Delayed Gratification

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MATTHEW 7

One of the most famous experiments ever done to understand the human psyche is the Stanford Marshmallow Experiment.  In this study, a marshmallow and a bell were placed in front of a preschool child. The instructions were as follows: if the child wanted to eat the marshmallow in front of them after the adult left the room, they only need to ring the bell to gain permission; however, if they waited for the adult to return to the room on his/her own, about fifteen minutes later, then they would receive an additional marshmallow for their wait, essentially doubling their pleasure.  A seemingly simple experiment became a tortuous endeavor for these children. Initially, almost all the children tried to wait, but the longer they watched the door and thought about the marshmallow, disbelief and displeasure began to fill their minds. The ones who were ultimately successful looked in a different direction, sang a song, or reframed their desires, all of which helped to ultimately endure to receive their reward in full. Conversely, some were overcome with their desire or doubt; they rang the bell and received a lesser reward.

 

Matthew Chapter 7, our reading for today, contains a handful of verses we will most likely wrestle with at some point in our lives when our metaphorical marshmallow is placed in front of us.  Yesterday’s devotion showed us God’s provision, but there is a distinction here that appears in times where we appeal to God for greater things, beyond bread or fish (Matt 7:9): the search for a spouse, selection of a college or career, the growth of a church or ministry, the health of a loved one, the birth of a child or wisdom in a difficult situation.  All of these have a biblical basis as blessings from God, the giver of “good gifts to those who ask” (Matt 7:11), so we might suspect for these to move up God’s priority list. The only requirements are we ask, seek, and knock (Matt 7:7). Initially, these three actions seems the same, but through my own appeals, I have come to realize these in fact may be steps of a larger process.

ASK

First, you must ask.   While our action and efforts show our faith, if we bring God in, we are no longer in control (or under the illusion that we are in control).  By making our request known to our Heavenly Father, we begin to have peace with the “marshmallow” that passes our comprehension of the situation (Phil 4:6-7).  We are settled knowing that if we ask in the name of Jesus Christ, our Heavenly Father will not only hear our request, but has already placed our desire within the scope of his will and eternal plan (John 14:12-14). You will receive it.

SEEK

Next, you must seek. We are to search for God’s will in our lives which is much larger than a single request.  It is so easy to be consumed with a single desire and measure your faith and relationship with God by it. He rewards those who earnestly seek Him (Hebrews 11:6), so we must look away from the “marshmallow”, and look towards God’s kingdom as the first priority for our lives.  By daily searching for God and His perfect and pleasing will, we will ultimately collide with the desire of our heart at the single most opportune moment which is mutually benefiting God’s kingdom and us. You will find it.

KNOCK

Finally, knock, which is by far the most difficult of the three.  You must patiently wait and trust God. As we wait, the rain will come down, maybe harder than ever, the floods will come up, maybe higher than ever, and the wind beat against the house, maybe stronger than ever, and the foundation of our lives will be exposed (Matt 7:24-29).  These are the moments that make or break a faith. To endure the storm, we must be persistent in our prayer lives, even when we are frustrated. We are to be fervent in our discipleship, even when our will is depleted. We must share our faith, even if we have moments of doubt.  We will not “earn” our reward, but they give us the strength to continue to stand at the door knocking, waiting for God’s perfect timing, the delayed gratification, the moment when faith becomes sight. And soon enough, He will open the door.

 

The children who participated in the Stanford Marshmallow Experiment were later studied as teens and adults.  There were some startling correlations with the group that found their way to endure to the end, delaying their reward until a more pleasing moment.  They were better able to cope with stress, more likely to be fulfilled in the work, less likely to be impulsive or aggressive, and less likely to be addicted or become divorced.  As we wait for our good and perfect gift from above, God may be moving heaven and earth to bless us (2 Kings 20:1-11). The problem is He is on the other side of the door, and all we can see is the marshmallow.  It is so easy to become focused on this one thing and forget about the promise. There is so much blessing waiting in the waiting. Our focus changes, we become disciplined, we find ways to sing while stressed, we become fulfilled in God – blessing or not.  We are focused by and consumed with God, not the marshmallow. Then the door opens and we remember the promise, and we see our reward and how His plan was so good.  God delays our gratification, not to experiment or simply because He can but to show us He truly is the giver of the greatest gifts to those who ask, and he will double or exponentially multiply the reward.  Don’t give in and ring the bell – Ask, and it will be given to you. Seek, and you will find it. Knock, and the door will be opened.

