Category: Building a Faith-filled Life

Set Apart for God

2 Kings 18:1-8
2 Chronicles 29-31
Psalm 48

              Chapters 29 through 31 of Second Chronicles talks about King Hezekiah and how he followed God by cleansing the temple and reestablishing the law upon the people. When King Hezekiah became king, he could have done many things to build up his own name, become prosperous, and live life as he desired it. Instead, we see that he chose to steer his people back to God and lift God’s authority over his own.

[1] Hezekiah began to reign when he was twenty-five years old, and he reigned twenty-nine years in Jerusalem. His mother’s name was Abijah the daughter of Zechariah. [2] And he did what was right in the eyes of the LORD, according to all that David his father had done. 2 Chronicles 29:1-2 (ESV)

I find it fascinating that a twenty-five-year-old man with so much capability, power, money, and status would choose to spend his effort on making the nation of Israel God’s people not something for his gain. Now this is what Hezekiah told the Levites to do as a step towards restoring holiness to Israel.

[5] and said to them, “Hear me, Levites! Now consecrate yourselves, and consecrate the house of the LORD, the God of your fathers, and carry out the filth from the Holy Place. [6] For our fathers have been unfaithful and have done what was evil in the sight of the LORD our God. They have forsaken him and have turned away their faces from the habitation of the LORD and turned their backs. 2 Chronicles 29:5-6 (ESV)

              I think we can take this advice which was intended for the Levites and apply it to our lives. God’s will for us is that we would be sanctified and set apart in our thoughts, actions, and speech. Something we can do to help this is simply to ask God that he would give us hearts that desire His will. If our hearts want what God wants, then our lives will reflect that and pour into others as well.

              Why should we set our lives apart for God? Psalm 48, a great reminder of God’s greatness, is helpful in encouraging us to praise him. Psalm 48 says …

              [1] Great is the LORD and greatly to be praised in the city of our God! His holy mountain, [2] beautiful in elevation, is the joy of all the earth, Mount Zion, in the far north, the city of the great King. Psalm 48:1(ESV)

              This Psalm refers to Jerusalem as Mt Zion, the great city, and as a place that will be lifted high. Because God is steadfast and always faithful, the psalmist praises God. Together with the psalmist, we should become people of praise. I find that praising God, giving thanks to God, and spending time in his presence, gives me joy and peace. A tool that is helpful in praising God is praying through a Psalm. The Psalms contain many beautiful sayings that come from the truth of God’s word just like these two verses in Psalm 48.

              [9] We have thought on your steadfast love, O God, in the midst of your temple. [10] As your name, O God, so your praise reaches to the ends of the earth. Your right hand is filled with righteousness. Psalm 48:9-10 (ESV)

Application Questions:

What are some things that are preventing us from giving God glory?

What is one thing you can do this week to set yourself apart from the world?

-Jeremiah Grable

We welcome a new writer for SeekGrowLove. He introduces himself for us:

My name is Jeremiah Grable, and I am 18 years old. I live in Southern California with my wonderful parents and 6 of my 8 siblings. I love being outdoors doing things like playing pickleball, hiking, and doing parkour. I also love traveling and seeing new places. This spring I graduated from high school and plan on attending California State University San Bernadino in the fall in hopes of getting my bachelor’s in business. I have been a believer for 4 years now and got baptized in the fall of 2024.)

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The Problem – and The Solution

Isaiah 23-27

Isaiah 23-27 tells of God’s judgement upon the earth, the peace that comes from God, and the redemption that we find in Him. Though these may seem in opposition to each other, each of these elements is a key facet to the overall theme of these chapters. In chapters 23 and 24, we read about the suffering, desolation, and punishment which is a result of the people’s wickedness. Isaiah 24:5 says that:

              [5] The earth lies defiled under its inhabitants; for they have transgressed the laws, violated the statutes, broken the everlasting covenant. (ESV)

My mind immediately recalls Romans 3:23 which says, “for all have sinned and fallen short of the glory of God”. All of mankind have done things that are displeasing to God and are deserving of the punishment which is talked about in Isaiah 23/24. Often when we sin, there is a conscious knowledge that what we are doing is wrong, yet we continue anyways. Our sin pushes us away from God’s presence and leads us down into some very dark places where we try to cover up or escape the last bad thing we did. This cycle of sin continues, and we draw further away from God and for our unrighteousness, God will punish us. However, there is hope that for those who trust in God and repent from sin, he will save us and deliver us from destruction.

