Category: 2 Samuel

Wise & Unwise Counsel

2 Samuel 16-18

In these chapters we read about a struggle between a King and his son, Absalom. I know from being raised in a family with 8 children that there are struggles within the family as the children try to assert their independence. In this story Absalom asks for advice from 2 friends. Ahithophel encourages him to go into his father’s concubines in the sight of all Israel, to show the disdain that he had for King David. He also told him to choose 12,000 men to pursue King David. Then Absalom calls Hushai to ask his advice. He tells him that the advice that Ahithophel had given him was bad advice. He reminds him that his father, King David, was surrounded by mighty and valiant men who were loyal to King David and would fight and die for him. Absalom decides to take Ahithopel’s advice, to his detriment. In Proverbs it says a lot about taking advice from others and to listen to wise counsel. I recently heard someone say that he could tell you what your future holds by the friends you surround yourself with. If they are foolish, we will make foolish decisions, as well. We need to make sure that we are listening to that Godly advice.

Hushai also shows his loyalty to King David by going and warning him of Absalom’s plans. King David was surrounded by people who were loyal to him, down to the servant girl who hid 2 of his friends in a well to keep them safe.

Even through all this, one of the things that stands out is the fact that King David loves Absalom and asks the people to treat him gently. This is his son that is trying to kill him.  In 2 Samuel 18:5, David says “Deal gently for my sake with the young man Absalom.” The last verse of chapter 18 is King David mourning for his son, after he heard of his death.

This is the type of love that God shows to us. He is constantly wanting the best for us. He grieves when we turn against him. 2 Peter 3:9 “The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.” He is just waiting for us to turn back to him, like the father in the Prodigal Son parable.

-Sherry Alcumbrack

(originally posted October 23, 2016 for Grow16 which later changed names to SeekGrowLove)

Reflection Questions

  1. Who have you surrounded yourself with and have they helped you make wise or unwise decisions?
  2. Who are you loyal to? How do you show loyalty even in difficult times?
  3. What do you find admirable about David?
  4. How would you describe God’s love for you?
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Reconciliation

2 Samuel 13-15

Have you ever been in a conflict where you feel extremely wronged in a situation? Everyone is like yes and amen. The story of our lives. Haha. Now secretly, to a really close friend you may be able to admit that you also did some wrong stuff, too; but there ain’t no way that anyone else is finding out about that. In fact, to all your friends you portray yourself as something resembling Jesus in the situation. I hope that you aren’t so disillusioned that you actually believe this has never happened to you. We really enjoy this social feedback loop.

There are other situations that come up in life where you have a single incident and then everything spirals out of control and that one incident ends up messing up everything in that relationship. I have totally had one of those.

It seems that there is nothing new under the sun because that is exactly what has happened with Absalom and David. The worst and most ridiculous thing about this story is that the catalyst to this relational tension didn’t even involve them. As you’ve read, this caused years of tension and problems and separation between father and son.

I am not going to speculate on whether David was right in not sentencing Amnon to death after rapping Tamar or whether Absalom should have killed his brother. There comes a certain point at which what has happened in life has happened. There is nothing you can do to change it and now you just need to live your life with the future in mind. In most of these cases keeping the tension and the bad blood in the relationship isn’t profitable to our own spiritual health and doesn’t promote godliness.

The section of today’s reading that I would like to discuss is 2 Samuel 13.37-39 and 2 Samuel 14.21-24, 28.  After Absalom killed Amnon, in worry and anxiety he fled to Geshur. It says that David mourned for his son in 2 Samuel 13.37. I am not sure which son he was mourning for but I believe that given the context of the paragraph and the verses around it the verse is telling us that David mourned for Absalom. This is also supported by v.39 where David says he longed to go out to Absalom. So why didn’t he?

