I worked at a nuclear power plant a few years ago, in its documents department. I rarely had to enter the main part of the plant, which involved passing through radiation detectors on the way out, but I learned about safety procedures, shielding, radiation levels, etc. Different parts of the plant had increased levels of risk and protection connected to them. There was also a limit on individuals’ total allowed lifetime exposure to radiation at the plant, which needed to be tracked. Each day meetings were held to discuss mistakes which had been reported at plants around the country, to gather what could be learned from them. Safety was considered highly important; workers have sometimes died in nuclear plants after what would be viewed as simple errors in other settings.
My experiences at that nuclear plant may affect how I now think about the tabernacle. I recall the fact that people were only scheduled to enter the central reactor chamber for refueling every 18 months, and after long and careful planning. I compare that with the high priest only entering the Holy of Holies one day of the year after carefully preparing his purity for that event. I also remember the account of how Moses’ face would glow after he spent time speaking with God. Moses covered that glow with a veil, trying to put people’s minds at ease. Even before that, when the people said they did not want to hear from God directly anymore, God agreed that was for the best (Exodus 34:29-35; Deuteronomy 5:25-29). No analogy is perfect of course, but I don’t think that God could help being dangerous to humans under the first covenant. God protected the Hebrews by limiting their exposure to direct contact with such pure holiness. They were not fit for returning to a Garden of Eden-type relationship with their creator. They needed separation, division, mediation.
In the first covenant people were to be kept safe by many rules. The Levites and priests were to guide them, teaching them what they needed to know. Everything was wrapped in warnings. But the teachers did not always teach, and the students did not learn well enough. Nations fell. Happily, joyously, a new covenant with better promises came and we now have a mediator who can do more than purify from things done in ignorance (Hebrews 9:7). We have Jesus, who can cleanse the conscience from dead works so that we can serve the living God (v. 9, 14). Our perfecting is not yet complete in this age, but while we look forward to its fulfillment we have reason to eagerly await our Lord Jesus (v. 28). We have been offered something quite different from what was offered to the Hebrews in Moses’ time.
Lord, please let us have a joy that matches the wonder of what you have done for us. Please allow our lives to demonstrate an appreciation for you that is suitable to what you have done. I don’t know what you have in store for tomorrow, but I know that you are a God of wonderful surprises. Even if I will only see the kinds of miracles from you that I have seen before, they justify my praise and exaltation to you. Let me always eagerly await your son, who has done so much in my life. I want to be eager and ready to speak about how wonderful he is. Amen, my Lord!
-Daniel Smead
Reflection Questions
What does this text tell us about how God values His son? What does it tell us about how God values His creation?
You may have read or heard the idea that high priests entered the Holy of Holies with a rope tied to their ankle in case they died while inside, so they could be pulled out. This seems to be one of the ‘holy myths’ that develops around the edges of the Bible. The first we find of the story was many hundreds of years after the Temple had been destroyed, with no strong reason to think it was true. The Law specifies what a high priest was to wear, and the story as told would violate those standards. Perhaps it results from someone wanting to build up the dangers of the role, or having asked “what if” questions. Do you think such stories are problems of themselves?
Do you feel that you eagerly await Jesus? If you do not, what holds you back from feeling that way?
I believe that many readers of these devotions are currently students, while for some of you your school days are long in the past. Well, please adjust your memory as necessary and imagine the following situation: you’ve written a research paper with a required word count, and you run out of things to say (at least in the amount of time you gave yourself to write it). Your imagination is tapped. The letter of the law tells you the requirement, but you just can’t get your brain to produce any more useful ideas on the subject. What might you do? Perhaps you make one of your quotations longer to get the paper to reach the limit. If you were being a bit more cautious you might find spots to put in two or three shorter quotations so that your teacher won’t think that was what you did, instead of having one long quotation.
Well Hebrews is the New Testament book which depends the most on quotations, it has the most quotations and draws on them steadily to make its points about God’s intentions. Much of its argument about high priests uses Psalm 110 (which is itself the most quoted text in the New Testament, with Psalm 110:1 the most quoted individual verse in the Bible). And starting in Hebrews 8:8 we have the longest quotation in the New Testament, but I guarantee that it isn’t there for padding. For one thing the average length of a Greek letter at the time was only 90 words – more philosophical letters ran to 250 words. But even the short book of Philemon is 355 words. The book of Hebrews is nearly 5,000 words. Padding was not required. This information may be treated only as trivia, or we may think about why Hebrews depended so much on the Old Testament, as foundation for what it tells us. Consider the possibility that for some Christians this was one of the first “New Testament” works they had contact with – they may have known stories of Jesus by word of mouth, but their Bible may have been almost entirely the Old Testament, and this letter was attempting to guide how they viewed it by careful argument. On the off chance that you have been skipping over the quotations all this time because you assume they don’t add anything to the main story, do please read today’s text in full (and you probably should go back over the earlier ones too).
Hebrews 8:1 begins by restating some facts about Jesus: that he became our high priest and is at God’s right hand. Hebrews seven had discussed these facts, but alongside many other issues, now the author (who you may recall I choose to call Herb, for simplicity) refocuses our attention on these core points from Psalm 110:1, 4. Going from that foundation verse two makes the additional point that in heaven Jesus ministers in “the sanctuary,” that is “the true tabernacle” or sacred tent, pitched by God rather than man. Moses was given very specific instructions about what the tabernacle on earth should be like, and he was told that the tabernacle reflected the greater reality which exists in heaven. Several of the Psalms also refer to the heavens as a tent set up by God. The comparison might not seem as smooth if it were drawn between the heavens and the Temple which Solomon spent years building in Jerusalem, but the book of Hebrews doesn’t discuss the Temple worship, it emphasizes the worship that took place in the wilderness.
