Stop the Slow Fade!

SEEK & SHARE

OLD TESTAMENT: Nehemiah 9

POETRY: Psalm 148

NEW TESTAMENT: John 20:1-9

“Freedom is a fragile thing and it’s never more than one generation away from extinction… it must be fought for and defended constantly by each generation…”

~ President Ronald Reagan. 

Reagan spoke these famous wise words during his inaugural address. It was a call for the country to not take our freedom for granted, to continue fighting to keep our freedom alive.

That reminds me of the instructions following the Shema, a major tenet of Jewish faith and our faith, found in Deuteronomy 6. The Shema states: “Hear, O Israel! The LORD is our God, the LORD is one. You shall love the LORD your God with all your heart and with all your soul and with all your might.” 

Those words are super important, but is that the end? Is that all we need to know and do? A big, resounding NO! Immediately following these core words, we are instructed to pass along our faith deeply to the next generation and embed it into our daily rhythms: “These commandments that I give you today are to be on your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as symbols on your hands and bind them on your foreheads. Write them on the doorframes of your houses and on your gates.”

If I am interpreting this scripture correctly, it seems like we are supposed to be thinking and teaching about God, like, all the time, right? We need to be in a state of constant communion with God not only in our own hearts, but also sharing that with our children and others around us. 

Nehemiah 9 describes Israel’s repentance, return to faith, and reinstallment of their covenant in a religious and legal document. Throughout the chronicle of their rebellion, they remember God’s covenantal love: “You are a forgiving God, gracious and compassionate, slow to anger and abounding in love” (v 17). They realize, though, that it is because of their sin that they are presently enslaved under Persia. 

We can’t let the next generation forget! This happened too many times in Israel’s history, and it continues to happen with us. Oh, sure, we don’t intend to not grow our relationship with God and teach our kids to do the same, but there’s just so much vying for our attention: school and work and sports and sleep and Netflix. It’s a slow fade, a side effect of busy-ness and forgetfulness and complacency, but ultimately it’s an abdication of our responsibilities as followers of Jesus. However, it is vitally important, in our farm-out-all-our-chores-to-someone-else culture, that we don’t assume someone else will teach our children about Jesus, someone else will share the love of God with our restaurant server, someone else will volunteer to meet the needs of our local church and community, someone else will…

We are called to be seeking and sharing about God from the time we wake up until the time we go to bed, whether we are at home or in another place. We are especially commanded to teach “them” to our children. (“Them” refers to commandments, but I think it means even more than that; I think it includes knowing and loving God enough to WANT to follow his commands, and passing that depth of understanding and passion onto the next generation.) 

In Nehemiah 9, with the Feast of Tabernacles fresh on their minds, the people were still  remembering their history of being slaves in Egypt, then finding freedom, and then following a cycle of rebellion and enslavement… rinse, lather, repeat. After their work with Nehemiah, they were hungry to return to God and understand the scriptures. Again, this is why the Shema and the instructions following the Shema are important – we can’t let the next generation forget who God is and what He has done in our lives! 

If we really peer outside our Christian bubbles, we will see a hurting and perverse world that is far from God. But it doesn’t have to stay that way! You can greatly influence your existing circle. Evangelist Gypsy Smith shared the secret to revival: “Go home. Take a piece of chalk. Draw a circle around yourself. Then pray, ‘O Lord, revive everything inside this circle.’” Start with yourself; renew your own relationship with God. Teach your family, and learn to follow Him better together. Then you won’t be able to keep it all inside! 

Connections to the other readings: 

In John, the disciples discover the empty tomb, but they seem confused about the whole event. Though Jesus had told them he would rise again, they didn’t fully understand until it really happened. Like the nation in Nehemiah longed to be free from Persian rule, Jesus’ peers wanted to be free from Roman rule. When Jesus didn’t save them in the way they wanted, they turned on him because they did not understand that Jesus was saving them in an even better, eternal way! 

Psalm 148 is a song of praise! The people in Nehemiah praised God for his faithfulness throughout this chapter. 

-Rachel Cain

Reflections: 

*Listen to this encouraging song. Be intentional to start a revival in your home and community today! https://www.youtube.com/watch?v=NlQQcQc0eHU

*Read the Psalm as a prayer of praise and gratitude to God. 

Joy to the World!

OLD TESTAMENT: Nehemiah 8

POETRY: Psalm 148

NEW TESTAMENT: John 19:38-42

Joy to the World! The Lord is come. Merry Christmas!

I never really considered Nehemiah as a Christmas devotional, but today’s reading actually fits in quite nicely! We read today about the Israelites finally being reintroduced to the Scriptures after completing the wall. They had forgotten who they were, and as the Torah was read to them, they cried – perhaps they were sad that they had not known this all of their lives? The Levites asked them to stop mourning and instead go celebrate by eating and drinking together. “Do not grieve, for the joy of the Lord is your strength!” (Neh. 8:10). 

