Tag: Solomon

Sorrow is Better than Laughter

Old Testament: 1 Chronicles 13 & 14

Poetry: Ecclesiastes 7

New Testament: Philippians 4:9

In the first half of chapter 7, Solomon moves to consider some enigmas of life by listing several proverbial sayings for the reader to ponder that take the form of “better-than” statements.

  • A “good name” is better than “good perfume” (v. 1)
  • The day of a person’s “death” is better than the day of their “birth” (v. 1)
  • The “house of mourning” is better than the “house of feasting” (v. 2)
  • “Sorrow” is better than “laughter” (v. 3)
  • The “rebuke of a wise person” is better than the “song of fools” (v. 5)
  • The “end of a matter” is better than the “beginning” (v. 8)
  • A “patient spirit” is better than a “proud spirit” (v. 8)

A “good name” is more valuable than “good perfume” (which was costly) because the price for a good reputation was invaluable in the biblical world. The “perfume” could allude to the fragrant oil used in funeral preparations or a figurative reference to wealth and luxury, but given the parallelism with the second line, it more likely is suggesting the act of being anointed and given honor and praise because of something you did. Being anointed lasts for a moment but then is gone, while a good “name” endures even long after a person dies.

The “day of one’s death is better than the day of one’s birth” means that the day someone is born is the beginning of a long journey of life, in which depending upon one’s choices, it may not result in good reputation (i.e., “name”) in the end. Whereas on the day of one’s death, their reputation is secure, and they can find rest from the frustration and pointlessness of life which has preoccupied them for all these years. Someone might have a good name, but before they die, anything could happen, and they might ruin their reputation and mar their good name.

The main point seems to be that it is better to leave behind a good reputation as the legacy of your life than to be honored and praised with expensive ointment.

“Better to go to the house of mourning” refers to a house that is conducting a funeral, meaning to go to visit and comfort the family of the dead person and to ponder the reality and significance of death as it relates to how we should live. “Going” to the “house of mourning” doesn’t mean that is where you live or spend all of your time. It is depressing and emotionally distressing to constantly think about death and be around such grief and sorrow all the time. But, if given the two choices of either going to a house of mourning or going to a house where there is a feast and party, the Sage (Solomon) says that it is “better” to go to the house of mourning because death is the end of all people and we cannot lose our understanding of that and live as if we take life for granted and will live to be old and gray.

“Sorrow is better than laughter” is true because the “sorrow” of death brings life into perspective and provides a reason for contemplation of weightier matters, whereas “laughter” does not promote serious reflection.

The “house of mourning” is preferred to the house of “merrymaking” because some people don’t give much thought about tomorrow or their own mortality. They just want to have a good time and enjoy life in the here and now. The problem is not that it is wrong to enjoy the present moment and celebrate when it is time to celebrate (remember there is a time for everything, including joy and laughter), but that cannot be where our attention predominantly resides. We must keep our eye on the future and the reality of how brief life truly is, and therefore, we must take care how we live in light of the universal future destiny of humankind—death. And thus, a funeral puts life into perspective vastly more so than a party or celebration.

The “rebuke of a wise person” is better than the “song of fools” is preferred because listening to the “rebuke” from one wise person is superior to the “song” that is sung by many fools since the “rebuke” is helpful for understanding one’s error and therefore how to correct and improve their situation while the “songs” of fools only inflates one’s ego and makes them feel good about themselves but does nothing for rending growth or advancement in how to best live life. Thus, the rebuke and instruction of one wise person outweighs the accolades and compliments that could be sung by a hundred fools.

Lastly, the “end of a matter” is better than the “beginning” since it is only at the end that a person can have gained perspective and wisdom for experience has taught him what he could not know beforehand. No perspective can be formed at the outset of a matter but only after it has transpired can one then see clearly. And a “patient spirit” is better than a “proud spirit” because the patient person does not succumb to the consequences of rash and impetuous behavior. The patient person acts cautiously and with wisdom thereby avoiding many dangers and pitfalls in life, unlike the proud and arrogant person who acts precipitously.