Having brought his audience back to first principles, Herb says in the next few verses some things that will be expanded on in chapters nine and ten. That doesn’t mean he is saying things that his audience wasn’t aware of. For example, in 8:3 he says that it is necessary for Jesus to have “something to offer” as a high priest. Herb says this only a few verses after having stated in 7:27 that Jesus “offered himself.” I think this fact was familiar to everyone involved in Christianity. But Herb is walking his readers through his argument, making the case he set out to make.
The quote beginning in Hebrews 8:8, from Jeremiah 31:31-34, will also be part of the discussion in the next two chapters of the book. It shows that during the time of the first covenant a need was stated – by God – for an improvement in the relationship of God and the people. All along the way God recognized needs and took steps to fill them. The same God brought about the first covenant and the second covenant. It was not some error in the first that resulted in the second, God planned for the developments that took place. While Jeremiah 31:31-34 says that the time is coming when no one would need to teach anyone the Laws (v. 10) it does not say that the content provided in the Law would be changing. Jeremiah simply said a new way was coming for God’s law to be given to God’s people, and that a way will come for sins to be forgiven. But we know that these changes involved more, and that the content of what people are meant to take in has changed between the first and second covenants. The law of love is a simpler message than the hundreds of laws contained in Leviticus, and through the Holy Spirit what God desires will be written “on our hearts” (v. 10). There is a different kind of relationship possible with God now than before.
Jesus said, in the Sermon on the Mount, that he did not come “to abolish the Law” but to “fulfill” the Law (Matthew 5:17). Perhaps some scholar of the Law could have anticipated that for the Law, which no one had ever successfully kept, to be fulfilled might be just what was required to bring change. Maybe Jesus’ words would have disturbed that scholar. Then again, a scholar of the Law who could anticipate such matters may also have foreseen that this was in God’s plan. Ultimately it was the ministry of Jesus at the true tabernacle, in heaven, which allowed the first covenant to be obsolete and disappear.
Lord, thank you for writing your will on my heart to let me understand you better. I don’t understand you as well now as I someday will be able to, but I am glad to know you more than I once did. It is good to love you, and to feel your love. Merciful Lord, help us to offer your mercy in your great strength. Amen.
Reflection Questions
We might sometimes think of the second covenant as very different from the first, but both covenants come from the God who took the people “by the hand to lead them out of the land of Egypt” (v. 9) – God loved and cared for the people of the first covenant, it is God who was rejected. What does the history of Israel show us about how God handles human rejection?
It seems likely that the first audience of the book of Hebrews knew the Old Testament better than most of us do, which may have helped them to understand the book of Hebrews better than we do. When you run into an Old Testament quotation you do not understand well, do you try to follow up on its context in the Old Testament?
How do you see the “law of love,” for God and neighbor, as differing from the law expressed in the first covenant? Is the issue that people are being freed from ceremonial issues? Are Christians being given more trust and leeway?
In Hebrews 7 the author of Hebrews (who for simplicity I’ll call “Herb”) describes Jesus’ greatness, particularly as a high priest. Herb is following a pattern we recognize, he has compared Jesus to angels, Moses, Joshua, and now Levitical high priests and says ‘that was good, but he is greater.’ The style of argument he is using was one employed by rabbis, it emphasized moving from a lesser thing (never a thing without value) to a greater thing. In the case of the priesthood connected to the Levites Herb compares it with a priesthood connected to Melchizedek, who has almost no known history (see Genesis 14:18-20, Psalm 110), and ties that to Jesus’ High Priesthood.
When Melchizedek and Abraham met it was several hundred years before the Levitical priesthood began with Aaron’s family, and before the Law which records instructions for those priests. There was no Ark of the Covenant then, and no Tabernacle to house it. It is difficult to imagine what form Melchizedek’s service toward God took, and for whose benefit it was provided. Should we suppose that Melchizedek and Abraham met often, and that the first frequently ministered to the second? We are told that Melchizedek was not only a priest but also the king of Salem (that city seems to have been at or near the site of Jerusalem, Psalm 76:2). Might Salem, under Melchizedek’s leadership, have been faithful to God?
We may find Melchizedek mysterious, rather like Balaam who operated as a prophet separately from the Hebrew people in Moses’ day (and ended up turning away from God). But Herb’s description in Hebrews 7:3 makes Melchizedek’s life sound even less clear, getting into whether we know who this priest-king’s parents were, or when he was born or died, as though Melchizedek had no birth or death. Herb’s point really is that Melchizedek was never stated to have become a priest based on inheriting the position, and that it is never mentioned that anyone took up his role as a priest after him. This is following a second style of reasoning accepted among rabbis, one in which you didn’t need to assume the reality of things which scripture left unstated. This allowed Herb to draw connections to Jesus, as one who did not inherit a priestly role from a parent, and who would never stop serving in his role as high priest. That was in contrast with the carefully kept genealogies of the Levitical system – there were tens of thousands of priests living in the New Testament period, each of whom gained their title through their father, and each of whom was to retire at age 50 (Numbers 8:25) – the order of Melchizedek was not joined based on birth records and was not temporary, but was through the permanent oath of God declaring membership (v. 21, 28; Psalm 110:4). So Herb’s statement “made like the Son of God, he remains a priest perpetually” (3b), paired with him saying that Melchizedek “lives on,” (8) may not just involve the rabbinical argument about an unstated death being assumed not to have occurred – it may refer to Melchizedek retaining his status as priest when he is resurrected. Melchizedek will continue to serve alongside the high priest of his order.
Hebrews repeatedly points to Jesus as the fulfillment of God’s plans and calls believers to follow Jesus to gain perfection / maturity / completion (the Greek term doesn’t translate simply). We are told in 7:19 that “the Law made nothing perfect,” but 7:28 says that “the word of the oath, which came after the Law, appoints a Son, made perfect forever.” Now of course when Herb tells us to join with Jesus he doesn’t mean that believers will stop sinning in this life, after all in 7:25 he describes Jesus as “able also to save forever [completely] those who draw near to God through Him, since He always lives to make intercession for them” (you see the point, people don’t need intercession unless they are still doing wrong; by the way, where 7:25 says “forever” and I note the Greek was more like “completely” that wasn’t the same Greek term as I was mentioning Herb used related to “perfection” and “completion.” I am sort of in the habit by now of noting with translations that say things like “forever” or “eternal” what word they should have said, though, because – say it with me – there was no New Testament word for eternal). As chapter six reminded us, a high priest never took the task on for himself, God made the choice, and when God provided us with Jesus we got the best (and only) high priest possible for the purpose of bringing us fully into contact with God.
