Category: prayer

Trust, Gratitude and Humble Prayer

Luke 17:11-18:14

Devotion by Jerry Wierwille (New York)

As Jesus continues his journey toward Jerusalem, he encounters people from all walks of life—outcasts, disciples, religious leaders, and ordinary men and women. In Luke 17:11–18:14, there are various stories and teachings involving miracles and parables where Jesus calls people to deeper trust, genuine gratitude, and humble prayer.

Trust and Thankfulness

This section of Scripture opens with Jesus traveling along the border between Samaria and Galilee. Ten men with serious skin diseases (traditionally translated as “lepers”), who were shunned by society and desperately wanted mercy, call out to him from a distance, saying, “Jesus, Master, have mercy on us” (Luke 17:13). Jesus responds not with an immediate healing, but with a command: “Go and show yourselves to the priests.” As they obeyed, they were cleansed. But while all ten were physically healed, one man (the Samaritan) displayed gratitude which brought him a deeper wholeness—spiritual as well as physical. Jesus tells him, “Your trust has made you whole” (Luke 17:19). The passage reveals that faith and thankfulness are both vital to experiencing the fullness of God’s blessing.

One helpful insight here is that trust often requires action before we see results. The lepers had to begin their journey to the priests while still unhealed. Their obedience was an expression of trust, and as they went, God’s power healed them. Trust, even as small as a mustard seed, has the power to move what seems immovable (cf. Luke 17:6).

Reflect: Where is God inviting you to trust him more, even before you see the outcome? How might cultivating a heart of gratitude open the door to God’s work in your life?

Persistence in Prayer

Jesus then tells the parable of The Persistent Widow (Luke 18:1-8), encouraging his followers to “always pray, and not become discouraged.” The widow’s relentless pursuit of justice before an indifferent judge is contrasted with God’s attentive care for his people. If even an unjust judge can be moved by persistence, how much more will God respond to the cries of his beloved children when they persistently come to Him in prayer?

The parable is about the necessity of persistent prayer and unwavering hope, even when answers seem delayed. Jesus asks, “When the Son of Man comes, will he find trust on the earth?” (Luke 18:8). Our perseverance in prayer is an act of trust and also a testimony to our trust in God’s character.

Reflect: In what prayers do you need to be more persistent? What discouragements in your life can you bring honestly before God, trusting that he hears and cares?

Humility Before God

Finally, Jesus tells the parable of The Pharisee And The Tax Collector (Luke 18:9–14). The Pharisee stands confidently, listing his religious achievements and looking down on others. The tax collector, by contrast, stands at a distance, unable even to lift his eyes, but nonetheless, he prays: “God, be merciful to me, a sinner.” Jesus declares that it is the humble tax collector who goes home “righteous,” not the devout Pharisee. The reason Jesus gives is that “everyone who exalts himself will be humbled, but whoever humbles himself will be exalted.”

This parable reveals that one must be humble when coming before God. Humility, openness, and a childlike posture are essential for receiving the kingdom of God (Luke 18:17). Our standing before God is not based on our prowess, devoutness, or accomplishments, but on our honest need for his mercy, because there is nothing we can do to deserve it.

Reflect: In what ways do you find yourself comparing your spiritual life to others? How can you approach God with greater humility and openness in your heart?

Encouragement

As you read these stories and teachings of Jesus, may you be inspired to trust in God more deeply, return thanks for His goodness and blessing, persist in prayer, and humble yourself before Him.

Jerry works on the REV Bible (revbible.com) as the chair of the REV Translation Committee and the lead NT translator. He also has a podcast on the Book of Proverbs called “Words of Wisdom” (stfi.org/podcasts/words-of-wisdom-podcast) that people can find on Spotify, Apple, Pandora, etc.

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Ask, Seek, Knock

Matthew 12:22-50 & Luke 11

Imagine this absurd scenario. . . “Daddy, can I have some fish?”  “No son, but instead here is a plate of snakes”. . . . “Daddy, can I have some bread?”  “No daughter, but instead here is a plate of scorpions”.  Jesus used this extreme example to illustrate the goodness of God.  He points out that if parents, imperfect as they are, would never offer snakes or scorpions to their children, imagine what would be provided from God, a perfect Father who takes delight in providing for his children.  The phrase, “how much more” is used to engage our imagination about how a loving Father provides for His people if only he is asked. 