-Jerry Wierwille

-sorry we are late in getting today’s out!

sglcalendar2024Download

Satisfaction in Life

Old Testament: 1 Chronicles 11 & 12

Poetry: Ecclesiastes 6

New Testament: Philippians 4:8

In chapter six, Solomon reiterates some of his former sentiments but in a reverse fashion. In 5:18-19, Solomon said, “18Here is what I have seen to be good: it is appropriate for one to eat and to drink and to see good in all his labor in which he labors under the sun, all the days of his life that God has given him for this is his portion. 19Every man also to whom God has given wealth and riches, and has given him power to enjoy them and to accept his portion and to take pleasure in his labor—this is the gift of God.”

Solomon’s frustration has reached nearly a fever pitch by what he sees happening around him with people not being able to enjoy the wealth and honor that God has given them. He offers an anecdote to explain the “evil” that he sees happening “under the sun” and the heavy weight that is upon all humankind: God gives to a person “wealth, riches, and honor” to the degree that they have no lack of anything, and they have all that ever desired. But that is all that they get! God does not give them the accompanying ability to enjoy the bounty and pleasant life that having everything you want is supposed to offer.

Solomon cannot understand why this is the case for some people. His logic is that if someone works hard and God gives them “wealth, riches, and honor,” but then they don’t get to enjoy those things, but rather someone else does, this is wrong and unexplainable in his eyes. To “eat” something was often a metaphor for fully experiencing and enjoying it. It is as if Solomon is thinking, “Why shouldn’t someone get to enjoy the fruit of another person’s labor?” And so, he is repulsed by this observation and finds it entirely enigmatic and confusing.

We are not told why God would withhold giving a person the ability to enjoy the benefits of their hard work and the revenue and recognition that it has produced. But the answer to “why’ really isn’t the focus of his story. Instead, Solomon is bewildered that it even happens at all, and that in his view, such a reality is mysterious and frustrating. He even goes so far as to say that this is an “evil” and a “severe affliction.”

In vv. 3-6, Solomon considers that as enjoyable as having a large family with many children would be, it can’t be the answer to his question about the meaning of life because Solomon says that even if a person had a hundred children, if their “soul is not satisfied with good things,” then it is all pointless. So apparently, children are not the answer for true satisfaction in life.

It is the absence of enjoying the “good things” that brings discontentment. But what are those “good things” if not one’s family? The “good” that Solomon has mentioned already in the book of Ecclesiastes is eating, drinking, and rejoicing in one’s work (5:18). Essentially, Solomon is saying that no matter how good the circumstances are or what you possess or what you can do, if you don’t simply enjoy life, then everything else is pointless.

Furthermore, in his vexation over this issue, Solomon turns to offer a dark comparison by suggesting that a stillborn child is better off than a person who remains unsatisfied in life. This is a grisly move that is emotionally charged, for Solomon thinks that the baby who never had the chance to draw breath is better off than a person who lives an unsatisfied life. Now, Solomon is not defying the Creator and saying that life is worthless and not even worth living. Remember, what Solomon says he says with a certain perspective in mind. Here, he sees the stillborn baby as not having to suffer and endure the frustration and pointlessness of all that goes on under the sun. They don’t have to be subject to a life deprived of enjoyment and filled with futile desires that can never be met.

Solomon appears to move on from this thought (vv. 1-6) to address yet another issue: wisdom and foolishness.

In broad terms in verse 7, Solomon attributes the reason for all human work as being aimed at satisfying his sensual desires, but those desires are never fulfilled. A person is never completely content and satiated—the desires just keep returning. And so, the search for satisfaction is never ending; it is a vicious cycle that keeps spinning. Thus, the inability to find satisfaction is a deep frustration to Solomon.

Solomon perceives that perhaps there is an answer in the teaching of wisdom as wisdom was viewed in the biblical culture as the normative way to acquire material wealth. If a person was wise, then they would be blessed and would prosper and accrue riches. But the wise are not immune to the desire for wealth and material goods which ultimately does not lead to satisfaction.

Furthermore, Solomon does not find wisdom to provide an advantage for the poor person. His point is not that wisdom is unable to help the poor person in their material needs, but that wisdom doesn’t give the poor person an advantage in finding satisfaction in life. Even if the poor person were to gain wealth through employing wisdom in their dealings, they are no closer to satisfying their true desires than the person who was wise to begin with. Wisdom can help a person obtain money, but not meaning in life.

Verse 9 provides the proverbial statement, “Better is the sight of the eyes than the wandering of the desire.” The general idea of the proverb is that what is present in one’s hand that they can use and enjoy is much better than what one desires but does not yet have (and may never have).