I’m not sure if people in the church today think very often about how salvation works, but Herb felt it needed clarification and provided some in his book. We have read about Jews who were concerned over the idea of the Law continuing to be followed in the Church, a meeting was held at Jerusalem with apostles and other leaders to discuss that. At one point Paul addressed the issue by pointing to how God interacted with faithful Abraham, centuries before the Law. Paul showed that obedience to the Law was not required to please God, God was more interested in faith. Herb describes something similar with the priesthood, showing that it existed in Abraham’s time well before Aaron or Levi’s line and so the Levitical priesthood was not required for making connections to God. Herb also showed that Levi effectively tithed to Melchizedek when Abraham gave him a tenth of the spoils of battle, which Herb said meant that the earlier line of priesthood was greater than the later one.
Such interpretations as Paul and Herb wrote, or the many statements interpreting prophecies in the Bible, do not result from authors ‘putting together the pieces’ for what they wanted to support. I don’t think they could have been so fortunate in locating such details anyway. Rather we are talking about a God who shaped event, prophecy, and interpretation. Just as God chose Abram, by His own will, from whom to make a great nation, God also determined that He would use Abram as the starting point to reach the world. God’s choice involved setting up a whole imperfect system to put the Hebrew people on their path, creating a nation and a history and a culture that prepared the way for Jesus. Jesus then opened the way for people from the world; Jesus also provided for better things than the Hebrew people had been experiencing. It can be mindboggling to think about all the steps of the plan God put in place. I tend to wonder if some of those steps along the way were interchangeable, based upon whether certain people would follow through or fail in what they were called upon to do. What I am certain about is that God’s plan was never going to fail.
Thank you, Lord, for your plan, which you have been preparing for so very long. Thank you that we do not have to depend upon who gave us birth in this world to determine if we may enter your kingdom, but that you allow us to become inheritors of your kingdom through a relationship with your son Jesus. I may come into the relationship fallen, but he can lift me up. However dirty I seemed to myself, he was able to wash me clean. However useless I have felt, he can make me useful. As inheritors with him please help us each to joyfully work in your plan, caring and serving as he does for the will of his Father. And please help me be eager to serve him, let me help in ways I have not yet even been of help. Thank you, Amen.
~ Daniel Smead
Reflection Questions
Do you find it encouraging to think that your future is not based on your past, but on your connection to Jesus?
Hebrews 7:25 says that Jesus is able to save completely “those who draw near to God through” Jesus – do you see this more as part of the cautionary language in the book, saying salvation calls for drawing near to God, or as part of the promissory language of the book, pledging that we are able to draw near to God? How might a difference in outlook on that point affect someone’s life? How have you drawn nearer to God in the last few months?
Perhaps it will seem to be a side issue, but we are told we will be priests in the coming age (Revelation 5:10). If the offer had existed through the Levitical order almost no Christians would be eligible – they are not Levites, they are not male, they are the wrong age, etc. But as members of the Melchizedite order alongside Jesus we are not subject to those restrictions, and we can serve with our High Priest Jesus for centuries. How can you honor God today?
Is it possible to lose your salvation? The author of Hebrews thinks that this is a real possibility. It can happen. In Hebrews 3:12, he wrote, “Take care, brethren, that there not be in any one of you an evil, unbelieving heart that falls away from the living God.” In Hebrews 6:5, he writes about those who “…. have fallen away, it is impossible to renew them again to repentance…” Truly, these are very troubling words to read and to contemplate. We might wonder to ourselves, “I have gone too far? Have I sinned too much? Have I ruined my chances with God?” For each one of us are sinners. We are imperfect. We are prone to sin. We get distracted. We get discouraged. We get apathetic. Each of us can think of people who, at one time, sincerely followed Christ. They attended church. They lived good lives. Their faith seemed genuine. However, now things are different. They live as though they had never known the Lord. In some cases, they have openly embraced evil. The way of Christ has been rejected by them. Has their salvation been lost?
What is it to be saved? It may be helpful to think of salvation in terms of past, present and future. In the past tense, you have been saved. Christ died on the cross for your sins some 2000 years ago. The work is done. His blood covers all who come to Him in faith. Each one of you fondly remembers the day when you came to Christ. On that day, whether decades ago or only days ago, you were justified before God by the blood of Christ. So, you have been saved. In the future tense, you will be saved. Salvation, life eternal, is not yet in your possession. You are saved now only in hope and in promise. The resurrection at the return of Jesus Christ is when salvation will become yours. You will be saved. That is the past and future of salvation. What about the present? You are now being saved. You have been saved in the past. You are being saved in the present. You will be saved in the future. So, you are being saved. The present work of salvation in us has been called “sanctification.” It is a process. It is to grow into the image of Christ. God, by His Spirit, is working in you to change you and transform you. However, the Apostle Paul recognized that there is an ongoing struggle within each Christian. While we hope in the age to come, we still live in this present evil age. Paul in Romans 12:2 urged Christians “…do not be conformed to this world, but be transformed by the renewing of your mind…” Another common theme in the writings of Paul is the encouragement to live by the “Spirit” and not by the “flesh.” It is no wonder that Paul looked at the Christian life as a contest that must be won, a race that must be completed, a journey that must be finished, and a battle that must be waged. To be a Christian is to be actively engaged against sin and evil in your life. The book of Hebrews draws from the rich history of Israel to make the point. The people of Israel were saved from slavery in Egypt by God’s mighty works. The people of Israel left Egypt with the goal of entering the Promised Land. However, between the past and the future, between Egypt and the Promised Land was the wilderness. The wilderness wanderings are what tested the people of Israel for 40 years. The wilderness tried their faith and challenged their hope. Then, the people of Israel lived in the shadow of God’s presence. They had seen the mighty works of God. God fed them daily with the manna. He gave them water out of the rock to drink. However, as incredible as it may seem, many of them remained disobedient. They grumbled and complained. They wanted to go back to Egypt! Hebrews 4:1,2 comments, “Therefore, let us fear if, while a promise remains of entering His rest, any one of you may have come short of it. For indeed we have had the good news preached to us, just as they also; but the word they heard did not profit them, because it was not united by faith in those who heard.” In the same way, we Christians find ourselves in a “wilderness” of sorts. Behind us lay our sins and our old way of life. Before us lay the Promised Land, the kingdom of God, eternal life. However, you are now walking through the wilderness of this present evil age. The wilderness is what can make you or break you. The wilderness experience will reveal who and what you really are. You have to keep your eyes upon the distant Promised Land.
