Category: faith

Blessings

OLD TESTAMENT: Ezekiel 31-32

POETRY: Psalm 128

NEW TESTAMENT: John 3:22-36

Psalm 128

A song of ascents.

1 

Blessed are all who fear the Lord,
    who walk in obedience to him.

2 

You will eat the fruit of your labor;
    blessings and prosperity will be yours.

3 

Your wife will be like a fruitful vine
    within your house;
your children will be like olive shoots
    around your table.

4 

Yes, this will be the blessing
    for the man who fears the Lord.

5 

May the Lord bless you from Zion;
    may you see the prosperity of Jerusalem
    all the days of your life.

6 

May you live to see your children’s children—
    peace be on Israel.

Today is a special day.  It’s the birthday of my oldest grandchild, Scarlett.  All of my grandchildren are precious and I love them all dearly.  I can’t believe how blessed I am to have so many who call me Grandpa or Poppa or Poppy.  Scarlett is the first to make me a grandparent.  Psalm 128 names being able to see your children’s children a special blessing.

Reading this Psalm again touches me deeply and reminds me not to take things for granted like enjoying the fruit of your labor.  Not everyone does enjoy the fruit of their labor due to war, disaster, or disease.  We should not take the blessings we receive in life for granted.  Life does not always go how we planned or wished.  Not every man is blessed with a fruitful vine with a table surrounded by olive shoots.  Not every parent is blessed to live long enough to enjoy their grandchildren.  I’m currently battling some pretty serious diseases.  One of my motivators to be healed is to enjoy my family… and honestly, I’d like to meet not only my grandchildren but also my great grandchildren in a few years.

I also want to see the prosperity of Jerusalem and peace in Jerusalem.  That will happen when King Jesus returns.  I’d like to be around to see that too.  But if I should close my eyes in the sleep of death, I will see Jesus, and I hope my family, my church, and my friends at the first resurrection.

The blessings that await us at the coming of Jesus will be awesome. I want to see you there too.  Don’t overlook both the promises or warnings in John 3:36 “Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them.” Don’t miss out on the blessings that come through Jesus. May God bless you.

Pastor Jeff Fletcher

Reflection Questions

  1. What are the blessings you have already seen? Thank God for them
  2. What are the blessings you still hope to see before Jesus returns or you sleep in death?
  3. What does Jesus’ return mean to you?
  4. What is your greatest hope for the future? What do you need to do today to increase your chances of taking part in that future?
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Sowing and Reaping

OLD TESTAMENT: Ezekiel 27-28

*POETRY: Psalm 126

NEW TESTAMENT: John 2:12-25

          As a child one song I enjoyed singing in church was called Bringing In The Sheaves.

1 Sowing in the morning, sowing seeds of kindness,

Sowing in the noontide and the dewy eve;

Waiting for the harvest, and the time of reaping,

We shall come rejoicing, bringing in the sheaves.

Refrain:

Bringing in the sheaves,

Bringing in the sheaves,

We shall come rejoicing, bringing in the sheaves;

Bringing in the sheaves,

Bringing in the sheaves,

We shall come rejoicing, bringing in the sheaves.

2 Sowing in the sunshine, sowing in the shadows,

Fearing neither clouds nor winter’s chilling breeze;

By and by the harvest, and the labor ended,

We shall come rejoicing, bringing in the sheaves. [Refrain]

3 Going forth with weeping, sowing for the Master,

Though the loss sustained our spirit often grieves;

When our weeping’s over, He will bid us welcome,

We shall come rejoicing, bringing in the sheaves. [Refrain]

As a little child I really had no Idea what the song meant.  What were sheaves?  Why did people go out sowing with weeping.  What made them so sad? Why were people rejoicing while bringing them in?

Fortunately, Psalm 126 answers a lot of those questions.

Psalm 126

A song of ascents.

1 When the Lord restored the fortunes of Zion,
    we were like those who dreamed.
2 Our mouths were filled with laughter,
    our tongues with songs of joy.
Then it was said among the nations,
    “The Lord has done great things for them.”
3 The Lord has done great things for us,
    and we are filled with joy.

4 Restore our fortunes Lord,
    like streams in the Negev.
5 Those who sow with tears
    will reap with songs of joy.
6 Those who go out weeping,
    carrying seed to sow,
will return with songs of joy,
    carrying sheaves with them.


