Politics, Salvation, and Tzedakah

*2 Kings 15-16

*Psalm 67

*2 Corinthians 9

-Devotion by Jeremy Martin (TN) 

            The books of Kings read like a fast paced ancient soap opera, with lots of betrayals, fighting, and excitement.  In the short span of these two chapters in 2 Kings from today’s reading we see 9 different shifts of political power, including 1 guy that only lasted a month in the job (1Ki 15:13-14). There’s a LOT going on here.  These books let us know right off if we like a guy or if we don’t, as one of the first lines describing every ruler who takes power in either Israel or Judah (this was the time of the split kingdoms) says something along the lines of “…And he did what was right in the sight of Yahweh” or “…And he did what was evil in the sight of Yahweh” (LSB translation used for both quotes).  These books were always very interesting to me as a kid, because of all the excitement going on.

            Our modern politics get a little exciting too, occasionally.  I remember during the last American election it seemed like there was a very strong delineation in ideological beliefs, with some folks heavily leaning in one direction and some folks leaning heavily in the other.  I’m going to share my favorite verse on politics because I think it’s important to keep in mind what kingdom we aspire to be citizens of.  This is a good one to memorize, it’s found in Isaiah 8:11-13 and states:

            “11For thus Yahweh spoke to me with a strong hand and disciplined me not to walk           

              in the way of this people, saying,

       12“You are not to say, ‘It is a conspiracy!’

In regard to all that this people call a conspiracy;

And you are not to fear what they fear, and you shall not tremble.

       13It is Yahweh of hosts whom you should regard as holy.

And He shall be your fear,

And He shall be your cause of trembling.” (LSB Translation)

            Focus on the important things, in other words.  So sure, things might be getting exciting in the local political arena.   There may be mud slinging, drama, excitement, slander, conspiracies, etc going on, but what we need to remember politically is that God’s got this.  All these things will happen according to God’s will, and God’s plan, and we know according to scripture that it’s going to get a lot worse before it gets better.  Don’t get too caught up in it.  I’m not saying don’t vote, or care, I’m saying our focus needs to be on God.  It does not behoove us as followers of Christ to focus overmuch in the politics of this kingdom, but rather to focus on seeking first the kingdom of God, and His righteousness

            I did want to briefly point out a verse in our Psalms reading today, because it’s just so cool.  I have mentioned this in passing before, but the name of Jesus (Yehushua, or Yeshua for short) means literally “salvation” or “Yahweh saves”.  So when we get to our reading  in Ps 67:2 today it says “That Your way may be known on the earth, Your salvation (יְשׁוּעָתֶֽךָ׃ , “Yeshuateka”) among all the nations.”.  It literally is telling us that God’s Yeshua will be known among all the nations.  Read that in context with the entire chapter.  This is the ultimate foreshadowing.  Pretty cool, isn’t it?!  For a similar use of Yeshua in prophetic foreshadowing also check out Isaiah 49:6.  He reveals to us His plans in advance, it’s pretty awesome.

            We’re going to really focus in on our 2 Corinthians 9 reading today and being a good steward of the blessings that God’s given you, because it very much highlights a concept that is critical but largely ignored in the Christian community, and I firmly believe that it is a necessary information/practice (based on a number of scriptures) to enter into God’s kingdom, so please take note!  This is probably going to be a new word for you, but what I’m talking about is Tzedakah.  A (bad) translation of Tzedakah would be “Charity”, but that doesn’t come even close to covering the full flavor or meaning of the term.  Here’s (some of) what Wikipedia says about it (and I encourage you to look this up yourself as well, there are even some Youtube videos on the subject):

WIKIPEDIA: “…Tzedakah (Tzedaka) refers to the religious obligation to do what is right and just, which Judaism emphasizes as an important part of living a spiritual life. Unlike voluntary philanthropy, tzedakah is seen as a religious obligation that must be performed regardless of one’s financial standing, and so is mandatory even for those of limited financial means.  Tzedakah is considered to be one of the three main acts that can positively influence an unfavorable heavenly decree.