-Aaron Winner

Food & Stuff

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MATTHEW 6

Scrolling through the text messages I send to my wife, I realize there is a constant theme connecting about half of our communication:  food. “What are we having tonight?”, “Where do you want to go to eat?”, “Do we have any dinner plans?”, “What are you making?”, “I think I will have…”  I can only imagine if the Lord tarries for a few hundred more years, and they discover my phone in an archaeological dig, they will no doubt conclude that I was one of the hungriest people on earth.  The thing is I’m not. In fact, thank the Lord, I’ve never had to worry about a meal in my life, and truth be told, it probably would benefit me if I skipped a few meals. So why am I (and so many others) obsessed with food, or clothing, or money, or all of these things, the very things God assures over and over again he will provide what we need in exact proportions?

 

Today’s reading, Matthew 6, is a continuation of the Sermon on the Mount.  Jesus takes the time to teach us how to pray, and then gives us the appropriate perspective on our food and stuff, to make sure our priorities are straight so our pursuits are fruitful.  How do we know what our priorities should be? Some say that the model prayer that Jesus gives is also a priority list (Matt 6:9-13). If this is true, then it is later confirmed when Jesus says “Seek FIRST His Kingdom and His righteousness, and all these things will be added to you. (Matthew 6:33).  Kingdom first. Everything else, don’t sweat.

 

This reminds me of a recent discussion we have been having about theme in my classroom.  In fiction, the theme is the single most important factor that guides your story. Everything else is of significantly lesser importance.  The setting could be the United States, another country, space, or complete fantasy. Your characters could be people, animals, aliens, or inanimate objects. The conflict can be internal or external.  The main idea in these thoughts: you can tell the same story with a variance of characters, settings, conflicts, but the theme, or the central message, remains the same because it controls everything else.

 

When the theme of our lives becomes food and stuff, we become literal or figurative “packrats.”  Our pantries begin to overflow, we save for every eventuality and rainy day, and we have closets full of clothing for every season and occasion. To what purpose?  While it might be unwise to go to the grocery store to buy a single day’s worth of food, to not acknowledge retirement, or our only shoes to be flip-flops in Minnesota, is this really the side where most of us err?

 

The theme controlling our story should singly be the Kingdom of God.  It should be the driving force, controlling our story. It doesn’t matter who we are.  It doesn’t matter where we live. It doesn’t matter the challenge we face. We know the theme. It is the very reason Paul says he “can do all things through Christ who gives him strength” because rich or poor, here or there, famous or obscure, those are just the “all these things” of the story (Phi 4:13).  It is true that each day has enough trouble of its own, so don’t worry about tomorrow (Matt 6:34). The sun will rise. The birds will fly. The flowers will grow. You will get your food and stuff WHEN you acknowledge first, the Kingdom of God. Knowing this, use the details of your story – picking out your clothes, sitting down to eat, or making a purchase, to find a way to acknowledge, thank, and share God for or with your food and stuff.

-Aaron Winner

Let Your Light Shine Before Men

Matthew 5

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Clemson University is less than 30 miles away from my house.  The people I go to church with are Clemson fans. The people I work with are Clemson graduates.  On any given day at school, half of my students could be wearing Clemson hoodies, shirts, or lanyards.  For the most part, the people of Upstate South Carolina bleed orange, accessorize in purple, and decorate with tiger print.  I know no matter where you live, there is a similar pride for a local college too, BUT your college wasn’t in the NCAA Football National Championship game (well, unless it’s Bama).

Now, it seems like I’m rubbing it in.  I’m not. My loyalties lie elsewhere, to the rival and unfortunate underdog, South Carolina; however, I do admire the fandom of many of the people I call my friends.  It did not surprise me on Monday night when I logged onto social media that orange was the color of the evening. I saw post after post after post about Clemson’s domination and victory in the National Championship game (sorry, Bama fans).  These people simply could not help themselves because there was something praiseworthy to talk about and they felt like they HAD to share. Although the rivalry and redundancy made me slightly disturbed, there was saving grace in many of these posts.  So many of my friends not only shared news about the victory, but also shared the words of wisdom and faith given by Dabo Swinney, the coach of Clemson, and the players from both sides, who used this moment as an opportunity to let Jesus Christ shine before men, sharing their faith with the cameras rolling.