As the people heard and understood more of the scriptures, they learned about the Feasts: God-ordained parties that had long been ignored or forgotten! Realizing that they were near the appointed time to celebrate the Feast of Tabernacles (also known as Sukkot or Feast of Booths) and eager to reconnect with their roots and their God, they quickly gathered branches to create temporary shelters. The booths/sukkahs that they created to remember their ancestors’ wilderness wanderings following their escape from Egyptian slavery were also a tangible reminder of their recent history living in a tumbledown city, which caused a renewed appreciation for their newly rebuilt Jerusalem. I can only imagine the overwhelming feeling of God’s faithfulness they experienced! The restoration of the wall led to a restoration of the Jewish people and their faith. 

A few months ago on a pleasant autumn evening, my family huddled with hearty bowls of soup under a makeshift tent (ok, so it was really just old bedsheets haphazardly pinned to the clothesline in the shape of an A by my Littles, but it’s the thought that counts!) in our backyard while we retold the story of Moses leading his people out of slavery only to wander in the desert and sleep in sukkahs – temporary dwellings – for 40 years until they were ready to enter the Promised Land. This God-ordained fall Feast of Tabernacles, which has been celebrated for centuries among the Jewish people, is a rich way to remember God’s faithfulness in the past (providing literal and metaphorical shelter for his people until they entered their Promised Land) and His promised hope for the future (the Kingdom). Through burps, unrelated laughter, and all the other chaos that occurs when doing almost anything with a small mob of children, we briefly discussed the parallels between Moses awaiting the Promised Land and Jesus awaiting the Kingdom through my best novice attempt to honor some of the traditional celebrations. (I encourage you to look more into the feasts and celebrate them, even at a basic level, with your family and friends!). 

Through my studies of this feast, I learned that Jesus was likely born around the time of Sukkot, which could be another reason why (in addition to the census) the area near Jerusalem was so full with travelers. As the Jewish nation celebrated their humble past, our Savior and King was born nearby in a humble dwelling, ushering in a new beginning. As many of us celebrate CHRISTmas today, we thank God for the gift of His son, Jesus. Merry CHRISTmas! 

Notes about the other passages:

In Psalm 148, the writer begs everyone and everything, large and small, to praise the LORD! The people of Jerusalem were definitely praising God for the completion of the wall and the restoration of their faith. 

John 19:38-42: Jesus was born around the time of the Feast of Tabernacles, but he died just before Passover, another important feast in which the Jewish people celebrate God’s provision when He led them out of slavery in Egypt. 

-Rachel Cain

Reflection:

  • Consider ways to renew your relationship with God and Jesus, such as celebrating the feasts, to help revive your joy and faith. 
  • During what times in your life has the joy of the LORD sustained you with supernatural strength? 

This is a music video of one of my favorite songs about JOY. How will you let God’s true joy be your strength in spite of whatever you’re facing

Knowing God

OLD TESTAMENT: Nehemiah 6-7

POETRY: Psalm 147

NEW TESTAMENT: John 19:28-37

What is one thing that you just adore, something that, when people see it, they think of you? For me, it’s manatees or anything cheery yellow (preferably not a yellow manatee!); when my kids draw a picture for me, their masterpieces regularly feature one or both of those things. When I see libraries, LEGO, monkey bars, and giraffes, I automatically think of my four children, respectively. And I can almost always predict what my husband will choose from a menu before I even hear his order: the most diverse combination of tastes ever imagined in one entree, or anything pumpkin – preferably together. 

My family is my tribe. We know each other so well that, when given choices to make for one another, we often don’t even need to ask the other which they would choose. 

Nehemiah knew God well. He was in such deep communion with God all day long for much of his life that sometimes he didn’t even need to take time to think about how to respond in tricky situations. Prayers are woven into the narrative of his book, nonchalantly immersed within the historical account; Nehemiah’s heart was so aligned with the heart of God that the next step was clear and he was able to answer quickly and confidently.

Sanballat and Tobiah, who had been conspiring to sabotage the wall-erecting project all along, attempted a new approach – requesting a “friendly” meeting in another town. Four times they invited Nehemiah to join them, and four times, suspecting a sinister scheme, Nehemiah replied, “I am doing a good work and I cannot come down!” (6:3) When that attempt failed, they made false accusations against him, threatening his reputation and leadership. Nehemiah prayed that God would strengthen his hands (verse 9). Then the antagonists hired a prophet – a spiritual leader – to give contrary advice to Nehemiah, but guess what? Nehemiah was so in tune with the One True God that he didn’t even need to pray about it or stew in confusion about this prophet’s words; he was so confident in God’s laws and the work God had called him to do that he already knew what God’s response would be. This potentially confusing situation did not derail him; he saw right through the deception and kept focused on God’s instruction. 

I want to be so in tune with God on a regular basis that I can confidently make the right choice when trials and confusion come my way! 

Here are correlations between our other passages and Nehemiah: 

Psalm 147:2  “The Lord loves the righteous, and sustains the fatherless and the widow, but he frustrates the ways of the wicked.” The plans of the wicked were definitely frustrated in today’s Nehemiah story! 