The first half of the Psalm is a Song of Rejoicing.  It likely refers to the time when Israel returned from their time in Exile.  King Cyrus of Persia released the exiles in Israel and allowed them to return to Israel where they could live in freedom and rebuild the city of Jerusalem and the Temple.  It was a time of rejoicing.  It was a time of rejoicing, laughter, songs of joy.  The surrounding nations could see how God did great things for them.  Sadly over time Israel faced a whole new set of trials.  So God’s people pray that once again God would step in and bless his people and restore their fortunes.

There was a time of drought that led to famine.  The people were sad from their misfortune so they went out in faith with bags of seed to plant.  It was an act of faith that God would supply abundant rain so that their seed would grow and be harvested so that they would carry back bundles… sheaves or grain.  There would be laughter and shouts of joy in happy gratitude for God’s blessings.

Today, we go through times of great rejoicing at the blessings.  November is a special time of celebrating God’s abundant blessings and rejoicing in God’s gifts.  It can also be a time when we go through pain and loss.  There’s a passage in Job that says “The Lord gives and the Lord takes away, blessed be the name of the Lord.” (Job 1:21)  Some times we go out weeping and, in hope plant seeds believing that God will give blessings.

Is today a day that you are going out weeping with seeds to sow, or is today a day that you come back rejoicing  at what God has provided, carrying those seeds of blessing? 

Trust that God will give blessings if we faithfully sow, even with tears.

Pastor Jeff Fletcher

Reflection Questions

  1. Is today a day that you are going out weeping with seeds to sow, or is today a day that you come back rejoicing  at what God has provided, carrying those seeds of blessing? 
  2. What seasons of sowing in tears have you had? What seasons of rejoicing in reaping have you had? Where have you seen God’s faithfulness?
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Wedding Celebrations

OLD TESTAMENT: Ezekiel 25-26

POETRY: Psalm 125

NEW TESTAMENT: John 2:1-11

Weddings are a lot of fun.  I’ve been blessed to lead wedding ceremonies for 6 of my own children and over 100 other weddings over the last 40 years of ministry.  Of all the weddings I’ve been involved in, the one that affected me most was the wedding of my wife Karen and me.  In 11 days we will celebrate our 40th wedding anniversary- November 24, 1984.

Weddings hold a lot of meaning in the Bible.  Abraham and Sarah’s son Isaac had a special wedding when he married Rebekah.  Their son Jacob had a huge wedding surprise when he thought he was marrying Rachel but her father tricked him into marrying his older daughter Leah.

Jesus’ first miracle came at a wedding when Jesus turned water into wine at a wedding.

John 2:1-11

2 On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there, 2 and Jesus and his disciples had also been invited to the wedding. 3 When the wine was gone, Jesus’ mother said to him, “They have no more wine.”

4 “Woman, why do you involve me?” Jesus replied. “My hour has not yet come.”

5 His mother said to the servants, “Do whatever he tells you.”

6 Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons.

7 Jesus said to the servants, “Fill the jars with water”; so they filled them to the brim.

8 Then he told them, “Now draw some out and take it to the master of the banquet.”

They did so, 9 and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside 10 and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.”

11 What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him.

The symbolism of marriage can be seen throughout the New Testament.  It begins in John 2 and makes an appearance in Matthew 22 with a parable of a King who has a wedding banquet for his son.  He hosts a great banquet, but his invited guests refuse to come to the banquet.  Instead, they mistreated and killed the king’s servants. So the king brings his judgment and wrath against the wicked.

Jesus tells a parable about the bridegroom coming to meet his bride for their wedding, but her wedding attendants were not ready and miss out on the wedding banquet (See Matthew 25).

Finally, the book of Revelation reveals the marriage supper of the lamb of God, when Jesus returns to claim his bride and celebrate his own wedding feast. 

 Revelation 19:6-9:

“6 Then I heard what seemed to be the voice of a great multitude, like the roar of many waters and like the sound of mighty peals of thunder, crying out,

“Hallelujah!
For the Lord our God
    the Almighty reigns.

7 

Let us rejoice and exult
    and give him the glory,
for the marriage of the Lamb has come,
    and his Bride has made herself ready;

8 

it was granted her to clothe herself
    with fine linen, bright and pure”—

for the fine linen is the righteous deeds of the saints.

9 And the angel said to me, “Write this: Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are the true words of God.”

Who is the bride of Messiah Jesus?  It is his Church.  We are the bride of Christ and when Christ comes we will celebrate our union with our savior and king Jesus.  So let us be prepared for this grand and glorious celebration with Jesus.  

