Seeing Beyond the Tears

Free Theme – Beatitudes – Matthew 5:4

Matthew 5 4 NIV.png

Today’s beatitude is like a living enigma in my mind and without a living God makes absolutely no sense. Matthew 5.4 “Blessed are those who mourn, for they will be comforted.” The word mourn can also mean sadness.  Let’s attempt to read in our definition of blessed from yesterday. Happy are those who mourn for they will be comforted. The idea that I am happy when I am mourning is a real problem in my head. I don’t know about yours.

Have you ever had a friend who was out to accomplish something great and they finally accomplish it? Through this whole process you are proud of them for suffering and enduring and getting to the other side. It is awesome to see your friends succeed. It’s great when you get to celebrate those events and successes with them.

Now when they are hurting and in the middle of this great struggle it is really hard. Sometimes in the middle of life you don’t see how it is going to work out well for you and all you know is that your soul hurts and you don’t see any reprieve. Yet when someone else is going through one of those times it is so easy to see the end for them. When someone else is trying to go through a hard time or is pushing through a hard time it is simple for us to say, “It will all be worth it” or, “You will get through this.”

The reason why it can be easy for us to say those things is we are seeing the end for our friends. Outside of that pain, suffering and sadness we are able to see clearly that it will all be alright or what they are going through will at least be worth it. Sadness, pain and suffering can distort our view and cause us to lose sight of the bigger picture and our hope.

To be completely honest… you will suffer in this life. If you live as a Christian you will probably suffer more. There will be plenty of mourning and sadness.  Sorry guys.

The thing I cling to and the thing that allows people to get through extraordinarily challenging things and accomplish great things is they cling to hope and draw near to God. I will say it again. They cling to HOPE and draw near to GOD.

I believe that God will comfort us in the here and now when we pray for it. Sometimes, however, I can pray and still feel empty and sad. So, what do we do then? How do you continue on?

2 Corinthians 4.17-18 says “For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.”

We aren’t living for this world. We are living for a world that we cannot see yet. We suffer through things that we don’t fully understand. The implication of what we are living for is a kingdom that hasn’t yet come. There is no suffering in vain as long as you are walking with God through it. The reason our mourning and sadness makes us blessed is because it isn’t for nothing.  I know one day God will wipe every tear from our eyes and there will be no mourning and sadness and we will get to see God in all his glory face to face (Rev. 21.4).

I find my comfort in those things when this world has left me mourning. Don’t let the pain and suffering you are going through distract you from the great comfort you have hope in.

It will all be worth it.

Dan Wall

He Has Conquered

JOHN 16

John 16 33

Theology is one of my favorite things to study. It’s fascinating because people have read the same 66 books for 2000 years and have created millions of different explanations for how it all fits together. For example, there is a belief in certain Christian groups that has been labelled “Christus Victor” or “Christ is the conqueror”. This view believes that our sin was atoned for by Christ being the ransom for our sin. By being killed and rising again to life – sin, death, and the devil lost all right to those who trust in Christ. This view has some strong language of support (Matthew 20:28, Mark 10:45, 1 Timothy 2:6). And of course, Christ’s victory is made clear in John 16:33.

 

It’s important to note the situation Jesus is talking about here. He is letting the disciples know that he is going to die. (John 16:16) Moreover, he is letting his disciples know that he is going to the Father. (John 16:28) And for the first time, the disciples get it. They are finally understanding what he is telling them. But he lets them know, “You will all desert me.” But even knowing they will all leave him, he has been telling them all these things, about the Counselor coming, about Jesus being the vine and the branches, about Jesus and the Father and the Spirit abiding in believers, he is telling his disciples this so that they would have peace.

 

The words of John are in Greek, but he thought like a Jew. In the Hebrew language, “peace” is shalom. Shalom is not an absence of conflict, but a flourishing of life (usually accompanied by an absence of conflict!). Jesus even makes this case himself, “so that in Me you may have peace. You will have suffering in this world.” Right there back to back, we have peace and suffering. Shalom and conflict. Jesus is letting us know that we will have struggles. I may sound like a broken record with yesterday’s reading, but it’s important. When those people hate you for doing what is right and for trying to be like Jesus, then we need to find our shalom in him. We are called to take courage in him.