In the John reading today, Jesus died and was buried – a very sad day for his followers. But we now know that was the beginning of something much more wonderful: the fulfilling of a promise, the forgiving of sins, the saving of humanity! Likewise, the residents of Jerusalem who have experienced the death of their faith, dreams, and security, will be experiencing renewed joy, faith, and wonder with the rebuilding of their city.

-Rachel Cain

Reflection: 

  • How well do you know God? Do you know HIM, or know ABOUT Him? What steps can you take to know him better today? 

Fight Song

OLD TESTAMENT: Nehemiah 4 & 5

POETRY: Psalm 147

NEW TESTAMENT: John 19:17-27

I never grow tired of hearing my children belt out uplifting lyrics from the back of our van! I especially appreciate the passion in their voices reverberating throughout the vehicle every time we play Rachel Platten’s “Fight Song” :

This is my fight song

Take back my life song

Prove I’m alright song

My power’s turned on

Starting right now I’ll be strong

I’ll play my fight song

And I don’t really care if nobody else believes

‘Cause I’ve still got a lot of fight left in me

While I’m encouraged by the song’s positivity, I can’t help but think of how little fight I feel I have left in me some days. I doubt I’m the only one who is burdened under anxiety, societal pressures, responsibilities at work and home, fear of the future, difficult decisions, sickness and death of loved ones, mysterious health issues, spiritual warfare, and a plethora of other emotional and physical plagues. I often feel like I just. can’t. do. it. The fight requires too much of me sometimes, and there is little motivation or strength left with which to fight. Can you relate? 

Nehemiah’s construction team could relate! Sanballat and Tobiah were relentlessly hurling insults, threats, and discouragement at the builders. Not only was there oppression from outside their walls, but there was turmoil with them as well. The motley crew was trying to fix the wall – a monumental aspiration! – while also dealing with the other negative issues of daily life, which seemed to be compounding. And it was wearing on them. They already felt defeated, but the work was not yet complete. They were nearing the ends of their metaphorical ropes, anticipating the last symbolic straw that would break the camel’s back.

Nehemiah took action to provide defense for the workers, but most of all, he encouraged them to keep going! “… I stood up and said to the nobles, the officials and the rest of the people, “Don’t be afraid of them. Remember the Lord, who is great and awesome, and fight for your families, your sons and your daughters, your wives and your homes… Wherever you hear the sound of the trumpet, join us there. Our God will fight for us!” (4:14, 20)

Not only did Nehemiah help resolve some of the immediate burdens of the people and foil the plans of their enemies, he also helped them remember the reason for their work so they could be filled with the mettle needed to recommence this noble work . 

Not long after I prayed for God to revive the fighter’s soul within me, a new-to-me song by Rend Collective called “Shackles” rang through my speaker on autoplay. I paused in awe when I heard the chorus: 

You’re my deliverer

My anthem through it all 

When my strength and my fight is gone

I know You will come through 

As I soaked in the life-giving lyrics, I was humbled by God’s gentle reminders of His provision. When my strength and my fight are gone, God will be my strength. He will fight for me (see Exodus 14:14). He will give us the strength and courage to do what he has called us to do. Remember your God; He will fight for you. 

These verses from our poetry reading apply to the Nehemiah story:

Psalm 147:2-3, 10-11: 

The Lord builds up Jerusalem;

    He gathers the exiles of Israel.

He heals the brokenhearted

    and binds up their wounds…

His pleasure is not in the strength of the horse,

    nor his delight in the legs of the warrior;

the Lord delights in those who fear him,

    who put their hope in his unfailing love.

-Rachel Cain

Reflections:

  • Think back on some of the dark times in your life. How was God faithful to encourage you and bring you through it? 
  • Keep a journal of ways God has answered prayers and provided in big and small ways so you can look back on it during times of doubt.
  • Watch this powerful music video and remember that God is carrying you through your darkest times. 

Walls

OLD TESTAMENT: Nehemiah 1-3

POETRY: Psalm 147

NEW TESTAMENT: John 19:1-16

The Berlin Wall. 

The Wailing Wall. 

The Troy Wall (famous for the Trojan horse fiasco in Homer’s mythological “The Odyssey”)

The Wall of Jericho. 

The Great Wall of China. 

Seattle’s Gum Wall. 

These famous walls from history were built primarily to keep enemies out of the territory and protect the residents – with the exception of the touristy Gum Wall, of course. If you live in the USA or are in tune with any of our news, you have probably heard about our Wall, too. The Wall in recent American history refers to a literal wall that was planned to line the entirety of the USA’s southern border with Mexico, and it has been the topic of many a political rant from both political parties. 

Those of us who are far removed from the concept of once-prevalent city walls and who are not residing near country borders probably don’t comprehend the significance of a wall. Historically, though, city walls were gravely important to the safety of the residents, as they provided a barrier for defense against enemies. The state of the wall often reflected the state of the people who lived within it. In Nehemiah, we read about The Wall of Jerusalem being in shambles, and God’s people were quite broken as well. 

