Sorting Through the Muck

Jeremiah 10-13

 In nursing school, we were taught to remind patients not to google their symptoms because of all the “muck” there is out there. And given the right combination of benign systems, you can diagnose yourself with the black plague pretty quickly. But I can tell you right now not a single one of my patients under the age of 100 didn’t google their symptoms as soon as they surfaced. In conversations with my patients, I quickly learned that an admonishment against googling wasn’t going to work. I needed to help my patients navigate through all the muck of the internet to find information that is actually helpful (sites that are sponsored by hospital systems such as Mayo Clinic or Cleveland Clinic, or associations such as the American Heart Association or Cystic Fibrosis Foundation are generally reliable). 

Since you’ve probably visited the internet before, you probably already know much muck exists in the writings of any topic you look up. Even in looking up commentary on the book of Jeremiah, I came across writings that were complete perversions of the scriptures. The writers added “facts” to twist scripture to their agendas. I wonder if they even noticed the irony that their writings on Jeremiah are EXACTLY the kind of things God was warning Judah about. 

We saw in chapter 7 and now in 10 that the people of Judah added their idol worship to their worship of the ONE TRUE GOD. And clearly, people are still doing it today. 

I learned, through what seems to be a much more godly commentary site, that this is called syncretism. Syncretism is “the amalgamation or attempted amalgamation of different religions, cultures, or schools of thought.” (Internet dictionary). The writer of the commentary notes, “ YHWH hates syncretism. He has given us clear instruction on how we are to live, behave, and worship Him. He does not take lightly when we decide to trust more in our wisdom and modify His instructions as we see fit.” 

In chapter 12, we really start to feel bad for Jeremiah. He’s asking God why the evil are getting away with everything and seem to prosper and God’s response was that it was going to get a lot worse! In light of our present circumstances and prophecy, we may feel the same way. 

Then in chapter 13, God uses an object lesson to show what will happen to Judah if they do not turn to Him. The NASB calls it a linen belt and the Message calls it shorts. Either way, Jeremiah was commanded to wear it right away. As this belt or shorts was worn close to the body, it represented how closely the Lord holds Judah to Himself. God then has Jeremiah take them off and stick them between some rocks and retrieve them a few days later. Not surprisingly, they were completely tattered and torn (though being a guy, Jeremiah probably wore them anyway 😀). Just like time, weather, and lack of care ruined the shorts, God promised to ruin Judah if they continued to ignore His commands. In verses 15-16, God tells the people to hear, pay attention, do not be arrogant and give God the glory and He would not destroy them. Stay tuned to find out if they heed this warning…or not. 

Jeremiah was not called “The Weeping Prophet” for nothing. But I think the more tragic thing is that society hasn’t changed much. There are those who are doing the EXACT same things for which God severely punished the practitioners. Jeremiah would be appalled. He would be weeping that there are so many sinking in so much muck. 

Praise God that we don’t need to wade through the muck of untruths that surround us. No matter the person or their credentials, we must always hold up their teachings to the only source for truth, the Holy Bible, because God and His truth are not hiding from us nor are far from us! (Acts 17:24-28) 

Prayer: 

Dear Lord, 

Please let me be aware if there are any thoughts, beliefs, or behaviors that contradict your decrees. Please help me to keep my offering of worship pure and true. 

In Jesus’ Name, 

Amen 

-Maria Knowlton

Reflection Questions

  1. What ailments does the world have today? What symptoms do they have? What is the prognosis? Is there any cure available? How many will ignore the warnings of the wise doctor (and nurse)?
  2. What muck have you seen others and/or yourself following or mixing with Bible truth? Continue praying for God to show you truth – and keep seeking it in God’s precious Word.
  3. What are your thoughts and feelings reading through all of God’s warnings to Judah through the prophet Jeremiah? Who needs to hear these warnings today? Are there words God wants you to speak? Ask him.

Entitlement

 Jeremiah 7-9 

Whether it’s social media, the news, gossip about the neighbor down the road, we seem to hear the term “entitlement” a lot these days. For whatever reasons, some people think they deserve preferential treatment. We could blame social media for what seems to be an uptick in this kind of behavior, and to some extent, that might be true. However, we do find in today’s reading, that entitlement goes back a really long time. 

