Counting

Numbers 1-2 and Psalm 33-34

            We have made it to the book of Numbers – yay!  I’m sure not many of you are celebrating being to the book of Numbers, as it is notoriously known for being one of the most boring books of the Bible, if not the most boring.  However, I think it’s a false representation.  I think the false representation comes from the name of the book – Numbers.  The title “Numbers” isn’t a book that just screams to be read.  However, we have to understand where this name comes from. 

The reason that the book is entitled Numbers is because the nation of Israel took a census at the beginning of the book and near the end.  In other words, the book is entitled Numbers because of 2 chapters out of 36.  That’s it!  The book of Numbers actually has a lot of really cool, unique stories. It’s a book that consists of a talking donkey, spies, the earth eating people, and more!  Therefore, I’d encourage you to celebrate the book of Numbers!  There’s a lot more in it than just two censuses.  Whether this is your first-time reading Numbers, your second, or fiftieth, I hope that you can learn something from this fun, yes fun, book.

            Well, let’s get down to it and take a look at the first two chapters of Numbers.  The book starts off with one of the previously mentioned censuses.  Their objective was to count all of the men who were able to fight in war.  The number came out to be 603,550 men.  This census was taken in just the second year after the Israelites escaped from Egypt.  This number also only includes the number of fighting men, so one could assume that Israel had about 2 million people.  That’s a huge increase from 400 years prior, as they were just the family of Jacob.  That’s a lot of multiplying taking place in 400 years to say the least!

A note from Psalms:

            Each day this week I would like to include a verse from the reading in Psalms as well, and provide a very brief note.  Here is today’s verse:

“Let all the earth fear the LORD; let all the inhabitants of the world stand in awe of him!” (Psalm 33:8).  Let’s remember to have that healthy fear for God and just be in awe of His great wonders.

-Kyle McClain

Links to today’s Bible reading – Numbers 1-2 and Psalm 33-34

Seek His Face

Leviticus 21-22 and Psalm 27-28

You may have noticed that the SeekGrowLove blog features a key verse: “You will seek me and find me when you seek me with all your heart” from Jeremiah 29:13. The LORD confirms that our seeking is worth it, because ultimately, we will find Him. However, there is an important requirement; we need to seek with all our heart. What does this phrase “with all our heart” really look like? How can we seek “with all our heart”? Perhaps “with all our heart” seeking is completely and sincerely devoted. Maybe determined and enthusiastic. This type of seeking is relentless, full of passion for what is right. It can’t be stopped. Psalm 27:4 states, “The one thing I ask from the Lord, this only do I seek: that I may dwell in the house of the Lord all the days of my life, to gaze on the beauty of the Lord and to seek him in his temple.” Verse 8 continues, “My heart says of you, ‘Seek His face!’ Your face, Lord, I will seek.’” You can hear the determination in that statement. The writer wants to be in the presence of the LORD. They are completely and sincerely devoted. Enthusiastic for the presence of the LORD. They are pursuing him ‘with all their heart.’

This is what the LORD desires for us. “The Lord looks down from heaven on all mankind to see if there are any who understand, any who seek God.” (Psalm 14:2) He wants us to seek him wholeheartedly. Passionately. Relentlessly. In life, we can be distracted with many pursuits, desires, and distractions. However, we can choose to refocus on the one who matters. We can choose to seek “with all our heart.” The benefits of this type of “with all our heart” seeking is great. Matthew 6:33 says, “Seek first the kingdom of God and His righteousness.” This desire to be close to God will be rewarded.  We are rewarded today with our close loving relationship with God and later when we see Him face to face. So, if you start to feel discouraged or distracted, remember who our seeking will lead to: “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.” (Revelation 21:3,4)

-Rebecca Dauksas

Links to today’s Bible passages – Leviticus 21-22 and Psalm 27-28

Boundaries for the Sheep

Leviticus 17-18 and Psalm 23-24

“The LORD is my shepherd, I lack nothing.” These words are so well known that most Christians immediately recognize this first line of Psalm 23. But there are so many truths that we can begin to understand from this simple phrase.