Jesus begins his ministry with a miracle at a wedding, and when he returns to earth there will be a great and final wedding feast.  Don’t miss your great celebration.  The greatest banquet in human history.

Pastor Jeff Fletcher

Reflection Questions

  1. What are some of your favorite wedding memories? What makes them so precious?
  2. Imagine what each of the characters at the wedding in Cana were thinking and feeling. Jesus and Mary were disagreeing as to if this was the right time for a first miracle. What do you think God thought?
  3. Why do you think God chose a wedding banquet to compare with the church meeting Jesus at his return? How does a bride prepare for her wedding? How ought the church to be preparing to meet Jesus? Are there any details (or larger issues) that you may have overlooked in your preparations thus far?
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John Introduces Jesus

OLD TESTAMENT: Ezekiel 21 & 22

POETRY: Psalm 123

NEW TESTAMENT: John 1:19-34

Last week in the United States we had our election for President.   For months people campaigned on behalf of the candidates.  There were debates, speeches, and interviews.

2000 years ago in Israel, there were questions surrounding potential leaders.  One man who had developed a large following drew interest in from the leaders who sent religious leaders to question who he was.  He made it clear who he was not.

John 1:19-34

19 Now this was John’s testimony when the Jewish leaders in Jerusalem sent priests and Levites to ask him who he was. 20 He did not fail to confess, but confessed freely, “I am not the Messiah.”

21 They asked him, “Then who are you? Are you Elijah?”

He said, “I am not.”

“Are you the Prophet?”

He answered, “No.”

22 Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”

23 John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’”

24 Now the Pharisees who had been sent 25 questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”

26 “I baptize with water,” John replied, “but among you stands one you do not know. 27 He is the one who comes after me, the straps of whose sandals I am not worthy to untie.”

28 This all happened at Bethany on the other side of the Jordan, where John was baptizing.

John Testifies About Jesus

29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! 30 This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’ 31 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.”

32 Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him. 33 And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’ 34 I have seen and I testify that this is God’s Chosen One.”

John made clear that he was not the one, he was not the Messiah, the King.  John made it clear that Jesus was the true King.  God himself declared that Jesus was revealed to be the savior of the world.  Jesus was God’s chosen.  He was God’s sacrificial lamb who would take away the sins of the world.

John was a man of great humility.  He did not pursue power and glory.  His call was to witness the truth about God’s true savior.

Presidents come and go, but Jesus is the true Messiah and Savior.  Just as John in all humility pointed people to Jesus, let us all point to Jesus as our savior and king.

Pastor Jeff Fletcher 

Reflection Questions

  1. What characteristics of John do you admire? What makes a good Christian leader?
  2. What evidence did John have that Jesus was God’s Chosen One – God’s Messiah?
  3. Like John, how can you prepare people to meet Jesus? How can you introduce Jesus to your friends/co-workers/neighbors?
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The End and the Beginning

OLD TESTAMENT: Ezekiel 15-17

POETRY: Psalm 121

NEW TESTAMENT: Revelation 22 – again

As the year comes to an end, and the days are short and draw to a close so quickly, so we turn to the last chapter of God’s word. The last vision we are given is a river flowing from the throne of God and of the lamb, with trees lining the banks. The people of God, living forever, dwell in a paradisal city that the Garden of Eden was always supposed to grow to. In fact, a theologian once said “What is a city, but a collection of ordered gardens?” Maybe the “concrete jungles” we are familiar with don’t seem that way, but in some sense, cities are places where life is put in order, in order to grow. 

It starts with a garden. It ends with a garden. 

With a man in a garden in between. 

“Let not what I desire, but you, God, desire, let that be done.”

The man who said those words also tells us here:

“I am coming soon! My reward is with me.”

In looking at the end, we take a look back at the beginning. God’s desires are made final, and he will be among us. God’s intentions from the beginning are made real at the end. 

He has done this through the one who calls himself “the Beginning and the End.”

As this year draws to a close : may you look to the one who has written the story of your salvation in his blood as you write A to Z. May you think of the one who goes on before you into your day and follows you up at night to bring it to a close. May you honor the Lamb who was planned before the first garden was planted, who will bring about the planting of the last garden, who for our sake submitted his will in a garden, and who for God’s glory was resurrected in a garden. 

The page closes. In a novel, this would be the end. 