In chapter 7, we see Judah believed that because they lived on the land of the Lord’s Temple, they were invincible. This belief caused them to become so bold that they begin committing crimes and worshiping other gods and then going directly to the temple to “worship” God (7:9-11) As if that were not bad enough, in verse 30, the people seem to have skipped the middle man and just went ahead and set up their idols and worse in the temple (7:30) They were truly entitled, thinking their lineage and perfunctory worship was enough. 

But of course, God sees all this. I like how the Message version puts it, “I’ve got eyes in my head. I can see what’s going on.” God even tells them that they can go ahead and eat the sacrifices they offered because they are now meaningless to Him (7:21). 

Throughout the rest of our reading, God tells the people through Jeremiah, what He has seen. 

Yet amazingly, woven throughout the description of sins and their consequences, God lays out what they need to do to be saved from destruction. 

Reform from your ways and your actions and I will let you live in this place (7:3). 

Obey me and I will be your God and you will be my people. Walk in all the ways I command you, that it may go well with you (7:23-24). 

But let him who boasts boast about this, that he understands and knows Me. That I am the Lord who exercises kindness, justice, and righteousness on earth for in those I delight, declares the Lord. (9:24) 

Well, not so much in chapter 8…that’s mostly promised punishments. Yikes! 

As Christians we know that we are not entitled to anything. We are not entitled because of our lineage in the church, the amount of time or finances we give, or even all the lessons we teach. We are only entitled to salvation through the grace of God through Christ. And Praise the Lord for that! 

Prayer: 

Dear Lord, 

Please never let us get so complacent in our worship that it becomes meaningless to You. Let us walk in obedience that you may be our God and we will be your people. 

In Christ’s precious name, 

Amen 

-Maria Knowlton

Reflection Questions

  1. Where have you seen entitlement – in society, Scripture, your life?
  2. Is there anything in your life that you have been pretending that God does not see? He sees. Stop pretending and talk to God about it.
  3. Do you think the Lord delights in you? How have you seen God’s kindness, justice and righteousness to you or others (9:24)? What are you still looking forward to?

Burnt Bedbugs

Jeremiah 4-6

Recently, I was involved in a discussion about parasites. (Old people, right?) One person was telling how their house became infested with bed bugs after buying a used car. Exterminators had to come and use equipment that heated up the ENTIRE house to 135 degrees fahrenheit! All plastics, foods, and other meltable items had to be removed from the home and it cost thousands of dollars. But it was the only way to completely get rid of every one of those little buggers! This story popped into my head while spending time in today’s reading. 

Chapter 4 starts out almost hopeful. Jeremiah tells the people of Judah that if they just turn to God, God will forgive them and they will live free. That hopefulness lasts for about 4 verses. Then, Jeremiah warns of destruction from the north (Babylon). The rest of our reading is pretty dire. In chapter 5, Jeremiah lists their sins, the reasons the Lord is so displeased with them. His chosen people were being cruel to each other, getting rich through exploitation of the poor, and rebellious towards His decrees. Even the priest and prophets were proven to be cheats and liars and no one seems to notice or care (5:31). 

So God promises destruction, similar to what the exterminators have to do to get rid of bedbugs. In 4:11, Jeremiah speaks of a scorching wind that will come and bring ruin to the land, followed by the army from a distant land. While God promises not to destroy it completely, it will be enough that the earth will mourn its loss (4:28). 

Jeremiah ends today’s reading by comparing Judah with metal. As a blacksmith tests metal to determine its strength, God has tested the people but finds they are like tin foil (6:28-30). 

Or maybe they are like all the plastic that had to be removed before my friend’s house had to be heated up to the extreme to destroy the bugs. They would not be able to survive God’s judgment without his mercy. We will read more about that later. 

As we consider these passages today, let’s reflect on the fact that we would be in the same position as the people of Judah without the sacrificial grace we have received through Jesus Christ. Like a plastic popcorn bowl, Jesus has taken us out of the house before the coming heat.. In this case, the second death (Revelation 20:14-15). 

Prayer: 

Dear Lord, 

While the judgement of Your people may be hard to hear, we must so that we can learn from their sins and so that we can also more greatly appreciate the importance of the grace we have received through the blood of Jesus Christ. Let us be aware of the ways the world is trying to turn us to rebellion. Thank you for your promises of peace in this life and everlasting time with You in the next. 

In your Son’s name, Amen 

-Maria Knowlton

Reflection Questions

  1. What are some of the world’s thoughts on God’s judgment? What does God tell Jeremiah about His judgment?
  2. Who gets God’s judgment? Who gets God’s mercy? What does Jeremiah say?