Beyond these issues, many questions can plague a person about their life, but which of them can provide the answer to the meaning of life. Solomon exasperates himself to no end trying to understand this answer. Ultimately, he seems to think that no one can know what is “good” for a person in life since life is so brief, and no one can know what will happen in the future after they are gone. Endless questions about if what we do now will have any lasting effect for those who come after us. But we are all left not knowing if there is a “profit” in what we do because we are limited to only knowing the here and now. “For who can tell a person what will be after him under the sun?” (v. 12b).

-Jerry Wierwille

Reflection Questions

  1. Where do you agree with Solomon? Anything you disagree with in Ecclesiastes 6? (Remember, he has not yet come to his final conclusions.)
  2. Can you give some examples of where you have found truth from the proverb in Ecclesiastes 6:9?
  3. How content are you right now with your life? Why or why not? What might Solomon say to you? What might God say to you?
sglcalendar2024Download

Nothing New

Old Testament: 1 Chronicles 1 & 2

Poetry: Ecclesiastes 1

New Testament: Philippians 3

1.   Ecclesiastes is wisdom literature

Ecclesiastes is unlike any other book in the OT canon. It is part of the wisdom literature genre, but it is presented in a unique fashion with a different approach than the other wisdom books. Each of the wisdom books in the OT are unique in their style and approach (Job, Psalms, Proverbs, Ecclesiastes, Song of Songs). Nevertheless, there are definitely some aspects of Ecclesiastes that are akin to what is found in the Book of Proverbs.

2.  The approach of Ecclesiastes

Ecclesiastes can be likened to a journal that contains the reflections of one man’s journey through life.

  • It conveys the author’s observations on life.
  • It records his attitudes and feelings as he searches for meaning in life.
  • It sets forth his conclusions after a lifetime of searching.

We could also think of Ecclesiastes as like a travel log or guidebook that was left after a traveler had completed his trip, and he wanted the next traveler to see what lies ahead of them if they follow his path. Thus, it contains all the uncensored observations and learnings of a man along the journey of life that was fully lived with no avenue or pursuit left unexplored. He’s done it all, and he simply tells it like he sees it because he has lived it and knows it.

3. Why is the book called “Ecclesiastes”?

The title “Ecclesiastes” is actually the Greek title given to the book in the LXX (Greek translation of the Hebrew OT done around the 3rd cent. BC). Actually, most of the book names in the OT that we have in our English Bibles today come from the LXX rendering of the Hebrew.

Before we talk about the word “Ecclesiastes,” let’s take one more step back in time to the Hebrew Bible. The title “Ecclesiastes” is translated from the Hebrew word Qohelet, which roughly means “one who calls the assembly” or “one who addresses the assembly.”

And thus, an “ecclesiastes” was a person who sat in or spoke to an ekklēsia (“assembly”). Ekklēsia is the NT word for “church” and the OT word used in the LXX for the “assembly” (i.e., “the congregation”) of Israel.

4. Who is the author?

There is no specific identified author of Ecclesiastes, but it has traditionally been ascribed to King Solomon, the 3rd king of Israel. All we know is that the author identifies himself as the Qohelet (“the Ecclesiastes”) in v. 1. But there are other clues in the book that lead us to conclude that the author is likely King Solomon.

  1. He was a king in Jerusalem (1:1)
  2. He was a/the son of David (1:1)
  3. He considered himself to be the wisest man (1:16)
  4. He was a great builder (2:4-6)
  5. He was extremely wealthy (2:8)
  6. He had a large harem (2:8)

But some scholars have noted that there are a couple of factors that militate against concluding that Solomon was the author, or at least that Solomon wasn’t the one to compose the book.

There are shifts from 1st person to 3rd person, suggesting the possibility of a narrator as the composer of the book, much like the way Gospel writers composed their re-telling of the life and ministry of Jesus by recording his teachings and activity, but Jesus was not technically the author.

But whether Solomon was the direct author, or a later editor compiled his writings into their final form, it seems best to still identify the “Sage” as being Solomon.

5. The Main Theme

Ecclesiastes 1:2-3

“Utterly pointless!” says the Sage;

 “Utterly pointless! Everything is pointless.” 

 3What does a person gain from all his toil

 at which he toils under the sun?

