Just Like He Said!

Matthew 28 & Mark 16

Devotion by Rachel Cain (Ohio)

He is RISEN! 

Here’s where you respond aloud: “He is risen INDEED!”

PS It’s fine to say that phrase throughout the year, not only on a specific Sunday when we celebrate Jesus’ resurrection. This is the best news in all of history! Sure, every religion’s leader has died or will one day die. But Jesus? He died and was raised back to life eternal! Now THAT is the real deal and something to celebrate! 

I could end right here on such good news! … But I have a few more verses I want to point out. 

* Matthew 28:6 – “He is not here, because he has been raised – just like he said!” 

I used to read this verse in an excited tone, but now I imagine it in a slightly-annoyed, “per my previous email” tone. Have you ever had to mitigate the frustrations of people who are upset with you for something that was clearly stated, but you still have to remain professional? Like when you very clearly texted that you needed to cancel a meeting because you would be out of town – and the person acknowledged that they received the information – but they still checked in at the assumed meeting time annoyed that you were not present for the meeting, and everything in you wanted to just use the pointer finger emoji so they would refer to the previous text about your planned absence, but instead you assumed the blame and simply apologized that you’re still traveling and promised you’ll see them next week? Ok, maybe that was a too-specific run-on example, but that is how my human nature envisions the attitude of the angel in this situation. So it’s a good thing I’m not the translator for this text, because I would probably write this verse as, “GUYS! He is not here, because God raised him back to life, just like he said a gazillion times! Weren’t you paying attention?”

Everything happened just as Jesus said it would and as numerous prophecies had stated – his death, burial, and resurrection – and yet people still were surprised when he showed up alive. Maybe it was because they were too close to the situation and still felt the trauma of seeing their best friend and leader brutally murdered. Maybe it didn’t play out the way they had envisioned or hoped. Maybe they questioned whether or not they’d heard correctly. For some reason or another, maybe they really weren’t expecting the tomb to be empty. 

* Matthew 28:20 – “Therefore, go and make disciples of all nations… and surely I will be with you always…”

This eternal hope is for ALL nations, everyone! 

Most likely, the Jewish people would have assumed the Messiah to be only for them, or at least not for the whole world. But Jesus came to bring life to all people who would choose to follow him, not just the descendants of Israel. In this passage, called The Great Commission, Jesus gives the charge to carry on his mission for all time to the ends of the earth. I believe that the “go and make disciples” command still applies to us too. We can make disciples right where we are: in our own jobs, school, communities, homes, and cities.

I’ve always found great comfort in his promise to be with us always. Sometimes, this world seems so hopeless, but we have assurance that we are never truly alone! Praise God that Gentiles are welcome in the Kingdom, too! 

Reflections: 


How do you think you would have reacted if you had found the tomb empty? 

In what ways might God be calling you to actively make disciples? Pray that He would send people into your life to disciple – and you would faithfully disciple them.

Let’s Go Fish!

Mark 1:17 NIV for SGL

Old Testament: Numbers 17 & 18

Poetry: Job 15

New Testament: Mark 1

I used to own a pair of fish that my best friend gave me. I thought I was a decent fish owner. But then I went off to Australia for three weeks and when I returned, I came home to find that the slow-release food supply that I put into the tank, didn’t dissolve. My poor fish starved to death. Oops.

So your reservation to take seriously any of my mentioning of fish, fishing, or fishermen would totally be understandable.

But I ask that you hear me out, just this once, for this particular topic. After all, I did my due diligence and Googled some information.

Mark 1:17 says, “Come, follow me,” Jesus said, “and I will make you fishers of men.”

Being a fisherman was way back then and continues even today to be a daily job. Likewise, as we follow Jesus daily, our casting of nets should happen every day we are around others. If we are called to be fishers of men, all of our interactions need to be with the purpose of building relationships and showing others, verbally and nonverbally, what life with Jesus as our Lord looks like.