Ambivalent

 Jeremiah 1-3 

So I talked to this young, expecting mother about the importance of safe sleep for a newborn. No pillows, blankets, toys. I arrive at her home, as a home visiting nurse, to see the baby shortly after birth. And she is asleep, surrounded by pillows, blankets, and toys. I talked to another mother about cutting back on smoking by using nicotine patches. On my next visit, I ask if she was able to get a prescription for the patches. Her eyes drop and she says a shy, “No…” I try not to look judgmental or disappointed. We have further discussions but inside, I am a bit frustrated and when I have a full day of those kinds of interactions, I really start to question my choice of vocations. And I also feel like I might be getting a taste of what Jeremiah went through and understand how he got his nick-name, “The Weeping Prophet.” 

In his self-titled book, Jeremiah is introduced as the young son of a priest, making him a Levite. Most Biblical scholars agree he was probably a cup bearer and probably around 17 to 20 years old. Reminiscent of Moses, God calls Jeremiah to him and gives him an important job. While Moses’s excuse was that he was not a good public speaker, Jeremiah tells God, “But I’m just a boy.” (1:6) I wonder if God rolled His eyes. : ) 

But God goes on to tell him that he is to be a prophet, to warn Judah that destruction is coming. God gives him the words and in the first 3 chapters of the book, Jeremiah is pretty harsh. Like in Hosea, and throughout the Old Testament, he compares Judah, and Israel as a whole, to cheating spouses. But unlike Jonah and the prophet Zephaniah, Jeremiah is largely ignored. He warns, he pleads, and the people continue to do their own thing. They know God exists but ignore His direction and commands. And Jeremiah knows what the coming consequences are. 

They were ambivalent. I mentioned that word in yesterday’s devotion. It is a good word for describing those sitting on a proverbial ‘fence.’ They know the consequence of their behavior, but the behavior is easier, more fun. There are a lot of, “ Yeah, but…” in the conversations. Yeah, I know I should stop smoking, but it’s so hard. Yeah I know God is going to destroy our nation, but is my little idol really going to make a difference? It can be so frustrating for those whose job it is to dole out the warnings. I’ve only been a nurse, giving medical and safety advice for about 7 years. Jeremiah was a prophet for over 40 years. I can only imagine! And he wasn’t allowed to quit! 

As we read these passages that are hard to read or hear, let us think about the areas in our own lives where we are ambivalent about our obedience to the Lord. 

Prayer: 

Dear Lord, help us to listen to your Word and those in our lives who give us Godly wisdom. Help us embrace what is good and what is good for us in Your eyes and reject the bad. Please let us let go of excuses. 

In Christ’s Name, 

Amen 

-Maria Knowlton

Reflection Questions

  1. Do you more often stubbornly follow your own evil heart or go God’s way?
  2. In what areas of your life have you been or are you currently ambivalent about obeying God? What excuses have you tried giving God or others about your actions or attitudes?
  3. What changes might Jeremiah prescribe for you personally? For your church? For your nation and world today?

Zephaniah

Zephaniah 1-3 

Do not be like the rest of society, not obeying, not trusting, and not drawing near to the Lord (3:2) Instead, seek out the Lord, do what He commands, and seek righteousness and humility (2:3)

“Those who cannot remember the past are condemned to repeat it.” This quote by philosopher George Santayana has famously been reiterated by Winston Churchill and probably every history teacher you’ve ever had. It just makes sense, right? We can avoid so many problems if we learn from the mistakes of others, whether it’s personally or corporately. Unfortunately, as Santayana noted, even those who DO learn history repeat it. 

Sadly, as a society, we’re not doing any better than the people of Israel in the book of Zephaniah. 

In the very short book of Zephaniah (we’re going to call him Zeph for short), Zeph is giving a warning to the people of Judah to turn from idols, stop their violence and evil, and most importantly, TRUST the LORD! In my short amount of google research, it seems most Biblical scholars believe Zeph was a cousin and possibly a friend of King Josiah. Zeph was most likely preparing the people for the coming revival of faith and obedience brought by King Josiah. 

Not to spoil it, but Judah does turn from their wicked ways and turn to the Lord! Yay! 

But, not remembering the warnings and history, they forget and are later captured by Babylon. Sigh. 