Hebrews 6:4,5 observes, “For in the case of those who have once been enlightened and have tasted the heavenly gift and have been made partakers of the Holy Spirit, and have tasted the good word of God and the powers of the age to come and then have fallen away, it is impossible to renew them to repentance, since they again crucify the Son of God and put Him to open shame.” This verse is not declaring a penalty against those who have fallen away. Rather, it is simply describing the reality of the human heart. Some of the Israelites of old were apparently untouched by the wonders that they had seen. They had short memories. They were easily discouraged by obstacles. They didn’t trust the God who had saved them. They returned to their old ways. In the same way, some Christians after tasting “the good word of God and the powers of the age to come” have fallen away. They were unimpressed by what God had done in them. They were no longer moved by the sacrifice that Jesus made on the cross. After God had revealed His glory to them, what further could God do to convince them now? If you have seen miracles and all you can do is yawn, what more can God do with you? I believe God, in His grace, would allow repentance in these cases. However, can such a hardened heart be able to repent? If you have already proven yourself resistant to the Holy Spirit, you have rendered yourself blind and deaf to the saving gospel message. It is a though God has cooked you a wonderful gourmet meal with the best ingredients. However, you have no taste for what God is serving. So, you won’t be back because you have no appetite for what God is serving. Hebrews reads, “…it is impossible to renew them to repentance….” You have headed back to Egypt and have forsaken the Promised Land. What could convince you change your course now? God had given you his best and you didn’t want it.
However, it is not the intent of Hebrews to discourage, but to encourage. Hebrews 6:9 reads, “But, beloved, we are convinced of better things concerning you….” Hebrews 6:11 adds, “And we desire that each one of you show the same diligence so as to realize the full assurance of hope until the end…” The book of Hebrews, taken as a whole, is a word of encouragement. Don’t give up. Don’t quit. Don’t be discouraged. Don’t be overcome by sin. Have hope. Have faith in the promise of God. For God is faithful. For you will find troubles and challenges in the wilderness. So, brothers and sisters, if you are reading these words, you have not yet given up. You are not lost. You are still seeking the Promised Land. Hebrews 10:35,36,39 sums up this message: “Therefore don’t throw away your confidence which has great reward. For you have need of endurance, so that when you have done the will of God, you may receive what was promised….but we are not those who shrink back to destruction, but of those who have faith to the preserving of the soul.” So, the wilderness road may have beaten up a bit. You may have wandered in the wrong direction at times. Perhaps you had temporarily lost your way. You might have encountered obstacles. However, you are still on the road with your eyes focused on the Promised Land. Keep going and don’t give up.
-Scott Deane
Reflection Questions
Why is it important to know what you believe about salvation?
Have you accepted Jesus and been baptized? Are you assured of your salvation?
What are some reminders you can put into your everyday routine to point you to living a gospel-centered life so that you don’t forget your primary calling?
What makes a firefighter run into a burning building to save a human life? What makes a police officer run towards gunfire rather than away from it? What makes a nurse care for a patient with a contagious virus? What makes a soldier live in constant danger in a far away land? What makes a father or mother risk their own life in order to save their child? These are common examples of bravery. We often take these sorts of things for granted. We often just assume that someone will be there to save us when we are in trouble. However, these acts of bravery and self-sacrifice are counter intuitive. Why would someone risk their own life to save another person, even a stranger? Why would you run into a burning building or knowingly expose yourself to a deadly disease? Why would you count your own life as nothing for the sake of another? We have here a special kind of love and a special kind of courage. Normal human beings can do incredible things.
Hebrews chapter 5 teaches that Jesus is our High Priest by virtue of His sacrificial death upon the cross. Hebrews portrays Jesus in a very human way. Jesus was well acquainted with the human experience. In fact, the experiences of Jesus made Him worthy to be our high priest. Hebrews 4:15 reads of Jesus, “For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin.” He was tempted just like we are. Hebrews 5:2 writes of the high priest, “…he can deal with the ignorant and misguided, since he himself is beset with weakness…” For this reason, according to Hebrews 4:16, “Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace in the time of need.” For Jesus knows the human experience. He knows that it is not easy to choose right over wrong. He knows that the right choice is not always the easy choice.
Hebrews 5:7 reads, “In the days of His flesh, He offered up both prayers and supplications with loud crying and tears to the One able to save Him from death, and He was heard because of His piety.” This verse relives that most dramatic moment in Jesus’ life as He prayed in the garden of Gethsemane. After observing the Passover with His disciples in the upper room, Jesus and company retired in the darkness to a garden located on the Mount of Olives. Jesus knew what was about to happen. He was about to be betrayed. He was about to be judged by corrupt men. He was about to be humiliated. He was about to be nailed to the cross and killed. Even knowing what was going to happen didn’t make it any easier for Jesus. There Jesus prayed to His God, “Father, if You are willing, remove this cup from Me, yet not My will, but Yours be done.”(Luke 22:42) As He labored in prayer and poured His heart out to His Father, great drops of sweat dropped from His brow like blood. An angel strengthened Him as He prayed. For the Father had asked Him to willingly give His life for the sake of the whole human race. Jesus, we know made the choice to obey God when it would have been easier not to obey God. God was asking Jesus to give everything, all that He had. Was it courage? Was it bravery? Was it faith in His Father?