 The LORD is called MY shepherd.

The sheep has accepted the shepherd and as a result the sheep “lack nothing.”  The Psalm goes on to explain the ways that the LORD provides, cares for, and guides His sheep, but all of this is possible because He is Our Shepherd. There has to be a relationship.

We have to have trust in the shepherd and we need to stay in the Shepherd’s boundaries. From Leviticus 18 we are learning that God is establishing decrees and laws to govern the Israelites’ behavior including sexual relations. If we truly accept our relationship with God as the director of our lives and the overseer of our well-being, we can trust Him with all areas of our lives including our sexuality. We can trust that His commands on sexuality are right. We can personally follow them. For instance, he placed restrictions on certain sexual activity like incest. No sexual relations between relatives. This makes perfect sense.  God has designed the marriage relationship as the place where sex is one expression of love. Other family relationships need to be cultivated in nonsexual ways. We love through acceptance, encouragement, kindness, patience, …and so many other actions. This creates a safe, nurturing and sound family atmosphere.

God’s commands are given to keep us healthy physically and whole relationally while He nourishes us to produce spiritual fruit.  So as we read through Leviticus, we are learning that God’s commands are life-giving boundaries for us-His sheep. Our shepherd guides us so we are nourished, safe and loved.  

-Rebecca Dauksas

Links to today’s Bible reading – Leviticus 17-18 and Psalm 23-24

The Scriptures Are for All Generations

Leviticus 15-16 and Psalm 21-22

One huge benefit of living in our day and time is having an extensive body of God’s scriptures available to us. We can see scriptures that clearly confirm God’s plan has been actively unfolding throughout all ages and to each generation. Leviticus 16 explains the event that we refer to as the Day of Atonement.

The High Priest would follow the ordinances on one special day once a year to cleanse all the members of the community from their sins. The people would observe a Sabbath rest because on that day atonement would be made for them, to cleanse them. “Then, before the Lord, you will be clean from all your sins.” (Lev. 16:30)

Of course, as Christians we can see that these offerings were pointing to the ultimate sacrifice of Jesus Christ. We know that he is our great high priest (Heb. 4:14) who offers us the opportunity to be forgiven of sin.  He sacrificed his own blood for our forgiveness. He wanted us to be cleansed from all of our sins and to be reconciled to God.

That was carried out through his sacrificial death on the cross and amazingly Psalm 22 reveals what this experience was like for Jesus Christ.  David may be writing about personal experiences and yet he miraculously described the crucifixion. He wrote this event about 1,000 years before it occurred. This Psalm begins with the words spoken by Jesus on the cross, “My God, my God, why have you forsaken me?” Yet the Psalm ends in praise to God. It states that all future generations will serve Him and be told about the Lord. “They will proclaim his righteousness, declaring to a people yet unborn: He has done it! (Psalm 22:31)

We have the benefit of seeing the results and rewards that Christ accomplished for himself and for all his followers. Praise God that we have the scriptures that explain this to us. Scriptures that were written through many centuries and passed on to the next generations. We have a bird’s eye view of how beautifully God works through His faithful followers. Be faithful to share the scriptures with others because all that God has spoken through them will be accomplished.

-Rebecca Dauksas

Links to today’s Bible reading – Leviticus 15-16 and Psalm 21-22

Fellow Priests of God

Leviticus 7-8

If you have been following along with the reading through Leviticus so far, things are getting pretty intense, as we learn descriptions about the specific ways that animals are butchered, what to do with their blood, and their fat being burned up; hopefully you’ve had a strong stomach for this section. Although most of us have probably breezed through this section in order to move forward from the apparent horror scene that has been painted, there is a relevant message for us in the midst of it all, and it deals with the priests. All of chapter eight is dedicated to preparing the priests for their work of service in the Tabernacle, getting them ready to minister to God and on behalf of God’s people.

If you have ever had a job or career before, you understand that there is a period of preparation that you must go through. When I worked at Burger King in college, we had one week of video training modules that we had to complete before we even touched a food preparation station. If even Burger King requires this period of preparation for the job, how much more for those who are going to act as priests and mediators for God and God’s people? Relating this back to today, how much more do those who are leading God’s people in churches need to spend time in preparation? Just as Aaron and his sons had to spend time in ritual planning and preparation, so too must Christians who are serving in various ways in individual churches.