Peter and Andrew knew when the best time to go fishing was. According to www.takemefishing.org (I’m totally serious… ) the best time to fish is usually later on in the day. I know that there are probably a gazillion other variables that should be considered, so don’t go dismissing the bigger picture here. Later in the day, the fish are primed for feeding because their metabolism and digestion are roaring. There is a lesson for us here – in order for people to win others to Christ, they need to be primed. In God’s own timing, a person’s heart will be open to receive the Gospel. As fishers of men, we need to be praying for those opportunities to present themselves so we are able to discern what to say and when to say it.

We know from verse 16, that Simon (later called Peter) and his brother Andrew used nets for fishing. Not a pole, line and lure, but nets. They caught hundreds of fish at a time. When Jesus says that he will make us fishers of men, I think His intention is that we not just teach a few people about Jesus, but that we influence hundreds of people, over our lifetime, to consider what life as a follower of Jesus would look like.

We also know from verse 16, that fishing was not a solo effort. It demanded at least a pair to get the job done. Our faith is meant to be in a community. Yes, Jesus goes off to a solitary place in verse 35 of Chapter 1, but that doesn’t mean we live in a vacuum. Working and serving with other believers is how our faith is supposed to be carried out.

I fully admit that sharing the Gospel is not my strength. But as I read this verse, I became convicted that this is something that I need to take more seriously. That’s partly why I chose it to be the verse to memorize for the week. So even though it is a short verse and easy to commit to memory, it’s potential to change my life and the lives of those around me, is significant.

Wanna go fishin’?

-Bethany Ligon

(Originally posted for SeekGrowLove on September 11, 2017)

Reflection Questions

  1. How have you been helped by your fishing community? How can you help them?
  2. How committed are you to following Jesus and fishing for people? What do you find hardest about these jobs? What gets in the way?
  3. Pray to God about how He would like to see you fishing for men/people. What does it look like? When and where will it be done? Who will your fishing partners be?

What do you Love More?

Old Testament: Hosea 8 & 9

Poetry: Psalm 124

New Testament: Matthew 10

Matthew 10:37-39

Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. 38And whoever does not take his cross and follow me is not worthy of me. 39Whoever finds his life will lose it, and whoever loses his life for my sake will find it.

After commissioning the twelve apostles, Jesus proceeds to teach them about what this commissioning entails. First, they will be persecuted (vv. 16-25), but they don’t need to be afraid because God will be with them and cares for them (vv. 26-31). Then comes a section that deals with the seriousness of the need to acknowledge Jesus as the Messiah, which can be a controversial subject (vv. 32-39). Jesus says that he did not come to bring peace but a sword (v. 34). This proclamation is not Jesus’ war cry as though his intention is to bring violence, but rather, it reveals that Jesus recognizes and discloses that he will be a point of contention and disagreement for many people. In other words, the truth that Jesus came to bring (and which he represents) will inevitably cause disunity and conflict.

It is on the heels of this declaration by Jesus that we read of the even more severe nature of this conflict—it may happen even within one’s own family. Jesus assumes the natural love of one’s family as a premise and then moves to identify that as a lesser priority in life than love for him. When he says that a person who loves him less than their family is “not worthy” of me (v. 37), he is making a value claim upon himself as more important than them. To be “worthy of me” means to “be fit to be a disciple.” It is important to clarify that Jesus is not advocating that his disciples not love their families. Instead, he is simply stipulating that the value attachment of a person to their family must not exceed their value attachment to him. To be Jesus’ disciple is to prize him above even one’s own flesh and blood.

The implications of this statement are far reaching. Who would say that loving a brother, sister, child, or parent should be subservient to the love of another? But this is precisely the demand that Jesus is making of his disciples. It is a declaration of discipleship that calls for absolute devotion. This extreme requirement is extended as Jesus also says that those who would follow him must “take [up] their cross” (v. 38). This is an expression referring to being willing to self-identify and endure the shame and suffering of one who is crucified.

Jesus elaborates by uttering one of the most interesting paradoxes: Whoever finds his life will lose it, and whoever loses his life for my sake will find it (v. 39). In essence, Jesus is saying that the life that matters is the life that is lived for the sake of Christ. To take the road of self-denial and live for something other than one’s self is to “find life.”