Nehemiah was the cupbearer to the King of Persia, a very important position; the king quite literally trusted Nehemiah with his life! After Nehemiah received word that the walls of Jerusalem were in major disrepair, he committed himself to prayer; still, the sadness was evident on his face as he went to work. Though Nehemiah was fearful that being sad in the presence of the king could cost his head, King Artaxerxes took pity on Nehemiah and allowed him to return to Jerusalem to rebuild the wall. Not only did the king send Nehemiah with his blessing, but he provided Nehemiah with many provisions for the journey.

(Interestingly, the text mentions the queen being with the king when he noticed Nehemiah’s unusually melancholy demeanor. Many scholars believe that this queen is none other than Queen Esther! The book of Esther occurred before the book of Nehemiah; the stories are not in chronological order in our Bible. While God definitely used Esther to save his people in the biblical book bearing her name, she was probably also instrumental in allowing Nehemiah to rebuild the wall.)

I can’t help but think of how comfortable Nehemiah likely had been in his position. He worked in the palace, which allowed for a lifestyle much more posh than the vast majority of the people in the territory of Persia and definitely more comfortable than his relatives in the rubble of Jerusalem. And yet, he was willing to give up everything in order to meet a deep need for God’s people. I just can’t help but wonder if I – if we – would be inclined to do the same? We have an abundance of possessions and time-saving resources: I’ll be the first to admit that I love how my house heats itself on chilly winter days, Walmart grocery pickup is my favorite modern convenience, and Amazon next-day delivery has saved the day on many occasions. Lights, indoor plumbing, DoorDash – we have so much more even than Nehemiah had. Would I be willing to forgo it for a long period of time so I could instead take on a very difficult and dangerous task? 

And yet Nehemiah ventured into the unknown to lead the charge to repair the wall, knowing that he was forgoing so much comfort, yet unable to settle his soul until he completed the assignment to which God had called him. Nehemiah chose to leave everything so he could rebuild the wall, embracing the burden that God had placed on his heart for his people. He accepted the sins of his people and asked God’s forgiveness on behalf of everyone. Nehemiah stayed focused and kept in touch with God despite adversaries trying to distract him and spoil his plans. 

Nehemiah focused on the bigger picture – helping his people for years to come. Similarly, we too must have an eternal perspective. One day, there will be a New Jerusalem which will have a wall with 12 gates that will never be shut. Praise God for the hope of the Kingdom! 

Interesting connections from Nehemiah to the other readings: 

Psalm 147:2, 13 – “The LORD builds up Jerusalem… He has strengthened the bars of your gates.” 

In the John passage, the leaders have turned Jesus over to be crucified, which would lead to the fulfillment of Jesus’ words from John 2:19 in which he called himself the temple. (The temple was in Jerusalem). 

-Rachel Cain

Reflections:

*What burdens has God placed on your heart that might require you to figuratively or literally leave your comfort zone? 

*Are there any “walls” (boundaries) you need to put into place to protect your family or yourself? 

*Pray this prayer (attributed to Sir Francis Drake) to ask God to help to venture out of your comfort zone and be ready to do the work he has called you to do. 

Builders, Unite!

*Old Testament: Nehemiah 3 & 4

Poetry: Psalm 20

New Testament: John Intro – found below

“Teamwork makes the dream work.” I’m sure this saying or one like it is on many framed posters in the workplace. I can’t utter it without a smirk on my face. It is cheesy, but there is a powerful truth at the core of it. When people work together, the result is something greater than just adding up what each would have accomplished individually. It is more than just the sum of the parts. It is the secret sauce, or added little something you get when people are connected and integrated. Iron Man is better with Hulk and Captain America. Michael Jordan is better with Scottie Pippen and Dennis Rodman. Neil Peart is better with Alex Lifeson and Geddy Lee.

This is part of what Paul was getting at in 1 Corinthians 12 when he was talking about spiritual gifts within the body of Christ. People have different strengths and abilities they bring to the table. Not everyone does the same thing, and nobody can do everything. Instead, we specialize in something and rely on others to do their part. When everyone is contributing, things are working like the proverbial well-oiled machine. When someone is missing, things are not as efficient or effective as they could have been. Paul recognized the strength that emerges out of our interconnectedness and unity.

Rewinding back to Nehemiah chapters 3 and 4, we can see the same principle in play. The context is that they are returning to a ruined Jerusalem after being in exile. The walls need to be rebuilt to ensure the safety and security of everyone in the city, and so that they can work towards getting back to something resembling normal again. Chapter 3 gives us a less than riveting account of the names and jobs of those working to repair the city and its walls, but in chapter 4, things get juicier as enemies threaten to come make war with them to stop their progress. 