Solomon’s basic premise → “When all is said and done in life, there is nothing that can give a true sense of accomplishment and gratification.” True, it is a very pessimistic outlook on life. Solomon is basically saying that nothing can actually satisfy and provide what we want. Life on a purely human level, no matter how great it is lived, will be pointless. Why is that? Because activity, in and of itself, doesn’t produce anything of lasting and ultimate value.

Have you ever worked really hard and then thought to yourself, “Am I even getting anywhere?” We can work really hard, and yet not feel like what we do is really going to matter. In one sense, this is correct. We can work ourselves to the bone, but all that effort is really not going to produce something that truly lasts or has an enduring value.

One of Solomon’s other points in this opening section is: Nothing is every truly “new.”

Solomon has observed that there really is nothing ever truly new in life. Either people have forgotten what has gone by in the past, and then later rediscovered it, or people were never aware of it in the first place and then think their eventual perception of it is somehow a profound and novel occurrence.

All that life consists of, all the complexities and frustrations it brings, and all the incredible advancements in human knowledge don’t change the fact that life as we know it is basically the same. We may use different tools, be involved in different activities, or use various other means by which we accomplish the tasks of life, but everyone is still occupied with the same basic needs and desires as they always have been. Nothing in the centuries and millennia of human existence has ever really deviated from the original pattern.

-Jerry Wierwille

Reflection Questions

  1. Who do you know who has passed along wisdom after they have “travelled the road”? What did you learn from them?
  2. Are you generally a pessimistic or optimistic person? What do you think of Ecclesiastes 1? What wisdom do you find in this chapter?
  3. Why do you think God wanted Ecclesiastes 1 included in the Scriptures?
sglcalendar2024Download

Chasing after the Wind

Ecclesiastes 1

Solomon was the wisest person who ever lived (see 1 Kings 3:10-12). He wrote the book of Ecclesiastes to probe the meaning of life.  It’s widely believed that he wrote this toward the end of his life, after he had experienced much of what life had to offer.

Let’s look at some of the treasures of wisdom Solomon wrote down:

  • Ecc 1:2, “Meaningless! Meaningless! says the teacher.  Utterly meaningless!  Everything is meaningless.”
  • Ecc 1:11, “There is no remembrance of men of old, and even those who are yet to come will not be remembered by those who follow.”
  • Ecc 1:14, “I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind.”
  • Ecc 1:17, “Then I applied myself to the understanding of wisdom, and also of madness and folly, but I learned that this too is a chasing after the wind.”
  • Ecc 1:18, “For with much wisdom comes much sorrow; the more knowledge, the more grief.”

We’re only covering chapter 1 here, but chapter 2 goes on to point out the uselessness of pursuing wealth or pleasure or accomplishing great things.

What’s going on here?  Does life just stink?  

Solomon is pointing out the futility of living this mortal life to the fullest – apart from God.  If all we have to look forward to is death, life is indeed meaningless.  It doesn’t matter how much we pursue pleasure, wealth, or anything else that our hearts desire – our life will be unfulfilled, without satisfaction, without joy, without purpose, and without hope.

When my wife was dying after a four-year battle with cancer, we could both take comfort in the fact that we have the hope of the resurrection, and eternal life to look forward to.  Even in death, we have hope of future joy.  Living a life for God gives us hope.  Our life can be fulfilling, with satisfaction, purpose, and joy.

It takes a lot of people a very long time to figure this out.  My challenge to you is to carefully consider the meaning of your life today.  Choose a life of submission and service to God, and your life won’t be meaningless.  Or go your own way, and identify with Solomon’s Ecclesiastes.

–Steve Mattison

Question Application

  1. What do you spend a lot of time (effort, or money) on that Solomon, or God, might consider “Meaningless”?
  2. Have you found anything that gives life satisfaction, purpose and joy? Where would you look?
  3. What will last?

2022 SeekGrowLove Bible Reading PlanDownload

Is it OK to be Rich?

More than a third of the world’s population lives on less than two dollars a day according to research done by the United Nations.  You might not consider yourself rich if you compare yourself to others in the United States (and many other countries), but most or all of you are probably quite rich when looking at the whole world.  Is it ok to be rich?

Let’s first consider Solomon, the richest king that ever was.  God gave him wealth, possessions, and honor such as no king before or after him (2 Chronicles 1:12).  God made Solomon rich, so the good news is that we have an example of someone who was very rich and it was ok in God’s eyes.