Luke 11 puts an intense focus on the importance of prayer in the life of a Christian.  He begins with Jesus providing what we know as The Lord’s Prayer as a suggested guide for how to pray but then segues quickly into why we pray and how it works in the lives of believers.  He gives an illustration of going to a friend in the middle of the night and pounding on the door requesting bread to share with another.  While the friend will initially say, “Go away”, he will eventually give in due to the persistence of the request and repeated (and I’m sure annoying) knocking.  The message is clear. . .ask for what you need and be persistent in your prayers. 

Jesus used three verbs to help in our approach to praying. . . Ask, Seek and Knock.  These three verbs involve three different senses.  Asking is verbal—becoming aware of what you need and verbalizing it to God.  Seeking is cognitive—determining priorities and focusing the mind on what is being asked in order to go deeper and be more engaged with the request.  Finally, knocking implies using intentional actions and behaviors toward the request.  The use of these verbs in the Greek are “present imperatives” which suggest continuous and persistent prayers. In other words, keep asking, keep seeking, keep knocking with these commands being followed by promises from a loving Father.  If you ask, you receive, if you seek you will find and if you knock, the door will be opened.  It is discovering that prayer is more than just making requests; it is about building a relationship with a loving Father who only wants to give good gifts to his children.  It is discovering that God is not reluctant, but responsive. By this ongoing relationship with Him through persistent prayer, we deepen our relationship with Him and experience his faithfulness.

Questions for reflection:

When have you experienced the faithfulness of God in answering prayers?

How does the phrase “how much more” impact your approach to praying?

How has your relationship with God deepened because of your prayer life?

How might using those present imperative verbs of asking, seeking and knocking impact your prayers?

How does viewing God as Father change the way you approach him in prayer?

How does persistence in praying change your relationship with God?

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Joy in the City

Nehemiah 11-12 and Psalm 126

(saving Nehemiah 13 for tomorrow)

Devotion by Telva Elwell (SC)

The wall and the gates of Jerusalem had been rebuilt. (Nehemiah 6:15) Leadership and positions of service had been filled. Israelites were moving in to occupy the city of Jerusalem. (Nehemiah 11) The stage was set for a celebration!

It was time!

The dedication of the wall of Jerusalem attracted people to come to Jerusalem to be present for the dedication of the wall of the city.  What a huge crowd that came that day!  The Levites came to celebrate the dedication with gladness, thanksgiving, and singing.  Cymbals, harps, and lyres were played in great celebration.  In addition, singers came from the areas around Jerusalem, and other surrounding areas.  The singers had even built for themselves villages around Jerusalem.  The priests and Levites purified themselves and the people.  All the celebrants were spiritually prepared and excited!  Let the celebration begin! (12:27-30)

Nehemiah then brought the singers and musicians up onto the wall.  What excitement must have stirred through the crowd when they mounted that wall that many thought impossible to rebuild!  The city must have exploded with songs of praise and thanksgiving as Nehemiah instructed one half of the singers to sing songs of praise, accompanied by the blast of trumpets and other instruments created by David, the man of God.   He sent them to march south on the top of the wall, along with Ezra the scribe.  As they marched, they sang loudly with whole hearts overflowing with praise.  Likewise, the second choir was sent to march north on top of the wall, along with Nehemiah.  They sang and worshiped and praised the great God who had done mighty works in Jerusalem.  The two choirs then met at the house of God where they gave thanks and presented sacrifices to their great God. They rejoiced! “For God had made them rejoice with great joy. And the joy of Jerusalem was heard far away.” (v. 43)

One of the Songs of Ascent was probably song.  Psalms 126, one of those songs, has such meaningful words for such an occasion as this:

“When the Lord turned again the captivity of Zion, we were like them that dream. Then was our mouth filled with laughter, and our tongue with singing; then said they among the heathen, The Lord hath done great things for them.  The Lord hath done great things for us; whereof we are glad.  Turn again our captivity, O Lord, as the streams in the south.  They that sow in tears shall reap in joy.  He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.”