David didn’t go out to seek his son Absalom, even though, he wanted to. He left him out in Geshur for 3 years. In fact, it wasn’t even David’s prompting that brought him back. Joab had to step in as mediator and be the counselor in this situation for Absalom to return. I think the responsibility falls on David to take the initiative to mend the relationship with his son instead of just leaving the situation in the wind. David essentially stuck his head in the sand and ignored the problem. Ultimately, this just caused problems between David and Absalom later on.

Finally, after Joab’s prompting David brings Absalom back to Jerusalem but tells Joab that Absalom can’t enter his presence. Absalom spends 2 years in Jerusalem before any action is taken in this relationship and the initiative once again wasn’t taken by David. It took Absalom saying it would have been better if I hadn’t left Geshur than to live like this and I would rather just have David do to me what seems right to him. Absalom hit the point where he would rather die if he had any guilt in him than live with this relational separation.

Surveying this whole situation, we see problems on both sides but I think the judgement ultimately lies with David. He took none of the initiative to repair this relationship. There is a real danger to leaving things unsaid that should have been said. I believe David’s longing to see his son at Geshur should have moved him to take action and confront the problems in relationship instead of just waiting. David longed for his son but out of pride or anger or stubbornness didn’t take the initiative to reconcile with Absalom.

When you consider the intensity of distress Absalom must have felt at the tension and loss of relationship that he would be willing to die if he had any guilt it is obvious that this weighed heavily on him. The two men’s reconciliation is sweet but was so long overdue that I think irreversible damage was done to the relationship given what happens in Chapter 15.

So, what can we draw from this? Firstly, to not let our conflicts go on forever. Secondly, when it is on your heart to apologize or you are longing for someone who you are in conflict with, it may be God working on your heart to repair the relationship. Thirdly, get a mediator or a counselor involved if needed. Don’t wait until someone else feels like something needs to be done. Fourthly, you are responsible for taking the initiative to reconcile or apologize for what you have done. Fifthly, don’t be afraid to let someone have the ability to go second. In this final scene where Absalom goes to his father, his father embraced him and kissed him. I have a feeling that David had longed for this moment. I can remember a moment in my relationship with my wife where we were in conflict and I had my defenses up to keep myself from over apologizing or taking too much of the blame. I remember so vividly her apologizing first and immediately all the weight was lifted, my defenses dropped, and I was no longer looking out for myself but I was looking for the good of the relationship. It gave me the freedom to really say the things I wanted to say when, at first, I may have even been hostile.

Finally, our relationships will only be as good as our communication in them. Remember it is wise to address conflicts as soon as possible. Do not leave things unsaid or problems unaddressed. They don’t just go away.

Daniel Wall

(originally posted May 14, 2020 for SeekGrowLove)

Reflection Questions

  1. How do you typically deal with conflict with someone close to you? What are the advantages and disadvantages to this approach? What would be better?
  2. What is the best response to our own sin? What is the best response to someone else’s sin?
  3. What was Joab’s role? How did he do it? Do you think God was pleased with Joab?
  4. Is there a situation where you might be able to help work towards reconciliation? (first in your own life, and then perhaps in someone else’s)
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Wrong Place, Wrong Time

2 Samuel 11-12
1 Chronicles 20

And in the spring of the year, at the time when kings go out to battle, David sent Joab, and his servants with him, and all Israel, and they laid waste the children of Ammon and besieged Rabbah, but David stayed at Jerusalem. – 2 Samuel 11:1 (REV)

                  In today’s reading, we see two realities. Both happened, but at different times and represent different things. In 2nd Samuel, we see David, king of Israel. Where do we see David? At home. Sitting on his keister and not doing what a king would normally be doing: overseeing his generals as they go out to battle.

                  David is not where he is supposed to be. He should be meeting with his generals. He should be motivating his armies. He should be praying and fasting and seeking out God’s direction for the safety and prosperity of Israel, but he’s back in Jerusalem. Twiddling his thumbs? Playing his harp? We don’t know what he was doing at all hours of the day when he held up in his palace.  We do, however, know what he was doing on one specific evening.