In today’s reading, Matthew Chapter 5, there is an overwhelming amount of wisdom to take in as we begin the Sermon on the Mount which spans three chapters.  You could easily spend weeks studying the dissertation of Jesus in these chapters alone. To help give focus to this rich reading, so many of Jesus’ words today focus on changing the source of our actions, moving from a mindset that focuses on religious practice to a mind-changing Kingdom of God focus that infects our thoughts.  Harbored hate (5:22), disharmony with a brother or sister in Christ (5:24), looking lustfully (5:28), emphatic swearing (5:34), and even unwillful giving (5:40) become explicitly stated intentions of God’s Law. Jesus painstakingly picks at the heart because fulfillment of Law (5:17) is not in empty legalistic work, but in the motive that navigates these actions.  When the cameras of life are rolling, people will hear our words and see our actions, so intention and motive are not enough, BUT it is the Shining Light, the treasure hidden within the jars of clay, that will ultimately show the surpassing power, hope, and beauty that comes from God’s desire in our hearts (2 Cor 4:7). If we can simply love God and love others (Matt 22:36-40) every Law and moment becomes an opportunity to let our light shine, showcasing works of love and the plans of our Heavenly Father for all men to see.

Sometimes there’s trouble in this execution. It is a lot easier to share a video, applaud someone else’s effort for Christ, and feel like we have done our duty. That is simply not enough.  This is in NO WAY to slight Clemson fans. Or Bama fans. Or football fans. As a South Carolina fan, I am no fan’s judge, and as a sinner, I am no man’s judge. This is simply to mindfully consider the way we “share” our Christian faith in our time and culture.  How are we showing Jesus Christ in our lives to shine before mankind? Are we constantly placing our light on a lampstand where it fills and consumes our actions and the people around us? Or are we conveniently hiding our light under a basket until it becomes easier, safer, or more opportunistic to share? I applaud Dabo, and Trevor, and Tua for sharing their faith, and it inspires me to do the same, but there must be a light shining in OUR hearts that is driving OUR actions.  We are called to reach the dark corners of our place and time, where the voice of Jesus and Dabo do not reach (Acts 1:8) or where they are simply treated as white noise until the fulfillment of the Law is felt with all-consuming actions by us who carry the same message of hope.

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We must stop being complacent “sharers” of our faith.  It is time to get out your light and dust it off; to become deliberate and vulnerable with your faith, transforming your mind (Rom 12:1,2); to place it where any man, woman, or child who crosses your path will see your actions; and then watch the glory of God as it fills up your life and the lives of those around you.

-Aaron Winner

When Temptation Comes

Matthew 4

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More than we would like to admit, we struggle with temptation.  No matter how great our will or sense of purpose in our life, it always seems to find a way to slither into our lives and rear its ugly head.  Ironically, we are caught most off guard and unaware, not when we are in the midst of a struggle with sin or a desperate time, but when things are at their best.  One minute we are walking close to God, doing his will, connected to His Spirit, loving His word, sharing his Gospel, and the next we are faced with an idea (James 1:13-14).  An awful idea. A wonderfully awful idea that will feed our selfishness, our human condition.

In Matthew 4, today’s reading, Jesus is led by the Spirit to the desert.  God, being the great storyteller he is, takes Jesus to the ultimate contrast of Eden, where the groans of nature longing for restoration can be most heard (Rom 8:22).  A setting that is far away from paradise, an allegory of the state of mankind, filled with the different, yet same challenge – temptation. Now, there are theological hairs you can split as you read this message today. Don’t do that. Fix your eyes on Jesus.

Jesus’s  triumph begs the question, “How did He overcome temptation?”  Well, He was the Son of God, right? This is true, but an error in our thinking if we think this is the sole reason that Jesus wins the days.  He is the Son of God, but he faced temptation, “just as we are”, and did not sin (Heb 4:15). You might say, “He obviously had a special ability to resist.”  You are right. It is the same special ability we have access to: The Holy Spirit. God may take us to the desert to see what our faith is made of, but He will not give us something we can’t handle, and will actually empower us if we seek Him in that moment (1 Cor 10:13).