Being rich may be ok, but the rich young man in Matthew 19:16-24 received advice from Jesus that made him sad.  Jesus told him if he wanted to be perfect, he should sell his possessions and give to the poor.  He then told his disciples that it is hard for someone who is rich to enter the kingdom.  Jesus had more to say about the matter in Luke 6:20-26.  He said, “Blessed are you who are poor, for yours is the kingdom of God.”  He went on to say, “But woe to you who are rich, for you have already received your comfort.”  Jesus was warning us that being rich could interfere with your salvation.

Ecclesiastes 5:8-20 says that whoever loves money never has enough, and whoever loves wealth is never satisfied with their income, and this is meaningless.  It also says that the abundance of the rich permits them no sleep.  However, it also says that it is appropriate for a person to eat, drink, and find satisfaction in their labor during the few days God has given them.  It explains that it is a gift from God when He gives someone wealth, possessions, and the ability to enjoy them.

This may be a bit confusing to hear that wealth can be good or bad.  I think it all boils down to your attitude and how you spend your money.  If money is your master, you are always wanting and trying to get more, and you spend it all on yourself; that is bad.  If you realize that your money comes from God, is actually owned by God, and is not the focus of your life, it is fine to enjoy that gift from God from time to time.

I now want to change gears a bit here and talk about yesterday’s devotion on tithing a bit more.  I said it was not mentioned in the New Testament that we should tithe.  However, there are two verses in the New Testament (Matthew 23:23 and Luke 11:42) that talk about the Pharisees giving a tenth of their spices and Jesus scolding them for neglecting justice, mercy, faithfulness, and the love of God, and saying they should have practiced the latter without neglecting the former.  I do not consider these two verses a mandate for us today to tithe ten percent of our earnings, although I can see how it can be interpreted that way.  These individuals were giving a tenth of their spices and Jesus said they should continue to do that.  If they had said they were fasting, I think Jesus might have told them to continue to do that, but I don’t think that necessarily means we all must fast today.

I could be wrong about this, but I don’t think the ten percent tithe is a specific rule we must follow today like the many rules they were required to follow in the Old Testament.  However, I definitely believe we should be giving money to the church, and I think it would be fine to look at what they were instructed to do and model that by giving ten percent of your earnings to the church.  I also believe it is possible that God wants some people to give more than ten percent.

Paul never discussed tithing ten percent, but he did talk about giving.  In 2 Corinthians 8:3, he said the Macedonians gave as much as they were able, and even beyond their ability.  In 2 Corinthians 9:6-7 he says, “Remember this:  Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.  Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.”  In Paul’s first letter to the church in Corinth, he told them that they should set aside a sum of money in keeping with their income on the first day of every week (1 Corinthians 16:2).  I think if it was still a rule to tithe ten percent, Paul would have mentioned it, but instead he talked about giving with the proper attitude and according to your income.

-Rick McClain

Today’s 2021 Bible reading plan passages can be read or listened to at BibleGateway.com here – Isaiah 55-56 and 2 Timothy 3

2021-seekgrowlove-bible-reading-plan-1Download

Freedom

2 Chronicles  7-8

Today we celebrate the many freedoms that we have in our country. We are so blessed to live in a country that allows us to worship God and so freely profess our belief in Christ. The scriptures explain that through Christ Jesus the law of the Spirit who gives life has set you free. We are also free from the law of sin and death. (Rom. 8)

From the beginning, God has given human beings freedom in the form of free will. He allows us to choose. We can choose to follow Him and His Son or we can reject them because we want to go our own way. It is so clear to see this choice when it is placed before the people in the scriptures. Their own evil desires will result in sin and death or they can follow God as He leads them and others to life. Life that is described as abundant and everlasting.

Solomon had been making some great choices for God. He was honoring Him. God’s temple was being dedicated and Solomon was using his influence for good. As always when people draw near to God, He draws near to them. God assures them that He is there with fire from heaven and His glory filling the temple. The people praise the LORD by saying, “He is good; His love endures forever.” After this the LORD even appears to Solomon. God presents a choice that Solomon has to personally make. Solomon can walk before the LORD faithfully following everything that God commanded or reject God by doing his own thing.

Unfortunately, as Solomon’s life unfolds, he begins breaking the laws that he was given. One by one he breaks the few laws that he was asked to follow as the king. He continues following some of God’s laws while ignoring others. His heart was led astray, just as the LORD told him it would be.