                  David is out walking on the roof, where he shouldn’t be, and he sees Bathsheba bathing. David does not turn away from seeing the nakedness of this woman whom he is not married to. He stares. He dwells. He obsesses. She’s beautiful. He needs to meet her. To be with her.

                  David ends up having her come into his home, and he has sex with her and gets her pregnant. We may have seen this story happen in the lives of some people we know, but this is high profile. This is a problem. A bunch of people are going to know what has happened, and this is going to be hard to explain to Bathsheba’s husband, Uriah, who is out at war, where he is supposed to be: fighting for the armies of the people of Yahweh. While the king is out preying upon the wife of his soldier.

                  David finds himself in a sticky situation, so he sends for Uriah and does his best to get Uriah to go have sex with his wife and cover his… keister. Uriah, however, cannot fathom such a thing while his comrades are off fighting a war. He refuses to even go visit his wife. This poses a major problem. People are going to know that Bathsheba is expecting, and they are going to know that Uriah hasn’t been with her in months, maybe longer. David tries multiple times, but no dice. Uriah is a man of honor and conviction, and that is not going to fly in this situation. David needs an out. David essentially puts out a hit job on Uriah. David cannot control his urges, so a good man dies.

The story unfolds. Uriah is dead. David marries his baby mama, and then the baby dies. Nathan the prophet comes to confront David and gets David worked up with a parable. David wants vengeance for the perpetrator in the story, but then the tables are turned when David is revealed to be the bad guy in the tale. David grieves, David repents, but the baby does not survive. It’s rough.

In 1 Chronicles 20, we see that it is the time when kings go out to war. And David goes out to war. And his armies thrive. He gets an awesome new crown. God blesses the armies of a king who acts in good faith. David is more than capable of doing the right thing, but even a man after God’s own heart can allow himself to fall off the rails.

Here’s the rub: Sometimes we get complacent. Sometimes we get lazy. Sometimes we do things, go places, consume content that we know we shouldn’t, but we’ve allowed ourselves to be in the wrong place at the wrong time, and we fall victim to the allure of the temptations of sin around us.

We’ve all allowed ourselves to be in bad situations that we could have avoided. Sometimes we may come out on top, but given enough opportunities to sin in the situations we create, we are bound to fall. We play with fire… and you know the cliché, but it’s true, we get burned.

-JJ Fletcher

Reflection Questions

  1. Can you recall some times you allowed yourself to be in a place you shouldn’t have been? What was the outcome? How could you have avoided putting yourself in that situation? What did you learn from it?
  2. What do you think of Nathan’s tactics of getting David to see the gravity of the wickedness that he had perpetrated?
  3. What does the story of David and Bathsheba teach us about grace, repentance, and forgiveness?
  4. If David can be forgiven for this travesty, who can you forgive that may have done much less harm in the way that they have wronged you?
  5. How does the contrast of 2 Samuel 11-12 and 1 Chronicles 20 sit with you? Does it give you any insight or change the way you perceive David’s sin?

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Power & Pride OR Loyalty & Compassion

2 Samuel 8-9

1 Chronicles 18

I bet we all have experience with someone who is prideful.  We’ve heard stories of wildly successful people, and in their triumph, they forget the people who helped them get there.  

In 2 Samuel 8, we hear about some of David’s great victories in battle- he’s at the top of his game- a picture of power and achievement.

Then, in stark contrast, chapter 9 gives us a glimpse at a softer and more compassionate side of David where he actively looks for someone “from the house of Saul to whom I can show God’s kindness?”  David remembers the promises that he made to Jonathan and, in his moment of power, chooses kindness over vengeance. David easily could’ve broken his promise and basked in his victories- instead, he extended grace to a man who could offer him nothing in return.

This act of unexpected mercy shines a light on David’s character, revealing a heart that prioritizes loyalty and compassion over pride and power.