For those in Christ this is only

The beginning…

-Jake Ballard

(originally posted Dec 7, 2022 for SeekGrowLove)

Reflection Questions

  1. Verse 7 says, “Blessed is the one who keeps the words of the prophecy written in this scroll.” If you desire this blessing – how would you keep the words of this prophecy?
  2. Verse 12 says, “Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done. ” What have you done? What do you think Jesus wants you to still do?
  3. What thoughts and feelings do you have about “the end” which is really the beginning for those in Christ?
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Lift Up Your Eyes

OLD TESTAMENT: Ezekiel 12-14

POETRY: Psalm 121

NEW TESTAMENT: Revelation 22

(As we are pulling up past devotions this week, I wanted to choose a devotion on the end of Revelation – but didn’t want to ignore the Psalm we have been reading all week either. So, today we are including 2 devotions from Jeff Fletcher, one on the end of Revelation, and one on Psalm 121.)

The Bible begins in the book of Genesis with God and his children named Adam and Eve living in a perfect garden where his children have immediate access to the presence of God and can interact with God face to face.  The act of rebellion against God caused them to be separated from God.  They initiated this process by hiding from God and by their failed attempts to cover over their guilt and shame.  The consequence of their rebellion against God was that they were cut off from immediate fellowship with God, they were cut off from the garden which, along with all of the earth and the inhabitants of the earth including animals and humans fell under the curse of death.

Within God’s ruling of the consequences of sin and the resulting curse came a kernel of good news in Genesis 3:15.  One would come who was a “seed of the woman” meaning a child, a human child, who would ultimately defeat the serpent, which represents evil.  In the process of destroying the evil serpent, that human would also suffer a wound (a bruised heel).

The rest of the Bible is the story of how God’s plan to rescue the earth from the curse and restore  and redeem humanity that was cut off from God is fulfilled ultimately by Jesus Christ, the human being, he was a seed of the woman, who was also the perfect and sinless son of God.  In going to the cross and dying for the sins of all humanity, and being raised up by God to everlasting life, Jesus defeated the serpent.

Revelation 20-22 provides a vision of the ultimate victory of how this is ultimately realized.  The serpent/dragon/devil/satan(adversary) is permitted to influence the world only so long, and then it will finally meet it’s end.   Evil will be defeated by Jesus Christ.  Christ will return, the dead will be raised, there will be a final judgment based upon what we have done.  Some will be resurrected to everlasting life with God on a renewed earth in the city of New Jerusalem.  Some will be judged and condemned by God and cast into the lake of fire, which the Bible calls the second death.  (Note that it does not teach that they will be tortured for eternity, but that they will die a second and final time in a type of mass cremation).  Death has to be destroyed.  Those who reject God’s love and gracious gift of salvation will not have it forced upon.  God allows us the freedom to accept his love and the offer of salvation, but he also gives us the freedom to reject it.  Just as a bride must consent to marrying the groom in order for a marriage to be valid, we, God’s people must consent to God’s love before our covenant relationship will be valid.

For those who reject God’s love, they will finally and mercifully be brought to everlasting destruction.  Those who accept God’s love through Christ, will be granted everlasting life.  The Bible ends with the reversals of Genesis 2-3.  God will again make his presence here upon the earth.  The image John gives in Revelation is of a New Jerusalem coming down from God to take up occupancy on the earth.  This new Jerusalem, interesting, is built on the same scale as the Temple in Jerusalem was… only so much larger.  The new temple occupies a territory that rivals the ancient Roman empire.

For Christians living in the first century suffering under Roman oppression, this must have given them hope.  Rome/ or Babylon or whatever earthly power that was anti-God would be brought to an end, and God’s Kingdom, God’s government would cover all the earth, with Jerusalem acting as a giant temple where God and his people would dwell for all eternity.  Within the temple, emanating from the throne of God is a river of life surrounded by the tree of life.  The tree of life was the very reason why Adam and Eve were banished from Eden, so that they would not partake of the tree of life/immortality in their sinful and broken condition.  Sin had to be defeated once and for all before immortality could be enjoyed.  But now, in Revelation, we are free to partake of the tree of life, we are free to embrace immortality, and we will live forever with God in His Kingdom on this renewed earth.  We have, in a sense, come full circle, we are back home with God’s presence in the new Eden, and we are forever blessed.  Even those who have suffered martyrdom for their faith, will enjoy the benefits and blessings of the New Jerusalem the New Eden and the New Earth.

If you’ve never said yes to God’s love, I don’t want you to miss out on this greatest of all blessings.  Say yes to God, you can do it right now.  And then solidify that “Yes” by entering into a covenant relationship with God through Baptism.  And then live as a child of God and share this good news with as many as you can, until the day all is fulfilled and Christ returns, or the day that you draw your last breath.