From these three criteria of discipleship, where do we find ourselves? Are we willing to follow Jesus no matter what? Does our love for him exceed our love for anything else? Are we willing to take up our cross? Are we will to die to self in order to find that which may truly be called “life”? Such a price is the price of being a disciple. Are we willing to pay that price? What might be stopping us from wholehearted devotion and service to the Master?

-Jerry Wierwille

(Originally posted March 12, 2018 for SeekGrowLove)

Reflection Questions

  1. Consider the great questions at the end of Jerry’s devotion.
  2. What happens when we love/value our family (or our job or our pleasure) more than Jesus?
  3. What does it look like when we love Jesus more than we love other people and things?
  4. It has been said that to love and care for our children well we need to first love and care for our spouse well. Do you think this concept can be applied a step up – to love and care for our family well, we need to first love Jesus well?

Jesus Gives

Old Testament: Hosea 6 & 7

Poetry: Psalm 123

*New Testament: Matthew 9

In this chapter (Matthew 9) we see that Jesus and the disciples are continuing an active pace proclaiming the good news of the kingdom and healing every disease and sickness. This lively passage not only records 6 healing incidents, but also shows 3 incidents where the teachers of the law are becoming rattled by the actions and rising popularity of Jesus.

Ready for anything and everything, the action rolls out as follows for Jesus and the disciples: 1) heals a paralyzed man, 2) calls Matthew the tax collector, 3) stops a hemorrhage in a woman, 4) raises a dead girl, 5) gives sight to 2 blind men, 6) and loosens the tongue of a mute man

Not only was Christ seemingly running a mobile emergency room, he was “hiring” new workers, contending with naysayers, and stopping to notice the big picture of the work ahead.

Verse 36 takes my breath away. “He saw the crowds and had compassion on them.” We are not lost in a crowd to Him. He knows our name and our needs. There is no end to His goodness. No bottom to the well. You can’t wear Jesus out. He’s not running on low. He’s not in a bad mood because it’s you again. “For from His fullness we have all received, grace upon grace.” John 1:16

The biggest problem in these 38 verses is that Jesus needed assistance to support the needs of the “harassed & helpless.” Nothing’s changed. May God stir your heart and mine this day to be a worker fit and ready to support the hurting. Let God’s “grace upon grace” compel us to action to not overthink but DO!

-Julie Driskill

(originally posted for SeekGrowLove January 14, 2019)

Reflection Questions

  1. What do you learn about Jesus in Matthew 9? In what ways does he give?
  2. Who do you see who are harassed and helpless? What can you give to them?
  3. In what ways have you received “grace upon grace”? How can you share that with others?

Can’t Throw Stones

*THEME WEEK – PETER – Luke 5

Poetry: Psalm 13

Old Testament: Ezra Intro – see below

This week many are gathering for a week of FUEL – a youth and young adult camp of the Church of God. Our theme for the week matches FUEL’s theme of Peter and our writers this week will all be participants and staff at FUEL. Have a great week seeking God, growing faith and loving more and more!

The past few weeks, I have been thinking about this a lot. We are so quick to cast stones when someone hurts us, or we find something out about someone that we think is wrong or sinful. I have seen this in myself recently. I have been quick to judge people when I don’t agree with their opinions or beliefs. I was very excited to have an opportunity to write about Luke 5. The story about Jesus choosing his first disciples has always been one of my favorites. But I never took the time to read deeper into it.

Luke 5: 31

Jesus replied to them, “It is not those who are healthy who need a doctor, but those who are sick. I have not come to call the righteous, but sinners to repentance.”

In this verse, Jesus is speaking to the Pharisees who are watching Jesus have dinner with tax collectors and sinners. In this time, it was crazy and unheard of to associate with these types of people, because they were considered unclean. But Jesus responds and says it is not the healthy who need a doctor, but the SICK.