This threat prompted a needed pivot in strategy. Some people would be stationed with sword or bow to defend the city against attackers, while others continued to build. Some did dual duty, building with one hand while holding a weapon in the other. It was an “all hands on deck” situation that required the effort of everyone in order to succeed. It wasn’t easy, but they were able to accomplish the goal.

The mutual support of everyone involved and the guidance of good leadership made the result something greater than you would think possible. After experiencing something like this, you might look back and say, “Wow, I don’t know how we did it.” This creates awe and wonder in our hearts, not because of our own abilities, but because of the power of working together while following and cooperating with God’s spirit. The lines start to blur between what I’m doing, what you’re doing, what we’re doing, and what God’s doing.

What could this say about what God is like? God does not prefer to do all the work alone, but would rather delegate and involve his children in the work. When we say humanity is the image of God, this is not about appearance, but vocation. We image God not by looking like him, but by sharing in his work as his agents. Through our actions, others can experience a taste of God. Does this remind you of anyone? We can see God by looking at Jesus, whose God-imaging abilities are unparalleled. Jesus was the only human who perfectly and faithfully stepped up to the work God gave him to do.

You may sometimes feel like you don’t have much to offer the body of Christ. Whatever you can do, even if you think it is insignificant, is beautiful and desperately needed in the church and in the world we reach out to. We cannot do this without you. And perhaps paradoxically, you can’t do this without us. And we can’t do this without God. But somehow this machine works when you put it all together.

-Jay Laurent

Reflection Questions:

1. What are some things you can do to help build up the church?

2. Can you think of times in your past when being part of a team allowed you to accomplish something amazing?

3. What is your favorite team (doesn’t have to be sports)? What is it about the members of the team that allow them to work so well together?

Gospel of John Introduction

John, “the disciple that Jesus loved”, wrote the gospel of John, as well as 1, 2, & 3 John and Revelation.  John told us his purpose in writing this gospel in John 20:31, “But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.”

Many times in the Gospel of John, John contrasted light and darkness.  For example 1:6-9, “There came a man who was sent from God; his name was John [the Baptist].  He came as a witness to testify concerning that light, so that through him all men might believe.  He himself was not the light; he came only as a witness to the light.  The true light that gives light to every man was coming into the world.”

Then 3:19-21 states, “This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil.  Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed.  But whosoever lives by the truth comes into the light, so that it may be seen plainly that what he has done has been done through God.”

Then in 8:12, John wrote, “When Jesus spoke again to the people, he said, ‘I am the light of the world.  Whoever follows me will never walk in darkness, but will have the light of life.’”

The most well-known verse in the Bible is found in John 3:16.  I’ll close with John 3:16-18, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.  For God did not send his Son into the world to condemn the world, but to save the world through him.  Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son.”

-Steve Mattison

Covenant with the One True God

Theme Week: 1 God, 1 Messiah: Nehemiah 9

Old Testament Reading: Deuteronomy 3 & 4

Psalms Reading: Psalm 78

To read Nehemiah 9 after Deuteronomy 6 could make a jarring shift of perspective, as we are skipping almost to the end of Old Testament history. But certain elements remain the same. The group that has gathered in mourning is the Hebrew people, hearing Moses’ words from Deuteronomy (“the Book of the Law”). They have received a call to commitment, but not in preparation for the people’s history with God in the promised land. Rather, after looking back on many centuries of Israel’s history, leaders of the people (who at this point are not a nation but under the rule of Persia) are signing a pledge to serve God as they were always meant to.

     A poor understanding of God’s intentions from the Book of the Law was part of the problem. That book is meant to be read aloud to the nation every seventh year (31:9-11), but such readings rarely took place. In fact we are told more than once in Nehemiah that the people had forgotten about certain laws. Just before our chapter the people learned about the existence of the Feast of Booths, and they commemorated it for the first time since the days of Joshua (Nehemiah 8:14-18).

     Reading through the people’s history as the chapter describes it may make it difficult to understand why God did turn back in mercy so often, but God set the precedent at the very start. God “chose” Abram because of his faith and made a covenant with Abram which included blessings on Abram’s descendants; they had to survive (v. 7, NASB). And at the very base level God fulfills promises because God is righteous, not because anyone else is (v. 8). That is part of why God deserves and receives the praise He is given throughout the chapter. God is not like the idols, not only in being real, God is not like the selfish and inconsistent beings they were described as being.

     In jumping from Deuteronomy to Nehemiah we have skipped over centuries of difficult history, full of incomplete response to God’s direction. If you haven’t read the events of that history it might be unclear to you how idolatry maintained its presence in the promised land during those centuries. But even when reading those texts you may be left muttering “why?” at different points. God showed His power in judgment time and again, as well as demonstrating powerful mercy when the people called out to Him, but time and again the people turned away. The mourners did not intend to sugarcoat that history. They arrived at this balanced plea about their situation: “Do not let all the hardship seem insignificant before you . . . However, You are just in all that has come upon us” (v. 32, 33). In effect they said ‘Please don’t decide that we should suffer more for our past failings, but we will not question what you have done.’