 

Why?

Because Jesus has overcome.

And this is before the resurrection.

 

The Messiah has beaten the system. Jesus in the Gospel of John is different, in some striking ways, from the Jesus of the synoptics in regard to his death. He insinuates that he is willingly going to the slaughter. He tells the people that he will lay down his life (John 10:15) and take it back up (10:18), as that is the missions given to him by his Father. Jesus is not afraid to die, asking God for it to pass, but knows that no one takes his life from him by force (19:11) but that he lays it down (15:13). Jesus knows that he is going to win; he says “if I am lifted up, I will draw all people to me.”(12:32) In this Jesus makes a pun about his own death: “lifted up” in the Greek could mean the metaphorical “lifted in Glory and honor” and also the literal “raised up, i.e., on a cross.” Jesus knows that his crucifixion, far from being the moment of defeat, is the moment of triumph and success. In his crucifixion, he removes sin from his followers as a sacrifice and he buys us, the slaves of Satan, as a ransom to become children of God.

 

I am not asking you to have the same unadulterated confidence; that would be too much. I am asking you to trust in the one who we already know was victorious. Jesus was asking his disciples to trust in him as he was about to be sentenced to death. How much more should we trust that Jesus will care for us knowing that he has been raised to life.

If you are going through a trial, something that the world is throwing at you, keep this in mind: Jesus has already won. Not could win, not even will win.  JESUS HAS ALREADY WON.

 

Christ is, for now and forever more, the conqueror. 
-Jake Ballard

Worship God in Every Life Situation

Glorify the Lord with me; let us exalt his name together

Free theme of the week: Worship
Chapter reading of the day: Psalm 34

Worship is a loaded word in the American church. Part of the misunderstanding of
worship today is that “worship” is something that only happens on a Sunday or
Wednesday. On the contrary, worship is something that should happen everyday in
every circumstance we find ourselves in. This may seem as common sense or a basic
thought, however, many Christians only worship God when things are going well in life
or only on Sundays or Wednesdays. Biblical worship is worship that permeates every
season of life including the bad ones. Today’s devotion is to encourage you to praise
God in every life season.
Here are some verses to meditate on for this topic:
“I will bless the LORD at all times; his praise shall continually be in my mouth.” – Psalm
34.1
“Do not get drunk with wine, for that is dissipation, but be filled with the spirit, speaking
to one another in psalms, and hymns, and spiritual songs, singing and making melody
with your heart to the Lord; always giving thanks for all things in the name of our Lord
Jesus Christ to God even the Father” – Eph. 5.19-21
“In everything give thanks; for this is God’s will for your life” – I Thessalonians 5.17
I want to encourage everyone who is reading this that is going through a tough season
that it’s ok to feel sad, upset, frustrated, etc. The Bible tells us just because we follow
Christ that does not mean our lives will be problem free, actually it says the opposite.
Our lives will become harder because as our lives are conformed to Jesus we live
against the grain of culture and our own sin nature. And other times the trouble we have
in our life is self-inflicted. Regardless of the source of our troubles, God is worthy to be
praised in our trouble.
When problems in life arise the best response we can have is to press into God and
praise him. This is so easy to say and so hard to do. You may wonder “what does it
mean to praise God in seasons of trouble?”. Here are some practical suggestions that
you can use to help stimulate praise when life is hard:
1. Tell God and Jesus “thank you” – You can thank God for anything in your life,
the big things and the small things. When we thank God we stop focusing on our
problem and start glorifying God. Being thankful changes our perspective.
2. Remind yourself of God’s faithfulness in your life – Remembering how God
has moved in your life is important during times that you may not feel or hear from
God. The Old Testament is full of sections where the people of God remember how
the Lord has been faithful to encourage them during present crises (the Psalms
are a great place to start).
3. Remember that suffering that is brought on by following Jesus is an honor
and suffering for his name sake is the mark of a true follower of Jesus. In other words, your suffering is not in vain or meaningless – Suffering from following Jesus is honorable and does not escape God’s notice. When you experience this type of suffering consider it joy because it means that you’re following Jesus in a deeper way than the people around you. God is worthy of our praise not just on a Sunday or Wednesday or when life is going well. But he desires worship in every season of life. Don’t run from God when life gets hard. Praise and worship him through it.
-Jacob Rohrer

Kingdom Ticket – Paid

Will You Accept the Gift?