-Jeff Fletcher

(originally posted on July 21, 2017 for SeekGrowLove)

We’re discussing seven different types of psalms and how to make them a regular part of our worship.  Today we consider pilgrimage psalms.  A pilgrimage is a journey to a place that holds special spiritual value to the person making the pilgrimage.  In ancient Israel those who lived outside of Jerusalem would make several pilgrimages each year to come to Jerusalem to worship at the temple and celebrate various feasts which commemorated important elements of Israel’s sacred story.  We know that Jesus was arrested and crucified at the beginning of the Passover celebration.

As people made their pilgrimage to Jerusalem they would sing joyful and festive psalms that would help them recall God’s goodness.  If you’ve ever travelled to a special place and event like Fuel, or General Conference, Christian Worker’s Seminar, or summer youth camp, you know that the excitement builds as you journey and get closer to the event.  Sometimes people sing some of the songs that gave meaning and joy to their previous times at those places.

Imagine as the pilgrims get closer to Jerusalem.  As Jerusalem is on a mountain they can see it from a distance.  As they climb Mt. Zion to get closer to the city and the temple of God their excitement grows and they begin enjoying an attitude of worship by singing and recalling God’s blessings.

Psalm 121 is a great example of a pilgrimage psalm:

Psalm 121

A song of ascents.

1 I lift up my eyes to the mountains—
where does my help come from?
2 My help comes from the Lord,
the Maker of heaven and earth.

3 He will not let your foot slip—
he who watches over you will not slumber;
4 indeed, he who watches over Israel
will neither slumber nor sleep.

5 The Lord watches over you—
the Lord is your shade at your right hand;
6 the sun will not harm you by day,
nor the moon by night.

7 The Lord will keep you from all harm—
he will watch over your life;
8 the Lord will watch over your coming and going
both now and forevermore.

This serves as a reminder that as you journey on your way, God is with you.  God is your helper who watches over you wherever you go.  How comforting and assuring to know that God is with you on your journey through life.  Even during those times where you might not know what’s waiting for you around the next corner or over the next hill, God is there, and he doesn’t go to sleep on the job.

-Jeff Fletcher

(originally posted June 7, 2019 for SeekGrowLove)

Reflection Questions

  1. How is your journey towards the presence of God going today?
  2. What encouragement do you find in today’s passages? What motivation do you find in today’s passages?
  3. Who do you know who needs to know what the Bible shares and reveals?
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Big and Bold

OLD TESTAMENT: Ezekiel 10 & 11

POETRY: Psalm 121

NEW TESTAMENT: Revelation 21 – again

    In Revelation 21 we have come to the climax of events. In the Garden of Eden God set out to undo the separation between Himself and us, and that goal is at last complete. Humans may have been short sighted during history and at times tied themselves in knots over other issues, but God wanted to return to our sides. With “the first things” passed away there will be no more pain. Evil is removed from the scene and God is changing the universe, making everything new. He intends to freely give the water of life to those who overcome (John 4:14).

     God lists some of those who will not receive what He offers, addressing several issues that were raised in the book, murder, sorcery, idolatry – but it begins with the cowardly (v. 8). I wonder if that is directed at early readers, facing persecution in the Roman Empire and possibly hesitant to commit. But it extends to later readers, who might question if they wish to stand up for Jesus’ name and his authority and risk conflict, or if it would be simpler and safer not to, even to appear to be unsaved. Some of God’s servants, like Gideon, were called to serve while not eager to act on their own. That may seem to give a basis for seeing hiding as credible. But I think God chose from the reluctant to make a point, and to stir the hearts of others. And those were not Christ’s disciples, already gifted with the Spirit. He expects something else from us. Not that I am saying we are to be abrasive and offensive in an eagerness to act, there are proper and wise moments and ways to stand up, and we are not always the right people to do so in a situation. Like I said, the appearance of that word first in the list strikes me. It convicts me, all too often, of taking an easier route. But I work for Jesus, and I’ve never heard of anyone braver than him. I leave it to you how it makes you feel. 

     John is taken to a tall mountain by an angel to see “the bride, the wife of the Lamb” and arrives at “the holy city, Jerusalem” (v. 9, 10). It is reminiscent of Ezekiel being shown the new temple, which was on a mountain (Ezekiel 40). I have taught about Revelation 21 numerous times. I have considered taping a cardboard mockup on a globe of the world to show the size of New Jerusalem. I didn’t end up attaching it, and I wasn’t sure if it should be a cube or a ziggurat, or a pyramid (we are told its base is square, and the height). Just describing my idea to the students got the gist across. New Jerusalem is large.