-Hope Fletcher

Reflection Questions

  1. When have you been tempted toward the power and pride side – or deep into its territory? Have you found a good way to resist pridefulness?
  2. Who do you admire for their loyalty and compassion?
  3. Whom can you (will you) seek out to show a bit of God’s kindness to?
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Enduring Faithfulness

2 Samuel 7

1 Chronicles 17

When was the last time you made a truly eternal promise? If you’re married, hopefully, you’ve made an eternal promise of love and commitment. I’m sure if you have children, you’ve vowed to love and cherish them always. Even something as seemingly simple as getting a tattoo is a promise to yourself that you’ll carry that image on your body for the rest of your life.

Today’s scripture, 2 Samuel 7, reveals the profound truth of God’s eternal promises. This passage contains the Davidic Covenant, where God promises that David’s house will rule forever. We know this promise will be fully realized when Jesus returns to establish God’s Kingdom on earth. Think about it: God has been keeping this promise for over 3,000 years! Despite Israel’s occasional disappointments and frustrations, God remains steadfast.

While our most sincere promises can falter due to betrayal, anger, misunderstanding, or irreconcilable differences, a promise from God is unwavering. That’s a reason for a true celebration! 

David’s response to this incredible promise is one of humility and awe: “How great you are, Sovereign Lord! There is no one like you, and there is no God but you, as we have heard with our own ears.” Today, may we find ways to celebrate God’s faithfulness that has endured all this time and will continue long past us.

-Hope Fletcher

Reflection Questions

  1. When have you witnessed or experienced God’s enduring faithfulness?
  2. When have you responded to God with humility and awe saying (similar): ““How great you are, Sovereign Lord! There is no one like you…”?
  3. How are you at keeping your promises? Can your word be trusted?
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God’s Best Way

 2 Samuel 5:11-6:23

1 Chronicles 13-16

2 Samuel 6 is one of those stories in the Bible that never sat well with me in my youth.  Here, we have a scene of a joyful celebration as the ark of the Lord Almighty is brought to its rightful home in Jerusalem.  We’re singing, we’re dancing, we’re having a grand time.  Suddenly, the oxen stumbles, and the ark begins to fall.  Here, we have Uzzah, who reaches out to steady the ark to keep it from falling. See, to me, that seems like a noble thing to do.  After all, we’d hate for the ark to fall to the ground, wouldn’t we? Yet, God strikes him dead for this act.  Come on…the guy was just doing the best he could do!  It always seemed to me that God acted unfairly to someone who seemed like they were trying to do a good thing.

You know, now that I think of it, I tend to have that same attitude toward acts of disobedience in my life. Sure, I know that sometimes I do wrong things, but if my intentions are good, isn’t it ok? I know that God doesn’t want me to lie, but if my lie has a good outcome, wouldn’t God say that’s ok?  I know I’m not supposed to touch the ark, but if I keep it from falling, wouldn’t that be ok? Unfortunately, that’s not the way it works. 

If you’ve been following along with the Bible readings, you’ll remember that in 1 Samuel 15, we learn that to God, “it is more important to obey than to sacrifice.”  God prefers faithful adherence to His commands more than grand gestures performed according to our own understanding. I think God would rather have had Uzzah follow his commands, treating his instructions with respect and reverence than try to do what was right in his own eyes.

And another thing, the disobedience didn’t start with him reaching to steady the ark.  Uzzah wasn’t even supposed to be one of the men transporting the ark as he wasn’t a Kohathite (the Levites specifically instructed by God to be in charge of this task). Not only that, but they weren’t even transporting it the right way. They made a cart for the ark, but God gave specific instructions for how to carry this thing around, and a cart was not part of the deal!  Things could have been so different if only they had done things the way God said.  