We are to have the same attitude as Jesus and realize that we ourselves are sick. We have all at one time sinned. Jesus has come and brought us, the sick, out of our sickness so that we can do the same for others.

He shows the same act in Luke 5:8-11

When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me Lord, for I am a sinful Man!” For he and all those with him were amazed at the catch of fish they had taken, and so were James and John, Zebedee’s sons, who were Simon’s partners.

            “Don’t be afraid,” Jesus told Simon, “From now on you will be catching people.” Then they brought the boats to land, left everything, and followed him.

Jesus called to the lost. He went to the darkest places to reach people and has instructed us to do the same.

It is hard to reach out to people sometimes. Especially when we know their past. But how can we judge someone, when Jesus comes to us and says, “You are forgiven.” It says in James 2:10

For whoever keeps the entire law, and yet stumbles at one point, is guilty of breaking it all.

We all know that we have sinned before, we are all sinners, but Jesus calls us – to love each other, and show everyone who HE truly is, WASH THEIR FEET.

Wash the sinner’s feet. Love them and serve people as Jesus would serve. We are all sinners, no matter what it may be, we have all fallen short somewhere.

Jesus washes the feet of his disciples in John 13:1-5. He is free of sin, and yet he washes their feet. In this time, washing of someone’s feet was an act of service. Jesus was willing to serve everyone no matter who they were. We are called to do the same.

It is easy to judge and to say, well I couldn’t do that for this person because… (You fill in the blank). I have done it. I have judged people whether that be at work, or even when I was in school. I have judged and said, “Well that person is too far gone. There’s no way I could forgive them.” But the truth is, that everyone deserves Christ’s love. We are called to be free of judgement and full of love and forgiveness.

 You can’t wash feet and throw stones. We can’t do both.

Instead choose to wash the feet of everyone you can, not literally, but be kind and show them Christ’s love.

-Hannah Eldred

Reflection Questions

  1. When have you judged someone else and believed them to be too sick (in their sins) for Jesus to cure? How have you been proved wrong? What examples from the Bible and people you know prove that Jesus heals sinners and changes lives?
  2. Jesus called Peter to catch people not fish. What is Jesus calling you to do? What might you have to leave behind (as Peter left behind his fishing boats and nets)?
  3. How can you – will you – show others the love of Christ this week?

Ezra Introduction

The book of Ezra was written by a man named Ezra who was a Godly scribe and priest – a direct descendant of Aaron the first high priest.  The book starts with the decree of the Persian King Cyrus proclaiming the Israelites could return to Jerusalem and build a temple for God.  This was prophesied in Jeremiah 25:12; 29:10; 50:1-5; and Isaiah 44:28-45:5,13.

The first half of Ezra details the people who returned, and then describes the fits and starts of building the temple, along with the stiff opposition to building that temple.  (It took 23 years to rebuild the temple.)

Once the temple was built, the Israelites needed priests to perform sacrifices and teach God’s laws to the people.  It was at this time that Ezra went from Babylon to Jerusalem in a second wave of returning exiles along with priests, Levites, singers, gatekeepers, and temple servants.  

I love the description of Ezra found in 7:10, “Ezra had devoted himself to the study and observance of the Law of the LORD and to teaching its decrees and laws in Israel.”

We see a glimpse of his faith in Ezra 8:21-23, “There, by the Ahava Canal, I proclaimed a fast, so that we might humble ourselves before our God and ask him for a safe journey for us and our children, with all our possessions.  I was ashamed to ask the king for soldiers and horsemen to protect us from enemies on the road, because we had told the king, “The gracious hand of our God is on everyone who looks to him, but his great anger is against all who forsake him.”  So we fasted and petitioned our God about this, and he answered our prayer.”

The second half of the book talks about addressing the sin in Israel, culminating in people’s confession of their sins and their pledge to live according to God’s laws.

I’ll close with Ezra 10:6, “… he [Ezra] ate no food and drank no water, because he continued to mourn over the unfaithfulness of the exiles.”

How often have you been this distressed over your own sins, let alone the sins of people who claim to follow God, or even the sins of our nation?  