              [8] He will swallow up death forever; and the Lord GOD will wipe away tears from all faces, and the reproach of his people he will take away from all the earth, for the LORD has spoken. (ESV) – Isaiah 25:8

This passage gives me so much hope and encouragement for what is to come when there is no more pain, suffering, and death. Everyone at some point in their lives will experience hardship. Maybe that is the loss of a loved one, battling addiction, becoming seriously ill without any warning, or maybe going through a breakup. Maybe you’re in that time of life right now or maybe it is around the corner. Whatever it is, there is hope that someday, God will restore this earth to its rightful state, but in the meantime, we can set our eyes to the one who has the power to save and deliver.

Isaiah 26:3–5 says:

[3] You keep him in perfect peace whose mind is stayed on you, because he trusts in you. [4] Trust in the LORD forever, for the LORD GOD is an everlasting rock.

I’d like to end with this portion from our text as a final reminder to set your mind on God. This can be very difficult amidst the infinite distractions in our world, but when you set aside these distractions, you can see clearly through that business or pain and find everlasting peace.

Here are some application questions to ask yourself:

Are you building your life upon the God?

When was the last time you asked God to be your rock or firm foundation?

How can you encourage someone in your life and lead them to the hope of deliverance?

-Jeremiah Grable

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And He Did So.

Isaiah 18-22

Isaiah 20 is an incredibly short though (at least for me) difficult chapter to read. And it is one I definitely don’t remember learning in Sunday School class growing up. We learned about Isaiah, the faithful servant of God who had a powerful calling from God. When he saw a vision of God’s majesty he crumbled in unworthiness and guilt, but then God cleansed him with a burning coal to his lips and Isaiah boldly declared, “Here am I. Send me!” (Isaiah 6:8). We knew Isaiah wrote lots of chapters with many warnings and some beautiful passages of the promised Messiah. But, we didn’t know about the humiliation of chapter 20.

Today we read, “At that time the Lord spoke through Isaiah son of Amoz. He said to him, ‘Take off the sackcloth from your body and the sandals from your feet.’ And he did so, going around stripped and barefoot.” (Isaiah 20:2 NIV). No, argument is recorded. Just obedience. “And he did so.” And, it wouldn’t just be for the day or even a week – but for three years! Commentaries kindly mention he would still have had a loin cloth (a.k.a – underwear). But that’s not too reassuring to Isaiah, his family, or his readers today.

It is natural to ask WHY, God? There has to be a reason why a loving God would ask His faithful servant to go through this embarrassing and painful object lesson for three long years. In this case I believe God was having Isaiah dramatically get the people’s attention to remind them just how degrading and dehumanizing their lives would be as prisoners of war (who were often marched around in such fashion). And, that is what they will become if they choose to forsake the Lord and put their trust instead in foreign ungodly allies like Egypt and Cush.

It makes me wonder – what am I willing to do for God? What amount of personal pain, sorrow, and humiliation am I willing to endure in order to be doing what God has asked of me? Am I more concerned about what men will think of my service to God, or what God would say? Certainly Isaiah would have never lasted for three nearly naked years if he held in greater regard the approval, understanding or encouragement of his peers over pleasing God.

Could I have done what Isaiah did? I think when faced with God’s awesome majesty I could say, “Here am I. Send me!”. After all, it sounds like pretty good resume material to be a messenger for God – I bet it’s a job that comes with some great benefits, too. I would even name my baby boy Maher-Shalal-Hash-Baz (meaning quick to the plunder, swift to the spoils) just as Isaiah did for God. That is an object lesson I feel I would willingly participate in, even though others might laugh and ridicule my choice. But, is there a cut off line where my loyalty and devotion to God would end? Is there a job He could ask of me that I would say ‘no’ to? I hope not.

Too often when we sign on for a position working for the Almighty, we try to choose what it will look like. “I will go here for God and do this for God.” And everyone will be amazed. But, sometimes, God has different plans. Bigger plans. Sometimes, more confusing plans. Sometimes, plans that will take you far out of your comfort zone and even into the midst of personal pain, loss, turmoil, and ridicule.

While the apostle Paul never faced the exact same jobs Isaiah endured, he also gained a lot of experience facing trials and difficulties, misunderstanding and persecution while following God, and His Son Jesus. He wrote in Colossians 3:17 “And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.” We can learn a thing or two from both Paul and Isaiah about serving the Lord.