But careful. Careful we must be because when we are in the desert it is easy to see what is coming.   We might feel as though we have plunged a dagger into the heart of temptation, but we have not put it to rest.  We must remember, we are human. No matter how willing our spirit is to continue on day after day in the will of God, our flesh is weak (Matt 26:40-43).  We crave food. We seek power. We want to be known. Our eyes, the lamp into our soul (Matt 6:22-24), see a way we can instantly fulfill the desires that will be made complete by God and chases after them in selfish, fleeting moments.  Unfortunately, this often comes on the day we leave our armor at home, catching us off guard, not ready to do spiritual battle.

Deut 8 3Looking to Jesus, how can we be ready to do battle with temptation?  First, he knew the word of God. It is how He responds not only to the temptation, but even when the word of God is seemingly being used against Him.  How can you know the will of God? It is as ironically simple as losing weight: diet and exercise. Consume the right thing, His word, and practice it daily, so you will be spiritual healthy.  Next, do God’s business. Know that temptation can come at any moment, but comes easier when we are idle (Prov 16:27-29). Keep your eyes on God and your hands and feet busy to his work. Like the old adage, “if you’re going through hell, just keep going,”  Jesus faced the temptation, but immediately moves onto His ministry. Temptation IS NOT sin. No guilt required; pick up and move on. Finally, be on guard. Relapse can setback or even kill your spiritual life. Removing unnecessary temptation from our lives is a must.  Even if we are in the word every day, engaging in spiritual disciplines, or deeply involved in a ministry, at the very height of our endeavors, it only takes a moment to go back to sin and fall harder and faster than we ever did (the very nature of relapse). If you can’t hang out with your friends without getting drunk, then don’t hang out with them.  If you can’t be on the internet without looking at inappropriate sites, then don’t get on it. If you can’t use social media without bridling your tongue and speaking in love, then stop. Jesus uses hyperbole to illustrate the practical advice when he states, “it is better to cut your hand off” or “pluck your eye out” (Matt 5:29, 30) than to be lost to sin, and ultimately the kingdom of God.

It is imperative you know there is a way to overcome temptation, no matter how great.  We have access to the Father, power through His Holy Spirit, and our eyes on Jesus Christ not only as our example, but our mediator when we fall short. He speaks to the Father because Jesus knows what it is like, and encourages us to not give in or give up.  Study. Do. Guard. Repeat. Temptation may come, but sin will no longer find a foothold in you.

-Aaron Winner

A Prideful Warning

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Pride goes before the fall.  It is warning given to us by our elders, many times in our youth when we think we have it all figured out, and is based in one of Solomon’s proverbs (Proverbs 16:18-19).  Just when we think we are on top of the world with our wealth, education, social status, or even our religion, we are undoubtedly a gut-wrenching moment away from being put back in our place.  And unfortunately for us, the bigger the man, the harder the fall.

In Matthew Chapter 3, John the Baptist is sent out to prepare the way for Jesus.  He is the “voice of the one crying in the wilderness”, and man dressed in camel hair (although I don’t think it was cashmere turtlenecks), and a diet based on what he could find around him in nature.  No doubt, this man sent to prepare the way was a bit of a spectacle, but not deliberately. John gathered many followers, baptizing them for the forgiveness of their sins. John was taken aback when he saw who was in the line – Pharisees and Sadducees.   Both the Pharisees and Sadducees were caught up in outward observance of religious law. They might pray in the streets (Matt 6:5), openly announce their giving (Matt 23), ask many religious, pious questions (Act 23), becoming spectacles themselves, yet still they only abided by the laws that conveniently roll off the tongue and fit their interest.  These men were highly regarded for their piety. They were key members of the religious community. Their roots were in the church. Yet, time and time again, John, then, Jesus see these men for who they are: prideful hypocrites.

It is no wonder they come to John to be baptized for the forgiveness of their sins, something common with Jewish culture even before Christ, because this was an outward observance of faith, and really the one enduring public expression that remains today.  For them, it was another way to add another tassel, place another feather, earn another merit badge to showcase their devotion (to their pride) on their whitewashed tomb (Matt 23:27-28). John calls out this action for what it is and begins to cut these men down to size, pleading with them to work on the inside: true repentance and bearing fruit (Matt 3:8).  Then he warns them that God himself will cut these men down to size if he must, not simply pruning (John 15), but cut at the very root, and throwing their fruitless mess into the fire once and for all (Matt 3:10).