     Coming after all that pain, it would be nice to think that the people had finally ended the cycle of idolatry, and established a commitment to the Law, but it seems they had not. The “last straw” event for idolatry in the land was tied to the Maccabean Revolt (160s B.C.). So while the pledge of devotion was a heartfelt effort at a changed relationship with God, it was not permanent, or it did not sweep over the whole people. (The Bible does not record what happened, the events occurred in the 400-year gap between the Old Testament and the New Testament.)

     Lord, I think it can be easy for our own lives to resemble the history of Israel in Nehemiah 9, for you to choose to enter a covenant with us and bring great moments of rescue, and food and water as support in our personal deserts. But many of us have also been through some cycles where we turned stubborn shoulders and stiff necks and wouldn’t give you our ear. Thank you that you are patient and righteous. Thank you that you do not give up on what you know to be true. For myself, at least, thank you for putting me through enough hardship, at least in my heart, to keep me attentive to you and your will. In the name of your Son, Jesus. Amen.

-Daniel Smead

Reflection Questions:

  1. A covenant is a binding agreement between two parties. God chose to put Himself under a covenant with Abram and then reemphasized and clarified it with his descendants. Verse 32 describes God as “the great, the mighty, and the awesome God, who keeps covenant and lovingkindness” – how important do you think the fact of covenant is to God’s willingness to maintain patience with His people?
  2. Have you felt that you were caught in a cycle of struggles with God? Do you remember that God is in a covenant with you? Recall that God isn’t going anywhere.
  3. It can be striking how unthankful the Hebrews sometimes seemed. Looking through the chapter, find five or so good things God did for the Hebrews – do you think they gave God enough thanks for them?   With that in mind, can you identify items or events that are in any way comparable that God has done or promised for you? Do you think you have thanked God as much as you think the Hebrews should have done in your place? If you have not, what do you think causes the difference? (Is it one of perspective, in perceiving another person’s issues compared to yourself? Is it about thinking the Hebrews should have been more thankful because you know they were punished for their behavior?) How highly do you value the expression of thankfulness to God, in itself? How highly do you think God values it?

God’s City Needed Godly People

Nehemiah 8

March 27

Most of the time when people think about Nehemiah, they immediately think of how he rebuilt the wall of Jerusalem. The wall itself was very important to the health of the city by providing protection and regulation regarding who came in and who came out. In fact, the walls even served as meeting spots for important governmental purposes. However, Nehemiah didn’t stop with the wall; he felt there was much more to Jerusalem than a protective structure. Nehemiah understood something that we would do well to also recognize–God’s city needed godly people. At this point in Israel’s story, they have returned from the violent and sinful nation Babylon. Previously, Babylon invaded Jerusalem, left the city in ruins, and brought its citizens back to serve them in a pagan land for 70 years! When these people came back to Jerusalem, it was a rough life to say the least. Not only did they live in a barely surviving wasteland, but they came back to a remnant of people who had lost sight of their God! In reality, the city’s physical state of ruin displayed the deeper spiritual ruin of the people.

That is why this chapter of Nehemiah is so powerful and beautiful. Nehemiah gathered the nobles, officials, Levites, priests, and musicians to help rebuild the spiritual status of Jerusalem. The scene we see in chapter 8 is basically a sunrise service where Ezra, the scribe, reads God’s word and law to people who probably couldn’t remember a time when they last listened to it. Ezra, the other Priests, Levites, and Scribes were also giving clear instruction regarding the law as to set the people up for as much success as possible. Nehemiah and those devoted to Yahweh wanted to do everything they could to rebuild Jerusalem’s relationship with God. This chapter makes it clear how the people responded to this desire to rekindle their faith with God! They were attentive, they shouted “Amen, Amen”, they lifted up their hands, and they bowed their heads in worship! Keep in mind that this was in response to reading what we sometimes see as a boring section of scripture called the “Old Testament laws”. These people finally got a chance to know their God and how to live in his wisdom after years of poverty, depravity, and sinful living. The rest of the chapter contains the joyous celebration of worship as they began their process of reuniting to God’s will and rejuvenating their strength in “the joy of the LORD”.

But does this story only apply to a particular group of ancient Jewish people? Is there wisdom here that worked in their day as well as ours? I believe so. God did miraculously create and preserve these words so all people of all time can grow in their relationship with God after all. I’m not suggesting that we have to follow all of God’s ancient laws. I’m not suggesting that we need to have a sunrise service in our town squares for all to hear. What I am suggesting is that perhaps we need to see our role in the church and our community the same way Nehemiah saw himself in his community–as a workforce building a godly city by building up godly people. We too should do everything we can to set others up for success. We too should see our efforts to feed the hungry, clothe the needy, and rebuild the impoverished community as a platform to bring people closer to God! I encourage you all to keep this in your mind and heart today as you read this chapter. I encourage you all to see what you personally can do to help rebuild the world around you to be a more godly place.