     Earth’s breathable atmosphere extends out for about eleven miles at the equator. Perhaps you have heard the idea about being able to see the Great Wall of China from orbit. You can’t. You could bump into New Jerusalem in orbit. We aren’t totally sure of the size of the city, it depends on how you understand twelve thousand stadia, the 1995 NASB says 1,380 miles and some other versions say 1,500 miles. The International Space Station orbits about 250 miles from Earth. The Hubble telescope is 340 miles out. The upper range of what are known as “low Earth orbit” satellites is 1,243 miles, so the city would tower above all of them, if they were still around. (Which they won’t be.) But the geostationary satellites are much further out, at 22,236 miles. And the Moon is 238,900 miles away, which is nowhere near it. Speaking of the Moon, it has a diameter of 2,159 miles. Earth is 7,917.5 miles in diameter. Under the smaller estimate for the city (1,380 miles) it is 15.69% of the width of Earth, and my cardboard mockup needed to be 1.88 inches wide for a standard 12-inch globe.

     We are told that with God’s new heaven and new Earth there is no longer a sea (v. 1). If that refers to the Mediterranean Sea it seems like a necessary removal, to give New Jerusalem ground space to fit. If it was centered on the location of Jerusalem it would extend about halfway through Greece, assuming it was aligned square with the equator. It also couldn’t be flat on the bottom since the Earth curves, which matters at this size.

     I think this raises some questions. When God replaces the Earth, will it be the same size as the old one? What is being described here sounds like God planned on expansion. The millennium just took place, a thousand years without plagues, famine, and war. It didn’t start off with very many mortal people, but I think the population had a good opportunity for growth. It may be that the number saved during human history leading up to Christ’s return will be just a fraction of those who will ultimately be saved, guided in part by the priests we are being prepared to be. Oh, may it be so.

     My questions are skipping over a rather obvious point. The angel who volunteers to show New Jerusalem to John does so under the description of “the bride, the wife of the Lamb” (v. 9). It isn’t clear to me whether that is because the bride (the population) is inside the city, or because the city is simply a symbol of those who have been accepted as Christ’s bride. The names inscribed on it, of the twelve tribes and the twelve apostles, may not simply be honoring those figures but symbolizing all who came from the lineage of those figures. Consider the description of its size and splendor, and the statements that none with bad character will enter. It says that God and the Lamb provide it with temple and light and lamp. All of this fits the idea that New Jerusalem is the people of God. Now, perhaps the language here presents people and city in another of the Bible’s double fulfillments and both cases are true. Whatever God intends it will be wonderful, and the beautiful description given in this chapter leaves me in awe and anticipation. I say, rejoice in your Lord!

     Thank you, Father, for giving us this glimpse of the glory that lies ahead. Thank you for your commitment to us, that you did not give up on the work of Your hands, but took such care and effort to restore what had been damaged. Please help us to value what you value, to seek what you desire. There are so many lost sheep, so many hurting hearts, that you desire to be blessed by the love of your son. Please shape me into who you desire me to be, until I am complete. Thank you, in the name of Jesus, Amen.

-Daniel Smead

(originally posted November 17, 2023 for SeekGrowLove)

Reflection Questions

  1. What does God’s commitment to fixing what was broken tell you about Him? What does it say about how God sees us?
  2. What are some of the “first things” that will have passed away when the events of Revelation 21 have come to be?
  3. Might God count you among the cowardly? When have you taken a courageous stand for Him? If (when) you are tempted to hide, what helps you overcome that temptation and stand up?
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The Goal of EVERYTHING

OLD TESTAMENT: Ezekiel 8 & 9

POETRY: Psalm 121

NEW TESTAMENT: Revelation 21

I was blessed to bring you this part of Revelation because this chapter means so much to me.

Go back to Revelation 21:3-4 and read it again. And again. And again. 

I don’t want you to read another sentence of this devotion until you dwell on the glorious truth of Revelation 21:3-4. 

God will be with us. 

That’s the goal. I don’t mean the goal of Revelation. The goal of EVERYTHING, everything collectively and every thing individually, is to be connected to the God who created it, who sustains it, who loves it. Everything God did was so that he could be among those who accepted him, so he could be their God. He would have every right to sit in the middle of the city, demanding we come and bow to him and confess our sins and honor and adore him without his speaking to us.