Solomon had wealth, fame, power, and wisdom, but none of that mattered because he allowed people and things to replace his love for God. Let’s examine our own hearts today and freely give them completely to our God. We know that “He is good; His love endures forever.”

-Rebecca Dauksas

Today’s Bible reading passages can be read or listened to at BibleGateway here – 2 Chronicles 7-8 and Romans 3

2021-seekgrowlove-bible-reading-plan-1Download

Two Choices

Saturday – May 29, 2021

1 Kings 9-10, Acts 26

Solomon has finished the calling that God assigned to him. The temple was completed. In addition, Solomon has built an elaborate palace and pursued wisdom in his life. In 1 Kings 9, God appears to Solomon and makes a second promise to him. If Solomon commits to following after God and living by the commandments of God, God will build his kingdom and establish it. But, this promise presents a choice: either Solomon can have a kingdom established forever or he would have his kingdom ruined and removed. These consequences are contingent upon the actions of the Israelites outlined in Deuteronomy 30: “I have set before you life and death, blessing and curse. Choose life so that you and your descendants may live, love the Lord your God, obey Him, and remain faithful to Him. For He is your life, and He will prolong your life in the land the Lord swore to give to your fathers Abraham, Isaac, and Jacob” (v. 19-20). 

The Israelites could have life and blessings, but they needed to love God, obey him, and remain faithful to him. If they didn’t, they would live a life apart from God, full of troubles and difficult times. Even though the choice seems like a no brainer, generations of the Israelites still choose death, including Solomon. Because of their choices, they faced exile, famine, sickness, and death. 

We have the same choices today. We can choose life or death. I’ve always wondered why the Israelites couldn’t see the goodness that they were leaving behind because they chose to live a sinful life. However, when I look at my own life, I can understand why that path seemed pleasing to them. Sin feels good in the moment. It fills us up in the short term. But, as life continues and sin upon sin piles up, it turns out to be rotten. Like sweet cakes or soft drinks, it tastes good, but over time, too much leaves us feeling gross inside. Too much leads to death. To say no to sin requires self-discipline and sacrifice. We recognize that we are giving up something that may feel good now, because later on, we will have a better thing. 

Because of the sacrifice of Jesus, our consequences are not contingent upon all of our actions. We will not be judged by the law, because we have freedom in Christ – if we make one choice. If we choose to make Christ our Lord, we will have life in him. Today, choose life! Choose to live righteously and follow after Jesus, the perfect king. This choice and the sacrifice is so worth it!

~ Cayce Fletcher

Read or listen to today’s Bible reading at Biblegateway.com: Job 1-2 and 2 Corinthians 2 .

download the seekgrowlove 2021 Bible reading plan

Our High Calling

Thursday – May 27, 2021

1 Kings 5-6, Acts 24

As Solomon’s reign continues, he begins to build the temple: the job promised to him by God through David. Solomon knows that this is his calling – and he wants to do it well. After David was told that he could not build the temple because of the blood shed on his hands, David amassed a treasure trove of building supplies for years. Even though temple building was not David’s calling, he still worked hard to make sure that he made Solomon’s task easier through his actions. 

One of the first actions that Solomon takes is to get the best lumber he could find. He goes to the king of Lebanon and asks for the cedars of Lebanon. Then, he began to build the temple – a process that lasted 7 years! 

Solomon knew that when God has called you to do something you make sure to do two things: (1) you give him the best of you first and (2) you complete the task assigned to you no matter how long it takes. Solomon didn’t let the difficulty of getting the cedars of Lebanon stop him from being sure to get the finest lumber. He also didn’t give up in the process of finishing the temple. He was committed to finishing the task he was assigned to well. 

In our lives, are you as committed as Solomon to completing the calling God has assigned to you well? We are God’s hands and feet in the world. Part of our testimony to the world is how well we complete our callings. “Let’s not grow weary of doing good” (Gal. 6:9). “Let’s finish the race we are running with endurance” (Heb. 12:1-2). 

~ Cayce Fletcher

Read or listen to today’s Bible reading at Biblegateway.com: Job 1-2 and 2 Corinthians 2 .

download the seekgrowlove 2021 Bible reading plan

What are you asking for?