Hebrews 5_8,9

Hebrews Chapter Five

Hebrews chapter seven is known for being the chapter about Jesus being our high priest.  However, that theme is found in previous chapters, including chapter five.  Jesus being our high priest is one of the main themes of Hebrews.  God appointed Jesus to be our high priest.  Verse one shows us that the purpose of a high priest is “to act on behalf of men in relation to God, to offer gifts and sacrifices for sin.”  Jesus being our high priest acts on our behalf in relation to God.  He is our mediator between us and God.  Jesus being our high priest also offers a sacrifice for our sins.  A normal high priest like Aaron needs to offer sacrifices for his own sins and the sins of others.  However, Jesus had no need to offer a sacrifice for himself because he was sinless.  Rather, he offered himself up to be our permanent sacrifice for sins.  That is a sign of a high priest who loves us dearly.

One would think that since Jesus was perfect that he would not suffer.  However, Jesus “learned obedience through what he suffered,” (Heb 5:8).  Jesus truly did suffer when he was here on this earth.  Two examples that come to my mind are when Jesus wept when his friend Lazarus died and when Jesus sweat tears of blood in the Garden of Gethsemane before he was crucified.  It’s through experiences like this that Jesus learned obedience.  It’s through experiences like this that we too can learn obedience.  It’s often through the most difficult times in life that people draw closer to God.  Job is a great example of this, as he lost nearly everything he had in one day.  However, he responded by worshipping and praising God.  He was brought closer to God and learned obedience through his suffering.

In verse nine, we see that “being made perfect, he became the source of eternal salvation to all who obey him.”  Jesus truly was made perfect, and he was sinless.  He was the last person in the world who should have had to suffer on the cross.  However, because of his and our Heavenly Father’s great love, he did die and suffer on the cross.  Through his suffering on the cross, he became the source of eternal salvation!  Jesus paid our way to go to the Kingdom!  All we have to do is accept the free gift of God of eternal life through Christ Jesus our Lord.  Unfortunately, not everyone is going to accept that free gift.  Verse nine states that Jesus is “the source of eternal salvation to all WHO OBEY HIM.”  To accept the free gift of eternal life, we must obey Jesus.  We accept the gift through obedience and faith.  Similar to what we talked about yesterday, don’t belittle the consequences and meaning of sin because eternal salvation is granted to those who obey Jesus, not those who disobey.

Similar to the chapter break between chapters three and four, the chapter break between chapters five and six is an awkward break.  At the conclusion of chapter five, the author of Hebrews is talking about the difference between elementary and mature doctrines, and he continues the talk in chapter six.  The author compares the elementary and mature doctrines to milk and solid food.  A baby needs milk, and adults eat meat.  New Christians focus on the elementary doctrines, whereas the mature Christians should focus on the more mature doctrines.  Since it’s a weird chapter break, I also want to sneak peek to verse one as well.  Hebrews 6:1 states, “Therefore let us leave the elementary doctrine of Christ and go on to maturity.”  Throughout the first six chapters of Hebrews we have seen some good proof to suggest that the Trinity may be false.  This is good proof as well.  Many people who claim they believe in the Trinity cannot even explain the Trinity themselves because it is so confusing and complex.  They have to use extra biblical illustrations to describe the Trinity.  The Trinity is anything but an elementary doctrine.  It is one of, if not the most, complicated doctrines out there.  However, the author of Hebrews states that the doctrine of Christ is supposed to be elementary.  Jesus being the Son of God does sound like an elementary doctrine to me, not the Trinity.  This is just some food for thought (pun intended).