Yes, the joy of Jerusalem was heard far away, but how that joy must have stung for some.

Throughout the celebration of praise and thanksgiving to God, this message was being seen and heard by those outside the congregation of the Israelites.  There were a few familiar faces and names of people among the foreigners who probably wanted to hide in embarrassment.  And it was all because of the completion of the work at Jerusalem on the 25th day of Elle (6:15).  “All the nations around us were afraid and fell greatly in their own esteem, for they perceived that this work had been accomplished with the help of our God” (6:16).  Even their enemies and naysayers believed that what they were hearing with their ears and seeing with their eyes, was indeed proof positive that God was with Jerusalem and that He had caused the wall and gates of the city of Jerusalem to be restored! (Ps. 126:2)

Flash back several weeks earlier when word spread throughout the region that the wall was being rebuilt. Sanballat and Tobiah were up to their mischief trying to discourage and hinder the work of the Jews in rebuilding the wall.  They teased; can these feeble old Jewish men even build these walls themselves?  Will they sacrifice? They knew it would take more than a few prayers to rebuild the wall.  Could they even finish it?  They laughed at the materials they were using, calling the stones rubbish, because they were broken and burnt.  They jeered, “How could anyone build anything out of trash?” (4:2) And yet, they built it!  There it stood on this great day of dedication after its completion. So, with God even feeble old men can accomplish great things!  Yes, they were able to finish the wall with God’s help!  Even burnt stone dug from the rubble could become a strong wall!  Sanballat and Tobiah probably heard the praise, the trumpet blasts, the loud songs of worship that day and cringed. But what may have been worse was seeing the wall standing strong, and the people standing strong and thankful upon that wall—that very wall that Tobiah declared would fall in a heap if even one fox went up on to the wall. (4:3). This was just what Nehemiah prayed to God to do…to “turn their taunt on their own heads” (4:4). What a testimony to God and the power of prayer!   Now a multitude of people stood upon the wall and sang out praises to the One true God for the whole world to hear!

What are you doing to make sure that your wall stays strong, and that songs of praise to the One true God can be heard in your part of the world?

Reflection Questions

  1. What is praise?  How important is expressing praise in your prayers to God?  What things do you praise God for?  Is there a relationship between expressing praise to God and feeling joy in your life?
  2. What is the difference between praise and thanks?  Or are they the same thing? Do you share your thanksgiving and praise with others?
  3. What did Paul mean when he said, “In all things give thanks?  (1 Thess. 5:18) Does giving thanks remove fear and worry from your life? How do you incorporate giving thanks in your life when you feel overtaken and undone by loss or grief?
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Amazing Grace

Nehemiah 8-10

Devotion by Telva Elwell (South Carolina)

This chapter, Nehemiah 9, contains the longest prayer in the Bible.  No, prayer is not a contest, but sometimes it takes a lot of words to get things off your chest.  Other times it only takes a few words to speak your heart to God.  When Jesus hung on the cross, he only needed 10 words— “Father, forgive them for they know not what they do.”  But in Nehemiah’s day in Jerusalem, it took a lot of words to get everything out so that God’s people could express their forgiveness and experience restoration.

And so, they prayed.

Sometimes we need to express our heart in different ways.  In Nehemiah 9 it is written that the people expressed their sin, their shame, and their remorse in many ways.  They fasted; they wore sackcloth and ashes.  They threw handfuls of dirt on their heads; they separated themselves from others; they confessed their sins along with the sins of their ancestors. They even signed a binding contract promising obedience to God.  All of these things were important, but it was what they expressed from their hearts that was probably the most meaningful. Often those feelings are expressed without words, but with tears. Peter remembered Jesus’ prophesy, “Before the rooster crows, you will deny me three times,” and after his third denial, Peter “went out and wept bitterly” (Matt 26:75). (See also Rom. 8:26). Tears speak a language our tongues cannot.  Nehemiah understood.

When Nehemiah received the report from his brother, Hanani, that the Jewish remnant was in “great trouble and disgrace” and that “the wall of Jerusalem is broken down and its gates have been burned with fire…he sat down and wept…” (1:3.4)

And then he prayed:

“I confess the sins we Israelites, including myself and my father’s family have committed against You. We have acted very wickedly toward You. We have not obeyed the commands, decrees and laws You gave your servant Moses.” (1:6,7)

As I read this prayer, I noticed that these people acknowledged failing their God six times, by disobeying and betraying Him.