But are we any better? Zeph prophesies to the people way back in 640 BC. One of the major problems Zeph preached against were those who knew God exists but that He “will not do good, nor will He do evil.” (1:12) This is ambivalence. 

This ambivalence continued into the Roman Empire. In 1776, Edwin Gibbon wrote in his book, “The Decline and Fall of the Roman Empire” about the religious attitudes in the last day of the Roman Empire around 476 AD. 

-The people regarded all religions as equally true. 

-The philosophers regarded all religions as equally false. 

-The politicians regarded all religions as equally useful. 

(Enduringword.com) 

These were the attitudes of the people of Judah some 1100 years before. And they are exactly the same attitudes of our society 1550 years later! We do not learn. Even with history laid out before us. 

However, as Zeph wrote in his book, there were those in Judah who did not go along with everyone else and they will be rewarded. We need to be like that “remnant of Judah” (2:7).

We may not live in a society that learns from its history, but we certainly can be individuals and a church that does. 

Prayer: 

Dear Lord, please open our minds to allow us to not only learn history, but to avoid actions we have seen that lead to destruction. Please let us be a light to those who know you exist but deny your goodness in their lives. Thank you for allowing us to come before you to seek righteousness and humility. 

In Christ’s name, Amen 

-Maria Knowlton

Reflection Questions

  1. What similarities do you see between the people of Judah in Zephaniah’s day and the people of your world today? Any differences?
  2. What is the problem with being ambivalent toward God? What could/would/will you say to someone who is ambivalent toward God?
  3. If you were to write a letter of warning to the people today what do you think God would want you to say?

Bold Obedience


2 Kings 22-23
2 Chronicles 34-35

Ah, finally we get to a humble, obedient, and faithful king! King Josiah was only eight years old when he became king & perhaps his childlike faith, characterized by an unwavering trust in God, was partially responsible for his complete devotion to the One True God. According to 2 Kings 22:2, “He did right in the sight of the Lord and walked in all the way of his father David, nor did he turn aside to the right or to the left.”

King Josiah stands out as one of the most faithful and courageous leaders in all of Israel’s history. From a young age, he set his heart on God, and as he matured, his devotion bore fruit through sweeping reforms and bold obedience. When the long-lost Book of the Law, the Torah, was discovered during temple repairs, Josiah didn’t dismiss its warnings or delay its commands. Instead, he tore his clothes in humility and led the nation of Judah in heartfelt repentance.

Josiah’s leadership was marked by deep reverence for God’s Word, active obedience, and massive reform. He didn’t just believe privately, he acted publicly. He removed idols, tore down altars to false gods, and restored worship as God intended. Josiah renewed the covenant between God and his people, and led a national Passover celebration unlike any since the time of Samuel.

Despite the sins of previous generations, Josiah believed it wasn’t too late to return to God. His story reminds us that genuine faith leads to repentance and action. His life models how one heart, fully surrendered to God, can impact others – even an entire nation!

Even though Josiah didn’t live to see all of the long-term fruit of his efforts, God honored his humility and faithfulness. His legacy encourages us to lead with courage and humility, obey with conviction, and seek the Lord with passionate, undivided hearts.

Prayer:

Father God, we thank You for children of faith who grow up to be men and women of faith! May our hearts be renewed as we study Your Word and learn to have unwavering faith and obedience, like that of King Josiah. Thank You for giving us Your Word and examples of the righteous who have come before us. We humbly ask that you fill us with your power to lead this generation and the next back to you!

Reflection Questions:

1. What can Josiah’s immediate response to God’s Word teach us about how we respond to truth and correction?

2. In what areas of your life might God be calling you to remove “idols” or restore rightful worship?

3. How can you use your influence, big or small, to lead others in faithful obedience to God? 

-Beth Osborn

Justified Judgment


Nahum 1-3

The book of Nahum takes place a century after Nineveh repented following the preaching of Jonah. It took less than a hundred years for the city to return to idolatry, violence, and arrogance. Nineveh was proud of her supposed invulnerability, with walls that reached 100 feet high and a moat surrounding the city that was 150 feet wide and 60 feet deep. The Assyrians, who ruled the city, were known for being an unusually cruel and blood thirsty nation, who were spiritually and morally depraved. Not only did the leaders and inhabitants of Nineveh violate God’s laws, they often did so by preying on God’s chosen people, the Israelites.