Wednesday – May 26, 2021

1 Kings 3-4, Acts 23

After Adonijah’s revolt, Solomon ascended to power, and in 1 Kings 3, Solomon began making decisions of what he should do as a king. 1 Kings 3:3 describes him when it says, “Solomon loved the LORD by walking in the statues of his father David, but he also sacrificed and burned incense on the high places.” Deuteronomy 12:1-6 specifically gave directions to destroy all the high places, but Solomon and the rest of the people went to worship there. In 1 Kings 3:1, one of Solomon’s first decisions is to make a treaty with Pharaoh’s daughter, going against Deuteronomy 17:16-17. Solomon seemed like he wanted to make good, godly decisions, but he didn’t know and apply God’s word enough to keep him from committing these oversights, these sins. 

Even so, in verse 5, after a large display of burnt offerings, God comes to Solomon and asks, “What should I give you?” This was a moment where he could have received so much from God – whether in power, wealth, status. But, instead, Solomon chooses to receive wisdom and discernment so that he could govern his people well. He recognized that he was a “youth with no experience in leadership” (v. 7) Solomon knew that he may have blundered in the past as he began to rule his kingdom. And so, he asked for the one thing that could truly help him to do better – discernment and wisdom from God. 

In our lives, we may feel that we are in situations that we have been thrown into. We may be overwhelmed. We may be trying to make the best decisions that we can. The thing that makes the difference in those situations is not how hard we work at them or the people that we impact or make happy. What we should pursue in those situations is the wisdom of God. That is the only thing that will help us to know what is right to do. It is the only thing that will help us to know how to keep ourselves on the righteous path and away from sin. 

What are you asking for from God? May we be a people who prays for the wisdom and discernment only God can give.

~ Cayce Fletcher

Read or listen to today’s Bible reading at Biblegateway.com: Job 1-2 and 2 Corinthians 2 .

download the seekgrowlove 2021 Bible reading plan

Ecclesiastes gets a bad wrap. 

Ecclesiastes 1 3 NIV sgl
It shouldn’t but it does. Most people think it is a depressed Old Man Solomon sitting down at the end of his life saying “EVERYTHING IS MEANINGLESS.” Therefore, most of the book is about how everything is meaningless, life is not valuable, and it would be better to be dead.
But that’s a bad interpretation.
First, let’s look at 1:2. This is the key phrase of the book. Everything hinges on understanding this phrase correctly. And most of our translations do a poor job. That may seem arrogant, but let’s look at the word in Hebrew. The word, (transliterated) is “havel” or “habel”. Literally, it means “mist” or “vapor.” Very rarely is it used in this sense. Many more times it is used of idols, which are “mists” as opposed to God’s “concreteness.”  In its more poetic context, which the passage warrants, it means “temporary”, “fleeting”, “transitory”. The author is declaring “Passing! Fleeting! Un-lasting! Everything changes and nothing remains!” See how VASTLY different that sounds from the usual “eVeRyThInG iS mEaNiNgLeSs!” we normally read?
We need to understand that the central call of the book is about how nothing lasts because it makes the question in 1:3 make SO MUCH MORE SENSE! The author (Qohelet, the teacher, most likely meant to be Solomon, but not for sure) is not simply lamenting that work is hard and not much can be gained. Instead, the author is asking a very pointed question : “In everything I do, WHAT DO I HAVE THAT LASTS? What remains? What is not ‘havel’, not a temporary, fleeting, striving after the wind?”
Now THAT is a question we want an answer to!
This isn’t a depressed teacher moaning about how everything is terrible and nothing matters and that all the stuff we do is unimportant. He is asking (and implicitly promising to answer), “What will be the thing that will last when all the other futilities of life fade?”
He goes on in these first 6 chapters and tells us that it’s not wisdom (1:12-18)[though it is better than folly (2:12-17)], it’s not pleasure (2:1-3) or possessions (2:4-11), it’s not labor (2:18-23) [though labor is a good thing (2:24-26, 3:12-15)]. The justice and oppression of men is havel, those who seek after money will realize it is havel.
Look at what the author says in 3:14 “I know that everything God does will remain forever; there is nothing to add to it and there is nothing to take from it.” The eternal, so far as we know now, the thing that is not havel, temporary, fleeting or futile, is the work of God.
We leave this section of Ecclesiastes without the answer. There are some depressing things the author says, but once we have the answer for “what does a man gain? what LASTS?” we can reevaluate those passages in light of the answer.
Jake Ballard
Tomorrow we will finish the book of Ecclesiastes to find yet another wise answer to the questions of life on our walk through God’s powerful word – 2020 Chronological Bible Reading Plan