-Steve Mattison

Your Joy

Old Testament: 1 Chronicles 22-24

Poetry: Psalm 147

*New Testament: 1 Thessalonians 2

In the first chapter of First Thessalonians, which we discussed a little yesterday, we see Paul commending the Thessalonians for welcoming the gospel message with joy, even in the face of severe suffering. He is thankful for their work, labor and hope. They had left behind their idols and were serving God and waiting for the return of His Son. Paul notes how they became imitators of him and of the Lord. It is obvious they had first of all listened and believed the message; but then they were also doing, working, sharing the message and actively being a model to others so that “the Lord’s message rang out from you…your faith in God has become known everywhere” (1 Thessalonians 1:8).

I love this picture of Paul’s effective ministry! People have heard the message, they have responded, changed their lives and are serving God. The Lord’s message is now ringing out from the ones Paul shared the Scriptures with! This is a beautiful picture of an effective ministry. This is what I want. Do you want it, too?

Keep in mind, ministry is not just for the licensed pastor. Being a minister of God’s word to God’s creation is for the SS teacher, the elder, the parent, the prayer warrior, the family member, the neighbor, the co-worker who has a heart for God and following his commands and loves people enough to show them the way to be saved through Jesus. Are you a minister? I hope so. Am I a minister? I hope so. If so, let’s do it well. What can we learn from Paul about effective ministry? There’s a lot of wise answers in this short chapter of 1 Thessalonians 2 – here are some of my favorites.

– Know that you don’t do it alone. ONLY do ministry with God’s help. It is HIS gospel message and he will give you the courage and knowledge to share it the way He desires (vs 2).

-Expect some strong opposition. Opposition doesn’t always mean you should stop what you are doing. Sometimes (vs. 2) it means you need God’s help to be bold and carry on because you are doing God’s work and man is opposing you. Other times Paul was stopped from doing what He thought God wanted him to do because God wanted him to do something else. Sometimes, it is Satan opposing us (vs. 18) and we pray and pray some more. In this particular instance Paul found other ways to continue his ministry – can’t go to Thessalonica now but can send Timothy and write letters. Prayerfully consider the source of the opposition before you decide how to proceed.

-Watch yourself so you don’t spread untruths or have impure, selfish motives or use trickery or flattery. Don’t pretend to be someone you are not, don’t be greedy – that’s a huge turn-off (vs. 3 & 5).

-DON’T work to please men. Work to please GOD! (vs. 4) A ministry built to please men will NOT be pleasing to God. It will crumble. Men (and women) are fickle and wrong and selfish and proud and sinners – don’t spend your efforts trying to make them happy and trying to have them like you. God is right and holy and awesome and love and perfect and just. What He says is the One that matters. Live your life and do your ministry to hear His praise and not man’s (vs.6). That doesn’t mean people don’t matter! They matter so much Jesus died for them. But their opinions, wants and view of the truth are always inferior to what God wants and knows to be true. Seek to always please God not men.

-Be gentle – like a mother. And encouraging – like a father. Help them feel valued, important and safe – while urging them to life lives worthy of God who is calling them into his kingdom and glory (vs 7-12). Share your life with them. Be genuinely interested in who they are. Paul wasn’t a street corner evangelist yelling at people as they walked by. He definitely spent a lot of time helping people study and learn the Scriptures – he also spent time working alongside people and having deep discussions – just like a spiritual parent.

So those were some of my favorite pearls of wisdom on how Paul did his effective ministy. Read the chapter to find your own favorites. And then, pray and get to work. We are called to make disciples. What will your ministry look like? How will you imitate Paul and Jesus and the early church which are models for us?

And, as this chapter ends again with a most important theme and reminder, so this devotion ends with the same – Jesus is coming back. Paul was looking forward to the day not only for his sake – but for the joy he would have in standing next to his spiritual brothers and sisters whom he had ministered to in Thessalonica and many other places. They would be his crown, glory and joy as they too were now anxiously anticipating and prepared for the return of Jesus. Look around you today. Prayerfully consider – who is God calling you to minister to? Who is he asking you to prepare for the return of Christ? How is he asking you to do it? Who do you want to be standing next to when Jesus returns, knowing that they are your joy?