Notice the content of Jesus’ fervent prayer in Hebrews 5:7: “He offered up….prayers….to the One able to save Him from death, and He was heard because of His piety…” That verse might make us pause for a moment. For, Jesus in one sense was not saved from death. He was crucified. He died and was placed in a tomb. However, “being saved from death” is a reference to the resurrection of Jesus. His Father saved Him from being dead. Jesus gave up everything and God restored it all…..and even more. This act of obedience even in the face of death was a remarkable moment in human history. It was not just facing death. It was facing death with the expectation that life would be restored by God Himself. Jesus trusted God, His Father, with His life. Hebrews 5:9 says of Jesus, “Having been made perfect, He became to all those who obey Him the source of eternal salvation.” Jesus is the model and example of what God created all human beings to be. Namely, Jesus trusted God with His life. He obeyed God even when it was dangerous. He obeyed God even when it was easier not to obey. God wants you to trust Him with your life. God wants you to believe His promise of resurrection. God wants you to put your life in His hands. God is calling us normal human beings to do incredible things.
-Scott Deane
Reflection Questions
How would you describe the relationship between God and Jesus described in Hebrews 5?
What does eternal salvation mean to you? What does it mean to you that Jesus died for you to receive it?
How did Jesus show us how to trust God? How did Jesus show us how to obey God? How are you doing following Jesus’ example?
In yesterday’s devotion, we were reminded of the importance of obedience and the dangers of disobedience. Even though the passages that we read yesterday were years and years removed from our reading today in Isaiah, similar themes run through both. Israel was continuously going through a sin-cycle of disobedience, discipline, and then a decision to return to God. In Isaiah 1, we see the harsh consequences of sin again. Verse 5 says, “Why will you still be struck down? Why will you continue to rebel? The whole head is sick and the whole heart is faint.” Sin has eternal consequences, and it also has consequences in our daily life. Because of the Israelites’ sin, their home was destroyed, and all of the things that they loved were taken away. Even though sin was destroying them from the inside out, they still refused to submit to God.
In many ways, we can talk about sin with the same language that we use for other negative repetitive behaviors, like addiction. People who are addicted to something keep returning to it even if the actual desire to do the thing isn’t there. They may actually hate the thing that they do, but they can’t seem to stop themselves from returning to it (which sounds a lot like my relationship with social media). Israel continued to return to sin despite the pain that it caused.
In verses 18-20, we see a promise to the Israelites. It says, “Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool. If you are willing and obedient, you shall eat the good of the land; but if you refuse and rebel, you shall be eaten by the sword; for the mouth of the LORD has spoken.” On their own, Israel could never break out of the sin cycle. When they rested on their own power, they fell back into disobedience.
But, we don’t have to rely on our own power to break our addiction to sin. This promise for the Israelites – the promise to be made clean, to be freed from sin – found its fulfillment in the sacrifice of Jesus on the cross. 2 Corinthians 1:20 says, “For all the promises of God find their Yes in him.” We now have been grafted into the body of Christ. The promise that was given to Israel has been given to us as well. This is why we can break the sin-cycle in our lives. We don’t have to rely on our own works; we find our rest in him. Hebrews 4:9-11 says, “So then, there remains a Sabbath rest for the people of God, for whoever has entered God’s rest has also rested from his works as God did from his. Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience.” We can enter into this state of rest because Jesus has done the work for us. He was the sacrifice that made us clean. Just like the Israelites waited for the Promised Land, we wait in hope for the Kingdom, our eternal glorious place of rest. We have to hold fast to the truth and choose to live rightly.
How then should we live? Isaiah describes a life that is lived rightly: “Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil, learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause.” (Isaiah 1:16-17).
Let’s pursue righteousness as we wait for the fulfillment of the promises of God.
After several years of teaching, I recently had the opportunity to stay home with my two kids. My oldest is three, and he has a mind of his own. Much of my day is spent doing fun things, like playing outside, reading books, and building Lego towers. But, with a toddler, there are always going to be times of correction. Discipline now is necessary for a happy, healthy, well-adjusted human later on. But disciplining through rebellion has its share of tears, tantrums, and yelling of “No.”
Today, we read about a similar situation of discipline. There are two choices we have in life. We can choose to be obedient to God, submitting to his word, or we can choose to pursue our own desires, rejecting God’s word. One path is the path of righteousness and life. The other is the path of sin and death. In Psalm 58, we read about the harsh judgment reserved for those who are not righteous. In verse 10, “The righteous will rejoice when he sees the vengeance; he will bathe his feet in the blood of the wicked. Mankind will say, “Surely there is a reward for the righteous; surely there is a God who judges on earth.”
As Hebrews 3:7-8 says, “There as the Holy Spirit says, ‘Today, if you hear his voice, do not harden your hearts as in the rebellion on the day of testing in the wilderness.’ We must take care of the condition of our hearts. If our heart is soft to God’s leading, we will listen in obedience to what he says, and we will do it. However, if our heart is hard, we will be more likely to reject God’s commands.
How do we know the condition of our heart? It’s important to look at our actions. If what we do is lined up to God’s word, then we have a heart to listen to what he says and follow it. I’ve heard it described as a plumb line that we use to measure up our actions. If we are out of line, God’s word will call us out.
What does a hard heart look like? If you notice that your actions are consistently not matching up with godly living as described in the Bible, that is a good indication that you have hardened your heart to his teaching. You are living in rebellion. Those words seem harsh, but they line up with the way that Hebrews describe them. If you consistently read that you should do something but you don’t, you are not living righteously. Just like the notifications on your phone, you swipe out of and never look at or the alarm you press snooze on, you are desensitizing yourself to the effects of sin. You’ve become “an evil, unbelieving heart” that is “hardened by the deceitfulness of sin” (v. 12-13).