The prophet Nahum was a messenger of the divine judgement against Nineveh. The first chapter of Nahum declares the looming destruction of Nineveh and illustrates God’s power as an omnipotent, holy, and jealous God who will punish the wicked to avenge his own. Although He is a jealous God, he is also slow to anger and is long-suffering. Remember, he nearly destroyed the city one hundred years earlier, in the time of Noah. Despite his mercy and patience, His righteousness, holiness and justice prevent Him from leaving the wicked unpunished. Nahum announced God’s specific judgement against Nineveh, interweaving blessings and hope for Israel. Judah was to be no longer afflicted by Assyria, rather God would vindicate them, as He is the stronghold and fortress to those who put their hope in Him.

The second chapter of Nahum vividly details the future assault of Nineveh, at the hands of Nebuchadnezzar of Babylon. God’s vindication is justified through depictions of Nineveh’s treachery against her enemies. In verse 13, God himself declares, “Behold, I am against you” – not something that any person or nation in the world should want to hear!

Chapter three continues to detail the arrogance of Nineveh, as well as details of their fate and God’s righteous wrath against them. Our Heavenly Father won’t allow arrogant or violent empires to endure forever. Nineveh’s fate is a testimony of God’s commitment to bring down the arrogant in every age. God is grieved by the death of the innocent and his goodness and justice compel him to allow the downfall of oppressive nations.

Nahum 1:7 declares, “The Lord is good, A stronghold in the day of trouble, And he knows those who take refuge in Him.” May we all humble ourselves before God’s justice and trust in His sovereignty and timing to punish the oppressors of this present, evil age.

Prayer:

God, you are awesome, omnipotent, holy, mighty and just! We pray that our nation, her leaders, and her people would humble ourselves and turn to you. May we submit to your ways, trust in your plans, obey your laws and seek your righteousness. Father, forgive us for putting our trust in mankind and things of this earth, rather than fully depending on you. You are our strength, our hope, and salvation! In your precious son’s name, we pray – Amen.

Reflection Questions:

• How might you react if you were a citizen of Nineveh hearing this prophecy?

• How can the people of Nineveh’s actions serve as a warning for modern society?

• How does this chapter influence your understanding of sin and its consequences?

• How does Nahum 1 influence your understanding of God’s protective love for His people? 

-Beth Osborn

In Seasons of Struggle. And…

in Seasons of Strength.

2 Chronicles 32-33

In 2 Chronicles 32, we see King Hezekiah face overwhelming odds as the mighty Assyrian army threatens Jerusalem. In this moment of crisis, Hezekiah listened to the prophet Isaiah and turned to God with courage and prayer. God answered powerfully, as he sent an angel to destroy the Assyrian soldiers, delivering Judah from their enemies. It’s a powerful picture of faith under pressure – God was glorified through Hezekiah’s faith and hence, Jerusalem was protected.

Unfortunately, once the threat had passed and success was secured, Hezekiah faltered. In his pride, he failed to give thanks for God’s blessings, and judgment nearly comes upon him, until he humbles himself once again. His story reminds us that remaining faithful isn’t just for hard times – it’s a daily posture, even in seasons of comfort and strength.

In chapter 33, we meet his son, Manasseh – a king who begins with blatant rebellion and leads his nation into idolatry and evil. Yet, even Manasseh, after being taken captive, humbles himself before God. Astonishingly, God restores him!

The rise and fall of these two kings show us both the blessings of obedience, the consequences of our disobedience, and the gracious mercy that awaits repentant hearts. Remaining faithful to God isn’t a one-time decision, rather it is a lifelong journey! Hezekiah’s pride and Manasseh’s rebellion serve as warnings and encouragements. God is patient, but He desires our hearts fully, in every season – whether we are in a season of strength or a season of struggle. God calls us to faithfulness at all times, as displayed by our humility, obedience, repentance, and trust in Him.

Prayer:

Lord, help me to remain faithful to You, not only in times of need but also in times of blessing. Protect me from evil, that my heart would be humble and obedient. Please have mercy on me and draw me back to You quickly when I stray. In Jesus’ name, Amen.

Reflection Questions:

• How does God’s willingness to forgive even the worst rebellion shape the way I treat others who fail? Do I extend the same mercy that I hope to receive?

• Am I more likely to seek God in crisis than in comfort? How can I cultivate a heart that remains humble and repentant even when life seems to be going great?

• In what ways can I live for God today, as a response to God’s radical love and forgiveness in my life?

• What does true repentance look like – not just in words, but in action? 