  •  “Our fathers acted presumptuously and stiffened their neck and did not obey your commandments. (9:16)
  • “They had made for themselves a golden calf and said, “This is your God…” (9:18)
  • “They were disobedient and rebelled against You and cast your law behind their back and killed your prophets…and they committed great blasphemes.” (9:26)
  • “They did evil again before You.” (9:28)
  • “Yet they acted presumptuously and did not obey your commandments but sinned against your commandments.” (9:29)
  • “Even in their own kingdom, and amid your great goodness that You gave them, and in the large and rich land that You set before them, they did not serve You or turn from their wicked works.” (9:35)

And six times they came crawling back, probably wrapped in their sackcloth and covered with dirt and grime.  Each time they acknowledged the goodness and greatness of God!

  • “But You are a God ready to forgive, gracious and merciful, slow to anger and abounding in steadfast love, and did not forsake them.” (v17)
  • “You in your great mercies did not forsake them in the wilderness.” (v19)
  • “Forty years You sustained them in the wilderness, and they lacked nothing.” (v21)
  • “According to your great mercies You gave them saviors who saved them from the hand of their enemies.” (v27)
  • “Many times, You delivered them according to your mercies.” (v28)
  • “Nevertheless, in your great mercies You did not make an end of them or forsake them, for You are a gracious and merciful God.” (v31)

He did not forsake them.

 But when will He despair of their sins and wickedness?  When will God decide He has had enough?  When will He turn His back on His people?  When will He turn His back on ME?  When will He stop listening to MY prayers of confession?  Never.  Because that is who He is! He is “a forgiving God, slow to anger and abounding in love.” (9:17) “Nevertheless, in your great mercies You did not make an end of them or forsake them for You are a gracious and merciful God.” (9:31).

“For He will never leave you or forsake you,” (Duet.31:8) NEVER. So, every time that you mess up and dishonor God, pray.  Because God forgives.

 Every time.  

Reflection Questions:

  1. The people choose to fast when they prayed.  Have you ever fasted when you prayed?  Did it ever change the experience for you?  If you have, what kind of occasions do you think are appropriate for fasting and praying? 
  2. Why do you think the Jews acknowledged God’s greatness and mercy in their prayer of forgiveness? 
  3. Remember Judas’ sin of betrayal of Jesus and later his suicide?  Did he show signs of regret?  If so, was that the same as confession?  Do you think the outcome would have been different if he had confessed, as the Jews did, and then acknowledged the mercies of God?  Or was he just too depraved?  Did he feel he was beyond being forgiven? Was he too ashamed?  Have you ever felt that way?
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Ask Me if I Care

Nehemiah 1-3

Devotion by Telva Elwell (South Carolina)

When someone says, “Ask me if I care”, it is generally said in a sarcastic manner, leading us to believe that this individual does not care.  “Why would I care about that?”  (That situation does not affect me.)  “What’s the point?” (Nothing is going to change.) “I have better things to be concerned about.”  (My life is more important.)  “My life is good, so why should I worry about someone else’s troubles?” (Let everyone take care of their own business.) I bet every one of us has said or thought these things at least once in our lives.  I know I have, and sadly, I felt justified in feeling that way.

It was probably an ordinary day in the life of Nehemiah, if there was such a thing for Nehemiah.  After all, he was the cupbearer for a powerful king.  He stood in his presence every day, making sure his needs were all taken care of. It was a cushy job with a lot of perks and great benefits. Lucky Nehemiah, right?   But along comes his dear brother, Hanani, to visit Nehemiah.  It was good to see him, I am sure, but Nehemiah’s life was about to be upended in an unexpected way!  Perhaps foolishly Nehemiah inquired about the Jews (his people) who had survived the exile and the condition of the city of Jerusalem, expecting good news or maybe a simple answer like, “Oh, things could be better” with a shrug of the shoulders.  End of discussion.  Instead, what he heard was, “The remnant there in the province who had survived the exile is in great trouble and shame.  The wall of Jerusalem is broken down, and its gates are destroyed by fire.” (1:3).  Was this Nehemiah’s problem?  After all, it had happened a while ago and now Nehemiah had a great position with the King and lived 800 or more miles away from all of that. Kind of like, out of sight, out of mind. How easily, and perhaps justifiably, Nehemiah could have wished them the best and continued living his happy life.  Who would have blamed him? We would have done the same. Right? Deep inside, Nehemiah might be thinking, “Why would I care about that?”