-Isaac Cain

We asked Isaac to introduce himself…”My name is Isaac Cain, and I’m married to my wonderful and beautiful wife Madison Cain (( Cisler). I am the pastor of the Rock Solid Bible Church. I love spreading God’s word and playing DiscGolf.”

This week we will finish hitting the highlights of the Old Testament books of history – and then begin the New Testament gospel of John, as we prepare for Resurrection Sunday!

Questions for Reflection and Discussion

  1. Can a godly people be created without a firm connection to God’s Scriptures? In this chapter how often and how long did they read from God’s word (vs.2, 3, 13)? What accompanied the reading (vs. 8)? How does this compare to your use of God’s Scriptures?
  2. What was the people’s response (vs. 6, 9)? When was the last time you said “Amen” or wept or worshiped while hearing/reading the words of the Lord?
  3. When is the time for mourning and when is the time for celebrating the words of the Lord? What do you think Nehemiah meant when he said, “This day is holy to our Lord. Do not grieve, for the joy of the Lord is your strength.” (vs. 10)? How can the joy of the Lord be your strength? How is that related to your use of God’s word?
  4. Prayerfully consider what you personally can do to help rebuild the world around you to be a more godly place.

Jerusalem’s Walls & Enemies

Nehemiah 6

March 26

Today’s reading (Nehemiah Chapter 6) begins  with these fellows you might remember being mentioned in yesterday’s reading:  Sanballat, Tobiah, and Geshem.  Who might these gentlemen be? In simple terms, enemies. But a little more context, gives us:

Sanballat:  A Horonite

Just this name makes me thinks of hornets, but apparently he was called this since he was from Beth-Horon, and  was a Samaritan leader in the Persian Empire. Samaritans had mixed Judaism with pagan beliefs and intermarried with pagan societies, and had some distinct conflicts with some Jews because of this.

Tobiah: An Ammonite

If you didn’t read about the Ammonite folks earlier in the week in our II Chronicles study, I’ll tell you they were not known for their warm fuzzy tendencies. They were created via an incestuous relationship of Lot and his daughter which didn’t start things well apparently, worshipped pagan gods including Molech, and were known for infant sacrifice and cruelty. Just who Nehemiah needed hanging around on the job-site I’m sure.

Geshem: an Arab

An ally of Tobiah and Sanballat, general antagonist to Nehemiah. Did not worship the one true God.

At the start of Chapter 6, things are coming along nicely with the wall rebuilding project in Jerusalem. In fact, it sounds like pretty much just the gates were left at this point. If success was going to be prevented for Nehemiah and the Jews, it was time to act.  

First, Sanballat and Geshem extend an invitation in verse 2 to hang out on the “plain of Ono.” Sounds nice enough. But, Nehemiah was able to discern this was not progressing God’s work and was a distraction at the time. He declined. And declined again. And again. And again. If a person declines your invitation to join them four times with practical reasons, you could take a hint….or ….you could disparage him or her on social media. 

And that seems to be the next tactic in verses 5-7. Before the days of the internet, there were these things called papyrus scrolls, and because of obvious reasons, they were typically SEALED prior to delivery. Ahh,but this time….Sanballat must have forgotten to seal it tightly. Almost like he wanted everyone to read it and start gossiping? Sounds familiar. And in this case it wasn’t just gossiping, but information in the untruthful message could have definitely gotten Nehemiah in trouble claiming there was another king in Judah. And I had to laugh at “Geshem says it is true” in vs. 5.  Certainly if Geshem “liked a post” it must credible?!  I love verse 8 when Nehemiah responds because it sounds like it could be completely fitting in 2022 as well “. . .you are just making it up. . .” Nehemiah denies the claim and calls out the lie. But, he doesn’t stop there, and he doesn’t let the lie distract him from the work or from the source of sovereign guidance He needs. 

 Being a man of prayer, we see him in a dialogue right away with God in verse 9. He discerns what is going on and the battles around him, and asks God to strengthen his hands.  (I’ve got to say, as a hand therapist, I really tried to work some fun analogy here….but I didn’t want to insert drivel into a meaningful text…and I got nothing other than. . .you want your hands strengthened, you need your upper arm/core strong to support it. If your hands are tired, you’d better make sure further up the chain is working because everything is connected. And in this case, Nehemiah knew how high up the chain to go. GOD would strengthen his hands and he didn’t even need to go buy a  stress ball.)

In verse 10 our troublesome trio seems to have acquired more assistance in their unrelenting efforts to mess up Nehemiah. And this time they involve someone close enough to have access to the temple.  Maybe a priest? We also see Tobiah mentioned toward the end of the chapter and get a feel for how “important” and influential he was in their community as he was actively seeking to intimidate Nehemiah also. What a mix of people, purposes, deceit, selfishness, and fear we see working against Nehemiah.  And yet, how easy it is for the “church” to get caught up into politics and popular agendas, for “Christians” to be bought out and deceived, for the things of God to be muddled by the plans of man. How essential it is that we demonstrate discernment, prayer, and scripture as the source of our truth and gauge for success and ambitions like Nehemiah shows us. 