What would you do for God?

-Marcia Railton

(Originally posted for SeekGrowLove Sept 12, 2021. I apologize the devotion wasn’t emailed out earlier today.)

Reflection Questions

  1. What do you think God wanted the people of Isaiah’s day to know about Him and His plans?
  2. What do you think God wants people today to know about Him and His plans?
  3. What would you do for God?

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The Eternal Rock

Isaiah 13-17

Isaiah 13-17 is a series of prophetic messages of judgment and warning given to the nations surrounding Judah. These chapters out of Isaiah are fairly harsh at first glance, filled with pronouncements of destruction and wrath. However, there’s a deeper trend running through them: God is not just the God of Israel. He is the God of all nations and all the Earth. 

In Isaiah 13-14, Babylon, a powerful and arrogant empire, is judged for its pride and cruelty. God promises to bring it low. In Isaiah 15-16, Moab weeps and wails as its strength fails. In Isaiah 17, Damascus and Ephraim (the northern kingdom of Israel) face ruin because they have forgotten their God in turn for idols. 

Over and over, Isaiah reveals that every nation, every empire, and every people group is accountable to God. No political power, cultural tradition, or military strength can protect a nation from the consequences of pride, injustice, and idolatry.

But there’s hope, too. Mixed into the warnings is the idea that God’s justice is not random or cruel-it’s righteous and serves a purpose. His discipline often carries a redemptive purpose. Nations fall, but God remains. Pride crumbles, but God’s kingdom stands. We must then reflect on our own senses of self. Are we keeping the statutes of the Lord instead of those of the world? Do we carry ourselves in humility? Do we anchor ourselves with the Eternal Rock and the fortress of God? In the end the control belongs not with us, but with God. He is our refuge. 

I close today’s devotion with Isaiah 16:5, a verse that reminds us what will one day replace a world so wicked and so unjust:

“In love a throne will be established; in faithfulness a man will sit on it— one from the house of David— one who in judging seeks justice and speeds the cause of righteousness.” (‭‭Isaiah‬ ‭16‬:‭5‬ ‭NIV‬‬)

-Colby Leggitt

Reflection Questions

  1. After reading the chapters (Isaiah 13-17), what stood out to you most from Isaiah’s prophecies to the nations?
  2. Why do you think pride is such a significant theme in God’s judgment of nations like Babylon and Moab?
  3. In what ways are you tempted to rely on your own strength instead of relying on the Eternal Rock?
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What is Required?

Micah 4-7

After the heavy words of judgment in chapters 1–3, Micah shifts his tone in chapter 4. We are given a beautiful glimpse into a future when there is a godly rule from Zion, and nations will come to learn His ways (Micah 4:1–4). Peace replaces war. Oppression is overturned. God gathers the lame and makes them into a strong nation (4:6–7).

Micah chapter 5 reveals God’s answer to a broken world: a king born in Bethlehem (Micah 5:2). This prophecy clearly points to Jesus, the ruler who will bring security and peace to all of the Earth. Though God is serious about his judgement, He is also a gracious and merciful God who has offered redemption for us. 

Micah chapter 6 is home to my personal favorite verse. For some reason, Micah 6:8 constantly comes up in any messages I do. I believe it’s because it so broadly applies to many message themes and is an answer to the idea of sacrifice. First, Micah exaggerates the idea of a sacrifice that would be worthy to be in the presence before God in Micah 6:7:

“Will the Lord be pleased with thousands of rams, with ten thousand rivers of olive oil? Shall I offer my firstborn for my transgression, the fruit of my body for the sin of my soul?” (‭‭Micah‬ ‭6‬:‭7‬)

Afterwards, he amends by stating my favorite verse:

“He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.” (‭‭Micah‬ ‭6‬:‭8‬)

Sometimes, it may feel like a lot to read through the Bible, meditate on His words, and realize that there is a lot that we are called to do. However, we come almost full circle here with this idea of walking humbly with God. If we do this, and we put our faith in him and act justly, we are more worthy of our calling in his presence than any sacrifice ever could make us. 

Then, at the finale of this book, Micah laments. He laments the corruption and distrust in Israel, and he laments the misery in the nation. However, he does not end the book on a sour note. Instead, Micah presents words that should echo for us in times of darkness.