Instead, however, as soon as Nehemiah heard their words, he “sat down and wept and mourned for days and continued fasting and praying before the God of Heaven.” (vs 4) It is hard to deny the fact that Nehemiah was filled with sorrow and empathy.  But does he really care?  How far will this caring take him?  What can he really do anyway, being that he is working for a powerful king in Persia many miles away from Jerusalem?

Nehemiah could not let it go.  He had to do something. This is where it got tricky for Nehemiah.  He could not just say, “I can’t do anything to help.”  He could not just say, “My work in the palace is more important.”  He had to do something.  So, he went to the King to get his permission to take a leave of absence and to go to Jerusalem. That was the tricky part because the King had every right to refuse his request. Through the work of the Lord, however, the King granted him permission.  Then, because he was ill-prepared to rebuild the wall of the city, he would have to figure out how to accomplish that, and how to lead the band of survivors in that task.  Nehemiah was willing to leave the safety and comfort of the palace for living in a ruined city.  He did so, without excuses as to why he could not build the wall and gates of Jerusalem, and he did it in 52 days because of his faith in the God of Heaven! He did it because he cared.

It is safe to say that we will never be faced with such a monumental task.  Such a task comes seldom, and only to a man like Nehemiah.  But we are faced with important tasks, nonetheless.  People are hurting, they have needs, they need a gentle hand, a listening ear, they need someone to pray for them and with them, or maybe your church has a Sunday School class without a teacher.

We are not Nehemiah, but we can be like him.

We can care.

Reflection Questions

1. Are there times when it is okay to genuinely not care?  Are caring and doing inseparable?  Are there times when it is okay not to help?  Does that mean you don’t care?

    2. What are your first thoughts when you are asked to help with something important?  Do you first think about all the reasons that would make you unable to help? Are all those reasons real or just excuses?  Or do you first consider the ways/solutions that would make you able to help? Is prayer part of your process?

    3. How would have things turned out if Nehemiah had decided he really didn’t care or simply did not want to help?

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    When Angels with Answers are Delayed

    Daniel 10-12

    Devotion by John Tullis (Ohio)

    The final chapters of Daniel give us a peek into the future.  It also gives us a look at how things exist in the spiritual realm.  In Daniel chapter 10, Daniel was given a great vision about the future – a future filled with great conflict.  The vision was so terrible that Daniel refused to eat (choice foods) or bathe (“use lotions”) for a full three weeks!  As Daniel pondered the meaning of the vision,  God was already at work “behind the scenes” (within the spiritual realms). 

    After a few weeks of giving his whole devotion and confusion to God, Daniel gazed across the Tigris River and saw a man clothed in linen, with a fine belt of gold around his waist (Daniel 10:4-5).  Daniel quickly realized this was no ordinary man – this was a man who looked like beryl (a green gemstone) with a face like lightning.  His eyes were like flames and his arms and legs beamed like bronze.  His voice was very loud (Dan. 10:5-6).  Daniel, recognizing this man as an angel sent from God was overcome with fear and fainted!  How would you react if you saw an actual angel?

    The angel was not there to frighten Daniel, but to encourage him.  The angel touched Daniel and woke him up with gentle words of encouragement and affirmation.  The angel informed Daniel that he had been sent to him by God – and a reminder that God greatly loved him.  God was pleased that Daniel was a man who devoted his heart to understanding.  He was a man who humbled himself before God (Daniel 12:11-12).  As a result, God sent this angel to give Daniel a special message – and a gift of encouragement.

    Many times we pray to God and wonder if He will answer us.  Sometimes, we can feel so small that we wonder if God even hears our prayers.  Daniel must have felt that way as he struggled for three weeks without choice food and wine.  Where was God?  Would God give him understanding of the terrible vision?  We often struggle when it seems that God has not heard or answered our prayers.