As we are reading today, let this be a warning to us, especially those of us who are “church folk”. We may study the Bible, hold a position of leadership, or make eloquent confessions of faith, but to whose purpose do we do these things?  Are we lining up so we can receive our reward in full today (Matt 6:4)? Earn our badge, sticker, or tassel? I know I constantly battle my pride as I check more boxes of serving God.  As I articulate and expound on deep theological questions, cast judgement in situations of others, or feel like I have shared a great message, I can’t help but think, “Wow. Good thing God has me on His side.” How arrogant. How prideful.  How ashamed am I. The things I share, that I might selfishly revel in, that are so wonderful, so grand, are not my own, but God’s! Doing things “for Him”, like we ever could, does not assure our place in His kingdom (Matt 7:22; Eph 2:9-10). Only repentance and bearing fruit. Everyday we must fight for altruism in our lives, to die daily, to fall a little, and be consumed by God’s kingdom message.  I’d rather be eating locust and wearing camel skin, than have God bring justice to me later – but today, it is a warning – Church, check your pride.

-Aaron Winner

What’s in a Name?

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MATTHEW 2

 

In the Bible, there is be a great deal of naming done for the sake of conveying a purpose or message.  It could tell the story of a birth (Samuel: God has Heard), a unique physical trait (Esau: Covered- with hair), to make a theological point (Abraham: Father of Many), or a prophecy (Yeshua: Saving One); nonetheless, these men and women (Ruth; Companion) are born-to or given to testify of the the glorious God we serve.

 

In the first two chapters of Matthew, a name that appears in equal amounts to the name of Jesus is Joseph.  As discussed yesterday, Matthew 1 is the genealogy of the line of Joseph, but equally important to note is Joseph’s role in the early part of Christ’s story – the announcement, advent, and escape.  This man entrusted with the care of Jesus was named, whether coincidentally or purposefully, for his famous great (great, great, great…) uncle Joseph, who was the famous dreamer and interpreter. It is then fitting that Joseph is given the word of God, not by messengers or a family member as we see with Mary (Luke 1), but in a dream.

 

Between Matthew 1:18 and Matthew 2:23, or a span of a couple of years, Joseph is recorded as spoken to by God in a dream on four different occasions. He is told not to be afraid to take Mary as a wife (1:20), move to Egypt (2:13), move to Israel (2:19-20), and finally, specific guidance to stay away from Judea, and go to Nazareth (2:22). Joseph, who may have initially been filled with doubt, becomes incredibly faithful to the will of God.  Just like his liked-name predecessor, He goes hither and yon to follow the will of God. At times, he looks incredibly foolish. He goes from the comforts of home to the foreign land of Egypt, yet ultimately, he brings glory to his father, for OT Joseph, Jacob, and for NT Joseph, YHWH.  In so doing this, he lives up to his name – not Joseph – but the one carried by his Son he so carefully protected.

 

While our name is not Joseph, (well, most of us), each one of us also have a calling on our name too (Rom 8:28).  We are not all named for the same reason – some have the name of a biblical figure (like me), and others are named for a special relative, and even a few are named for a Fleetwood Mac song, but God has purposed and fashioned us all (Psalm 139:13-17) to be faithful to him.  Joseph played his part in making sure there is one name that supersedes them all. We might seem foolish to some, we may be called to go hither and yon, leaving behind the comforts of this life, but ultimately we are bringing glory, not to our name, but to our Father in heaven. Does it matter what others call us? Or even what we think of ourselves? In the words of Shakespeare, “What’s in a name? A rose by any other name would smell as sweet.” How much more does your Father in heaven know this? He has a plan for you. He wants a relationship with you, and truly, it began long before you were ever named. No matter the expectation, or lack thereof, attached to our name, there is truly only one name that matters under heaven: The name of Jesus Christ (Acts 4:10-12) because it is the only name by which we are saved. Like Joseph, it is now our time to play our part, hold onto Jesus, and carry the Son wherever we’re called to go.