“But as for me, I watch in hope for the Lord, I wait for God my Savior; my God will hear me.” (‭‭Micah‬ ‭7‬:‭7‬)

Micah ends on a message of clear hope. Hope in God being with him. Hope in God redeeming the nation of Israel with the remnant of Jacob. Hope in God delivering on his promises. 

-Colby Leggitt

Discussion Questions:

  1. Why do you think the people offered sacrifices instead of obedience?
  2. What does it practically look like to “act justly, love mercy, and walk humbly with God” in your life or community?
  3. Micah 7:7 says, “My God will hear me.” Do you live with that same confidence? Why or why not?
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Warning, Mourning and a Whisper of Grace

Micah 1-3

Like many times in history, Israel had to be confronted by a prophet who had a message from God that wasn’t savory. That is, in times of comfort, complacency, and wickedness they would find that they were not walking with the Lord. In Micah 1-3, Micah speaks for the Lord and completely rebukes the state of Israel and the leaders that allow for it to be in the state it is. Their morals have been corrupted, their path is unjust, and they have implemented idols again into their nation. 

The themes from previous days’ devotions persist here. Violent imagery and a great lament is detailed in Micah 1-3 as he warns and mourns the judgement that is to come. The imagery from Micah 3:1-4 is especially fiery and vivid to the imagination as Micah rebukes the leaders of Israel. To pile onto the agony being described, Micah also details that God will be separated from those in religious authority in Israel in Micah 3:7:

“The seers will be ashamed

    and the diviners disgraced.

They will all cover their faces

    because there is no answer from God.”

With this, we must reflect on our own lives. In a position of leadership, we must set an example. James 3 echoes this idea of the judgement that will be faced by those who teach and lead those astray. If we are to act as examples for others, we must also walk in the ways of the Lord. Micah is clear with this striking message: where in our lives have we settled for religiosity without righteousness? Comfort without compassion?

God’s heart breaks over injustice. He doesn’t just call it out. He promises to act. That’s a sobering reminder: God cares too much to remain silent in the face of oppression. However, tucked inside Micah’s warnings is a whisper of grace: “I will surely gather the remnant…” (Micah 2:12). God’s judgment is never the end of the story. Even as He tears down, He is preparing to build again. On that foundation, with that remnant, he will build on principles of humility, justice, and faith.

-Colby Leggitt

Discussion Questions

1. Where in your life or community do you see injustice that needs to be addressed?

2.Are there areas where you’ve grown comfortable with compromise or overlooked truth?

3. How can you walk more humbly and live more justly today?

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Order Your Way

2 Chronicles 27, Isaiah 9-12

“Jotham grew powerful because he walked steadfastly before the Lord his God” (2 Chronicles 27:6). 

Jotham could be considered to be an overlooked person in the Bible, but his accomplishments and example were great. He was young when he ascended to his position as a king: only 25 years old! However, at that point he had the spiritual maturity to humble himself before God unlike those around him. Because of that, he made a quiet yet profound impact on Israel during his reign (not to mention conquering the Ammonites). 

We will take this example and then examine Isaiah 9-11. Here, we find once again that wrath will be upon the wicked in the form of judgement from God. The language in these chapters do not spare us from imagery of fire and death. These seem to allude to a judgement of the wicked that has not come completely to pass just yet. 

Speaking of not coming to pass yet, prophet Isaiah in Isaiah 11 makes allusions to the (then) coming messiah: Jesus Christ. “In that day the Root of Jesse will stand as a banner for the peoples; the nations will rally to him, and his resting place will be glorious” (Isaiah 11:10). The root of Jesse spoken in this chapter is Jesus as he is in fact a descendant of Jesse according to the genealogy found in Luke 3. Here, we have a much more hopeful note to look to after the judgement that must pass. Importantly, that remnant that he will gather up is foretold in Isaiah 10:20.

 “In that day the remnant of Israel,

    the survivors of Jacob,

will no longer rely on him

    who struck them down

but will truly rely on the Lord,

    the Holy One of Israel.”

This “remnant of Israel” speaks of those who truly rely and trust in the Lord.

This brings us back to Jotham from 2 Chronicles 27. He sets an example for us as he walked steadfastly before the Lord, humbled himself, and put his trust in Him. Jotham overcame the war with the Ammonites with God on his side. Furthermore, the “remnants of Israel” were relented of the judgement that passed on the wicked, as they also walked with the Lord. If trusting in the Lord and setting your spiritual anchor with him allows for you to weather a calamity that only God can create, imagine what else you weather in your life if you put your trust in him! 