    But the angel allowed us to take a “sneak peak behind the scenes”.  From the moment Daniel began to pray – on the very first day of prayer – God had heard him and sent out the angel on this important mission to meet with Daniel.  Why the delay?  The Angel explains that as he went forth from God, he was attacked and battled with the “prince of the kingdom of Persia” (Dan. 10:13).  This spiritual battle between the angel and demonic wickedness lasted for 21 days and was only broken by the appearance of the arch-angel Michael (Daniel 10:12-14).  What a battle! 

    In the book of Ephesians, Paul encourages us to “be strong in the Lord and in the strength of His might” and to equip ourselves with the full armor of God (Ephesians 6:10-11).  By preparing for spiritual “battle” we have the advantage to defeat wickedness.  Paul explains that “we do not wrestle against flesh and blood, but against the rulers, against the authorities…” (like the prince over Persia who fought against the angel) “…against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places” (Ephesians 6:12). 

    Believe it or not, there actually is an unseen, spiritual world.  It is the heavenly world of our God and all spiritual forces – good and evil.  Just like Daniel, we often seek God for comfort, guidance, and an answer to our prayers.  Sometimes, we need to keep praying.  And keep hanging in there – because the battle can be long.  Through our faithfulness and endurance, God can ultimately demonstrate His grace and truth.  Put on the full armor and stand firm!

    Questions for Discussion:

    1. Why do you think God allowed the angel to be detained by the spirit over Persia?
    2. We cannot see the spiritual realm, but we are impacted by what goes on there.  How can our full armor of God make an impact in the “heavenly places”?
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    Daniel Prays

    Daniel 7-9

    Devotion by John Tullis (Ohio)

    One of the most important Christian disciplines is learning how to pray and to keep praying.  For some of us, we learned to pray almost before we learned to walk!  For others, we learned about the discipline of prayer later in life after we decided to follow Jesus.  Prayer is an incredibly important part of our Christian lives.  To pray, or “entreat or implore” (fancy words for asking for something or giving God thanks) is necessary for any Christian.  God wants to enjoy a special relationship with you.  Praying allows you to express your desires, your faith, your devotion, and love to God.  Jesus even took time to teach his disciples how to pray (Matthew 6:5-15).

     Daniel understood the importance of prayer.  Time and again God had strongly supported Daniel during his captivity in Babylon under several kings.  Through it all, God had given Daniel special insight in which to interpret dreams and speak truth to powerful people.  In Daniel chapter 9, we see Daniel praying for the people of Judah and for answers about his dreams – which were a series of confusing dreams full of monsters and beasts!

    Daniel is also praying for Judah, his homeland with Jerusalem as its capital.  For many years, Judah was held in captivity by the Babylonians, Medo-Persians, and Chaldeans.  All this time, God faithfully protected Daniel and blessed him.  Now, after many years of captivity, Daniel understood that the time was approaching when God would restore the people of Judah to their homeland.  Daniel intercedes for his people by praying to God.  In his prayer he confesses the sin of Judah to God, declares that only God is righteous, and agrees that they deserve the punishment put upon the nation.  But Daniel also thanks God for being a God of mercy.  Daniel understood that the punishments of God only come after we reject His mercy. Daniel believed in God’s word and looked forward to the day when God would rescue His people.

    However, as he is praying,  he is surprised when the angel Gabriel arrives bringing a special message from God (Daniel 9:20-23).  The angel declares to Daniel that from the moment he began to pray, the word went forth from God to deliver a special message.  The special word from God to Daniel?  You are greatly loved (Dan. 9:23).  God would declare the interpretation of the dreams, but before anything else, God desired to express His love. 

    When we pray to God, we often ask God to help us with something, to bless someone else, to bring deliverance or to confess our sins.  Whatever the reasons for you to pray to God, the most important thing to realize, whatever the answer to prayer might be, is that God loves you.  He loves you because of who you are and for your faithfulness to Him.  The message throughout the entire Old Testament can be shortened down to this:  God wants you to love him and obey him.  We might not get a special visitation by Gabriel, be we can be assured that God hears our prayers, acknowledges our prayers, and lovingly acts upon them. 