Despite opposition, verse 15 tells us that in 52 days (minus Sabbaths I’d presume), the walls were re-built.  With modern technology and equipment, this still seems impressive. 

And while this story wasn’t my favorite to go out on with all its corruption and negativity, verse 16 is great stuff:

And when all our enemies heard of it, all the nations around us were afraid and fell greatly in their own esteem, for they perceived that this work had been accomplished with the help of our God.

Nehemiah’s re-built walls didn’t last either, and the Romans made sure to destroy them along with everything else they did. But, scripture tells us that the New Jerusalem, the city of God, will have walls and gates. If we seek first this city, this hope, living a life as a follower of Christ, we have a wonderful eternal promise of a city with streets of gold. And intact walls. 

-Jennifer Hall

Questions for Reflection and Discussion

  1. Have you ever been intimidated by others while you were at work for God?
  2. What can we learn from Nehemiah regarding how we deal with our enemies, those who want to stop us from doing God’s work?
  3. How do you seek first God’s kingdom?

Who Do You Talk to First?

Nehemiah 2

March 25

When the main character starts the story in tears and depression, you typically know you are not reading a comedy. And Nehemiah is not one for sure. Today’s reading (Nehemiah 2) starts with Nehemiah despondent, having been in tears the chapter before when he learned the news that Jerusalem’s wall and gates had been destroyed and the remnant of Jews who had survived the exile were in disgrace. Approximately 150 years prior to Nehemiah, King Nebuchadnezzar had violently charged through Jerusalem destroying the city, its walls, and countless Jewish lives, leaving it the heap of rubble and ruin Jeremiah had warned Judah about. Those still there were in affliction.

Sometimes we can mask our pain and sorrow. Sometimes we blast it on social media. And sometimes it is just too raw to hide from those closest to us. In this case, Nehemiah was at work and he was not himself. Many of us have had those days. He was working as cupbearer to the king which was the interesting career of being an entrusted, royal official charged with serving the wine, protecting it from those wanting to poison the king, at times tasting it first to ensure it was safe. And in this story,  the king, who was close enough to him to recognize a broken spirit, asked what was wrong. Nehemiah explained,

 “May the king live forever! Why should my face not look sad when the city where my ancestors are buried lies in ruins, and its gates have been destroyed by fire?” (Nehemiah 2:3)

And then the king asks what he wants of him. All in all, it seems like the king was acting like a pretty good boss on this occasion. I’ve had the privilege of working for some wonderful bosses over the years, and it is so nice when they do recognize when things aren’t okay, listen to you, and ask how to help. Same with teachers, family, and friends. I was struck with Nehemiah’s response being a little different than I had remembered though.  For some reason what had stuck with me from different sermons and lessons on Nehemiah over the years was how Nehemiah had been willing to ask for specific things, and how he was bold yet humble, and how he rebuilt walls. All of those things are true and noteworthy in Nehemiah. But, what I forgot were the incredibly important few little words tucked away at the end of verse 4.

The king said to me, “What is it you want?”

Then I prayed to the God of heaven, and I answered the king,

I personally don’t think it matters as much what Nehemiah said after that or how he said it, but rather what he did prior to making the request. He prayed to the God of heaven. Before expressing his own highly emotionally-charged thoughts on the subject, he prayed to God.  And in the chapter prior, when he learned of the state of Jerusalem, he wept and prayed to God.  Nehemiah is remembered for rebuilding walls, and our chapter today is the start of his journey to rebuild and restore. But, Nehemiah knows it wasn’t possible because he put on the just-right-amount-of-depression-and-attention-seeking face and earned the king’s sympathy, nor was it because he was very concrete in his request and willing to ask for just what he wanted. Nehemiah gets it. 

“And because the gracious hand of my God was on me, the king granted my requests” (v.8).

How different the world could be if we each prayerfully considered our words, our requests, and our actions. If we trusted God most and sought God first. If we went to God with our concerns and problems before others, prayed before answering others, and lived a life consistently casting our cares on Him rather than casting judgment or personal opinions so flippantly.

Nehemiah was a rebuilder, a cupbearer, and he did ask for something specific in a humble way. But, let’s also remember that he was a man of prayer.  As was our Messiah.

-Jennifer Hall

Questions for Reflection and Discussion

  1. Can you think of a time (or two) when you didn’t stop to think – and more importantly – pray before speaking and your words caused problems or weren’t received as you had hoped. How could pausing a quick moment to pray have changed what you said, how you said it or the response you received? How can you remember to pray next time?
  2. What do you generally do when you are in pain and sorrow? What helps? What does not?
  3. How can you be more aware of those around you who are hurting? What do you have that you can share with those in pain and sorrow (both material -a cup of coffee and a spot on my couch – and spiritual encouragement and support)?
  4. Would others know you to be a person of prayer? Does God consider you a person of prayer like Nehemiah? Any changes you want to make? How?