Therefore, we must live like Jotham. Stay faithful, even when the world around you is falling apart. Order your life before God. Strength grows in obedience. Hold on to Isaiah’s vision. Jesus has come, and He’s coming again. In Him, we find light in our darkest moments. With that, we will only begin to understand the praise that adorns the short chapter of Isaiah 12:

“Surely God is my salvation;

    I will trust and not be afraid.

The Lord, the Lord himself, is my strength and my defense;

    he has become my salvation.” (Isaiah 12:2)

-Colby Leggitt

Discussion Questions

  1. What does it look like for you to “order your ways before the Lord” in your current season?
  2. Are there areas in your life where you’re tempted to compromise instead of staying faithful?
  3. What does it mean to be still before the Lord?
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Woe to the Complacent…

Amos 6-9

Today we are reading out of the third of the minor prophets, Amos. However, if the first three chapters make you feel a little uneasy: that’s entirely the point! Amos 6 starts with “Woe to you who are complacent in Zion,

    and to you who feel secure on Mount Samaria,

you notable men of the foremost nation,

    to whom the people of Israel come!”

Amos is speaking on behalf of God to the people of Israel in a time of prosperity. However, in a time of complacency, the people of Israel have once again allowed for themselves to become spiritually corrupt. They “lie on beds adorned with ivory,” and “lounge on (your) couches,” but they “will be among the first to go into exile.” (Amos 6:4-7). This is because they “do not grieve over the ruin of Joseph.” Because the people of Israel have become so complacent and uncaring of those in need lest it take away from their pleasure, God seeks to divide and destroy the nation as it currently stands. 

Amos 7-8 essentially goes into vivid imagery of how Israel’s destruction will be met. First, the locusts. However, Amos convinces God to relent to an impending famine. Then, the fire. However, yet again Amos convinces God not to destroy the land. Then, God showed Amos a vision of him holding a plumb line, which is a device used to measure the straightness of a vertical drop. However, when God was “setting a plumb line among my people Israel,” he was measuring their righteousness to his standard. And for this, he must judge them and divide them. 

Surely this should serve as a MASSIVE wakeup call for Israel. Unfortunately, the priest of Bethel (Amaziah) was not wanting Amos to prophesy against Israel in the city of the king. That didn’t end too well for him. Read Amos 7:17 for more on that. Ouch.

We must use this time when Israel was judged as a reflection on our own lives. What does it mean to be complacent? Does God despise complacency? Is it not okay to be comfortable? Although it almost certainly looks to be that way, I would argue that the grave mistake that Israel was making was their complete ignorance of righteousness and their spiritual lives. Are we more concerned with our personal comfort than with the brokenness around us? Do we avoid lamenting over sin and injustice because it disrupts our peace? Although we must always strive for times of peace, we must be aware of our own sin and also make active attempts to comfort those around us who are not at peace. 

Furthermore, God says that a famine will fall upon Israel after all. However, it’s a little different than the usual famine. It’s “Not a famine of bread… but of hearing the words of the LORD” (Amos 8:11). Are we listening for God’s voice or have we tuned Him out in our own prosperity and ignorance? The greatest famine we could ever face is not material, but spiritual when we no longer hunger for God’s Word or even notice when it’s absent. With that said, we must heed the words of Amos and continue to hunger and thirst for the righteousness that God offers us through his words. 

Although most of this sounds like a dire warning and a time for lamenting to come, we actually don’t get to end off our devotion with a bad note! As God promises in Amos 9 that there will be a restoration. “The days are coming… when the reaper will be overtaken by the plowman and the planter by the one treading grapes. New wine will drip from the mountains and flow from all the hills, and I will bring my people Israel back from exile” (Amos 9:13-14). Therefore, if we apply this message to our own spiritual journey, we can know that even if we are burdened by the weight of our own complacency and sin, that it is not too late to act. There is hope for our own restoration, just as God promised that there will be a restoration for the people of Israel. 

-Colby Leggitt

Discussion Questions: 

  1. Where in my life have I grown complacent or overly comfortable?
  2. What injustices am I ignoring or avoiding?
  3. Am I listening for God’s Word daily or has it become background noise?
  4. How can I live today with urgency for hope in restoration through repentance?
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Not-So-Famous Amos

Amos 1-5

I love a good chocolate chip cookie! I can’t say that vending machine cookies are my favorite thing, but if I need a sugar fix, a bag of Famous Amos cookies can do the trick. However, today’s devotion and scripture contain no chocolate chip cookies (unless you would like to eat one while you’re reading).

