil ways, then I will hear from heaven, forgive their sin, and heal their land.” God has often reminded His people that He will forgive their sins. In the time of Solomon, the cleansing of sins was sought through prayer with an animal sacrifice. Hebrews shows that the sacrifices are no longer needed because of Christ and 1 Thessalonians encourages how to live out this cleansing of sins. 

In 1 Thessalonians 4:9-12, Paul discusses one of the ways to live a sanctified life. Paul reminds the readers to love one another which God has taught them previously. In the case of the Thessalonians they were doing well with showing this brotherly love to those around them. Because they are doing well, Paul encourages them to love even more. What a high praise to have received from Paul and great encouragement to continue not only in doing well but to do it even more! If Paul wrote you a letter inspired by God, would he praise you for the love you show others or would he need to teach you what it means to love those around you? 

            1 Thessalonians 4:11 says, “to seek to lead a quiet life, to mind your own business, and to work with your hands, as we commanded you” (HCSB).  This reminds me of Hebrews 12:14 which says, “Pursue peace with all men, and the sanctification without which no one will see the Lord” (NASB95). A quiet life that pursues peace with all people can be a difficult life to lead. Living a quiet life that is minding your own business and seeking peace with those around you is centered around living out our sanctification. Through our forgiveness, we are called to love those around us which looks like living quietly, minding our own business, and seeking peace. 

            If you’re in any social setting where people are involved, it can be difficult to both love them deeply and also mind your own business while trying to pursue peace. Everyone has something that you won’t like about them. It might annoy you and get on your nerves. It could be anything from a difference of beliefs or political views, to the way someone pronounces a specific word. It’s really easy to get frustrated and lash out at someone who is annoying you, but that is not living out our sanctification. When a moment comes where you are feeling frustrated, annoyed, upset, or angry with someone, try to take a moment to remember the two verses from the previous paragraph. When in a place of disagreement or frustration, seeking peace and loving the person takes priority over being right and having your way. Showing grace and forgiveness will display the forgiveness you have received. It will also allow the person to feel loved and cared for. 

-Makenna Landry

Reflection:

  1. How do you live out sanctification in your life?
  2. When someone is getting on your nerves or you come to a disagreement, how do you seek to live peacefully and quietly with them?
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The Influence of the Tongue

Old Testament: Jeremiah 1 & 2

Poetry: Proverbs 4

New Testament: James 2

(I told Andy he was in charge this week so yes, he could have some days discussing various chapters from James that don’t line up precisely with the reading plan in order to have some two-part devotions. So, today’s devotion actually comes from James 3).

Have you ever hurt someone with your words? Of course, we all have. That inability to hold your tongue. The control of the tongue has both negative and positive aspects. It involves the ability to restrain the tongue in silence. But it also means being able to control it in gracious speech when that is required.

Sanctification in any area of our lives always expresses both sides. A putting off and a putting on. Speech and silence, appropriately expressed, are together the mark of the mature (compare with one of the clearest illustrations of this in Colossians 3:1–17). Nor is this James’s first reference to speech. He had already said that for a professing believer to fail to bridle the tongue is to be guilty of self-deception (1:22–25) and the hallmark of a person whose religion is worthless (1:26). He uses some imagery to explain just how powerful this tongue is. In James 3:3–5, James uses two illustrations. The tongue is like the bit in the mouth of a horse. This tiny appliance controls the enormous power and energy of the horse and is used to give it direction. James may well have been familiar with this picture from common experience in daily life. He had seen powerful Roman military horses and had probably heard stories of chariot races. The point, however, is the power and influence concentrated in one small object. That’s how it is with the tongue.

The tongue is also like the rudder in a boat. Large ships were not unknown in the ancient world. The ship that originally was to transport Paul across the Mediterranean en route to Rome held 276 people (Acts 27:37). We know that a large ship like the Isis could carry one thousand people. Yet such a big and heavy vessel was directed simply by a turn of the rudder!

Why does James speak this way? Of course, divine inspiration but also of both biblical knowledge and personal experience. The tongue as I’ve heard it said “carries into the world the breath that issues from the heart”.

We do not realize how powerful for evil the tongue is because we are so used to its polluting influence.

Jesus says the tongue projects the thoughts and intentions of the heart. It is from within, “out of the heart,” that the mouth speaks (compare with Matthew 12:34; 15:18–19). But like the smoker, so accustomed to the odor, the atmosphere in which they live, the person with polluted speech has little or no sense of it — no sense that they exhale bad breath every time they speak.

But with all of this said, James is forced into a confession. Nobody — Jesus excepted — has succeeded in mastering the tongue! Our only hope as we pursue the discipline of self that leads to mastery of the tongue is that we belong to Christ and that we are being made increasingly like him. But this battle for “vocal holiness” is a long-running one, and it needs to be waged incessantly, daily, hourly. Are we fighting it? So we get it. We don’t say mean things, we think about what we say. We use judgment with our words. Many people miss one important element in taming the tongue and that is adding Godly speech to our vocabulary. This is a life-changing, mind-altering, and wonderfully encouraging side.