We need to encourage each other to pursue a righteous life of obedience. That is what we are called to do.
The book of Isaiah was written by the prophet Isaiah to the southern tribe of Judah at a time when the Assyrian empire threatened Judah’s destruction. The name Isaiah means “the Lord saves”. Isaiah is quoted in the New Testament more than any other Old Testament prophet.
While Isaiah predicted that Judah would eventually be defeated because of their sins; he also predicted a message of hope – the coming messiah (a suffering servant), would come to establish the Kingdom of God on the earth.
Some have suggested that the first 39 chapters of Isaiah focus on doom and gloom, similar to the 39 books of the Old Testament; while the 27 last chapters (40 – 66) of Isaiah focus on hope and restoration, similar to the 27 books of the New Testament.
There are many prophecies in Isaiah about the “last days”, the “Day of the Lord”, the promised messiah (Jesus), God’s suffering servant (also Jesus), conditions in the millennium, and the coming Kingdom of God.
One of my favorite verses is Isaiah 41:10, “So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand.”
–Steve
REFLECTION QUESTIONS
Have you walked through a season of rebellion? What was the outcome?
What is the importance of obedience?
What is the current status of your heart? How do you know?
The words at the beginning of the previous Psalm 52 and Psalm 56 refer to the occasion of David fleeing from King Saul into the hands of Achish, king of Gath. He escaped from there by pretending to be mad (I Samuel 21).
The words at the beginning of this Psalm 57, “David, when he fled from Saul in the cave”, probably refers to the very next verse in 1 Samuel 22:1, where David escaped to the “cave of Adullam”. Eventually his parents joined him there along with about four hundred men who were “in distress”, “in debt”, “depressed”. And he became commander over them”, evidently developing his leadership skills.
Perhaps the bigger the problem, the more opportunity you have to glorify God as you trust his direction in your life. Not to your problem-solving glory, but to your powerful God’s glory.
Be merciful to me, O God, be merciful to me, for in you my soul takes refuge. Show me your grace and favor here, David says. I am alone and discouraged. You are my only refuge. I’m exhausted. I could have died any day this week, but here I am, still running from Saul. What now?
We know life is busy, and we are pulled in many directions. Sometimes it seems that no matter what we decide to do, someone is unhappy — even if they don’t quite kill us. We juggle a lot of extremes and pressures in our lives. What to do?
David seems to carry the chaos of “storms of destruction” on the one hand, and clings to the safety of the “shadow of your wings” with the other hand. What now?
He decides, Yes, I will make my refuge in the shadow of your wings until the storms have passed by. God hides us from danger, gathered beneath his wings. We can survive the competing demands, lifting up our heads, decrying the self-pity. I cry out to God, the Most High, to God who fulfills his purpose for me. He will send from heaven and save me. God will send out his steadfast love and his faithfulness. David certainly knew the battle advantage to holding the “high ground”. His God, the Most High, has heaven at his bidding and will do it all.
Then, like all of us, he looks down in fear and sees lions slinking about outside the cave and people breathing fire around him and men whose teeth are spears and arrows and whose tongues are sharp-edged swords. Are they rushing the cave, jabbing their spears and talking trash? Am I at school? Am I at work? What to do?
But the other fist comes up in shouts of declaration. Even though his enemies had prepared a snare and dug a trap for him, his enemies fell into it instead
Be exalted, O God, above the heavens Let Your glory be over all the earth.
With a deep breath he determinedly keeps going, My heart is steadfast, O God, my heart is steadfast. I will sing and make music. Awake! I will awaken the dawn. O Lord I will sing praises to you among the nations. For your steadfast love is great to the heavens, and your faithfulness to the clouds..
David didn’t wait for his circumstances to change before he praised God. He was still in a dark cave with pursuers looking to kill him. But he chose to sing. He was scared, hiding in an earthen cave but praising God anyway, thinking about heavens and clouds, God’s steadfast love and faithfulness! Singing?
Is the desperate issue here “God, change my situation?” or is it “Praise you for being my songbird, gathering me under your wings in love; what do you want me to learn from this?” Perhaps David had a lot to learn from those 400 men. Either way, God was his best resource.
In the New Testament Paul and Silas were beaten and thrown into stocks in a dank prison with many in pursuit (Acts 16:25-34). And they, too, chose to sing. They were still singing, hurting and bleeding, when God’s earthquake shook the prison foundations and loosed all the doors and bonds to immediate freedom. Which led the frightened jailer to cry, “Sir, what must I do to be saved”?
“And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.” And they spoke the word of the Lord to him and to all who were in his house. And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family.” On the one hand, the jailer was facing death and destruction if these prisoners escaped, for Paul and Silas chose to sing and pray. But on the other hand, this man was rejoicing with his family that he believed in God!
Singing? Earthquake? Have you tried that in the midst of your difficulties? Rejoicing? Believing?
Surely technology could give us instant access to our list of praise songs – at any crushing moment – at any rejection – at any physical danger – at any financial crisis –after we call 911.
God IS our refuge. So write a new song. Just sing!
Be exalted, O God, above the heavens Let Your glory be over all the earth.
The steadfast love of the Lord never ceases
His mercies never come to an end
They are new every morning, new every morning
Great is your faithfulness, O LORD,
Great is your faithfulness.
-Lamentations 3:22-23
Song “The Steadfast Love of the Lord” by Edith McNeill
-Cheryl Ross
Reflection Questions
What can you learn from David?
Have you tried singing and praising God in the midst of your struggles and difficulties? If so, did you find any benefit in doing so?
When will it be helpful for you to remember that your God holds the high ground?