1 Peter 2:9 states that Christians are “a royal priesthood, a holy nation, and a people for God’s own possession.” This is a passage that sparked the Protestant Reformation in the 1500’s, as the late Martin Luther began teaching that all Christians are entrusted with God’s Holy Spirit, God’s message for humanity, and God’s grace, not just the officials of the church. If we are called “priests” now, that means that we have work to do in preparing ourselves for service to God also. We are not called to just accept God’s forgiveness and sit around; we are called to use the gift of God’s Spirit to bring about real change in other people’s lives (see 1 Corinthians 12).

Fellow Christian, the challenge for us today is three-fold. We must first understand what Jesus has done for us in his death and resurrection, truly having faith in his work. Secondly, we need to figure out how God has blessed us to serve others with His Spirit; you must have a solid grasp of what gifts God has given you. Finally, we need to do the necessary preparation work to be fully useful to our God, by getting trained in the ways God has called us. Whether you are pastoring a church, singing worship music on Sundays, evangelizing in the streets, serving food in the homeless shelter, or any other form of service to God, we all must prepare ourselves for that service. Fellow priests of God, let us prepare ourselves today and thank God for the opportunity.

-Talon Paul

Links to today’s Bible reading – Leviticus 7-8 and Psalm 12-14

A Way was Made

Leviticus 1-2

At the end of Exodus, after the Tabernacle has been finally built, God’s glory comes to rest in it, but Moses is unable to enter (Exodus 40:35). However, at the beginning of the next book, Numbers, Moses is speaking with God in the Tabernacle (Numbers 1:1). This middle book, Leviticus, is the explanation about what is necessary to come into God’s presence and enjoy His fellowship. Since God is so holy and separate from us, there are things that we are expected to do in order to come into His presence. Thankfully, out of His love, mercy, and desire to be with us, God provided a way for us to come before Him, both for the Israelites back then and for Christians today.

Immediately in Leviticus 1 and 2, we find descriptions of different animal sacrifices and what is necessary to perform certain rituals in God’s presence. Since we don’t have a Tabernacle or Temple to worship in, and we don’t perform animal sacrifices anymore, how is this really relevant for us?

In Leviticus 1:4, we are told that these animals are dying in the place of the person who is offering it to God. The truth of these sacrifices is simple: sin is serious and deserves death. Whenever you do something that is contrary to God’s laws, both minor and major, it is offensive to the One who gave you life in the first place, and we deserve death for it. The mantra of our age that “everyone is naturally good in their own way” is simply not true; we are all broken, sinful, and corrupt human beings in need of God’s saving grace. For the Israelites back then, the answer to the problem was an animal sacrifice to cover their offense against God; for us today, it is the one sacrifice of Jesus Christ that is sufficient.

The New Testament continues the teaching that sin is serious, offensive to God, and deserves death: “For the wages of sin is death…” (Romans 6:23a) We cannot forget the seriousness of our situation, because when we do, we lose the power of the gospel. The good news for us is that we don’t have to die for the things that we did; Jesus died in our place, like the animal sacrifices in Leviticus. “… but the free gift of God is eternal life through Christ Jesus our Lord.” (Romans 6:23b) The sacrifice of Jesus was sufficient to cover over every sin that we have ever committed or will commit (Hebrews 10:10). We need to thank God for providing a way out for our sinfulness, both in Leviticus and today through Jesus Christ. Through this sacrifice, we can enter the presence of God and enjoy fellowship with our heavenly Father (Hebrews 4:16).