What we learn from Uzzah and the mistake that he made is to pursue obedience even when our own understanding leads us a different way. In this life, you will be drawn toward doing things that go against God’s teachings.  Even if it doesn’t make sense, God’s way is always the best.

-Hope Fletcher

Reflection Questions

  1. How do we avoid getting caught up in doing things our own way instead of God’s way? How do we learn what God’s way is? What are the differences between my way and God’s way?
  2. How does Uzzah show us our need for a Savior? How important is Jesus’s death – and resurrection?
  3. The chronological Bible reading plan has many benefits – but if you are looking for some RESURRECTION inspiration today – here are several past SeekGrowLove devotions to choose from.
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Hosanna to the Son of David!

2 Samuel 5:1-10

1 Chronicles 11-12

Welcome back!  We are taking a brief break from our Psalms passages today 🙂

When David was anointed king over Israel, we are told that all the Israelites, all the elders, and several warriors from other areas were fully committed to the decision of making David king. That’s pretty darn impressive to get so many people on the same page about who the next leader is going to be!  

But, considering the prophecy Samuel communicated to Israel earlier on, we should not be surprised this was the response to David’s reign.  This wasn’t the first time David was anointed, this was simply the fulfillment of a prophecy started years earlier.  And, it continued the groundwork for the Davidic covenant that connects the dots between Jesse (David’s dad), and Jesus the Messiah, which would be the fulfillment of a prophecy to come several hundred years after! It would become a pivotal point for believers, they just didn’t know it yet.  

Today is Good Friday, last Sunday was Palm Sunday, and while our passages don’t reflect the story of Jesus triumphantly entering Jerusalem, they are part of the history that took place to make it possible for people to shout out “Hosanna to the Son of David!” 28 generations later.  When David was anointed king over Israel, all around were filled with great joy over his rule (1 Chron. 12:40).  When our King returns again to fulfill the final, greatest prophecy yet, we will experience an even greater joy than this!  Praise God for all the stages of history He aligned to give us full confidence in the returning, rightful King!

Sarah Johnson

Reflection Questions

  1. Are there moments in your life that you look back at and see how significant it was to getting you where you are today? Take a moment to reflect on those moments now and thank God for how He works in your life!
  2. How are you preparing your heart and mind for the Easter season this year?
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David’s Character…Your Character

2 Samuel 1-4

2 Samuel begins with Saul’s death.  Chapter one tells of his death and David’s reaction.  Chapter two shows David seeking God’s advice and being anointed king over Judah, the northern kingdom.  Also, we see Abner anointing Ish-bosheth, Saul’s remaining son, king over Israel, the southern kingdom. 

Both armies met at the pool of Gibeon.  2 Samuel 2:14 says, “And Abner said to Joab, ‘Let the young men arise and compete before us.’  And Joab said, ‘Let them arise.’”  They arose, each sending 12 men to fight.  They each caught their opponent by the head and thrust their sword in their opponent’s side.  All 24 died.  Not the brightest way to fight!  A battle broke out after this and one of Joab’s brothers, Asahel, ran after Abner; Abner ends up killing him.  That brings Joab and his other brother, Abishai, pursuing Abner.  Joab ends up retreating, but David’s men won the battle 20 deaths to 360 deaths.  Chapter three tells of Joab and Abishai getting their revenge on Abner and of Ish-bosheth’s death.

There you have the cliff notes version of the first four chapters of 2 Samuel. 

There are two stories in these chapters that show David’s moral character.  If you remember, there were a couple of times when Saul was chasing David when David could have killed him and did not because Saul had been anointed by God.  Even though it would have been viewed as a proper response to the situation, David didn’t do it.  In 2 Samuel 1 an Amalekite man comes to David to report Saul’s death.  He tells how Saul, near death already, asks to be put out of his misery and how he honors that request.   David kills him.  In 2 Samuel 4 we read that after Abner was killed Ish-bosheth lost his courage.  Two captains of raiding bands for Ish-bosheth realized they were on the losing side and wanted to find a way to show their loyalty to David.  They killed Ish-bosheth and brought his head to David.  They were proud of their actions, and thought David would be as well.  Just like the Amalekite man, David has them killed. 