-Marcia Railton

Questions for Reflection

  1. Do you have a ministry? What does it look like? How is it similar and different from Paul’s? What do you want it to look like?
  2. What could you do to make your life and ministry more pleasing to God? Pray about it and make a plan with steps to move in this direction.
  3. Prayerfully consider – who is God calling you to minister to? Who is he asking you to prepare for the return of Christ? How is he asking you to do it? Who do you want to be standing next to when Jesus returns, knowing that they are your joy?

How the Story Ends

Matthew 28

January 28

This week has been rough. My daughter was sick; it’s been snowy and cold; my younger kids are in a “destroy-the-house-and-dad’s-sanity” kind of mood. To top it all off, these have not been easy devotions to write, and probably not easy to read. Judgements and woes, apocalypses and parables, betrayals, regrets and death. 

But that’s not how the story ends. 

If you’ve ever had the pleasure of watching Jesus Christ Superstar, a musical by Andrew Lloyd Weber, and if you’ve seen the original version, something is striking about the end. It ends with them burying Jesus after the crucifixion. The name of the final song is “John Nineteen:Forty One”, a sweeping and somber orchestral piece. That verse reads : “Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid.” It’s poetic and tragic and sad and moving and compelling. 

But that’s not how the story ends.

Life can be hard. Sometimes it’s our kids or friends having a cold, which today means a “COVID scare”; but sometimes it’s our mom or dad diagnosed with something terminal. Some days are snowy and cold; sometimes a coldness creeps into our souls that shuts out the world around us. Sometimes our physical house is a disaster; sometimes our emotional home, the relationship within the walls, seem broken beyond repair. 

But that’s not how the story ends. 

On the first day of the week, two women who loved and cared for Jesus go to where his body was laid. They know the location, they were there when the door was sealed just days ago. But the body isn’t there. An angel, in the form of a man, says to them “Do not be afraid; for I know that you are looking for Jesus who has been crucified. He is not here, for He has risen, just as He said. Come, see the place where He was lying.” And they are told to go to Galilee, for that’s where they and all the disciples will see him. But before that, he greets them on the road. And he says “Do not be afraid; go and take word to My brethren to leave for Galilee, and there they will see Me.”

But that’s not how the story ends. 

See, Jesus meets them in Galilee. And he gives them a command. In the Greek, the only command is “make disciples.” That is the commission we are given, given to every Christian since the resurrection until the last moment. Is what you are doing in life making disciples? Jesus says that they should make disciples by going, by baptizing, by teaching them. Those are indispensable parts of the commission. But it doesn’t mean “go on a mission trip and baptize and teach someone over there.” It means “whoever isn’t a disciple, go to them, love them, pray for them, if they accept the message baptize them, and then as they walk beside you in life teach them.” That’s the great commission. 

But that’s not how the story ends. 

Jesus tells them that he will be with you, WITH US, ALWAYS. He says he will not forsake us, even until the end of the age. That means that as long as this world endures, Christ is with us. There will be a day where we may not be alive, and we will sleep, awaiting resurrection. But Christ will bring a new age in. 

But that’s not how the story ends.  

Because the story doesn’t end

Instead, because of the resurrection of Jesus to life, because God has shown with power that Jesus was the genuine article, the real deal, the true Messiah, then when he said that we who believe in him will have eternal life in his name, that is a guarantee we can trust. Those who follow Jesus begin their story now, will begin a new stage in the resurrection, but their story will continue on forever. We will truly be able to write our last chapter as “They lived happily, eternally, ever after.”