-Talon Paul

Links to today’s Bible reading – Leviticus 1-2 and Psalm 4-6

Delighting in the Law of the Lord

Psalm 1

For most people, these next two weeks are the most difficult to continue doing your Bible reading plan. These next two weeks deal with the book of Leviticus, which is chock-full of descriptions of sacrifices and offerings that seemingly no longer apply to us today, and many people wind up either skipping it or quitting their Bible reading plan altogether. However, my goal this week in these devotions is to hopefully build your appreciation for this crucial book in the story of Israel’s history and what it can possibly mean for us. This is one of my favorite books in the Bible, possibly because I’m either just weird or like to research things that other people don’t. I do want to give a brief shout-out to Professor Bob Jones at ABC for developing my appreciation for this book; if you want to get excited about the Old Testament, go speak with him and you will never be the same again.

Before we dive into this difficult book, I want to tap into Psalm 1 for this week. The psalmist states that there are two different kinds of people: those who are wicked and sinful, and those who delight in and meditate on the law (Torah) of YHWH. God doesn’t judge people by race, gender, or nationality, but on their devotion to Him and His laws. The psalmist states that God protects those who love His laws and causes them to prosper; however, those who reject His commands are already condemned and are on their way to destruction. Which group of people do you want to be a part of?

What the psalmist is referring to as “the law of YHWH” are the commands found in the first five books of the Bible, otherwise known as the Torah, or Books of Moses. I want you to notice that one of the books that is included there is Leviticus; we are supposed to delight in and meditate on Leviticus! Unfortunately, this book has a bad reputation in our culture today, as it speaks out specifically against all types of sins that people love to enjoy. However, it is a powerful testimony of the love, patience, and mercy of God in the midst of our struggles, and a clear reminder of the ways that we are supposed to live.

My hope and prayer is that you will be as excited about Leviticus as the psalmist was and as I am. There is so much information found in there that is still relevant to us; it just needs to be carefully dug out and discussed. Let’s look forward to this book and try to find God’s voice in it!

-Talon Paul

Links to today’s Bible reading – Exodus 39-40 and Psalm 1-3

The First People to See Jesus

Mark 16

            There is a scene in Mark 16 where three women, Mary Magdalene, Mary the mother of James and Salome are all going to anoint Jesus’ body with spices, after he had died. There is a similar account in each of the other gospels, the books of Matthew, Luke and John. In the accounts from the other gospels, there are many different details mentioned, but one detail that remains the same through all of the accounts: women were the first to know Jesus was alive! The fact that women were the first to know of Jesus’ resurrection brings validity to scripture. Let me explain how.

            First, we need to understand the culture in which Jesus lived. During his time, women’s testimonies were not taken seriously. Don’t get me wrong, I think women and men are equally trustworthy and both should be taken seriously, but that wasn’t the view during the time of Jesus. There is a book called the Talmud which is an extra-biblical book that contains Jewish teaching and theology. Here is a quote from the Talmud which pointedly explains this view, “but let not the testimony of women be admitted, on account of the levity and boldness of their gender…since it is probable that they may not speak truth, either out of hope of gain, or fear of punishment.” Once again, these are not my thoughts and I’m not agreeing with them, but this was a common belief during the time period. Understanding how women’s testimonies were viewed is important because it probably means this account wasn’t fabricated.

            You see, if someone wanted to make up a fake story about Jesus coming back to life during the first century, they probably would not have used women as the first on the scene and the first to report the news about Jesus’ resurrection. A made up story probably would have used the more trustworthy and reliable testimony of men to tell this story. Remember, this is how they thought back then. As a side note, Jesus didn’t think this way. He on multiple occasions showed favor to women. Taking into consideration the mainstream view in the first century, some historians, like Bart Ehrman, think that because women were recorded as the first people to learn of Jesus’ resurrection this is not a made up account. This means that there is more evidence pointing to the gospels being a true historical account instead of a made up story.

            To me, it is nice to hear little bits of information like this to boost my confidence in scripture. Not that I would disbelieve without this evidence, but it is reassuring to hear educated people talking about the Bible as if it is an accurate historical document, and not a made up story. These types of arguments are most common in apologetic circles. Apologetics simple means defending. People who spend their time defending the faith and the Bible are called apologists. So now, you are one nugget of information closer to becoming a great apologists for the Bible. And maybe your faith in the Bible has grown as well.