I hope you have a great day!

In Christian love,

Kyle McClain

Perseverance in Suffering

2 Thessalonians 1-3

What does it mean to suffer? By Webster’s definition, it is, “To submit to or be forced to endure.”  In chapter 1 verse 5 we find that Paul speaking about how the Thessalonians are suffering.  They don’t appear to be suffering from hunger, thirst or illness but instead, Paul says they are suffering for The Kingdom of God. They are suffering persecution for their faith and because they have chosen to commit themselves to endure suffering they are commended for their great faith and perseverance.

Sadly until God’s Kingdom is established we, as Christians, will suffer persecution.  Chapter 2 even discusses that the Kingdom will not come until after a period of suffering where a “man of lawlessness” will “display himself as being God” (vs.4). This will be a dark time for all Christians and whether or not we witness this event we must always encourage each other.  If we spread love and encouragement to one another in our current sufferings it will continue to ripple through to generations in times to come.

Remember that no matter what comes, you were created and loved by the God who created the entire universe.  It is He who can give you the peace, wisdom, and strength you need to endure the suffering you are faced with every day.  The suffering is only temporary, the outcome is the eternal gift of God’s Kingdom where there will be no suffering ever again.

-Lacey Dunn

Is it Eternal or Eternally Useless?

2 Corinthians 1-4

All+that+is+not+eternal,+is+eternally+useless.

Thursday, June 22

For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.            2 Corinthians 4:17-18

 

Each day is a new day to live, work, and accomplish new things. Everyone has goals and ambitions for what they would like to do and achieve. But it is important to remember that all our earthy success and money and goods are not long-lasting—they are not eternal. As C. S. Lewis remarked, “All that is not eternal is eternally useless.” Now, is it true that money and goods and other physical things are completely “useless” in all respects? No, not exactly. But what Lewis is getting at is that when it comes down to what really matters—only eternity matters. And as such, only those things which will last for eternity are of any true significance.

 

Paul exhorts his readers to realize that everything we suffer and go through in this life is just the precursor to the beautiful glory that is to come. There is a glory that is “beyond all comparison” waiting for God’s people. Everything that is in this world is perishable and will be destroyed one day when a new heavens and earth will be formed in its place (2 Pet 3:11-13). And the glorious, resurrection bodies and heavenly city of Jerusalem that God has prepared for his people surpasses any imagination of such glory that we could ever have (Phil 3:21; Rev 21:10-11).
But while on this earth during the present age, what do we get from all the hard work we labor in? The author of Ecclesiastes has a rather pessimistic outlook on all the hard work of life.

 

Ecclesiastes 5:15-16

As he came from his mother’s womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. This also is a grievous evil: just as he came, so shall he go, and what gain is there to him who toils for the wind?

 

What do we get for all our “toils”? Ultimately….nothing! It would be a terrible mistake to make prosperity, success, or fame the goal to which you set you eyes in life. These things have no eternal value, everything we have earned and accomplished in this life will come to nothing in the coming age. 1 John 2:17 says, “And the world is passing away along with its desires, but whoever does the will of God abides forever.”

 

The popular slogan, “Live for Today!” has both truth and error in it. While we don’t want our mind to be anxious and preoccupied about tomorrow that we forget to live in the moment and enjoy what is happening in our lives “now,” the problem is if all a person ever does is live for the “here and now.” Life is ultimately not about the “here and now” but about the destination of where everything is going. If we never raise our eyes to the horizon, then we will never gain an eternal perspective on life and understand the final objective to everything in life.

 

We must work and live in this world, but that is only what we are doing now. Life is not only about “now” but also about “then.” And “then” is what is truly important and eternal. So while we “toil” in this life, let us keep our eyes on the horizon and realize what actually is the true meaning of life. It is not what we see, but what we do not see. The unseen is eternal. If we live by faith, and not by sight, we will come to know the everlasting glory that is beyond all compare to anything in this world. Look to the things that are unseen and the spiritual reality of the life we have in Christ, awaiting the “riches of the glorious inheritance in the saints” (Eph 1:18).