One more side note…In chapter four we are also introduced to a character who doesn’t come into play until chapter 9.  Verse 4 says, “Jonathan, the son of Saul, had a son who was crippled in his feet. He was five years old when the news about Saul and Jonathan came from Jezreel, and his nurse took him up and fled, and as she fled in her haste, he fell and became lame. And his name was Mephibosheth.”  Just keep that mouthful in mind (muh·fi·buh·sheth).

Amy Blanchard

Reflection Questions

  1. When you think of your own moral character, how would you rate yourself? 
  2. When the world says something is right and good do you consider if that is how God views it?  Who do you choose to follow?
  3. Keeping in mind 2 Samuel 1:14, what are some things that David – and God – would suggest we should be afraid of?
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Leading Through Hardship

Old Testament: 2 Samuel 18 & 19

Poetry: Proverbs 5

New Testament: Ephesians 3

As President of the United States, Abraham Lincoln is uniquely positioned in American history as the only leader of a broken country.  No matter who he chose to serve in his cabinet, how empathetic his staff was to his role, how much they helped to shoulder the load or strengthened his areas of weakness,  no one can truly understand the weight borne by the Commander-in-Chief, whose presidency was the bookends to rebellion. A great example of this can be seen in Vicksburg, a Union siege took out the Confederate stronghold on the Mississippi which was a key route for reinforcement and supplies.   While this battle represented a great public triumph for Lincoln’s side, it also held personal tragedy.  Lincoln received the report that his brother-in-law, a Confederate general, was killed in battle.  It was stated by those surrounding him they never saw the president more moved during the war than when he received this news.

Likewise, David’s emotions in victory are complex. Tens of thousands of men look to their king to champion their victory, no doubt hearing stories of how he famously danced in the streets as the Ark made its way into the city.  Instead, they see the lament of a father’s cry.  Great leaders, more than anything else, are human; however, the weight of leadership will undoubtedly tip the scales in favor of fostering commitment, vision, and hope for followers, rather than abandonment trials and tragedy. Joab’s words seem insensitive, “You love those who hate you and hate those who love you. You have made it clear today that the commanders and their men mean nothing to you. I see that you would be pleased if Absalom were alive today and all of us were dead. (2 Sam 19:6) ” but they are actually encouragement to a leader who has made a personal sacrifice to acknowledge that tens of thousands of others had done the same.

The words of Jesus could be thought equally cutting and unfeeling, “Let the dead bury their own dead, but you go and proclaim the kingdom of God. (Luke 9:60).” Our ministries do not stop because we face conflict or personal tragedy.  Conversely, I would say this is when our ministry and testimony are spotlighted. By the standards of the world, this conflict provides permission to act selfishly, but when we bear our burdens with the Kingdom of God at the forefront, we lean on God and lead others to the Good News.  Paul makes mention of this in Ephesians 3.  He tells the church at Ephesus not to worry about his suffering, because it is for their sake and to the glory of God.  The same circumstance is both a victory yet a personal hardship. Paul instead lifts those he leads in prayer, asking for the strength of the Holy Spirit to guide those for whom the letter was intended, and likewise, encourage us today.   No matter what scale Paul used, no matter what was placed in the balance, the weight of the Kingdom of God far outweighed any loss. This sentiment is again echoed from his prison cell to the church at Philippi when he states:

“What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things.  I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead.” –  Phil. 3:8,10

While we may not be ready to ask for suffering like Paul, tragic circumstances are the nature of this world. It may be an unfamiliar posture, but our grief, our battle, and our dire circumstance is an opportunity to demonstrate the assurances we have, to revel in the joy and love of God. We must look for opportunities to pray for and encourage others who may be participating in the same battle, asking God to give them the strength to see the victory too.  Yes, we must bear, and even welcome, hardship for the sake of the Kingdom of God because, with the help of God, we can lead within it, bringing others to the saving knowledge of Christ Jesus.