Hello all! Today we will be covering the first chapter of Hebrews. One of the main purposes of Hebrews was to reassure the Jewish Christians that Jesus is necessary. We see this purpose played out in chapter one, as the author describes the importance and glory of Jesus in chapter one.
To start off the book and chapter, the author compares Jesus to the prophets of the Old Testament. The Jews loved and adored the prophets of the Old Testament, and they viewed their words very sacredly. Therefore, it makes total sense that the author would begin by comparing Jesus to the same prophets that the Jews love. Not only does he compare Jesus to the prophets, but he raises Jesus above the prophets by saying he was “appointed the heir of all things.” The prophets are crucial to both us and the Jews, but Jesus is even more important. Jesus is described as being the “radiance of the glory of God and the exact imprint of his nature.” That’s some pretty high praise. This should begin to reassure the Jewish Christians of the importance and necessity of Jesus Christ.
The author not only compares and raises Jesus above the prophets, but he compares Jesus to the angels as well. In verse 5, the author rhetorically asks “For to which of the angels did God ever say, ‘You are my Son, today I have begotten you’?” The answer to that question is none of them. No angel is God’s son. This verse is detrimental to the Jehovah’s Witnesses because they hold the belief that Jesus is the archangel Michael. We know though that Jesus is the Son of God. Therefore, sorry Jehovah’s Witnesses, but no angel, including the archangel Michael, is God’s son.
We continue along in the chapter, and verse eight reads, “But of the Son he says, ‘Your throne, O God, is forever and ever.” Hold up. Wait a minute. Put a little SAY WHAT?! The Church of God is so strong on the doctrine that God is one, and Jesus is the Son of God, not God the Son. Do we have it wrong though? Upon first look, it appears Jesus is God. Let’s take a deeper look at this then.
First off first, this is quoted from Psalm 45. Psalm 45 is about a king, not God. This isn’t trying to dictate any sign of deity, rather a sign of authority. For surely the Psalm writer of Psalm 45 wasn’t trying to give the king any form of deity. Furthermore, verse nine states, “therefore God, your God, has anointed you.” First, God doesn’t need anointed. If Jesus were God, then he wouldn’t need to be anointed. Second, the king in Psalm 45 that has the word “God” ascribed to him has a God. God can’t have a God. There is no higher being than God. Jesus can’t be God and have a God. Therefore, we can read verses eight and nine, as attributing authority to Jesus, not Jesus actually being God.
Another tidbit to point out, the ESV uses the phrase, “But of the Son he says,” in verse eight. However, a more accurate interpretation of the Greek reads, “with respect to the Son.” This is important in verses 10-12, as those verses aren’t talking about Jesus. It is in respect to the Son, Jesus. Verses 10-12 talk about the magnificence of YHWH. The author of Hebrews does this because in verse thirteen, he quotes Psalm 110:1 (the most quoted Old Testament scripture in the New Testament). By glorifying God in verses 10-12, the author is also glorifying Jesus because Jesus has the sole privilege of sitting at God’s right hand. Jesus is sitting at the right hand of the Creator of the heavens and the earth! That’s a huge privilege to have, and that privilege is held by Jesus and Jesus alone.
The final verse of Hebrews chapter one is quite possibly my favorite. It reads, “Are they (the angels) not all ministering spirits sent out to serve for the sake of those who are to inherit salvation?” The angels are sent out to serve for the sake of those who are to inherit salvation. Uh, hello! That’s us! We are the ones who are to inherit salvation. The angels are sent out to minister to you! Isn’t that awesome?!
The author of Hebrews reassured the Jewish Christians of the importance of Jesus. The author also encouraged them by stating the angels are sent to minister to them! Again, I hope this passage can impact you in the same manner that it would have for the Jewish Christians, “for the word of God is living and active,” (Just a teaser for Thursday’s reading).
In Christian love,
Kyle McClain
Fun fact of the day: the first four verses of Hebrews is one long sentence in Greek. Wow!
(originally posted for SeekGrowLove on February 5, 2018)
Reflection Questions
How many times is the Old Testament quoted in Hebrews 1? What does this tell you about the writer and his purpose?
The writer calls Jesus an exact representation of God. Is a representation ever the same thing as what it is representing?
How would you describe how Jesus is presented in Hebrews 1? What position does he have? Who gave it to him?
Are you in for a special treat today! Not just because we are discussing Song of Songs (otherwise known as Song of Songs), but also because I looked into the SeekGrowLove archives and found not one, not two, but three great devotions on Song of Solomon (and then I stopped looking). So, today is a bit of a compilation with pieces from three previous devotions. The full devotions are linked below and are all worthy of a read/re-read.
From Rick McClain:
“The visuals painted in these chapters about a bride and groom are very sexual in nature, but is that what this book is about? Some say it is an allegory of Jesus and his bride, the church. I doubt this is true because Jesus wasn’t even around in the Old Testament when this was written. I don’t think the concept of the church being the bride of Jesus was known back then so why would someone write an allegory about that? It is also believed by some that it could be an allegory about God and the people of Israel. There are no doubt similarities between the relationship of a bride and groom and the relationship between God and His people, but why would someone use such erotic sexual material to describe how God thinks about Israel and vice versa?
I believe it is love poetry and I am thrilled that the Bible has affirmed that the sexual desire I have for my wife is a good thing. I know that will make some of you squirm a bit because we don’t usually talk about this stuff, especially in church. However, I think one of the main points of this book is to show that the physical attraction between a bride and groom is a beautiful thing that God has created for them to enjoy.”