The word tzedakah is based on the Hebrew (צדק‎,Tzedeq), meaning

righteousness, fairness,or justice

            The concept of tzedaka is completely intertwined with the concepts of righteousness, equity, mercy, and justice: so much so that you can almost substitute each word with one of the others listed above when you see any of them in the scriptures, if tzedeq is the root word (it usually is).  There are hundreds of instances like this in scripture, but most of the time we translate it into english as “Righteousness”, or “Justice” and completely ignore the deeper spiritual aspect of “Mercy”, but they are all inseparably intertwined!  Charity isn’t what it’s talking about, specifically.  I’ll try to elaborate a little for a better understanding.

            God has given you an abundance of gifts.  He has given these gifts to each of us in varying degrees, but all blessings have come from God (James 1:17).  You didn’t earn that, God gave it to you. Everything and everyone on this earth belongs to God, and He has chosen to share some with you (Ps 24:1).  Now if you think that God gave you that blessing so you could hoard it up and lord it over your fellow creation (like most of us tend to think nowadays) you would be 100% wrong: He gave us gifts so that we could share them and by so doing honor our God

            Jesus himself actually commands us to “give to any who ask” in Matt 5:42.  This is not  about charity, this is about radical generosity as a proof of your faith, rooted in the trust of God’s provison and a desire to honor Him and reflect His unconditional love to the rest of your fellow creation.  This is an opportunity to model a working faith and trust in our God.  This is not an option.  See James 5:1-5, and begin to understand in no uncertain terms that this is a command by God.  It is God’s expectation of you that when your cup runneth over, you splash it around, in other words.  As an indication of importance, each of our other sister religions, our fellow “Children of the Book” (consisting of Jews, Christians, and Muslims), each have a word and a religious requirement to do this.  Oddly, we don’t.  Please, do not let the money you’ve kept in your pockets weigh you down so much that you can’t enter into the kingdom of Heaven.

REFLECTION QUESTIONS

  1. Which kingdom are you more focused on, the one you’re living in, or the one coming?  Follow up question: How’s that working out for you?
  2. Do you currently practice tzedakah (even if you didn’t know the word, before)? Why?
  3. How can we do better?

PRAYER

Father God, from Your generous hand has come all of our many blessings, which we have not deserved or earned.   Father, forgive us the times when we have been selfish, and help us to change our hearts to become better servants and an example of Your love to those around us, to everyone we know and to everyone we meet.  In Jesus name, Amen.

Counting Strength & Finding Mercy

2 Samuel 23-24

Psalm 58

1 Corinthians 6

-Devotion by Melissa New (AR)

Here we are near the end of David’s life. He fought many battles, brought in a lot of wealth to Israel, united the nation and all twelve tribes, and made Jerusalem the capital city. We know David had troubling times, but he could also look back on his life and find many things to be proud of. In chapter 23, we are reminded of how much David had been given by God.

In the oracle of David, he calls himself a “man exalted by the Most High.” He says he was “anointed by the God of Jacob.” He recognizes that God made him “Israel’s singer of songs.” He says “The Spirit of the LORD spoke through me.” And he even asks, “Is not my house right with God? Has he not made with me an everlasting covenant, arranged and secured in every part? Will he not bring to fruition my salvation and grant me my every desire?” Of course, there is a lot of truth in David’s words. God has been very good to him.

Next, we see the great and awesome deeds of his mighty men. They really are something to be proud of and there is a list of his valiant men and some of their heroic exploits. But chapter 24 starts with the LORD’s anger. It says, “Again the anger of the LORD burned against Israel, and he incited David against them, saying, ‘Go, and take a census of Israel and Judah.’” The anger seems to come out of the blue, but Scripture is not always chronological and it doesn’t always explain everything for us. To make matters worse, the other account of David’s census words this differently. 1 Chronicles 21:1 says, “Satan rose up against Israel and incited David to take a census of Israel.”

What are we to make of this? First of all, I think two things can be true at the same time. The LORD was angry with the Israelites and it seems logical to think that Satan would tempt David’s weakness regarding his pride in his army. But who originated the census situation? Ultimately, God is always in control and He enacts judgment when He deems it appropriate and for the purpose of leading His people to repentance and mercy. So, it stands to reason that God allowed Satan to tempt David who was probably already leaning toward the desire to count his army.