But the old order of things has passed. He comes to us. Instead of an unreachable, untouchable King far away and distant, He walks up to us.

He walks up to you

He walks up to me

and He wipes away our tears. 

Think of all the tears you’ve cried. I’ve cried so many. Relationships I’ve hurt. Trust I’ve broken. Loved ones who have been lost. Pain seen in the eyes of my wife and daughter. 

God will not remain distant. He will walk up to me, and he will say “My Son, the old things are gone, the new have come. Cry no more.” God Himself, the creator of all things, will wipe away my tears.

God Himself will wipe away your tears.

God will be among us and be our God.

Everything else, the grand city, the streets of gold and the walls of precious stones, all these images of the glorified future, everything is icing on the cake. Without God it wouldn’t mean anything. Because God is there among us, it means everything.

My brothers and sisters, I can’t wait until your tears are wiped away. I can’t wait until the old is gone and the new has come.

May the Lord Jesus come quickly, prepare the way for his Father, and may God come and be our God. 

Jake Ballard

(originally posted November 23, 2019 for SeekGrowLove)

Reflection Questions

  1. What are your favorite verse(s) in Revelation 21? Why?
  2. What OLD things are you looking forward to being gone? What NEW things are you looking forward to coming?
  3. Because of this passage – what ought you to do today? Do you agree about the Goal of EVERYTHING? How often do you forget this goal? How can we do a better job of remembering it and living by it?
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God Wins

OLD TESTAMENT: Ezekiel 6 & 7

POETRY: Psalm 121

*NEW TESTAMENT: Revelation 20

The title of this post is unassuming. Two words: a noun, the subject, and a verb in the future tense. 

I am in the business of speaking, teaching, training, sermonizing. And sometimes (less often than I’d like to admit) I may have a sermon that God uses in spite of all my failures and faults. But if I were to have all the power of the greatest speakers, the powerful conviction of Billy Graham, the clarity and precision of Andy Stanley, the dedication of pastors from Martin Luther to Martin Luther King Jr. and beyond, more than a thousand eloquent sermons could not compare to the truth of the future of the world summed up in these two words. 

God wins. 

I don’t want to take away from that truth, but I do want to flesh it out a bit. 

In the earlier parts of Revelation, the beheaded souls have been calling out from beyond the grave to the God who will give them justice (Rev. 6:9-11). God promised the victors that they would have reward upon reward (Rev. 2:7, 11, 17, 26-28; 3:5, 12, 21). When God wins, those who placed faith in God above even their own lives have the incredible promises. For time out of mind (1000 years) they will reign with Christ, they will not be hurt by the second death. While the language of two resurrections is not common in the rest of the NT*, the truth is that they are SO ASSURED of their salvation its as if they cannot possibly be brought to judgment. The joy of this resurrection is that we who are powerless, weak, poor, and oppressed will one day win, be victorious and live forever with God and his Christ, because God wins. 

And Satan can’t win. The dragon’s wings are clipped, and the serpentine body is prepared for the flames. In this world, God has power to throw the serpent of old, the devil and Satan, and bind him for 1000 years. During that time, his temptation and power are cast down. In the end, the devil who deceived the world was thrown into the lake of fire and brimstone. This is a threat and a promise. Moreover, Satan KNOWS this is his end. The battle between God and Satan is not a cinematic, climactic masterpiece. There is no worry about who will win. Satan is not trying to win, because he can’t. He IS trying to make YOU LOSE, because that is a possibility. But God will help you overcome sin, fight temptation, and come through faithful. God can protect you from the defanged, declawed, clipped-wing dragon, because God wins. 

In some sense, part of the glory of God, part of his winning, is allowing humans to choose their outcomes. God allows people to determine their final state. While we are only and forever able to be saved by the glory and grace of God, God both does not force his salvific will upon us and does not preclude us from choosing him. God gives people what they desire. The books are opened; the dead are judged. Christ is our hope (Col. 1:27), our peace (Eph. 2:14), our resurrection and life (John 11:25). If any person has rejected Christ, what have they done but rejected peace with God and people? Rejected hope of eternal life? Rejected the resurrection and the life? God gives them exactly what they demanded. God doesn’t put up with those who were rebellious against him in this life. Because…

God wins.

No ifs, ands, buts. 

No amount of persuasive words will make it less true. 

No force of hell can stop Him, not a dragon or an atheist. 

The promise is true:

God wins. 

– Jake Ballard.