    Questions for Discussion:

    1. Why was Daniel praying to God?  What was he looking forward to?
    2. What types of things do you believe occur in the “spiritual realms” when you pray to God?
    3. Why is it important for God to express His love for Daniel before getting into the interpretation of his dreams?
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    When the Outcome is Unseen

    Habakkuk 1-3

    Devotion by Dustin Farr (South Carolina)

    Why do bad people seem to succeed in this life? Why do the righteous suffer while the wicked seem to get away with everything? And if God sees it, why doesn’t He step in right away?

    That’s exactly where the book of Habakkuk begins. The prophet cries out to the LORD, confused and hurting, asking why injustice is allowed to go on. It’s a reminder that God isn’t afraid of our concerns. He wants us to bring our pain, our doubts, and even our “why” straight to Him.

    God answers Habakkuk in a way he doesn’t expect. He says He will use the Chaldeans (a powerful and wicked people) to bring judgment on Judah (a less powerful and less wicked people). But He also makes it clear that their strength is nothing compared to His, and their own judgment is coming.

    Habakkuk learns that affliction is part of living in a broken world. God’s justice is not absent just because it isn’t immediate. His plans are bigger than what we can see, and even while Habakkuk was praying, God’s answers and plans were already in motion, just not in a way he could yet understand.

    In the middle of this, God gives Habakkuk a promise. “The righteous shall live by his faith” (Habakkuk 2:4). Paul quotes this later in Romans 1:17, reminding believers that faith is the foundation of a right relationship with God.

    By the end of the book, Habakkuk’s tone shifts. His questions turn into worship. Chapter 3, written as a song, closes with 

    “Yet I will rejoice in the LORD; I will take joy in the God of my salvation.” (Habakkuk 3:18)

    That’s the kind of faith we’re called to, not just praising God for what He’s done, but trusting in Him even when the outcome is still unseen.

    Reflection Questions:

    1. What does Habakkuk’s honesty in prayer teach you about how to approach God in hard times?
    2. How does “the righteous shall live by his faith” (Habakkuk 2:4) challenge your response to unanswered prayers?
    3. What would it look like for you to rejoice in the LORD this week, even in uncertainty?

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    Imagine

    Isaiah 5-8

    As you might have noticed from previous days, I love to take time to imagine I am in a different place or time. When I visualize an event or outcome, it helps me to understand what is happening better. It deepens my understanding and my connection to whatever and wherever I am because I can see it and almost be a part of it.

    My encouragement today is for you to try to visualize Isaiah chapter 6. This is one of my go-to scriptures to connect with God before prayer because it helps me to slow down, focus, and reminds me just who I’m praying to. I want to try to share with you the journey I go on with this passage, and I hope that it helps you to enter His presence in a new way.

    In chapter 6, we see that Isaiah is having a vision. He says he sees, “The Lord sitting on a throne, lofty and exalted, with the train of his robe filling the temple.” This is such a strong reminder to me that I’m not just sitting down and having a chat over coffee. I’m talking to God, the creator of the universe. His presence is so vast and mighty that I imagine myself looking up in awe. He is marvelous. He is magnificent.

    In my mind, I can smell the sweet but potent smell of incense burning in the temple while my eyes travel to the seemingly unending flow of the fabric of his robes. They glisten with an iridescent sheen. They are as white as newly fallen snow.

    I hear the flutter of wings and look even higher up above my creator. I see creatures that are like nothing I’ve ever seen before. They have six wings and are melodically crying out, “Holy, Holy, Holy, is the Lord of hosts, The whole earth is full of His glory.” It’s almost like a chant. They repeat it over and over again, until I hear myself repeating it too. I feel centered. I feel open and at peace. Nothing else matters at this moment except my connection to my God.

    I still smell the incense, but it’s now mixed with the smell of smoke. The cool stone foundations under my feet begin to tremble so much so that I fall on my face and kneel. I hear the most beautiful yet powerful voice of God.” Again, I am reminded just who I’m in the presence of. When I lay my cares and worries down at His feet, I know beyond a shadow of a doubt that He is able to take them from me. I feel His power and His love all around me as I kneel in his presence.