-Beth Osborn

Big Trouble Brewing

2 Kings 20-21


In 2 Kings 20, we see King Hezekiah, a ruler who (mostly) honored the Lord and brought reform to Judah. When he fell ill, he prayed earnestly, and God mercifully extended his life by fifteen years. Yet even this godly king displayed flaws and selfish pride, especially during the end of his rule. After his recovery, he proudly showed off his treasures and bragged to the Babylons, failing to seek God’s wisdom instead. This prideful act led to Isaiah’s sobering prophecy and indeed Babylon would one day carry all of his riches away. Hezekiah also showed a lack of care or concern for the people who would come after him. He was pleased just to know that the Lord’s wrath wouldn’t fall upon Jerusalem during his lifetime. He did not set up future generations for success.

In chapter 21, we meet Hezekiah’s son, Manasseh, who reigned for 55 years. Unlike his father, Manasseh rejected the Lord completely! He rebuilt pagan altars, was engaged in every form of occultism, including black magic, fortune-telling, demon contacts, and even child sacrifice. Manasseh led Judah deeper into sin than the nations God had driven out before them. The history of God’s people was a history of disobedience toward the Lord. With the reign of Manasseh, the sin of God’s people climaxed, God’s patience was withdrawn, and the judgement of exile became inevitable.

The contrast is striking: King Hezekiah sought God yet stumbled in pride; King Manasseh abandoned God altogether. This contrast reminds us that faith must be personal, it cannot be inherited. Hezekiah’s faith didn’t guarantee Manasseh’s obedience. Likewise, partial obedience or past faithfulness doesn’t excuse compromise. God calls each of us to a life of daily trust and surrender.

Prayer:

Lord, help me walk humbly before You, not resting in yesterday’s faith, but living in daily obedience. Keep me from pride and arrogance and please lead my heart to fully trust in You and Your precious son, Jesus. In his name we pray, Amen.

Reflection Questions:

• Where might you be relying on past spiritual victories, rather than seeking renewed dependence on God today?

• Are there areas in your life where pride or compromise have crept in?

• Are there “treasures” that you show off, revealing misplaced confidence?

• What legacy of faith are you building for those who come after you? 

-Beth Osborn

All Things New!

Isaiah 64-66


The final chapters of Isaiah turn from sin and exile to a glorious, eternal promise: God will make all things new! These chapters are echoed through the New Testament and Revelation, pointing to the coming Kingdom of God!

Isaiah 64:1 begins with the longing: “Oh, that You would rend the heavens and come down!” It’s the heart-cry of a people who’ve seen the brokenness of the world and long for God’s presence to change everything. Isaiah confesses sin, but he also appeals to God’s nature as Father and Redeemer. The coming Kingdom won’t just be a fix for the troubles of this world, but it will be a family reunion, where God will triumphantly restore His children!

In Isaiah 65, God answers the cry of his people with staggering promises. He speaks of new heavens and a new earth, a place of peace, joy, and justice. No more weeping. Long lives. Fruitful labor. Harmony between creation and Creator. This is not merely symbolic, it’s a literal vision of what God is preparing for those who love Him! Revelation 21 goes into further detail of the hope we have in the promise of His coming Kingdom.

Isaiah 66 is both sobering and glorious. God will come in fire and judgment against all pride, hypocrisy, and idolatry. He will also gather nations, comfort His people like a mother comforts her child, and establish global worship that never ends. All flesh will bow before Him, and His Kingdom will endure forever.

Isaiah 64-66 reminds us that this world is not the end of the story. The brokenness we see now will be consumed by the glory to come. God’s future Kingdom is not just about future perfection – it’s a living hope that shapes how we live today. Every word and act of faith and love is a preview of the Kingdom that will be revealed. Like Isaiah, we cry out for God to “rend the heavens”- establishing his eternal Kingdom on earth.

Prayer:

Father, thank You for the promise of a new heaven and a new earth! Thank You that Your Kingdom will come and Your will be done – perfectly, eternally, and joyfully. Help me to live today with eternity in view, to be faithful, and to carry Your light as I wait for Your glory to be revealed. Come quickly, Lord Jesus – Amen.

Reflection Questions:

• Do you recognize God as the potter, and yourself as the clay? How do you demonstrate this and acknowledge your dependence on Him?

• What part of God’s future Kingdom gives you the most hope right now?

• How does knowing the end of the story change how you face today’s challenges?

-Beth Osborn