 

-Jerry Wierwille

 

(Photo Credit: http://slideplayer.com/slide/6811229/)

 

The Opportunity We’ve All Wanted to Have

Habakkuk

Hab2

Thursday, April 20

There are some things that are guaranteed to happen in life: taxes, death, and suffering and evil. Haven’t you ever wanted to just have the opportunity to talk to God face to face? To have a conversation with him as we do with other humans? Each minor prophet has a characteristic about it that makes it unique from among the others. Habakkuk’s is this: he is the only prophet that dialogues back and forth to God as we do with each other, and the topic they discuss is suffering and evil. Specifically, how can God being just allow evil and suffering to continue?

The problem of evil is something all humans question, especially in light of God. Habakkuk and his context is no different. In the first four verses of chapter one, Habakkuk laments over the injustice that he witnesses, the wicked prospering over the righteous ones and the seemingly indifference that God exhibits in the present situation. Yet behold, God says in verse five, he will lead a foreign nation to punish the wickedness of his people in Judah. A common thread among all the prophets in the Bible: major, minor, Moses, John the Baptist, and others is that God ensures the prophet that justice is coming. Evil and wickedness will not triumph. Injustice and corruption will not be victorious. When we look back in the Old Testament we see again and again God takes action and rectifies the hopeless situation. But it’s important to remember that God does not act on our time, but on his.

Take for example, the enslavement of his people in Egypt. From the time they became slaves to when they were liberated was over four hundred years. How many Israelites cried out to their God during that time longing for liberation and freedom? Many. How many actually saw it come to fruition? Few. Yet God acted, and gave the Egyptians time to repent and let his people go. They refused, and God took his people out of slavery with a mighty hand.

The evil and suffering we witness God is not ignorant of. He is giving people time and opportunity to repent and reconcile with him through Jesus. But trust me, no, trust Exodus 34.6-7, that evil and injustice will not reign forever. He assured Habakkuk of this and he assures you and me today:

“Yahweh, Yahweh God is compassionate and gracious,

slow to anger, and abounding in lovingkindness and truth,

who keeps lovingkindness for thousands, who forgives

iniquity, transgression, and sin; yet he will by no means

leave the guilty unpunished.”

Exodus 34.6-7

 

-Jacob Rohrer

Write a Check

Job 35-38

job-375-e1444237761843

Thursday, December 22

Growing up and being the youngest of four, I went with my mom a lot of places.  One of the places I most accompanied her was the grocery store.  Candy was a rarity in my family (except for holidays), so when I reached the checkout and saw the limitless amounts awaiting there, I would start asking if I could have some.  On occasion, I would get my wish granted.  On other occasions, my mom would say, “I’m sorry, but we don’t have the money for that.” I would quickly appeal by telling my mother, “You can just write a check, then.” “It doesn’t work like that,” she would respond.

 

My logic: I want candy: Mom has checks: I get candy.


Reality: I want candy; Mom has checks: money in bank account: I get candy

 

For 37 Chapters, Job has been trying to make sense of what is happening.  He has been to hell and back, but has remained faithful.  He sees his situation, and he sees God, and he wants God to “write a check”.

 

His logic: God is love:  He has the power to take this away:  I will not suffer

 

Reality: God is love: He has the power to take this away: Every act of a holy and loving God is to bring me into His kingdom: I will not suffer (Rom 8:28)

 

God’s plan is eternal.  It is wrought in creation and sanctified with the blood of Jesus Christ.  It is fashioned from His desire that all men should be saved, and none should perish (2 Pet 3:9). A glimpse into the depths of God’s plan begins in His rebuttal to Job:

 

“Where were you when I laid the earth’s foundation? Tell me, if you understand.  Who marked off its dimensions? Surely you know!  Who stretched a measuring line across it?  On what were its footings set, or who laid its cornerstone (WOW – Eph 2:20; Psa 118:22) while the morning stars sang together and all the angels shouted for joy?” – Job 38:4-7

Suffering, pain, and death are the direct and indirect results of sin, not part of God’s design.  Does God save us from suffering?  Yes, eternally and sometimes temporarily, but we should never forget he offers comfort, peace, hope, love, and joy in the midst of every circumstance. Every action God takes is not to save a fleeting life, but to give an eternal one.  While there is nothing wrong with asking God to “write a check”, keep close to your heart the plan which he has made and paid.