Which we will get into tomorrow. 🙂

-Andy Cisneros

Reflection Questions

  1. Knowing what you now know about the tongue from James 3, what warnings and instruction on the words you say and don’t say can you apply to what James has to say in James 2?
  2. Which do you find harder – silence when silence is most appropriate or gracious speech when gracious speech is most important? Think of an example of when you should have been silent – but you weren’t. And, an example of when you could have used gracious speech – but you didn’t. How could the situation or relationship have been altered by better control of your tongue? How might your tongue be used now to help mend these relationships?
  3. Are there any specific words/phrases that your speech would be better without?
  4. In what situations do you find it difficult to control your tongue? What could you do next time you are in that situation to demonstrate that you want to become more and more Christ-like?
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The Good News

Old Testament: 1 Chron 4-6

Poetry: Ps. 141

New Testament: Colossians 1

Last year, the young adults at my church went through an in-depth study of the gospel. We discussed what the gospel is and why it is so important to be able to “give an answer for the hope that you have” (1 Peter 3:15). What is your understanding of the gospel? Go ahead a pause for a minute and try to sum up what you think the gospel is in a few sentences. 

It’s important to be able to quickly and succinctly sum up what the gospel is. Yes, we can go deeper in our theology. Some things about our Christian walk take a whole life time of wisdom to be able to truly understand. However, when it comes to the basic building blocks of our faith, we need to have an answer for it. We need to understand what we believe. This is the first step towards spiritual maturity. 

In today’s reading, Paul begins his letter to the Colossian church. He give thanks to God for the people in the church and then describes to them why Christ should be so highly esteemed. This passage is a good go-to passage for understanding what the gospel is. Paul begins in Colossians 1:18-20, “And [Jesus] is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. For in him all the fullness of God was please to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.” The gospel, or good news, is the reconciling of us to God through the blood of Jesus. Jesus’ sacrifice made peace between God and man. Not only that, the gospel also points to our hope. Jesus was the firstborn from the dead. His resurrection is proof and assurance of our future resurrection. 

Paul goes on to describe how the gospel changes us in verses 21-22. He says, “And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him.” When we were not reconciled, we lived doing evil deeds. We were in darkness. Because we have been justified before God, we also can be sanctified. This is the process of being made holy, blameless, and above reproach before God. We are learning how to be made righteous, be made perfect. This is a process that takes a lifetime. The gospel changes everything about us, maybe not right away – but instead through consistently trying to live for God in the best way we can. 

This is why it is so important to understand the gospel and be committed to living for God throughout our life. We will be sanctified “if indeed [we] continue in the fath, stable and steadfast, not shifting from the hope of the gospel that [we] heard” (v. 23). Hold fast to the one who saves! 

~ Cayce Fletcher

You can read more devotions and studies written by Cayce Fletcher at amorebeautifullifecollective.com. 

Reflection Questions: 

  1. What is your understanding of the gospel? Write down a 1-3 sentence description of what the gospel is.  
  2. Using your understanding of the Old Testament, why was Jesus’ sacrifice necessary to justify us before God?   
  3. What has the gospel changed in your life?   

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You Died

Col 3 3

Colossians 3:1-3

3 Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. 2 Set your minds on things above, not on earthly things. 3 For you died, and your life is now hidden with Christ in God. 4 When Christ, who is your life, appears, then you also will appear with him in glory.

I wonder how those believers in Jesus understood those words when Paul first penned that letter to them. “you died, and your life is now hidden with Christ in God”. He told them that they died. What would it have meant to them to hear that they had died? Obviously they were still physically alive and breathing. They were not zombies or vampires or other popular dead, but not fully dead creatures. What part of them was dead.

Sometimes today we speak metaphorically about death. “I’m brain dead” means that I did something without thinking it through, it was silly or stupid. “I’m dead tired” means that I need some sleep.

I think that Paul was telling the believers in Christ at Colossi that when they were baptized into Jesus Christ, that part of their nature that was under the control of “the flesh” or their brokenness and alienation from God had died. Apart from Christ, that which drives us or controls us is sin living within us. When we come to Christ, that part that controls us is put to death. Our focus is no longer to satisfy our sinful desires. We live by the spirit of God, our life is now found in God. It has not yet been fully revealed. We are still living under the influence of sin, and the new nature has not yet been fully realized in our daily living. That process, known as sanctification, is ongoing. It requires, as Paul goes on to say, a daily putting to death of things like “immorality, evil desires, greed, rage, malice, slander”.

We’re baptized into Christ, then you died, and rose again. Your new nature has not yet been fully revealed and won’t be until the coming of Jesus, but as you live as a follower of Jesus in this present age, you die to your old self a little more each day as you live by the spirit of God in practical ways.

-Jeff Fletcher