I can’t think of any songs or poems proclaiming Amos’ greatness. He wasn’t a king, a priest, or in any elevated position. Amos 1:1 says that this not-so-famous Amos was “Among the sheepherders from Tekoa.” Even the place he was from isn’t famous to our modern-day ears. (I had to cheat a little bit to find out more about Amos by going to chapter 7). In Amos 7:14, he says, “I am not a prophet, nor am I the son of a prophet; for I am a herdsman and a grower of sycamore figs.” He didn’t speak out so he would gain fame. He spoke out because God called him to.

Once again, God shows us that he can use anyone from any background as a vessel for His word. Amos had powerful things to say, and He was willing to be God’s vessel. Some of his writings might be a little bit difficult to read and understand without knowing about the events of his day so if you need a Cliff Notes version to help you gain clarity, I recommend this video from The Bible Project.

Remember, it doesn’t matter what your age, gender, race, or education is. It doesn’t matter if you’ve been raised in the church or are just starting on your Christian journey. God can use you to further His Kingdom and share his love!

-Lacey Dunn

Reflection:

• What gifts or talents has God given you that you can use for furthering His Kingdom?

• What is one way that someone else has shared God’s word with you? What made it effective, and how can you effectively share God’s word with someone else?

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Imagine

Isaiah 5-8

As you might have noticed from previous days, I love to take time to imagine I am in a different place or time. When I visualize an event or outcome, it helps me to understand what is happening better. It deepens my understanding and my connection to whatever and wherever I am because I can see it and almost be a part of it.

My encouragement today is for you to try to visualize Isaiah chapter 6. This is one of my go-to scriptures to connect with God before prayer because it helps me to slow down, focus, and reminds me just who I’m praying to. I want to try to share with you the journey I go on with this passage, and I hope that it helps you to enter His presence in a new way.

In chapter 6, we see that Isaiah is having a vision. He says he sees, “The Lord sitting on a throne, lofty and exalted, with the train of his robe filling the temple.” This is such a strong reminder to me that I’m not just sitting down and having a chat over coffee. I’m talking to God, the creator of the universe. His presence is so vast and mighty that I imagine myself looking up in awe. He is marvelous. He is magnificent.

In my mind, I can smell the sweet but potent smell of incense burning in the temple while my eyes travel to the seemingly unending flow of the fabric of his robes. They glisten with an iridescent sheen. They are as white as newly fallen snow.

I hear the flutter of wings and look even higher up above my creator. I see creatures that are like nothing I’ve ever seen before. They have six wings and are melodically crying out, “Holy, Holy, Holy, is the Lord of hosts, The whole earth is full of His glory.” It’s almost like a chant. They repeat it over and over again, until I hear myself repeating it too. I feel centered. I feel open and at peace. Nothing else matters at this moment except my connection to my God.

I still smell the incense, but it’s now mixed with the smell of smoke. The cool stone foundations under my feet begin to tremble so much so that I fall on my face and kneel. I hear the most beautiful yet powerful voice of God.” Again, I am reminded just who I’m in the presence of. When I lay my cares and worries down at His feet, I know beyond a shadow of a doubt that He is able to take them from me. I feel His power and His love all around me as I kneel in his presence.

In my mind, I hear him speak to Isaiah, telling him to speak the words God wants to share with His people. Although I’m not given the same message to speak as Isaiah, I open my heart to God’s leading. I open my ears to His words. “Here am I. Send Me!” I say just as Isaiah had said. I wait and I listen. I feel a warm breeze wrap around me. My spine begins to tingle, and my eyes fill with tears. I am unworthy to be in the same room as my creator, and yet he desires to hear me and spend time with me. No matter is too big or small for Him to hear. He wants me to be in His presence and He wants to guide me. I am His child. This magnificent God, whose power cannot be contained, created me and has a plan for me. I am in awe, and I am humbled.

-Lacey Dunn

Reflection:

• Even if you are not a person who is able to visualize, what is one new thing you could do to deepen your connection with God today?

• If you enjoyed trying out this visualization, perhaps try out visualizing other stories such as being with God in the Garden of Eden or being on the mountain with Moses as the Ten Commandments were given. 

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