-Aaron Winner

Though He Slay Me

Job 13 – 17

 job-13

Saturday, December 17

Today’s reading records my favorite verse of the book of Job:

 

“Though he slay me, yet will I trust in him ”  (Job 13:15)

 

Job lived this song. The Psalms plead this song.  Because of God’s sovereign care for us, every pain in this life is producing a glory that will last forever.  A Christian’s suffering should never be meaningless. Not only is all our affliction momentary, not only is all our affliction light in comparison to eternity and the glory there. But all of it is totally meaningful. Every second of our pain, from the fallen nature or fallen man, every second of your misery in the path of obedience is producing a peculiar glory.

Job’s trust in God was not based upon emotion.  It was based upon a complete belief in God as the One who knew what was best for him in all situations.  It was based upon a complete belief that whatever God put into his life, God was still to be trusted.  Job uttered these classic words after he had gone through the worst testing that anyone has possibly gone through.  He didn’t look to what was seen, and neither should we.

Shane Barnard of the Christian contemporary music group, Shane & Shane, understands this truth too. After the untimely death of his father, he and his family desperately looked to God for comfort. They clung to God’s word, and in their deepest moments of grief, they were led to worship. The song below, “Though You Slay Me,” was born in that experience.

 

I come, God, I come
I return to the Lord
The one who’s broken
The one who’s torn me apart
You strike down to bind me up
You say you do it all in love
That I might know you in your suffering

Though you slay me
Yet I will praise you
Though you take from me
I will bless your name
Though you ruin me
Still I will worship
Sing a song to the one who’s all I need

My heart and flesh may fail
The earth below give way
But with my eyes, with my eyes I’ll see the Lord
Lifted high on that day
Behold, the Lamb that was slain
And I’ll know every tear was worth it all

Though you slay me
Yet I will praise you
Though you take from me
I will bless your name
Though you ruin me
Still I will worship
Sing a song to the one who’s all I need

Though tonight I’m crying out
Let this cup pass from me now
You’re still more than I need
You’re enough for me
You’re enough for me

 

Therefore, do not lose heart. Take these truths and day by day focus on them. Preach them to yourself every morning. Get alone with God and preach his word into your mind until your heart sings with confidence that you are new and cared for. Though He slay me, yet will I hope in Him!

-Julie Driskill

 

 

Questioning God

Job 5-8

why Thursday, December 15

Have you ever wondered why bad things happen to good people? This is a re-occurring question we find Job and his so-called friends exploring in this section of scripture. The re-occurring theme seems to center around man’s status in the world. Man’s powers don’t come close to God’s, but according to Genesis, we were made in His image. Does that give us a right to talk back to God? Job would shout a resounding yes, but sometimes the exchanges back and forth between the friends and Job would give the reader mixed signals.

 

Usually when someone makes rules, it isn’t in the rulebook to question those rules. Job doesn’t deny that the rules exist, but he’s often found challenging their application. So as Job doubts God we find him taking a big step philosophically for Israelite thought. He is seemingly doubting tradition and this is a big leap. Job keeps acknowledging his innocence in his lengthy monologues, but he cannot quite reconcile how God in His divine justice remains silent in his suffering.

 

While this excerpt of Job is not offering any answers, it does provide helpful guidelines for thinking through issues. All men and women eventually suffer. It is in our duty as we feel the pain to explore the sovereignty of God – and eventually relinquish control that we never had in the first place. All Christians will go through challenging situations, by studying the life of Job it can help one to draw strength and encouragement until relief comes.

 

Julie Driskill