-Aaron Winner

Reflection Questions

  1. What do you learn about leadership from David? From Paul?
  2. What do you think of the statement: “No matter what scale Paul used, no matter what was placed in the balance, the weight of the Kingdom of God far outweighed any loss.” Do you see this in Paul’s life? Do you see this in your own life?
  3. Who will you pray for strength to see the victory?
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Ramifications & Restorations

Old Testament: 2 Samuel 13 & 14

Poetry: Proverbs 2

New Testament: Galatians 6

The second day of school has traditionally been my rule day. In the midst of hearing about respect, responsibility and best efforts, students are surprisingly invited to leave the classroom.  “Did you know you don’t have to sit here and listen to me speak another word? In fact, you can leave. You can walk out right now…” Typically someone who I will get to know better as my class clown playfully walks to the door, and then I say, “but you have to deal with the consequences.” Then I lead students down the timeline of possible outcomes that lead to suspension, loss of friendships, poorer relationships at home, less opportunity in the future, and finally, on their deathbed alone, all because they chose to walk out of my class.  Thankfully, no one has ever walked out.

Amnon’s actions are far more sinister than walking out on his teacher.  Acting on his lust, he rapes his half-sister, both a violation and grievous sin against God’s law.  This comes with its own un-hyperbolic chain of tragic ramifications. For two years, his half-brother, Absalom, becomes consumed with calculating revenge. There is discord in the family tree designed after God’s own heart. Ultimately, Amnon’s disregard for divine laws leads to an untimely death. This is the havoc that sin can wreak, even in a single choice.

It is safe to say that most of our choices fall between leaving a classroom without permission and Amnon’s sin. Likewise, the vast majority of time, the immediate consequence lies somewhere between a phone call home and death (although, quick note: all sin leads to death. Rom 3:23)  So how do we stay away from the edge of the slippery slope? Proverbs 2:1-5 gives us an insight:

“My son, if you receive my words and treasure up my commandments with you, making your ear attentive to wisdom and inclining your heart to understanding; yes, if you call out for insight and raise your voice for understanding, if you seek it like silver and search for it as for hidden treasures, then you will understand the fear of the Lord and find the knowledge of God.” 

The pursuit of wisdom from God is portrayed as a protective measure against the consequence of sin, serving as a shield and guide against temptation. It leads us far and away from destructive patterns or downfalls and moves us closer to our good intentions, but better yet, our good God.  

Furthermore, we do not have to fight sin or seek wisdom alone.  Paul beckons the family of God to be on the watch for one another. In Galatian 6 he states, “Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted.” This means that offering wisdom to one another in the form of correction and accountability may halt the tragic dominos from falling or make a path forward to clean up the mess, “bearing one another’s burden.” In this way, Joab advises Absalom to deal with his own ramifications, temporarily restoring the rift in the line of David.

We must be diligent to seek God’s wisdom, especially when navigating temptation.  If the chips have already fallen, let the consequence be a sobering reminder that there is opportunity for restoration in God through Jesus Christ. Though it may still hurt in the present, be reminded that the sting and tears are conditions of mortality and not life eternal.  Likewise, let us pull alongside others who are battling, being gracious because of our own shortcomings, running to their defense and offering correction. In this way, we may avoid the siege that comes with a breached wall of will and choose the power of restoration through God’s wisdom and grace.

-Aaron Winner

Reflection Questions

  1. Are you more intent upon seeking after wisdom or your own will? What can you do to pursue wisdom more?
  2. How can you be a part of someone else’s battle against temptation and their own will? How can you help, offering restoration with God, to one who is caught in their sin? Give specifics – name who, and your actions to free them from their deadly trap.
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