-Aaron Winner

 

Aaron Winner is a worship leader and a middle school teacher in Upstate South Carolina.  He has been married to his wife Jennifer for 13 years today – yay!  Aaron is also a songwriter, currently working on his fourth album, “Wonderful”.  Additionally, he hosts his own blog at elattruthfillintheblank.weebly.com, which combines thoughts from his work at school and church; however, he is happy to write for us this week at the start of our 2019 Bible study!

A Royal Mess

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Day 1 of your new Bible reading. You are psyched! You are committed. You brew a cup of coffee, clean off the kitchen table, and pull out a new set of highlighters.   You grab your large-margined Bible and you open up to your first reading:  Matthew 1. This is it. Your moment of great revelation, and then…you are instantly deflated. Genealogy. Blah. Wait…No…You are committed to do your reading.  You have new highlighters after all! Okay. Here we go. A couple verses down, and…still nothing worth highlighting. “Maybe I will just skim this,” you say to yourself, feeling a compromise is essential to keep up your determination.  The sea of names continues. Sigh. “I think I got the gist, I’ll just go to the end.” Although you made it through Chapter 1, you feel a bit defeated. No highlights; no underlines. You have made a royal mess of your reading.

 

So what is the significance of Matthew 1 anyways? Why not just hop into the Christmas story?  The answer: context. This genealogy of Jesus through his earthly father, Joseph, is to establish the pedigree pointing to Jesus as a descendant of the ruling class of Israel.  God’s so purposely positioned Jesus that there should have been no doubt remaining that Jesus is the Messiah or “The Anointed One”, the one who would reestablish the throne of David.  A fact made instantly clear upon the arrival of the Magi and Herod’s petitioning to and response from the scribes (Matt 2:1-6). As much as God was at work in these plans, He did so in spite of many actions taken by those who make up the family tree.

 

How did the ancestors of Jesus depart from the ways of God? A few quick examples. Abraham laughed at God. Jacob, and subsequently his son, Judah, both betrayed a brother.  David, God’s chosen King, is mentioned alongside his mistress (later turned wife), Bathsheba, and the man he murdered, Uriah. Among the other names are hidden even more wayward actions (idolatry, stealing, lying, etc.), culminating in Jeconiah, who did evil in the sight of the Lord (2 Kings 24:9), which leads to a curse that cuts off the line of David, seemingly forever (Jer 22:30).

 

If you only looked at part of their story, collectively, it would seem like a pretty hopeless lot.  Thankfully, many of the these men and women wrestled with, fought for, and maintained their relationship with God.  In the midst of sin, reputation, or nurture, they connected, repented, and praised God. They were a royal mess, a line of sinners seeking God and putting their hope in his promise of redemption and restoration.  It is no surprise that we find many of their names in Hebrews 11, among those who are waiting to receive their promise (v. 39,40) of a hope and heritage found in Jesus Christ.

We are equally “messed-up” and have fallen short of the standards set by our King (Rom 3:23). When we struggle with sin, our history, or circumstance, it makes us feel unworthy of the faith and hope we have. Don’t give in.  Remain Psyched. Wrestle. Fight. Maintain. You may be a mess, but you are a royal mess, an heir according to the promise, directly tracing your spiritual heritage (the only one that matters) to Jesus Christ.(1 Pet 2:9; Amos 9:11) Having these roots means, we receive a special connection to God through His Holy Spirit (John 14:16,17) and are covered by grace when we miss the mark (Eph 2:8,9).  Today, spend some time examining the stories behind these names a bit more closely, but also look at your own faith story. Whether you relationship is God is slightly disharmonious, somewhat distant, or completely disconnected, you are not disowned; your heritage is Jesus Christ. He will restore the throne of David, and He will restore any mess appealed in His name.

-Aaron Winner

Death was Defeated

matt 28_6

Matthew 28

With greater plans in store, three days, that’s all it took and our savior was given life once more. As Mary and Mary Magdalene went to visit the tomb where Jesus was buried, they were greeted by an angel of the Lord who came down from heaven and rolled back the stone from the entrance of the tomb. When the women approached the entrance, the angel called out to them saying:

Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; he has risen, just as he said. Come and see the place where he lay. Then go quickly and tell his disciples: “He has risen from the dead and is going ahead of you into Galilee. There you will see him.” Now I have told You (Matthew 28:5-7).