* There are hints of two resurrections in the rest of the NT, but nowhere is it explicitly stated like here in the apocalyptic work of Revelation. 

(originally posted Dec 5, 2022 for SeekGrowLove)

Reflection Questions

  1. How significant is the phrase “God wins” to you? To elaborate, in what areas of your life are you losing? Temptation and sin? Suffering and pain? Anxiety, depression, stress? What would it mean for you to stop trying to fix it all yourself, and let God win, allowing him to be victorious where you haven’t been yourself?
  2. In the ultimate sense, Satan is powerless. While we might be attacked, tormented, and tempted by evil today, that is not the way the world will be forever. How does it make you feel to know that all evil and wickedness are going to be overcome by the power of God? Will you allow God to protect you, so the battle is one-sided in your favor today?
  3. There is no peace, hope, resurrection or life without Christ. Have you given him control of your life, allowing him to be your savior and lord?
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Trusting, Seeking & Standing Firm

OLD TESTAMENT: Habakkuk 2

POETRY: Psalm 119:153-160

NEW TESTAMENT: Revelation 13

Habakkuk 2:2-4 (LEB):

“And Yahweh answered me and said:

‘Write the vision and make it plain on tablets,

so that he may run who reads it.

For still the vision awaits its appointed time;

it hastens to the end—it will not lie.

If it seems slow, wait for it;

it will surely come; it will not delay.

Behold, his soul is puffed up; it is not upright within him,

but the righteous shall live by his faith.'”

Psalm 119:153-160 (LEB):

“Look on my affliction and deliver me,

for I do not forget your law.

Plead my cause and redeem me;

give me life according to your word.

Salvation is far from the wicked,

for they do not seek your statutes.

Great is your mercy, O Yahweh;

give me life according to your rules.

Many are my persecutors and my enemies,

yet I do not swerve from your testimonies.

I look at the faithless with disgust,

because they do not keep your commands.

Consider how I love your precepts;

give me life according to your steadfast love.

The sum of your word is truth,

and every one of your righteous rules endures forever.”

Revelation 13:7-8 (LEB):

“And it was permitted to make war on the saints and to conquer them.

And authority was given it over every tribe and people and language and nation.

And all who dwell on the earth will worship it, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb who was slain.”

In Habakkuk 2, God instructs the prophet to write down the vision He has revealed. This vision, while it may seem slow in coming, is assured and will ultimately be fulfilled. God encourages Habakkuk to remain faithful and patient, for the righteous shall live by faith.

In our own lives, we often find ourselves in seasons of waiting, questioning God’s timing and plans. Like Habakkuk, we may feel that the answers we seek are delayed. Yet, God’s assurance reminds us that His promises are sure, and we are called to trust in His character and faithfulness. This passage challenges us to embrace a faith that endures, especially in uncertain times.

Psalm 119 continues the theme of seeking God in times of trouble. The psalmist cries out for deliverance, expressing his deep reliance on God’s law and commandments. He recognizes that while he faces persecution and opposition, he is determined to hold fast to God’s truths.

The psalmist’s plea, “Look on my affliction and deliver me,” reflects a heart that is anchored in God’s mercy and truth. He understands that salvation is found in God alone, and he chooses to love and meditate on God’s precepts, despite the trials he endures. This teaches us the importance of grounding ourselves in God’s word and seeking His help in our struggles. We can draw strength from the truth that God’s steadfast love is the source of life and hope amidst adversity.

Revelation 13 presents a sobering reality: the world may rise against believers, and authority may be given to oppose the saints. This passage speaks to the challenges and tribulations that Christians may face as they navigate a world often in conflict with God’s kingdom. However, it also reassures us that not everyone will follow the ways of the beast; those whose names are written in the book of life will stand firm in faith.

In the face of persecution and temptation to conform to worldly standards, we are reminded that our allegiance lies with Christ, who has triumphed over sin and death. This call to remain steadfast is a powerful encouragement to persevere in our faith, knowing that our ultimate victory is secured through the Lamb who was slain.

-Jeff Ransom

Reflection Questions:

In what areas of your life are you waiting on God’s promises? How can you cultivate patience and trust during this time?

Reflect on the importance of grounding yourself in God’s word. How can you actively seek His truth and guidance in your daily life?

How does the reality of opposition in Revelation encourage you to live out your faith boldly? What steps can you take to stand firm in your beliefs?

Consider the psalmist’s expression of love for God’s precepts. What practices can you incorporate to deepen your love for God’s word in your life?

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