    In my mind, I hear him speak to Isaiah, telling him to speak the words God wants to share with His people. Although I’m not given the same message to speak as Isaiah, I open my heart to God’s leading. I open my ears to His words. “Here am I. Send Me!” I say just as Isaiah had said. I wait and I listen. I feel a warm breeze wrap around me. My spine begins to tingle, and my eyes fill with tears. I am unworthy to be in the same room as my creator, and yet he desires to hear me and spend time with me. No matter is too big or small for Him to hear. He wants me to be in His presence and He wants to guide me. I am His child. This magnificent God, whose power cannot be contained, created me and has a plan for me. I am in awe, and I am humbled.

    -Lacey Dunn

    Reflection:

    • Even if you are not a person who is able to visualize, what is one new thing you could do to deepen your connection with God today?

    • If you enjoyed trying out this visualization, perhaps try out visualizing other stories such as being with God in the Garden of Eden or being on the mountain with Moses as the Ten Commandments were given. 

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    Fish Food

    Jonah 1-4

    We all probably know the highlights of the story. Jonah was commanded to go to Nineveh, but thought he could hide from God if he fled to Tarshish. After a storm bombards their ship, Jonah confesses what he has done to his shipmates. They aren’t even followers of God and can’t believe what he has done. Jonah tells them to toss him overboard and eventually, they do and he is swallowed by a great fish sent from God. Jonah repents and is vomited out of the fish in Nineveh. He spreads God’s word and the people of Nineveh listen and repent. Jonah gets mad that God showed Nineveh compassion, gets angry about his plant dying, and begs God for death.

    Today, I want to focus on Jonah’s time in the sea and in the whale. As a child, I remember being introduced to the story of Jonah. Thanks to Disney’s “Pinocchio” and its depiction of the inside of the whale, I envisioned Jonah in a vast yet watery cavern of a stomach. I thought it sounded a little fun, honestly. In my mind, he had light, could eat seafood, and just needed to hang out for a few days before his live submarine dropped him off at Nineveh. However, Jonah’s experience was nothing like Pinocchio’s.

    In his prayer from the belly of the fish, he recounts his dismay as the seaweed wrapped around his head as he sank to the sea floor. He details being on the brink of death and how, in those seemingly last moments, he desperately calls out to God for help.

    We can further imagine what it might have been like for Jonah, thanks to a passage from “Moby Dick” by Herman Melville. In Chapter 9 a character named Father Maple reads this hymn for the crew:

    “The ribs and terrors in the whale,

    Arched over me a dismal gloom,

    While all God’s sun-lit waves rolled by,

    And lift me deepening down to doom…..

    …In black distress I called my God,

    When I could scarce believe him mine,

    He bowed his ear to my complaints

    No more the whale did me confine….

    …I give the glory to my God,

    His all the mercy and the power.”

    I don’t know what Jonah’s life was like before this event, but I have to imagine that this is the lowest and darkest event that he had experienced. And yet, he cried out to God and God answered. Even though Jonah made a calculated decision to run away from God, God still answered when Jonah called out. Jonah could never truly outrun God or be too damaged for God to care for. God didn’t just listen to Jonah’s cries, he saved him, redeemed him, and entrusted him to still go speak to the people of Nineveh.

    In our fast-paced, chaotic lives it can be easy for us to make a calculated decision to run from God and try to hide. Inevitably, we will have a time or times in our lives when we hit rock bottom and feel as though we can see the mountains of the deep rising around us, suffocating us. But don’t lose hope! Just as God still loved Jonah no matter how far he ran, God still loves us. God can break the chains that hold us down in our distress. He offers love, freedom, forgiveness, and a purpose.

    If you are feeling low or see someone around you who is struggling, it’s time to cry out to God. God loves you and has a plan for you. Let him comfort you and free you from whatever might be holding you back.

    -Lacy Dunn

    Reflection:

    • Is there anything weighing you down that you feel like you can’t escape? If so, take some time to give your burden to God. Also, talk to a Godly friend or mentor who can help you so you aren’t alone.

    • What do you think Jonah looked like and smelled like after arriving in Nineveh via whale vomit? Imagine what you might do if you saw Jonah arrive in your town/city like this. 

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