-Josiah Cain

Links to today’s Bible reading – Exodus 37-38 and Mark 16

The Veil Torn

Mark 15

            God never does anything by accident, and what we read in Mark 15 is no exception. To me, one of the most incredible events surrounding the crucifixion of Jesus is the temple veil being torn. This is what Mark 15:37-39 says about the event, “And Jesus uttered a loud cry, and breathed His last. And the veil of the temple was torn in two from top to bottom. When the centurion, who was standing right in front of Him, saw the way He breathed His last, he said, ‘Truly this man was the Son of God!’”

            There is a great significance in the veil being torn. To understand how important this is, we first need to understand the temple layout. Moving from outside the temple in, the first thing upon entering is the outer court. This is where the altar was kept for offering sacrifices. After walking into the temple, is the holy place. This is where the showbread, incense altar and lamp stands would be. Only priests were allowed in this part of the temple. The next and most precious part of the temple is called the holy of holies. This was the innermost part of the temple and it was cut off from the rest of the temple by a giant veil. The veil would have been thirty feet long and thirty feet high. Talk about a big piece of cloth. The holy of holies was cut off from the rest of the temple because it was the place God dwelled. Only the high priest, once a year, was allowed to go into the holy of holies. This veil was the literal barrier keeping God separate from the tainted and sinful world. So when Jesus dies, why is this veil torn?

            The simple answer is this, when Jesus died he removed the barrier between God and man. God no longer needed to be separate from His people because Jesus covered that sin and washed it away. This means that those who put their faith in Jesus could now have access to the father like never before seen in history.  Look at what 1 Timothy 2:5 has to say, “For there is one God, and there is one mediator between God and men, the man Christ Jesus”. We no longer have to bring sacrifices to the temple because Jesus was the ultimate sacrifice that paid for sin once and for all. We no longer need a high priest to enter the holy of holies for us because Jesus is now our high priest serving as a mediator between us and God. Thereby, giving us full access to the father. We no longer have to gaze from outside the temple wondering what it is like to be in the presence of God because now, through the death and resurrection of Jesus, we are being made into a spiritual temple where God resides in us. The church, which is us, is now where God dwells. Do you see now the significance of the veil being torn? It is a representation of one the biggest shifts in history. The veil being torn is a mile marker of a new age, the church age, where God is no longer is hidden in the holy of holies, but has poured His Spirit out upon the church.

            We now have the great pleasure of living a life of freedom and access because of what Jesus did that day. When the veil was torn, everything changed. The next time you’re in trouble, hurting or wanting to rejoice, remember that you have access to the Father. There is no veil separating you from God.

-Josiah Cain

Links to today’s Bible reading – Exodus 35-36 and Mark 15

Finding Ourselves in Scripture

Mark 14

            Have you ever read scripture and thought to yourself, “That is definitely me”? I know I have, and every time I read Mark 14 I get that same feeling all over again. In Mark 14:32-42 we find the scene were Jesus takes his disciples to Gethsemane to pray before his arrest. Jesus sets a few of his disciples on watch while he goes away to pray. When Jesus returns, he finds them sleeping and says these piercing words in verse 37, “’Simon, are you asleep? Could you not keep watch for one hour?’” Ouch! How bad would you have felt if you were Peter right then? Well, I’ve felt almost exactly like this once.

            One night, while I was in high school, one of my best friends was doing a late night shift in a 24 hour prayer campaign. He had the duty of praying for an hour in the middle of the night. I can’t remember for certain, but it was something like 3am – 4 am. He asked me and one of our other best friends if we would be willing to stay up with him to help him pray and be alert during this shift. We both happily agreed! After all, how often does your best friend ask you to stay up and help him pray? This is something we could not turn down. So we are all hanging out, sitting on the couches in my living room, waiting for his shift to begin. The next thing I remember are my two friends walking inside after his prayer shift was over. In that moment, I felt a lot like Peter. I couldn’t even stay awake for one night to help my friend pray. To be honest, I was a little bit embarrassed and disappointed in myself. I can’t believe I had let my best friend down.

-Josiah Cain

Links to today’s Bible reading – Exodus 33-34 and Mark 14