“But back to the song of all songs. I am not going to go in great detail here about this book because you should read it for yourself. I couldn’t stop thinking about how much in love these two seemed to be. It reminded me of when you see two young people in love, and their love is just oozing all over each other so much so that they don’t even notice anyone else is around. They can’t stop smiling at each other and they are on cloud nine. We usually roll our eyes at them and think they are being ridiculous, but this is exactly the kind of love that was on display in these eight chapters. Solomon gushed about her eyes, hair, neck, lips, and body parts that reminded him of fawns, but it didn’t stop there. I knew this was a story about real, intense, true love when he mentioned her teeth. He didn’t just say she had beautiful teeth, he said her teeth were like a flock of newly shorn ewes. Don’t picture dirty ewes that have been rolling around in the dirt, Solomon said the ewes had just come up from their washing. Moreover, all these ewes bore twins, and not one of them had lost their young. He said all of that about her teeth!?!? That dude was crazy in love! And she was just as ridiculous as him, which can be seen when she says her beloved is like a cluster of henna blossoms from the vineyards of Engedi.”
From Steve Mattison:
SoS 2:2 says, “Like a lily among thorns is my darling among the maidens.” Husbands and future husbands take note. Highlight what you appreciate about your wife, and make sure she knows it well and often. But the praise must be sincere. And if it’s appropriate and if she would appreciate it, make sure you extend this praise publicly. But don’t just stop with praise. Treat her like she is precious because she is.
SoS 2:4 contains part of the wife’s response, “His banner over me is love.” All by itself, this sounds pretty weird. I think this is saying that her husband is publicly proclaiming his love for her – sort of like writing it on a flag, and waving it around for everyone to see. He is not ashamed to acknowledge her publicly. Again, husbands take note.
In SoS 2:6, the wife goes on to say, “His left arm is under my head, and his right arm embraces me.” I’ll leave it to your imagination to consider their position and presumed activity. Husband’s again take note. If you shower your wife with love. If you make her a priority, and she knows it. If she knows you’re never ashamed of having her at your side. Things will go a lot better with your love life.
She goes on to say in SoS 2:7, “Do not arouse or awaken love until it so desires.” I would say that differently. I would say “save sex for marriage” – and then, it is a wonderful blessing from God for both husband and wife to enjoy to the fullest together.
In his reply, in SoS 2:15, the husband says, “Catch for us the foxes, the little foxes that ruin the vineyards, our vineyards that are in bloom”. I think the idea here is that there are always little things that can attack the relationship, and these things need to be caught and stopped. Some examples may include selfishness, pride, never admitting that you are wrong, finding fault, unforgiveness, mistrust, etc. All of these have to be dealt with and removed in order for the love to blossom and flourish.
And you have to love that part in verse 17 where she says, “until the day breaks and the shadows flee…”. It sounds like she is talking about being intimate all night long. So, husbands, if you want verse 17, you have to have to practice verses 2 and 4 and 7 and 15. In other words, if you want a great sex life in your marriage, adore your wife. Let that show in everything you do and in every way you treat her, and you will see results.
Oh yeah, and do the same with your relationship with God, and you’ll see great results there too – both now and forever.”
From Maria Knowlton:
“So how do you use SOS to make a difference in your life? How do you make this a part of your devotion? A friend of mine told me that her pastor recently preached a sermon on it and encouraged husbands to tell their wives they are beautiful. So there you go husbands! God wants you to complement your wives! Use lots of flowery words! (Check out youtube for examples on how to use King Solomon’s words to make your woman swoon!) Ok, that was a little facetious. Seriously, most woman do want to know her man desires her (but maybe not in the words of chapter 4) and God has provided an example of this along with His blessings. My friend thought of another take on SOS. She thought that since her husband was being encouraged to tell her she’s beautiful, she should make more of an effort to be beautiful. She looked at verse 1:6 when the Shulammite woman tries to hide from Solomon. So my friend decided that in addition to not wearing sweats all day, she would close the door while using the powder room and not burp or otherwise display gross behaviors in front of her husband. We all laughed when she told us that he didn’t notice but her point was that we shouldn’t take our husbands for granted and we should make an effort to be beautiful for our husbands. We also need to keep in mind verse 2:15, “ Catch for us the foxes, the little foxes that ruin the vineyards, our vineyards that are in bloom. The chorus talking here, saying not to allow anything to spoil the man and woman’s relationship. Good advice for all of us in any relationship. The world may have cheapened the physical relationship between a man and a woman, likening it to something as casual as a game of ping pong. SOS reminds us that it is truly a wedding gift from God that is to be treasured, embraced, and protected. So if you are married, read today’s reading with your spouse and have a great night! ; )”
God made sex. And He made it good. To be enjoyed by one man and one woman who are married – meaning they have committed their lives to one another til death do them part. There are a lot of verses in Song of Solomon that have never been made into refrigerator magnets or wedding invitations – but I do love 2:16a “My beloved is mine and I am his.” Such a beautiful declaration of a deep, mutual devotion to the love of your life. It is indeed perfect for a wedding invitation! But, how many couples can say the same thing 10, 20, 30, 50 or more years down the road. How do we keep the love from growing cold – which will happen when the fire isn’t tended? Marriage is complex and there is no one easy answer – but Song of Songs does have some useful tips for fanning that flame with your spouse.
If you aren’t married yet – what is the greatest take-away you found in Song of Solomon?
If you are married – what is the greatest take-away you found in Song of Solomon?
Why do you think God included Song of Solomon in the Bible?
Hebrews Introduction
The title of the book of Hebrews suggests it was written to Jewish Christians. We don’t know who wrote the book. Although some suggest the author may have been Paul, Hebrews 2:3 almost certainly refutes this. Whoever it was knew their Old Testament very well, and wrote persuasive arguments showing that Jesus is greater than everyone and everything in the Old Testament, including angels, priests, the law, Moses, sacrifices, etc.
The book of Hebrews points out that the law was only a shadow of the good things that are coming (Hebrews 10:1). Colossians 2:16-17 goes on to say that the reality is found in Christ. And Jesus became the ultimate high priest, who offered himself as the ultimate sacrifice once and for all.
The two main points of Hebrews are to encourage Christians to endure, and to warn Christians to remain faithful in following Christ.
Hebrews 11, the faith chapter, is probably the best well-known chapter in Hebrews. One of the most well-known verses is 11:4, “And without faith, it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.”
Seek Grow Love 