And that’s how our stories will start

-Jake Ballard

Questions for Reflection and Discussion

  1. Take a moment to think about, journal about, and pray about where you are in your story. Are things really good, and you are connected to your loved ones and God, thriving and growing closer together? Or is your story really difficult to read right now, much less live through? Are you asking the author of our stories to show you how HE reads your story? Would our life look different if we examined it from God’s eye? What would change because of the perspective? What would stay the same? How might this view alleviate your anxiety and worries?
  2. The great commission should fill us with hope and purpose, not shame and guilt. Jesus has died so our sin, guilt, and shame might be nailed to the cross. Jesus is raised to empower his followers to make disciples for the good of the world. How can you start to fulfill the great commission today? Are you ready to change the world through the power of God? Do you believe that God wants and expects you to be radically fulfilling the calling to make disciples, no matter your age, your schooling, your gender, your race, or any other factors?
  3. If you want the true beginning of your story to read “They lived happily, eternally, ever after…”, then will you accept Jesus as your Lord and Savior today? Will you repent of sin and trust that he has forgiven them? Will you trust that he will never leave you nor forsake you but will be with you “until the end of the age” and into the age after that?

Consumed with the Vision

Matthew 24

January 24

Do you know someone who had a quote or a phrase that they said so often that you can hear it in their voice? Maybe it’s Jerry Seinfeld’s “What’s the deal with…” or you can see a cute electric mouse and hear “pika-pi”. I think most people at Timberland Bible Church can hear these words in my voice : “That’s good news! That’s gospel message! That’ll preach! Can I get an amen?!”

I bring up this aural phenomenon because it happened to me while reading Matthew 24. Every time I read Matthew 24:14, I am transported back to my grandparent’s house. I am sitting at the kitchen table, and James Mattison, who I knew as Papa Jim, is telling me about his ministry in Africa. I had asked, “Why did you go?” right before we ate lunch. And he opened his worn down Bible, though he quoted the verse by heart. “This gospel of the kingdom shall be preached in the whole world as a testimony to all nations, and then the end will come.” I can hear and see him, but I can also feel him : I still see his composure brimming with energy, I can still hear his confidence tempered with humility, but I FEEL his burning conviction. It was not someone else’s duty to speak this gospel to the world. It was his. Malawi, Mozambique, Africa needed the gospel of the kingdom of God to be preached to them. It was imperative, and Papa Jim knew it was his imperative.

James Mattison was consumed by the vision of Matthew 24. He knew it inside out and backwards. But most of all, he knew what it entails. Lots of Matthew 24 is worrisome. Things look bleak, destruction is coming, the end is scary. But that isn’t what Jim was focused on. Primarily he knew that the end had to come so that the perfection of the Kingdom could come.  He also saw in this teaching commands, commands that I want you to see. He was consumed by three truths of Matthew 24. 

  1. No matter what comes at the end, there is given to the faithful the strength to endure it all. Jesus says the one who endures (in Revelation, the parallel phrase is “the one who conquers”) will be saved. (24:13) But that enduring is not merely hanging on. 
  2. In verses 42-51, Jesus declares that he will return like a thief in the night, like a master on a long journey. The ready and alert won’t be caught off guard, and therefore they will keep doing what the master has commanded them. 
  3. And what Jesus has commanded each of us is to preach the gospel of the Kingdom. Technically, in Matthew 28:19-20, Jesus commands us to make disciples (more on that later), but part of that is to teach people to follow the commands of Jesus. Preaching the gospel of the Kingdom and teaching all Jesus commanded us is the call for Christians. Let us continue so that the master might find us working. 

You may not be called to Africa and in fact most of you AREN’T. You are called to where you are. To endure, to be ready, you need to be consumed by the vision that we see in Matthew 24. Will you listen to the call of Jesus, and tell others the gospel of the Kingdom?

-Jake Ballard

Questions for Reflection and Discussion

  1. Are you consumed by the vision of Matthew 24? James Mattison believed it was his imperative to preach the gospel to the world, especially Eastern Africa; to where are you called? Are you listening for the call of Jesus at all, and if you are telling others of your faith, do you tell them about the gospel of the Kingdom?
  2. Do you feel like you have been skimming by, enduring, or conquering the last year? Do you feel like you AREN’T enduring or conquering? How can you be empowered?