David still had a choice. Remarkably, Joab advises David against the census. However, David’s checkered past with Joab may have made him the worst person to have tried to talk David out of it. If you are like me, you wonder why was God angry? Well, let’s think about the Israelites for a minute. Scripture shows us that the Israelites were constantly frustrating God and usually for the same reasons over and over again. It was invariably lack of trust and/or idolatry that was the issue.

Some suggest that God was angry because the Israelites showed a lack of trust in God’s appointment of David as king when so many of them followed Absalom. Right after Absalom’s rebellion is put down, many Israelites joined Sheba’s rebellion until it was put down as well.

Some point to Exodus 30:12 where the LORD says, “When you take a census of the Israelites to count them, each one must pay the LORD a ransom for his life at the time he is counted. Then no plague will come on them when you number them.” They say the census wasn’t done properly. Those who were counted were supposed to give a half shekel for the Tent of Meeting.

Another theory is that David had become too proud of the strength of Israel and wanted to number the army to show how strong his kingdom was. But the kingdom belonged to the LORD. God never liked them counting on how many men they had to fight with. He wanted them to trust in Him to take care of them. He wanted to be their king. Again, I think more than one thing can be true at the same time. It’s likely that the LORD’s anger points to the Israelites’ sin, but David himself sins by ordering the census.

Psalm 58 ends by reminding us that “there is a God who judges the earth.” That is exactly what David and Israel had to face here. God judges nations. God judges kings. God judges His own people. But 2 Samuel 24 also shows us that the God who judges is the same God who shows mercy when His people humble themselves before Him.

This is important because we cannot view this as all David’s fault. He was so good about admitting when he did wrong and repenting when he messed up. But “the anger of the LORD burned against Israel,” not just David. Joab came back from counting with a massive number of 1.3 million soldiers. (I looked this up online and the United States military has about 1.3 million active-duty soldiers right now!) David doesn’t feel joy at hearing the number, though, because he immediately realized that he should not have counted the fighting men.

He confessed to the LORD and asked for forgiveness, but the consequences resulted in the LORD sending a plague in which seventy thousand men were killed. David said to the LORD, “I am the one who has sinned and done wrong. These are but sheep. What have they done? Let your hand fall upon me and my family.” 2 Samuel 24:17 This is a beautiful thing. David wanted to intercede on behalf of the people.

The prophet Gad told David to build an altar to the LORD on the threshing floor of Araunah the Jebusite. David went and Araunah offered to give David the land and oxen and everything needed for the sacrifice. David said, “I will not sacrifice to the LORD my God burnt offerings that cost me nothing.” And the last verse of chapter 24 says, “Then the LORD answered prayer in behalf of the land, and the plague on Israel was stopped.” God let David intercede for the nation of Israel.

Can God receive one man’s intercession and sacrifice as the place where mercy is shown to many? We see something like that happen in 2 Samuel 24. The angel of the LORD was going around striking people down. God’s judgment was not random or unfair, but the Scripture also says that “the LORD was grieved because of the calamity.” Our God is holy and righteous and when He judges, He judges rightly. We don’t really want to stand before God on what we deserve, though. We want mercy. God gives mercy to those who turn to Him as David did.

Araunah’s threshing floor became a special place where all God’s people could find mercy when Solomon built the Temple on that spot several years later.

Reflection Questions

Is it possible for us to get prideful about the things God has done for us or given us?

Are we in rebellion against what God is doing as the Israelites seemed to be?

When we give to the LORD do we recognize that it should cost us something?

When we sin, do we confess and beg the LORD for forgiveness as David did? Or do we just expect it and make excuses for our failures?

Do we trust the LORD in all things even when it’s hard to understand?

Will we humble ourselves before the God who judges, and come to the place where mercy can be found?

Prayer

Dear Lord God, You are right and all your ways are right. Thank you for Your right judgments and Your mercy again and again. Thank you for David’s example: his praise of You, his confession, repentance, sacrifice, and interceding for his people. I want to always remember that my strength comes from You. And when Your anger burns, I want to respond correctly. Forgive me for the times my pride has caused me to do or say foolish things. Help me to praise You always.