Once the women left, they crossed paths with Jesus and collapsed at his feet, praising him in awe. Furthermore, the eleven disciples hurried along to meet Jesus in Galilee upon receiving word of his resurrection. There on a mountain, Jesus told his disciples of the great commission.

Jesus said “therefore go and make disciples of all nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age” (Matthew 19-20).

The death & the resurrection. What pinnacle events in the Christian faith as death was defeated once and for all. As you continue reading and growing this year (through the FUEL Bible devotions as well as other Bible study and training), ask yourself in what way/s you can spread the news of Jesus Christ and The Coming Kingdom of God. Are you willing to be a part of The Great Commission? This week we read through the Easter message, this weekend we will specifically celebrate this message, and day by day we give thanks for this message. What a beautiful message it is to share.

-Kayla Tullis

 

For You

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Matthew 27

Matthew 27 gives an account of the death of Jesus Christ. Within this chapter, Jesus is tried before Pilate, flogged, mocked by soldiers, beaten by staff, crucified, and buried. This sounds like a quick series of events if you’re simply reading the text but simply reading doesn’t compare to the reality of that day. After reading the story of the crucifixion once more, I am amazed. I am amazed by the obedience that Jesus exhibited while encountering an unimaginable amount of pain and suffering, yet he did so willingly for it was in his Father’s will.

 

“And when Jesus had cried out again in a loud voice, he gave up his spirit. At that moment the curtain of the temple was torn in two from top to bottom. The earth shook, the rocks split and the tombs broke open” (Matthew 27:51-52).

 

“When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, “Surely he was the Son of God!’” (Matthew 27:54)

 

Surely he was & surely he is.

 

“At the cross, at the cross I surrender my life.

I’m in awe of you. I’m in awe of you.

Where your love ran red and my sin washed white,

I owe all to you.

I owe all to you, Jesus.”

-Chris Tomlin

 

What Love. What Grace. What Sacrifice.

The veil was torn. Jesus truly paid it all.

 

 

-Kayla Tullis

Not as I Will

Matthew 26

Matt 26 39

“For God so loved the world that He gave His one and only son, that whoever believes in him shall not perish but have eternal life” (John 3:16).

 

Our lives are so very busy. I know it can be hard to carve out the time to read these devotions & I applaud you for making it to this point! Some of you may be going through today & are just trying to make it to tomorrow. Some of you are stressed. Some of you are hurting. Some of you are worn. Some of you may be just fine. As we go through the highs and the lows of this life may we remember that the God who is with us on the mountain, when life is great, is the same God who walks with us in the valley, when life becomes much to bear. Today, I am challenging you to spend some quality time seeking after God. As you read through His word, I encourage you to turn off the world around you. Turn off your cell phones. Turn off your work desktop. Take a second to breathe. Pour yourself a cup of coffee (or for my southern friends, some sweet tea) and curl up next to your Bible, spending valuable time with our LORD.

Or, if there is another form of worship that draws you near to God, I encourage you to spend some time pursing it. God welcomes us with open arms. May we take some time today thanking Him for His faithfulness, His grace, and for His Son Jesus Christ who died for our sins.

A lot is happening here in Matthew Chapter 26. As Easter is approaching in just a few short days, now is a great time to read about and remember the sacrifice that Jesus Christ made on our behalf. In Matthew 26, the events leading up to the death of Jesus have taken place: Jesus was anointed at Bethany, Judas planned to betray Jesus, Jesus and his disciples partook in the last supper, Jesus predicted Peter’s denial, Jesus prayed in Gethsemane, Jesus was arrested and put before the Sanhedrin, and Peter disowned Jesus. Below, I have listed a few passages that really stood out to me while reading in this chapter.

 

A Few of Many Key Passages in Matthew 26:

 

“I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father’s Kingdom” (Matthew 26:19).

 

“Going a little farther, he fell with his face to the ground and prayed “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will’” (Matthew 26:39).

 

“Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels? But how then would the Scriptures be fulfilled that say it must happen in this way?” (Matthew 26:53-54)

 

“But I say to all of you: From now on you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven” (Matthew 26:64).

 

Jesus endured the worst to wash our sins clean. “Not as I will, but as You will.” What powerful words. He was sent out of love to die for you. Let that sink in today.

 

-Kayla Tullis